ياO صاحِfriend شَمسsun العُلومِof learning اليومَtoday قَدalready غَربتhas set
يا صاحِ شَمس العُلومِ اليومَ قَد غَربت
وَالأَنجُمand the stars اِنكَدَرَتgrew dim وَالسّاعَةُand the Hour اِقتَرَبتdrew near
وَالأَنجُم اِنكَدَرَت وَالسّاعَةُ اِقتَرَبت
O friend, the sun of learning has set today.
O you whose knowledge shone like the sun, today it has set
And the stars have dimmed, and the Hour has drawn near.
The stars grew dim, the hour drew near, the earth shook and trembled
وَضَجَّتِand cried out الأَرضُthe earth وَاِهتزّتand shook مُزلزَلَةًconvulsed by tremors
وَضَجَّتِ الأَرضُ وَاِهتزّت مُزلزَلَةً
فَخالَهاso they thought it النّاسُthe people لَمّاwhen زُلزلتit was shaken وَجَبتhad arrived
فَخالَها النّاسُ لَمّا زُلزلت وَجَبت
And the earth cried out and shook, convulsed by tremors;
People fled it when it quaked and quivered
So, when it quaked, people thought the Hour had arrived.
Minds are lost, visions strain, thoughts have vanished
وَالنّاسُand the people قَدalready ذُهِلَتwere stunned بِماby what أَلمّbefell بِهاupon them
وَالنّاسُ قَد ذُهِلَت بِما أَلمّ بِها
وَهاجَهاand roused them ماwhat دَهاهاbefell them الآنَnow وَاِضطَرَبتand were shaken
وَهاجَها ما دَهاها الآنَ وَاِضطَرَبت
And people were stunned by what befell them,
The universe darkened, birds lost their way
And what struck them now roused them, and they were shaken.
People intoxicated, some had their senses stolen away
وَالعَقلُand reason قَدalready تاهَwent astray وَالأَبصارُand the eyes شاخِصةٌstaring fixedly
وَالعَقلُ قَد تاهَ وَالأَبصارُ شاخِصةٌ
وَالفَهمُand understanding قَدalready ضاعَwas lost وَالأَفكارand thoughts قَدalready ذَهَبَتdeparted
وَالفَهمُ قَد ضاعَ وَالأَفكار قَد ذَهَبَت
And reason has wandered, and eyes stare fixedly;
Hearts are breaking, souls extinguished
And understanding is lost, and thoughts have fled.
Fires blazing in our livers, burning
وَأَظلَمand darkened الكَونthe universe وَالأَطيارُand the birds حائِرةٌbewildered
وَأَظلَم الكَون وَالأَطيارُ حائِرةٌ
وَالنّاسُand the people سَكرىdrunken وَمنهاand from them لبّهاtheir reason سُلِبَتwas stolen
وَالنّاسُ سَكرى وَمنها لبّها سُلِبَت
And the universe has darkened, and birds are bewildered;
Eyes pouring down their tears
And people are drunken, their reason stolen from them.
Like carnelian, like pouring rainclouds weeping
وَالقَلبُand the heart مُنفَطِرٌrent وَالروحُand the soul قَدalready زهقتdeparted
وَالقَلبُ مُنفَطِرٌ وَالروحُ قَد زهقت
وَشَبَّتِand flared up النّارُthe fire فيin الأكبادِthe livers وَاِلتَهَبَتand blazed
وَشَبَّتِ النّارُ في الأكبادِ وَاِلتَهَبَت
And the heart is rent, and the soul has departed,
For the one Muslims were afflicted with
And fire has flared in the livers and blazed.
The sun of knowledge that withdrew from them
وَالعَينُand the eye قَدalready سَفَحتshed مِنهاfrom it مَدامِعُهاits tears
وَالعَينُ قَد سَفَحت مِنها مَدامِعُها
مِثلlike العَقيقِagate وَمثلَand like السّحبِthe clouds قَدalready سكبَتpoured
مِثل العَقيقِ وَمثلَ السّحبِ قَد سكبَت
And the eye has shed its tears,
The Gnostic, the Qutb, the Saint in whom
Like agate, pouring them out like clouds.
