تَوَكَّلput your trust عَلىin اللَّهِGod العَظيمِimmense جَلالُهُHis majesty
تَوَكَّل عَلى اللَّهِ العَظيمِ جَلالُهُ
وَسَلِّمand entrust إِلَيهِto Him الأَمرَthe matter تَسلَمْyou will be safe وَتغنَمِand prosper
وَسَلِّم إِلَيهِ الأَمرَ تَسلَمْ وَتغنَمِ
Trust in God, whose majesty is immense,
And entrust the matter to Him; you will be safe and prosper.
وَلاand do not تشهدِbehold الأَسبابَthe causes وَاِترُكand abandon شُهودَهاbeholding them
وَلا تشهدِ الأَسبابَ وَاِترُك شُهودَها
فَمَنfor whoever شاهَدَbeholds الأسبابَthe causes لاno شكَّdoubt يَندَمِwill regret
فَمَن شاهَدَ الأسبابَ لا شكَّ يَندَمِ
And do not behold causes; abandon beholding them,
For whoever beholds causes will surely regret it.
وَمَنand whoever شاهَدَbeholds الأسبابَthe causes إيفَis impaired بَصيرةًin insight
وَمَن شاهَدَ الأسبابَ إيفَ بَصيرةً
تَرىsees غَيرnot مَوجودٍexistent وَغَيرَand not مُسلّمِestablished
تَرى غَير مَوجودٍ وَغَيرَ مُسلّمِ
And whoever beholds causes has his insight impaired,
Seeing what neither exists nor is established,
كَطرفٍlike an eye مَؤوفٍafflicted قَدmay يَرىsee غَيرَnot كائِنٍexistent
كَطرفٍ مَؤوفٍ قَد يَرى غَيرَ كائِنٍ
وَماand what لَيسَis not مَوجوداًexistent لمَحضِthrough sheer تَوهُّمِdelusion
وَما لَيسَ مَوجوداً لمَحضِ تَوهُّمِ
Like an afflicted eye that may see what is not there,
And what does not exist, through sheer delusion.
وَشاهِدand behold أَخاO brother of الإِدراكِdiscernment مُوجِدَهاtheir Maker الّذيwho
وَشاهِد أَخا الإِدراكِ مُوجِدَها الّذي
تَقَدَّسَis all-holy تَعلمْyou will know صِدقَthe truth of قَوليmy words وَتَفهَمِand understand
تَقَدَّسَ تَعلمْ صِدقَ قَولي وَتَفهَمِ
And behold, O brother of discernment, their Maker, who
Is all-holy; you will know the truth of my words and understand.
أَلَمdid ... not تَكُنِbe الأَسبابُthe causes مَخلوقَةًcreated لَهُby Him
أَلَم تَكُنِ الأَسبابُ مَخلوقَةً لَهُ
وَهَلand is there خالِقٌa creator غَيرُother than العَليمِthe All-Knowing المُعَظَّمِthe Exalted
وَهَل خالِقٌ غَيرُ العَليمِ المُعَظَّمِ
Were not the causes created by Him?
And is there a creator besides the All-Knowing, the Exalted?
تَفَرّدَHe is unique أَفعالاًin deeds وَوَصفاًand in attributes كَذاتِهِas in His essence
تَفَرّدَ أَفعالاً وَوَصفاً كَذاتِهِ
فَلاso no مثلَequal مَوجودexists بِوَهمٍin imagination وَمزعَمِand supposition
فَلا مثلَ مَوجود بِوَهمٍ وَمزعَمِ
He is unique in deeds and attributes, as in His essence;
So no equal exists, even in imagination or supposition.
حَكيمwise بِماin what قَدindeed شاءَHe has willed يَقضيHe rules بِحُكمِهِby His decree
حَكيم بِما قَد شاءَ يَقضي بِحُكمِهِ
بِمَنعٍthrough withholding وَإِعطاءٍand giving وَبُؤسٍand hardship وَأَنعُمِand blessings
بِمَنعٍ وَإِعطاءٍ وَبُؤسٍ وَأَنعُمِ
Wise in what He has willed, He rules by His decree,
Through withholding and giving, hardship and blessings.
