ياO أَيّهاyou الأُستاذُthe teacher لِلأَساتِذهto the teachers
يا أَيّها الأُستاذُ لِلأَساتِذه
شَيخshaykh الشّيوخِof shaykhs كامِلُmost accomplished among الجَهابذهthe learned masters
شَيخ الشّيوخِ كامِلُ الجَهابذه
O teacher of teachers,
shaykh of shaykhs, most accomplished of the learned masters,
العارِفُthe sage العَلّامَةُthe great scholar النّحريرُthe consummate expert
العارِفُ العَلّامَةُ النّحريرُ
الأَلمَعِيُّthe brilliant الجَهبَذُthe master scholar الشّهيرُthe renowned
الأَلمَعِيُّ الجَهبَذُ الشّهيرُ
the sage, the great scholar, the consummate expert,
the brilliant master scholar, the renowned one,
اللَوذَعِيُّthe keen-witted الناقِدُthe critic البَصيرُthe clear-sighted
اللَوذَعِيُّ الناقِدُ البَصيرُ
بَحرُan ocean العُلومِof knowledge الحافِظُthe master memorizer الخبيرُthe expert
بَحرُ العُلومِ الحافِظُ الخبيرُ
the keen-witted, clear-sighted critic,
an ocean of knowledge, a master memorizer and expert.
الحَبرُthe learned scholar بَيضاويBaydawi الزّمانِof the age الأَوحَدُthe peerless
الحَبرُ بَيضاوي الزّمانِ الأَوحَدُ
مَنْone whose فَضلُهhis excellence التّفسيرQur'anic exegesis لَيسis not يجحدُdenied
مَنْ فَضلُه التّفسير لَيس يجحدُ
The scholar, the peerless Baydawi of the age,
whose excellence in exegesis is not denied.
أَنتَyou بُخاريBukhari الزّمانِof the age الحافظِthe hadith master
أَنتَ بُخاري الزّمانِ الحافظِ
مِنهُfrom him حَلاgrew sweet التّحديثُhadith narration وَالمَلافظُand utterances
مِنهُ حَلا التّحديثُ وَالمَلافظُ
You are the Bukhari of the age, the hadith master;
from him, hadith narration and speech have grown sweet.
وَمَنand he who لَهُto him بِالفَضلِin excellence أَضحىhas come to be مُسلمُMuslim
وَمَن لَهُ بِالفَضلِ أَضحى مُسلمُ
يَشهَدُbears witness أَنَّهthat he هُوَhe المُقدّمُthe foremost
يَشهَدُ أَنَّه هُوَ المُقدّمُ
And he to whose excellence Muslim has come
to bear witness, affirming that he is foremost.
الحاذِقُthe skilled الفَقيهُthe jurist وَهوَand he مالِكMalik
الحاذِقُ الفَقيهُ وَهوَ مالِك
فيin ذاthis الزّمانِage فيهِin it يهديguides السالكُthe seeker
في ذا الزّمانِ فيهِ يهدي السالكُ
The skilled jurist—he is Malik
in this age, in which he guides the seeker.
وَسيبَويهand Sibawayh الوَقتof the age وَالخليلand al-Khalil
وَسيبَويه الوَقت وَالخليل
مَنْone whose قَلَّis scarce ذاthis الآنَpresent time لَهُfor him المَثيلُan equal
مَنْ قَلَّ ذا الآنَ لَهُ المَثيلُ
And the Sibawayh of the age, and al-Khalil,
one whose like is seldom found today.
سَعدُSa'd البَيانِof rhetoric السيّدthe master (al-Sayyid) الشّريفthe noble (al-Sharif)
سَعدُ البَيانِ السيّد الشّريف
وَهوَand he الّذيthe one who بِحُسنِهِfor his excellence مُوصوفُis renowned
وَهوَ الّذي بِحُسنِهِ مُوصوفُ
The Sa'd of rhetoric, al-Sayyid al-Sharif,
and he is renowned for his excellence.
مَنhe who جَمَعَunited المَعقولَrational knowledge والمَنقولاand transmitted knowledge
مَن جَمَعَ المَعقولَ والمَنقولا
وَحَفِظَand memorized النّصوصَthe texts وَالنُّقولاand transmitted accounts
وَحَفِظَ النّصوصَ وَالنُّقولا
He who united rational and transmitted knowledge,
and memorized the texts and transmitted accounts.