Miracles were seen clearly without lies
تَبكيweeps عَلىfor مَنone who أُصيبَwere afflicted المُسلِمونَthe Muslims بِهِthrough him
تَبكي عَلى مَن أُصيبَ المُسلِمونَ بِهِ
شَمسsun العُلومِof learning الّتيwhich عَنهُمfrom them قَدِalready اِحتَجَبَتwas veiled
شَمس العُلومِ الّتي عَنهُم قَدِ اِحتَجَبَت
It weeps for him whose loss afflicted the Muslims,
The ascetic, the godfearing pillar of knowledges
The sun of learning that has been veiled from them.
Upon him the signs of guidance were erected
العارِفُthe gnostic الفردُthe peerless وَالقطبُand the spiritual pole الوليّthe saint وَمَنand one who
العارِفُ الفردُ وَالقطبُ الوليّ وَمَن
لَهُfor him الكَراماتُmiracles قَدindeed صحّتproved true وَماand not كَذبتproved false
لَهُ الكَراماتُ قَد صحّت وَما كَذبت
The peerless gnostic, the spiritual pole, the saint, and one
The ocean of knowledges, its shores cannot be grasped
Whose miracles were proven true, never false.
From it priceless pearls of mysteries were brought to us
الزّاهِدُthe ascetic المُتّقيthe God-fearing طَودُmountain المَعارفِof knowledge منone who
الزّاهِدُ المُتّقي طَودُ المَعارفِ من
عَليهِupon him أَعلامُهاits banners لِلهدْيِfor guidance قَدalready نصبَتwere raised
عَليهِ أَعلامُها لِلهدْيِ قَد نصبَت
The ascetic, the God-fearing, a mountain of knowledge, one
Were the oceans of gnosis flowing rivers
Upon whom its banners were raised for guidance.
Compared to his gnosis they would seem small
بَحرُocean المَعارِفِof knowledge لَمnot تُدركwere reached سَواحِلهits shores
بَحرُ المَعارِفِ لَم تُدرك سَواحِله
مِنهُfrom him لَناto us دُررُpearls الأَسرارِof mysteries قَدalready جلبتwere brought
مِنهُ لَنا دُررُ الأَسرارِ قَد جلبت
An ocean of knowledge whose shores have not been reached;
The determined scholar, our master
From him the pearls of mysteries were brought to us.
The sweet ocean of knowledge
كَأَنّماas though أَبحُرseas العِرفانِof gnosis لَوeven if عظمتgrew vast
كَأَنّما أَبحُر العِرفانِ لَو عظمت
جَداولُrivulets لَوif إِلىto عِرفانِهِhis gnosis نُسبَتwere compared
جَداولُ لَو إِلى عِرفانِهِ نُسبَت
As though the seas of gnosis, however vast,
The skillful, the expert, the authority
Were rivulets if compared with his gnosis.
By him the examples of the Imams were set up
الجَهبَذُthe discerning expert العالِمُthe scholar النّحريرthe consummate authority سيّدناour master
الجَهبَذُ العالِمُ النّحرير سيّدنا
بَحرُocean العلومِof learning الّذيwho أَلفاظُهُhis words عذبتwere sweet
بَحرُ العلومِ الّذي أَلفاظُهُ عذبت
The discerning expert, the scholar, the consummate authority, our master,
All knowledges appear within his thoughts
An ocean of learning whose words were sweet.
As if depicted in them or inscribed
البارِعُthe brilliant المُتقنُthe accomplished الحَبرthe learned sage الإِمامthe imam بِهِthrough him
البارِعُ المُتقنُ الحَبر الإِمام بِهِ
كلّall الأَئِمّةِthe imams رَوْمَseeking القدوةِan example اِنتَصَبَتstood forth
كلّ الأَئِمّةِ رَوْمَ القدوةِ اِنتَصَبَت
The brilliant, accomplished sage and imam; through him
The verifier, so meticulous in verification
All imams stood forth, seeking to follow his example.