وَلَيسَand He is not بِمَسؤولٍanswerable وَهَلand is there سائِلa questioner لَهُof Him
وَلَيسَ بِمَسؤولٍ وَهَل سائِل لَهُ
تَعالىexalted is He أَلَيسَis ... not اللَّهُGod رَبّيmy Lord بِأَحكَمِthe wisest
تَعالى أَلَيسَ اللَّهُ رَبّي بِأَحكَمِ
And He is not answerable—is there anyone to question Him?
Exalted is He! Is not God, my Lord, the wisest?
وَكُنand be ياO خَدينَcompanion of العَقلِreason فيthroughout الدَّهرِtime راضِياًcontent
وَكُن يا خَدينَ العَقلِ في الدَّهرِ راضِياً
بِماwith what فيكَconcerning you شاءَhas willed اللَّهGod رَبّيmy Lord وَسلّمِand submit
بِما فيكَ شاءَ اللَّه رَبّي وَسلّمِ
And be, O companion of reason, content at all times
With what God, my Lord, has willed concerning you—and submit.
فَإِنso if مَسَّكَtouches you المَولَىthe Master بِخَيرٍwith good لَهto Him اِشكُرَنْbe sure to give thanks
فَإِن مَسَّكَ المَولَى بِخَيرٍ لَه اِشكُرَنْ
وَإِنand if كانَit is فيin ضُرٍّaffliction فَلاthen do not تَتَبرَّمِcomplain
وَإِن كانَ في ضُرٍّ فَلا تَتَبرَّمِ
So if the Master touches you with good, be sure to thank Him;
And if it is affliction, do not complain.
فَكَمfor how often أَعقَبَhas followed البأساءَadversity سرّاءُjoy ياO فتىyoung man
فَكَم أَعقَبَ البأساءَ سرّاءُ يا فتى
وَكَمand how often جاءَhas come بَعدَafter البُؤسmisery نُعمىprosperity لِمعدمِto one in want
وَكَم جاءَ بَعدَ البُؤس نُعمى لِمعدمِ
For how often has joy followed adversity, young man!
And how often has prosperity come after misery to one in want!
وَكَمand how often جاءَhave come بَعدَafter الصّبرِpatience نِعمblessings لِصابِرٍto one who endures
وَكَم جاءَ بَعدَ الصّبرِ نِعم لِصابِرٍ
وَكَمand how often جاءَhas come بَعدَafter العُسرِhardship يُسرٌease بِمَغنَمِwith gain
وَكَم جاءَ بَعدَ العُسرِ يُسرٌ بِمَغنَمِ
And how often have blessings come after patience to one who endures!
And how often has ease come after hardship, bringing gain!
وَماand never زالَceased لُطفُthe kindness of اللَّهِGod جَلَّexalted be جَلالَهُHis majesty
وَما زالَ لُطفُ اللَّهِ جَلَّ جَلالَهُ
تحفُّsurrounds بِهhim فيat كلّevery وَقتٍtime وموسمِand season
تحفُّ بِه في كلّ وَقتٍ وموسمِ
And God's kindness—exalted be His majesty—has never ceased
To surround him at every time and season.
وَصَلّىand may He bless إِلهُthe God of العَرشِthe Throne ربّيmy Lord مُسلِّماًgranting peace
وَصَلّى إِلهُ العَرشِ ربّي مُسلِّماً
عَلىupon خَيرِthe best of رُسْلِmessengers of اللَّهِGod طهَTaha المفخَّمِthe exalted
عَلى خَيرِ رُسْلِ اللَّهِ طهَ المفخَّمِ
And may the God of the Throne, my Lord, send blessings and peace
Upon the best of God's messengers, Taha the exalted,
وَآلٍand family وَأَصحابٍand companions مَدىfor the duration of الدَّهرِtime وَالدُّنىand the worlds
وَآلٍ وَأَصحابٍ مَدى الدَّهرِ وَالدُّنى
وَماand as long as أَبدَتِdisplay الأَطيارُthe birds حُسنَthe beauty of تَرنُّمِsinging
وَما أَبدَتِ الأَطيارُ حُسنَ تَرنُّمِ
And his family and companions, for all time and all worlds,
And as long as birds reveal the beauty of their song.