مِنfrom أَهلِthe people of بَيتٍa household طَرِبواthey rejoiced فيamong الوَرىhumankind
مِن أَهلِ بَيتٍ طَرِبوا في الوَرى
واللَّهُand God عَنهُمfrom them أَذهَبَremoved الرّجساdefilement
واللَّهُ عَنهُم أَذهَبَ الرّجسا
He is of a household that rejoiced among humankind,
and God has removed defilement from them.
وَفاقَand he surpassed بِالنّظمِin verse عَلىover يَعربٍYa‘rub
وَفاقَ بِالنّظمِ عَلى يَعربٍ
كَماjust as لَقَدindeed فاقَhe surpassed بِهthrough it قسّاQuss
كَما لَقَد فاقَ بِه قسّا
And he surpassed Ya‘rub in verse,
just as he indeed surpassed Quss through it.
ياO فَخرَpride of يافاءَJaffa بِمَنin one who فَضلُهhis excellence
يا فَخرَ يافاءَ بِمَن فَضلُه
لاnot يُنكرُis denied الدّهرَthroughout time ولاnor يُنسىis forgotten
لا يُنكرُ الدّهرَ ولا يُنسى
How proud Jaffa is of one whose excellence
is never denied through time, nor forgotten.
فَتِلكَso that one مِنfrom وَجنَةِthe cheek of مَحبوبَتيmy beloved
فَتِلكَ مِن وَجنَةِ مَحبوبَتي
وَتيكَand that one مِنfrom لَونيmy color غَدَتhas become تُكسىclothed
وَتيكَ مِن لَوني غَدَت تُكسى
So the one takes its hue from my beloved's cheek,
and the other has come to wear my color.
تُديرُهاshe passes it around فيin الكأسِthe cup مِنof فضّةٍsilver
تُديرُها في الكأسِ مِن فضّةٍ
لاno عَيبَflaw فيهاin it لاno ولاnor قَلْساregurgitation
لا عَيبَ فيها لا ولا قَلْسا
She passes it around in a silver cup;
there is no flaw in it—no, nor any regurgitation.
وَمُذْand when عَلاهاrose upon it حبَبٌbubbles لَمnot يَكُنwas
وَمُذْ عَلاها حبَبٌ لَم يَكُن
إِلّاexcept الثريّاthe Pleiades حَلَّتِsettled upon الشّمساthe sun
إِلّا الثريّا حَلَّتِ الشّمسا
And when bubbles rose upon it, it was nothing
but the Pleiades settling upon the sun.
مُذْwhen أشبَهَتresembled كاساتُهاher cups لَونَهاher color
مُذْ أشبَهَت كاساتُها لَونَها
صادَفَتI encountered فيin أَمرهِماthe matter of both اللَّبساconfusion
صادَفَت في أَمرهِما اللَّبسا
When her cups resembled her color,
I encountered confusion concerning the two.
أَلثِمُI kiss مِنfrom كاساتِهاher cups مَبسِماًa smiling mouth
أَلثِمُ مِن كاساتِها مَبسِماً
فيهِin it شِفاهٌlips خِلتُهاI imagined them لُعْساdusky
فيهِ شِفاهٌ خِلتُها لُعْسا
From her cups I kiss a smiling mouth,
with lips I imagined dusky.
يَكتُبwrites مَعناهاits essence بِناwithin us نَشأةa new birth
يَكتُب مَعناها بِنا نَشأة
إِذas تَجعَلُit makes العَقلَthe mind لَهfor it طِرْساa writing sheet
إِذ تَجعَلُ العَقلَ لَه طِرْسا
Its essence writes a new birth within us,
as it makes the mind its writing sheet.
قَدindeed بِتُّI spent the night أَحسوهاI sip it بِلَيلٍby night وَقَدand indeed
قَد بِتُّ أَحسوها بِلَيلٍ وَقَد
أَدمَنتُI became addicted to فيin حاناتِهاits taverns الغَطساplunging
أَدمَنتُ في حاناتِها الغَطسا
I have spent the night sipping it, and indeed
grown addicted to plunging into its taverns.
لاnot أَعرفُI know اللّيلَthe night وَشَمسَand the sun of الضّحىthe forenoon
لا أَعرفُ اللّيلَ وَشَمسَ الضّحى
لَمnot أَدرِI knew إِلّاexcept الطّاسَthe drinking bowl وَالكَأساand the cup
لَم أَدرِ إِلّا الطّاسَ وَالكَأسا
I know neither night nor the forenoon sun;
I knew only the drinking bowl and the cup.
تَحمِلُهاshe carries it الغادَةُthe graceful maiden فيin كَفِّهاher palm
تَحمِلُها الغادَةُ في كَفِّها
فَتخطِفُso she snatches away الأرواحَspirits والنَّفساand the soul
فَتخطِفُ الأرواحَ والنَّفسا
The graceful maiden carries it in her palm,
and so steals away spirits and the soul.
لَمّاwhen سَقَتنيهاshe gave it to me to drink خَلعتُI cast off الحِجىreason
لَمّا سَقَتنيها خَلعتُ الحِجى
وَنِلتُand I gained مِنfrom ردّrejecting الحِجىreason البَأساboldness
وَنِلتُ مِن ردّ الحِجى البَأسا
When she gave it to me to drink, I cast off reason,
and gained boldness by rejecting reason.