It appears written on the forehead of research
كلُّall العُلومِlearning تَبَدَّتappeared وَسطَwithin فِكرَتِهِhis thought
كلُّ العُلومِ تَبَدَّت وَسطَ فِكرَتِهِ
كَأَنّماas though صوّرتwere pictured فيهاin it أَوِor اِكتَتَبتwere inscribed
كَأَنّما صوّرت فيها أَوِ اِكتَتَبت
All branches of learning appeared within his thought,
The exegete of the times, Baydawi of the epoch
As though pictured there or inscribed.
In whom Quranic exegeses were most coveted
محقِّقٌa meticulous scholar دقّةprecision التّدقيقِof scrutiny مِنهُfrom him غَدَتcame to be
محقِّقٌ دقّة التّدقيقِ مِنهُ غَدَت
تَبدوappearing عَلىupon جَبهَةِthe brow التّحقيقِof inquiry قَدalready كتبتwas written
تَبدو عَلى جَبهَةِ التّحقيقِ قَد كتبت
A meticulous scholar: his precision in scrutiny came
The memorizer, the reliable, the truthful
To be seen inscribed upon the brow of inquiry.
He who was like al-Bukhari in this age, established and verified
مُفسّرُthe exegete الوَقتِof the age بَيضاويBaydawi الزّمانِof the time وَمَنand one who
مُفسّرُ الوَقتِ بَيضاوي الزّمانِ وَمَن
فيهِin him التّفاسيرُcommentaries للإِتقانِfor perfection قَدalready رغبَتaspired
فيهِ التّفاسيرُ للإِتقانِ قَد رغبَت
The age's exegete, the Baydawi of his time, and one
The jurist of the age, the full moon of jurisprudence, his master
In whom commentaries aspired to perfection.
Subki in the Principles, glorified through him and nurtured by him
الحافظُthe hadith master الثّقةُthe trustworthy الثّبتthe reliable authority الصّدوقُthe truthful وَمَنand one who
الحافظُ الثّقةُ الثّبت الصّدوقُ وَمَن
هوَhe البخاريal-Bukhari بِهَذاin this العَصرِage صحّproved true ثبتwas established
هوَ البخاري بِهَذا العَصرِ صحّ ثبت
The hadith master, trustworthy, reliable, truthful, and one
The Ash'ari whom the swords of proofs
Who was al-Bukhari in this age, truly and assuredly.
Were unsheathed against the deviance of the deviants and harvested them
فَقيهjurist ذاof this العَصرِage بدرfull moon الفِقهِof jurisprudence مالِكهُits Malik
فَقيه ذا العَصرِ بدر الفِقهِ مالِكهُ
سبكيSubki الأُصولof legal principles بِهِthrough him اِعتزّتgained glory وَفيهِand in him رَبتflourished
سبكي الأُصول بِهِ اِعتزّت وَفيهِ رَبت
The jurist of this age, jurisprudence's full moon, its Malik;
The excellent poet whose inspiration endured
The Subki of legal principles: through him they gained glory, in him they flourished.
Flowing, never waning or drying up
الأَشعَريthe Ash'ari الّذيwho أَسيافswords حجّتهof his argument
الأَشعَري الّذي أَسياف حجّته
سُلّتwere drawn عَلىagainst زيغِthe deviation أَهلِof the people الزّيغِof deviation وَاِقتضبَتand cut down
سُلّت عَلى زيغِ أَهلِ الزّيغِ وَاِقتضبَت
The Ash'ari whose swords of argument
Muhammad, the sun of Allah's religion our master
Were drawn against the deviation of the errant and cut it down.