فَماso not لَهُagainst him فيin البحثِdebate مِنany مُعارضopponent
فَما لَهُ في البحثِ مِن مُعارض
وَماand not لَهُagainst him مِنany مانِعٍobjector وَناقضand refuter
وَما لَهُ مِن مانِعٍ وَناقض
So none can oppose him in debate,
and none can raise objections or refute him.
بَلrather يَلزمُcompels الأَخصامَthe opponents بِالبُرهانِwith proof
بَل يَلزمُ الأَخصامَ بِالبُرهانِ
وَماand not لَهُمfor them عَلَيهagainst him مِنany سلطانِdecisive argument
وَما لَهُم عَلَيه مِن سلطانِ
Rather, he compels his opponents with proof,
and they have no decisive argument against him.
أَهدَيتَنيyou gifted me فَريدةa unique gem أُرجوزَهa rajaz poem
أَهدَيتَني فَريدة أُرجوزَه
بَديعَةexquisite رَشيقةgraceful وَجيزهconcise
بَديعَة رَشيقة وَجيزه
You gifted me a gem of a rajaz poem,
exquisite, graceful, and concise.
تزريoutshines بِلُطفِthe delicacy of الزّهرِthe flowers فيin الأَكمامthe calyxes
تزري بِلُطفِ الزّهرِ في الأَكمام
وَتُخجِلand puts to shame البَدرَthe full moon لَدىat التّمامfullness
وَتُخجِل البَدرَ لَدى التّمام
It outshines the delicacy of flowers in their calyxes,
and puts the moon to shame at its fullest.
وَلَيسَand not يَحكيهاrival it عُقودnecklaces الجَوهرِof gems
وَلَيسَ يَحكيها عُقود الجَوهرِ
فيin حُسنِهاits beauty وَنَظمِهاand its verse المُحدّرِsmoothly flowing
في حُسنِها وَنَظمِها المُحدّرِ
Nor can necklaces of gems rival it
in its beauty and its smoothly flowing verse.
حَميدةٌpraiseworthy وَتِلكَand that مِنfrom مُحمَّدMuhammad
حَميدةٌ وَتِلكَ مِن مُحمَّد
وَلاand not يَجوزُis possible أَنّهاthat it لَمnot تحمدِbe praised
وَلا يَجوزُ أَنّها لَم تحمدِ
Praiseworthy—and it comes from Muhammad;
it is unthinkable that it should go unpraised.
لاmay not فُضَّbe broken فوكَyour mouth بَلindeed وَلاand may not عاشَlive زَمنْa moment
لا فُضَّ فوكَ بَل وَلا عاشَ زَمنْ
مَنْwhoever لَكَtoward you يَجفوis harsh ياO أَخاman of الخلقِcharacter الحَسَنgood
مَنْ لَكَ يَجفو يا أَخا الخلقِ الحَسَن
May your mouth never be broken; indeed, may he not live a moment
who treats you harshly, O man of fine character.
قَدindeed أَعرَبتyou explained عنabout باعِثٍa motive لِنَظمِهاfor composing it
قَد أَعرَبت عن باعِثٍ لِنَظمِها
وَجَمعِكُمand your collecting أَبياتَهاits verses وَضَمِّهاand joining them
وَجَمعِكُم أَبياتَها وَضَمِّها
You have explained what prompted its composition,
and your collecting its verses and joining them.
وَهوَand it is سَماعُthe hearing of سيّديmy lord الإِمامِthe imam
وَهوَ سَماعُ سيّدي الإِمامِ
الأَمجَدِthe most illustrious السميدَعِthe noble leader الهمامِthe magnanimous
الأَمجَدِ السميدَعِ الهمامِ
It was my lord the imam's hearing—
that most illustrious, noble, magnanimous man—
ماwhat هُوَit واقِعٌoccurring مِنَof المُنافرهestrangement
ما هُوَ واقِعٌ مِنَ المُنافره
بَينيbetween me وَبَينَand between ذيthe possessor of المَزاياmerits الفاخِرهsplendid
بَيني وَبَينَ ذي المَزايا الفاخِره
of the estrangement that is taking place
between me and the man of splendid merits,
نائِبdeputy بَيروتof Beirut أَخيman of الذكاءِintelligence
نائِب بَيروت أَخي الذكاءِ
وَخدنand a close companion حِفظpreserving الودِّaffection وَالوفاءِand fidelity
وَخدن حِفظ الودِّ وَالوفاءِ
Beirut's deputy, a man of intelligence,
and a close friend who preserves affection and fidelity.