By whom examples of guidance were set
الشّاعِرُthe poet الفذُّthe peerless مَنone who دامَتremained قَريحَتهُhis inspiration
الشّاعِرُ الفذُّ مَن دامَت قَريحَتهُ
نَضّاخةgushing abundantly العَينthe spring لاnot قَلَّتdwindled ولاnor نضبَتran dry
نَضّاخة العَين لا قَلَّت ولا نضبَت
The peerless poet whose inspiration remained
He is al-Mashriqi no peers compared to him
A gushing spring, neither dwindling nor running dry.
Nor did any like him come into existence in this time
مُحمّدٌMuhammad شَمسُsun دينِof the religion اللَّهof God سَيّدناour master
مُحمّدٌ شَمسُ دينِ اللَّه سَيّدنا
وَمَنand one who بِهِabout him فيin الهُدىguidance الأَمثالproverbial examples قَدalready ضُرِبَتwere set forth
وَمَن بِهِ في الهُدى الأَمثال قَد ضُرِبَت
Muhammad, sun of God's faith, our master,
Noblest in morals, his beautiful traits shine
And one held up as a proverbial model of guidance.
Raised with kindness, earned with virtue
هُوَhe المَسيريُّal-Masiri مَنone who قَلَّتwere few نَظائِرهُhis peers
هُوَ المَسيريُّ مَن قَلَّت نَظائِرهُ
وَلِلوجودِand into being أَبَتrefused فيin ذاthis الزّمانِage أبتrefused
وَلِلوجودِ أَبَت في ذا الزّمانِ أبت
He is al-Masiri, whose equals were few,
Death pounced on him, that traitor
And would not, would not, come into being in this age.
In him, oh what a pity, its claws dug in
أَكرِمhow noble بِأَخلاقِهِhis character تَزهوshine مَحاسنهاits fine qualities
أَكرِم بِأَخلاقِهِ تَزهو مَحاسنها
بِالحُسنِin beauty قَدalready نَشأتgrew لِلطفfor grace قَدalready كسبَتacquired
بِالحُسنِ قَد نَشأت لِلطف قَد كسبَت
How noble his character! Its fine qualities shine,
Verily death is a vicious lion
Having grown in beauty and acquired grace.
Pouncing with no doubt on souls and leaping
سَطَتassailed عَلَيهupon him المَناياthe fates of death وَهيَand they are غادرةtreacherous
سَطَت عَلَيه المَنايا وَهيَ غادرة
فَفيهِso into him ياO أَسفيmy grief أَظفارهاtheir claws نشبَتsank
فَفيهِ يا أَسفي أَظفارها نشبَت
The fates of death assailed him, treacherous as they are,
That deceitful one who snatches the righteous
And so into him, alas, their claws sank.
Don't you see it has seized him from among us and kidnapped him
إِنّindeed المَناياthe fates of death لُيوثlions تِلكthose ضارِيةravening
إِنّ المَنايا لُيوث تِلك ضارِية
عَلىupon النُّفوسِsouls بِلاwithout ريبdoubt لَقَدsurely وَثَبَتleapt
عَلى النُّفوسِ بِلا ريب لَقَد وَثَبَت
Indeed, the fates of death are ravening lions,
It captured all souls in its tight grasp
That have surely leapt upon souls, without doubt.
No soul escaped along with the Lord of the house
غَدّارةtreacherous تَخطِفُsnatch الأَخيارَthe good عادِيَةraiding
غَدّارة تَخطِفُ الأَخيارَ عادِيَة
أَماdo ... not? تَراهاyou see them لَهhim مِنfrom بَينِناamong us اِغتصبَتseized forcibly
أَما تَراها لَه مِن بَينِنا اِغتصبَت
Treacherous raiders, snatching the good away;
How many towers of life it demolished and razed
Do you not see how they seized him from among us?
By it the towers of lifetimes were ruined
كُلّall النّفوسِsouls غَدَتbecame فيin أَسرِcaptivity قَبضَتِهاtheir grasp
كُلّ النّفوسِ غَدَت في أَسرِ قَبضَتِها
لاno نَفسsoul مِنهاfrom them وربِّby the Lord of البيتِthe House قَدalready هَرَبَتescaped
لا نَفس مِنها وربِّ البيتِ قَد هَرَبَت
All souls have fallen captive in their grasp;
If only it would accept our souls as his ransom
No soul, by the Lord of the House, has escaped them.
We would have gifted it our souls
كَمhow many بُرجtower عُمرof life لَقَدsurely هَدّتbrought down وَقَدand already هَدمتdemolished
كَم بُرج عُمر لَقَد هَدّت وَقَد هَدمت
أَماhave ... not? بِهاby them أَبرجtowers الأَعمارِof lifetimes قَدalready خَرِبَتwere ruined
أَما بِها أَبرج الأَعمارِ قَد خَرِبَت
How many towers of life they have demolished and destroyed!
We weep blood, the earth donned mourning dress for him
Have not the towers of lifetimes been ruined by them?
Don't you see the earth dyed by that blood
لَوif أَنّهاthat they تَرتَضيaccept الأَرواحsouls فَديتهُI would ransom him
لَو أَنّها تَرتَضي الأَرواح فَديتهُ
لَعَنهُsurely, in his stead أَرواحناour souls مِنّاfrom us لَهاto them وهبَتwould be given
لَعَنهُ أَرواحنا مِنّا لَها وهبَت
If they would accept souls, I would ransom him;
The flow of souls poured from our veins
Our souls would be given by us to them in his stead.
Each thought his deepest essence was drawn out
نَبكيwe weep دَماءblood عَلَيهfor him الأَرضَthe earth خاضبةstaining
نَبكي دَماء عَلَيه الأَرضَ خاضبة
أَماdo ... not? تَرىyou see الأَرضَthe earth مِنfrom تلكَthat الدّماblood اِختَضبتwas dyed
أَما تَرى الأَرضَ مِن تلكَ الدّما اِختَضبت
We weep blood for him, staining the earth;
His Master called him to Paradise to dwell
Do you not see the earth dyed with that blood?
And the fair maidens have surely been proposed to him
كِدناwe almost نَسيلُwe pour out نُفوساًsouls مِنfrom لَواحِظناour eyes
كِدنا نَسيلُ نُفوساً مِن لَواحِظنا
وَالكلّand everyone يَحسبthinks مِنfrom آماقِهِhis eye corners جذبتwas drawn out
وَالكلّ يَحسب مِن آماقِهِ جذبت
We almost poured our souls out through our eyes,
Responding, he marched happily carried
And each thinks his soul was drawn from the corners of his eyes.
By the mounts of contentment there he went
دَعاهُcalled him مَولاهُhis Lord لِلفردَوسِto Paradise يَسكُنهاhe dwells in it
دَعاهُ مَولاهُ لِلفردَوسِ يَسكُنها
وَالحورand the houris فيهاin it لَهُfor him لاno شَكّdoubt قَدalready خطبتwere betrothed
وَالحور فيها لَهُ لا شَكّ قَد خطبت
His Lord called him to dwell in Paradise,
If he is gone from us he left behind
And there, no doubt, the houris were betrothed to him.
A sun of nobility that did not disappear or become veiled
لَبّىanswered the call مُجيباًresponding يَجدّhastens السّيرthe journey تَحمِلُهcarry him
لَبّى مُجيباً يَجدّ السّير تَحمِلُه
لَهاto it مَطاياmounts الرّضاof favor إِذas فيهِalong it قَدalready ذهبتwent
لَها مَطايا الرّضا إِذ فيهِ قَد ذهبت
He answered the call, hastening on, borne
And if the sun has set, the moon succeeds it
To it by the mounts of favor, as they went along the way.
As if it did not disappear or set for us
إِنif غابَhe has vanished عَنّاfrom us فَقَدthen already أَبقىleft لَناfor us خلفاًa successor
إِن غابَ عَنّا فَقَد أَبقى لَنا خلفاً
شَمساًa sun مِنَof الفَضلِexcellence لاmay not زالَتvanish وَلاnor حجبتbe veiled
شَمساً مِنَ الفَضلِ لا زالَت وَلا حجبت
If he has vanished from us, he has left us a successor,
He is his son Mustafa the most high in nobility
A sun of excellence—may it neither vanish nor be veiled.