فَذاso this صَحيحis true ياO شَريفَnoble in النّسبِlineage
فَذا صَحيح يا شَريفَ النّسبِ
لَكِنْbut فَماso not أَدريI know لَهُfor it مِنany سَبَبِreason
لَكِنْ فَما أَدري لَهُ مِن سَبَبِ
That is true, O man of noble lineage,
yet I know of no reason for it.
لاno عِلمَknowledge ليfor me بِموجبof the cause of تُفتِّرهhis coldness
لا عِلمَ لي بِموجب تُفتِّره
وَغَيظهُand his anger وَماand what اِقتَضىcaused تُكَدِّرهhis displeasure
وَغَيظهُ وَما اِقتَضى تُكَدِّره
I do not know what prompted his coldness,
his anger, or what brought about his displeasure.
وَرُبّماand perhaps أَنّيthat I لَديهِin his eyes مُذنِبُguilty
وَرُبّما أَنّي لَديهِ مُذنِبُ
وَليand for me الذُّنوبsins دَيدنٌa habit وَمَذهَبُand a way
وَلي الذُّنوب دَيدنٌ وَمَذهَبُ
And perhaps I am guilty in his eyes,
and sins are my habit and my way.
وَماand not أُبرِّيI absolve نَفسِيَmy soul الأمّارهever urging
وَما أُبرِّي نَفسِيَ الأمّاره
بِالسّوءِtoward evil بِالتّصريحِby explicit statement وَالإِشارهand by implication
بِالسّوءِ بِالتّصريحِ وَالإِشاره
Nor do I absolve my soul, ever urging
evil—neither explicitly nor by implication.
لَوif لَمnot أَكُنI were بِمُذنِبguilty لَماthen not اِنطَلَقwould run loose
لَو لَم أَكُن بِمُذنِب لَما اِنطَلَق
لِسانُهُhis tongue بِواقعٍwith something true أَوor مختلقfabricated
لِسانُهُ بِواقعٍ أَو مختلق
Had I not been guilty, there would have been no unleashing
of his tongue with truth or fabrication.
سَلّطhe unleashed منwhomever سلّطhe unleashed بِاِستِطالهwith insolence
سَلّط من سلّط بِاِستِطاله
عَليّagainst me مِمَّنfrom among those who لاnot يَعيunderstand المَقالهwhat is said
عَليّ مِمَّن لا يَعي المَقاله
He set loose those he set loose, with insolence,
against me, from among those who do not understand what is said.
بَلrather لَمnot يَكُنthere was بِموجبa cause فيamong النّاسpeople
بَل لَم يَكُن بِموجب في النّاس
ليin me نَفرةaversion قَدalready سلّطتhad unleashed وَسواسيmy misgivings
لي نَفرة قَد سلّطت وَسواسي
Rather, there was no cause among people
for my aversion, which had unleashed my misgivings.
وَإِنّهand indeed he شَيخيmy shaykh وَأُستاذيand my teacher الّذيwho
وَإِنّه شَيخي وَأُستاذي الّذي
قَدindeed كانَwas مِنfrom جَهالَتيmy ignorance بمنقذِa rescuer
قَد كانَ مِن جَهالَتي بمنقذِ
Indeed, he is my shaykh and my teacher, who
has rescued me from my ignorance.
كَيفَhow أُعاديهِI oppose him وَأُرضيand am content with غَضبَهْhis anger
كَيفَ أُعاديهِ وَأُرضي غَضبَهْ
وَأَتركُand abandon الّذيthat which عَلَيَّupon me أَوجَبَهmade it obligatory
وَأَتركُ الّذي عَلَيَّ أَوجَبَه
How could I oppose him and be content with his anger,
and abandon what was made incumbent on me
إِرشادُهُhis guidance وَفَضلُهُand his kindness المَشهورُrenowned
إِرشادُهُ وَفَضلُهُ المَشهورُ
وَهوَand he بِهِfor it المَحمودُpraised والمشكورُand thanked
وَهوَ بِهِ المَحمودُ والمشكورُ
by his guidance and his renowned kindness—
for which he is praised and thanked—
وَفَتحهand his opening بَيتيmy house وَكانand it was مُغلقاًclosed
وَفَتحه بَيتي وَكان مُغلقاً
وَرَفعهُand his raising شَأنيmy standing وفيهِand in it صَدقاhe was sincere
وَرَفعهُ شَأني وفيهِ صَدقا
and his opening my house, which had been closed,
and his raising my standing, in which he was sincere?