And of his sublime traits the loftiest were picked
وَالشّمسand the sun إِنif غَربتsets فَالبدرُthen the full moon يَخلِفُهاtakes its place
وَالشّمس إِن غَربت فَالبدرُ يَخلِفُها
كَأَنّهاas though it لَمdid not تَغِبvanish عنّاfrom us وَلاnor غربتset
كَأَنّها لَم تَغِب عنّا وَلا غربت
And when the sun sets, the full moon takes its place,
The perfect, the courageous, the full moon of knowledge
As though it had neither left us nor set.
His lights overcame the darkness of ignorance
هوَhe اِبنهُhis son مُصطفىMustafa العَلياءloftiness فيin شَرَفٍhonor
هوَ اِبنهُ مُصطفى العَلياء في شَرَفٍ
وَمِنand among مَعاليهِhis distinctions مِنfrom أَسنىthe most exalted العُلىheights اِنتخبتwere chosen
وَمِن مَعاليهِ مِن أَسنى العُلى اِنتخبت
He is his son Mustafa, of lofty distinction and honor,
A branch of perfection from the garden of perfection appeared
And among his distinctions are those chosen from the loftiest heights.
How excellent is the branch in the garden of perfection where it grew
الكامِلُthe accomplished الشّهمُthe noble بَدرُfull moon العلمِof learning كَوكبهits star
الكامِلُ الشّهمُ بَدرُ العلمِ كَوكبه
أَنوارهُhis lights لِظلامِover the darkness of الجَهلِignorance قَدalready غَلَبَتprevailed
أَنوارهُ لِظلامِ الجَهلِ قَد غَلَبَت
The accomplished, noble man, learning's full moon and star,
Refinement flows through his frame
Whose lights have overcome ignorance's darkness.
As if it drank from the waters of grace
غُصنُbranch الكَمالِof perfection وَمِنand from رَوضِthe garden الكَمالِof perfection بَداsprang forth
غُصنُ الكَمالِ وَمِن رَوضِ الكَمالِ بَدا
مَاhow أَحسَنbeautiful الغُصنthe branch فيin رَوضِthe garden الكَمالof perfection نَبَتgrew
مَا أَحسَن الغُصن في رَوضِ الكَمال نَبَت
A branch of perfection, sprung from perfection's garden;
You who know eloquence, speak of his eloquence
How beautiful the branch that grew in perfection's garden!
For it has not been granted except to him now
تَسريcourses اللّطافةgrace فيthrough أَجزاءِthe parts قامَتِهِof his form
تَسري اللّطافة في أَجزاءِ قامَتِهِ
كَأَنّهاas though it مِنfrom مِياهِthe waters اللّطفِof grace قَدalready شربتhad drunk
كَأَنّها مِن مِياهِ اللّطفِ قَد شربت
Grace courses through the parts of his form,
Those who know eloquence, when hearing his eloquence
As though his form had drunk from the waters of grace.
Were amazed by its blossoming beauty
خِدنcompanion البَلاغَةِof eloquence حدِّثْtell عَنof بَلاغَتهِhis eloquence
خِدن البَلاغَةِ حدِّثْ عَن بَلاغَتهِ
فَإِنّهاfor indeed it لِسواهto anyone but him الآنَnow ماnot وهبتwas granted
فَإِنّها لِسواه الآنَ ما وهبت
Eloquence's companion—tell of his eloquence,
When he speaks, the soul rejoices
For it has now been granted to no other.
The eye calms, the ear is enraptured
أَهلmasters البَلاغَةِof eloquence لَمnever تسمَعheard بَلاغَتهhis eloquence
أَهل البَلاغَةِ لَم تسمَع بَلاغَته
إِلّاexcept that وَمِنand at حُسنِهاits beauty الزّاهيradiant لَقَدsurely عجبتmarveled
إِلّا وَمِن حُسنِها الزّاهي لَقَد عجبت
Masters of eloquence never heard his eloquence
So much precious pearl we seized from his mouth
Without marveling at its radiant beauty.
Pearls our ears plundered from his prose
ماnever إِنindeed تَكلّمhe spoke إِلاexcept that الرّوحthe soul قَدalready فَرِحَتrejoiced
ما إِن تَكلّم إِلا الرّوح قَد فَرِحَت
وَالعَينُand the eye قرّتfound comfort وَإِلّاand except that الأُذنthe ear قَدalready طربَتwas delighted
وَالعَينُ قرّت وَإِلّا الأُذن قَد طربَت
He never spoke but the soul rejoiced,
May his Master keep him alive, and may the age revive him for us
And the eye found solace, and the ear was delighted.
And may Allah stifle his enemies and restrain them
فَكَمand how often نَهَبناwe plundered ثَمينَprecious الدُّرِّpearls مِنfrom فَمِهِhis mouth
فَكَم نَهَبنا ثَمينَ الدُّرِّ مِن فَمِهِ
مِنfrom نَثرهِhis prose درّهhis pearls آذانناour ears نهبَتplundered
مِن نَثرهِ درّه آذاننا نهبَت
And how often we plundered precious pearls from his mouth!
And may he remain for us to smell through him
From his prose, our ears plundered his pearls.
The fragrance of his father and so a liver is healed which festered
حَيّاهُmay He bless him مَولاهُhis Lord وَأَحياهُand keep him alive الزّمانُtime لَناfor us
حَيّاهُ مَولاهُ وَأَحياهُ الزّمانُ لَنا
وَأَكمَدand may He grieve اللَّهُGod أَضداداًadversaries لَهof his وَكبتand humble
وَأَكمَد اللَّهُ أَضداداً لَه وَكبت
May his Lord bless him, and may time keep him alive for us,
O courageous one, submit to fate for none remains
And may God grieve his adversaries and bring them low.
Except The Ancient, nothing endures but Him
وَدامَand may he continue يبقىto remain لَناfor us حتّىso that نَشِمّwe breathe in بِهِthrough him
وَدامَ يبقى لَنا حتّى نَشِمّ بِهِ
شَذىfragrance أَبيهِof his father فَتشفىso may heal أَكبدٌlivers وصبَتgrew sick
شَذى أَبيهِ فَتشفى أَكبدٌ وصبَت
May he remain with us, so that through him we may breathe
And O dutiful brother, show patience for what befell you
His father's fragrance, and ailing livers may be healed.
For what disaster was there from which the noble prophets were safe
ياO أَيّهاyou الشّهمُnoble man سَلّمsubmit لِلقضاءِto the decree فَماfor nothing
يا أَيّها الشّهمُ سَلّم لِلقضاءِ فَما
غَيرother than القَديمِthe Eternal لَهfor him غيرother than الفَناءِextinction ثَبَتis certain
غَير القَديمِ لَه غير الفَناءِ ثَبَت
O noble man, submit to the decree, for nothing
Whoever shows patience will have abundant reward
But extinction is certain for anyone but the Eternal.
As well as the Gardens of Eternity which are guaranteed for him
وَياand O أَخاbrother of اللبّunderstanding صَبراًpatience إِذsince أَصَبتyou were afflicted بِهِthrough him
وَيا أَخا اللبّ صَبراً إِذ أَصَبت بِهِ
مَنِone who المَصائبُcalamities عَنهaway from him ياO نَبيهdiscerning man نَبَتrecoiled
مَنِ المَصائبُ عَنه يا نَبيه نَبَت
And, O man of understanding, be patient: you are bereaved of
Death is destined and all people taste it
One from whom calamities recoiled, O discerning man.
Did not the Messengers drink the cup of doom?