وَمَنand whoever يُعاديopposes شَيخَهُhis shaykh لَئيمُbase
وَمَن يُعادي شَيخَهُ لَئيمُ
وَاِبنand a son of لَئيمٍa base man فيamong الوَرىhumankind ملومُreproached
وَاِبن لَئيمٍ في الوَرى ملومُ
And whoever opposes his teacher is base,
and a base man's son, reproached among mankind.
وَإِنّنيand indeed I لَمُرتَجٍsurely hoping لِعَفوهِfor his pardon
وَإِنّني لَمُرتَجٍ لِعَفوهِ
وَصَفحِهِand his pardon عَنfor هَفوَتيmy lapse وَصَفوهand his goodwill
وَصَفحِهِ عَن هَفوَتي وَصَفوه
And I do indeed hope for his pardon,
his overlooking my lapse, and his goodwill.
فَهوَfor he بِذاof this الجديرworthy والحريُّand well suited
فَهوَ بِذا الجدير والحريُّ
وَغَيَرand anything other than ذاthis لاnot يرتضيapproves of السريُّthe noble man
وَغَيَر ذا لا يرتضي السريُّ
For he is worthy and well suited to this,
and a noble man approves of nothing else.
ثمّthen الرّجاthe hope مِنكَfrom you أَخاman of العرفانinsight
ثمّ الرّجا مِنكَ أَخا العرفان
أَنthat لاnot تَرىyou take notice لِعَثرةِof a slip of اللّسانِthe tongue
أَن لا تَرى لِعَثرةِ اللّسانِ
Then my hope from you, O man of insight,
is that you take no notice of a slip of the tongue.
إِنّيindeed I اِمرُؤٌa man رِداؤُهُhis cloak المعايبُfaults
إِنّي اِمرُؤٌ رِداؤُهُ المعايبُ
وَسِترُهاand concealing them لَدَيكfor you أَمرٌa matter واجِبُobligatory
وَسِترُها لَدَيك أَمرٌ واجِبُ
I am a man whose cloak is faults,
and concealing them is a duty for you.
وَلَستُand I am not مَنone who أَمرَكَyour command قَدmight يُخالِفُoppose
وَلَستُ مَن أَمرَكَ قَد يُخالِفُ
بَلrather عِندَهbefore it أَناI اِمتِثالاًin obedience واقفُstanding
بَل عِندَه أَنا اِمتِثالاً واقفُ
And I am not one who would oppose your command;
rather, I stand before it in obedience.
وَدُمand remain مِنَfrom الحَفيظِthe Preserver فيin ضَمانِهِHis safekeeping
وَدُم مِنَ الحَفيظِ في ضَمانِهِ
وَحِفظِهِand His protection الدّهرfor all time وَفيand in أَمانِهِHis safety
وَحِفظِهِ الدّهر وَفي أَمانِهِ
And may you remain in the Preserver's care,
and His protection for all time, and in His safety,
ماas long as هَوىfalls نَجمٌa star وَماand as long as قَدindeed طَلَعاrises
ما هَوى نَجمٌ وَما قَد طَلَعا
وَماand as long as بَداappears بَرقٌlightning وَماand as long as قَدindeed لَمَعاflashes
وَما بَدا بَرقٌ وَما قَد لَمَعا
as long as a star falls, and as long as it rises,
and as long as lightning appears, and as long as it flashes,
ماas long as الفَتحُal-Fath يَرجوhopes داعِياًpraying دَواماًcontinually
ما الفَتحُ يَرجو داعِياً دَواماً
أَنthat يُحسنَmake good اللَّهGod لَناfor us الخِتاماthe ending
أَن يُحسنَ اللَّه لَنا الخِتاما
as long as al-Fath hopes, praying evermore,
that God may grant us a good ending.