مَنwhoever يَصطَبِرbears patiently فَلَهُthen for him الأجرُthe reward الجَزيلُbountiful كَماjust as
مَن يَصطَبِر فَلَهُ الأجرُ الجَزيلُ كَما
لَهُfor him عَليهِfor it جنانُgardens الخلدِof eternity قَدalready وجبتbecame due
لَهُ عَليهِ جنانُ الخلدِ قَد وجبت
Whoever bears patiently has a bountiful reward, just as
For this we were created, for this people find
The gardens of eternity are his due for that patience.
So the structures of lifespans crumble
وَالمَوتُand death حَتمٌinevitable وَكلُّand all النّاسِpeople تطعمهtaste it
وَالمَوتُ حَتمٌ وَكلُّ النّاسِ تطعمه
أَلَمdid ... not? تَكُbe الرّسلthe messengers كَأسthe cup الحَتفِof death قَدalready شَرِبَتdrank
أَلَم تَكُ الرّسل كَأس الحَتفِ قَد شَرِبَت
And death is inevitable, and all people taste it;
And in tribulation is consolation for the afflicted one
Did not the messengers drink the cup of death?
From all the catastrophes that befell the world
لِذاfor this خُلقناwe were created لِهذاfor this النّاسُpeople قَدalready وجدتcame into being
لِذا خُلقنا لِهذا النّاسُ قَد وجدت
كَذاthus بِهِthrough it بنيةthe edifice الآجالِof lifespans قَدalready خربتwas ruined
كَذا بِهِ بنية الآجالِ قَد خربت
For this we were created; for this people were brought into being.
Allah seats him in the Highest Paradise an abode
Thus, through it, the edifice of lifespans has crumbled.
Drawn near to Him the Almighty, brought close indeed
وَفيand in المُصيبَةِthe calamity بِالمختالِover the proud one تَسليةconsolation
وَفي المُصيبَةِ بِالمختالِ تَسلية
عَنfor كلِّevery ماwhatsoever نَكبةcalamity فيهاin it الورىmankind نكبتwas afflicted
عَن كلِّ ما نَكبة فيها الورى نكبت
And in the loss of the proud one there is consolation
And submit to the safety of Allah whatever pours
For every calamity in which mankind has been afflicted.
Of the clouds of the horizon spilled for decay
وَاللَّهand God يَحبوهُgrants him فيin الفِردَوسِParadise مَنزلةa station
وَاللَّه يَحبوهُ في الفِردَوسِ مَنزلة
مِنهُto Him تَعالىexalted is He دَنتdrew near مِنهُto Him لَقَدindeed قربتcame close
مِنهُ تَعالى دَنت مِنهُ لَقَد قربت
And may God grant him a station in Paradise,
Will you recite for me in his elegy
Near Him—exalted is He—indeed brought close to Him.
O you whose knowledge shone like the sun, today it has set
وَاِسلَمand be safe وَدُمand remain فيin أَمانِthe protection اللَّهِof God ماas long as هَطَلتpoured down
وَاِسلَم وَدُم في أَمانِ اللَّهِ ما هَطَلت
سَحائِبُclouds الأفقِof the horizon ماas long as لِلوَبلِfor the downpour قَدalready سكبتpoured
سَحائِبُ الأفقِ ما لِلوَبلِ قَد سكبت
And be safe; remain in God's protection as long as rain falls
From the horizon's clouds, as long as they pour their downpours,
ماas long as الفَتحُal-Fath فيin رثيهِhis elegy إِيّاهhim أَنشَدكمrecites to you all
ما الفَتحُ في رثيهِ إِيّاه أَنشَدكم
ياO صاحِfriend شَمسsun العُلومof learning اليومَtoday قَدalready غَرُبَتhas set
يا صاحِ شَمس العُلوم اليومَ قَد غَرُبَت
As long as al-Fath, in his elegy for him, recites to you:
“O friend, the sun of learning has set today.”
Partial English translation: 106 of 110 Arabic lines translated.