لاnot تَحجُبُveils الكفُّthe palm ضِياءَthe radiance of الطُّلىthe wine
لا تَحجُبُ الكفُّ ضِياءَ الطُّلى
أَتحجُبُdoes it veil? البلّورَةُthe crystal الشّمساthe sun
أَتحجُبُ البلّورَةُ الشّمسا
The palm does not veil the wine's radiance:
does crystal veil the sun?
بَلrather يَنزلdescends to الأَرضَthe earth وَلاand no مانِعٌbarrier
بَل يَنزل الأَرضَ وَلا مانِعٌ
مِنfrom كفّهاher palm يَمنَعُprevents لوif مَسّاit touched
مِن كفّها يَمنَعُ لو مَسّا
Rather, it descends to earth, and no barrier
from her palm impedes it, even should it make contact.
ياO سَعدَgood fortune of لَيلٍa night قدindeed أُديرَتit was passed around بِهِin it
يا سَعدَ لَيلٍ قد أُديرَت بِهِ
فيهِin it سُعادٌSu‘ad قَدindeed محَتِerased النّحساill fortune
فيهِ سُعادٌ قَد محَتِ النّحسا
How fortunate the night in which it was passed around,
in which Su‘ad erased ill fortune!
فيهِin it حَبَتنيshe bestowed on me الوصلَunion بَعدَafter النَّوىseparation
فيهِ حَبَتني الوصلَ بَعدَ النَّوى
وَأَذهَبَتand she dispelled فيthrough وَصلِهاunion with her البَأساdistress
وَأَذهَبَت في وَصلِها البَأسا
In it she granted me union after separation,
and through union with her drove distress away.
فيهِin it اِجتَمَعناwe came together وَالتقىand piety بينناbetween us
فيهِ اِجتَمَعنا وَالتقى بيننا
حَيثُwhere نَرىwe regard غيرَother than التّقىpiety رِكْساdefilement
حَيثُ نَرى غيرَ التّقى رِكْسا
In it we came together, and piety was between us,
where we regard all but piety as defilement.
فيهِin it فَرَشناwe spread as bedding وَاِلتَحَفناand we wrapped ourselves الهَناhappiness
فيهِ فَرَشنا وَاِلتَحَفنا الهَنا
وَقَدand indeed لَبِسناwe wore الصفوَserenity وَالأُنساand companionship
وَقَد لَبِسنا الصفوَ وَالأُنسا
In it we made happiness our bedding and our covering,
and clothed ourselves in serenity and companionship.
وَقَدand indeed أَخَذناwe began فيin حَديثِa conversation of الصّفاpure affection
وَقَد أَخَذنا في حَديثِ الصّفا
لاnot نَختَشيwe fear مِنfrom عاذِلٍa reproacher هَمْساa whisper
لا نَختَشي مِن عاذِلٍ هَمْسا
And we began to speak of pure affection,
fearing no whisper from a reproacher.
وَاللّيلُand the night ثَوبٌa garment أَسودblack خِلتهI imagined it
وَاللّيلُ ثَوبٌ أَسود خِلته
قدindeed طفِقَbegan الكونُthe universe بهin it يُكسىto be clothed
قد طفِقَ الكونُ به يُكسى
Night is a black garment; I imagined
the universe had begun to be clothed in it.
ومُذْand when بداappeared الصبحُdawn نجومُthe stars of الدّجىdarkness
ومُذْ بدا الصبحُ نجومُ الدّجى
رَقَتrose فَخيلَتand so seemed أَعينناour eyes نَعساdrowsy
رَقَت فَخيلَت أَعيننا نَعسا
And when dawn appeared, the stars of darkness
rose, and our eyes seemed drowsy.
وَالصّبحُand dawn سَيفٌa sword سَلَّهunsheathed it شَرقُهits east
وَالصّبحُ سَيفٌ سَلَّه شَرقُه
وَأَرسَلَand sent forth الشّمسَthe sun لَهُfor it تِرساa shield
وَأَرسَلَ الشّمسَ لَهُ تِرسا
Dawn is a sword unsheathed by its east,
which sent forth the sun to serve as its shield.
وَمُذْand when بَدَتappeared شَمسُthe sun of كَمالِperfection of العُلىeminence
وَمُذْ بَدَت شَمسُ كَمالِ العُلى
فَالغَربُthen the west أَمسىbegan at evening يَأخُذُto take الشّمساthe sun
فَالغَربُ أَمسى يَأخُذُ الشّمسا
And when the sun of perfect eminence appeared,
the west began to receive the sun at dusk.
مِنout of خَجِلٍshame مِنهُbefore him تَمَنَّتshe wished بِأَنthat
مِن خَجِلٍ مِنهُ تَمَنَّت بِأَن
تَتخذَshe might take الغَربَthe west لَهاfor herself رَمْساa grave
تَتخذَ الغَربَ لَها رَمْسا
Out of shame before him, she wished
to make the west her grave.
ماnot هوَhe إِلّاbut البدرُthe full moon بَدرُthe full moon of الهُدىguidance
ما هوَ إِلّا البدرُ بَدرُ الهُدى
لاno كَسفeclipse يَعروهُbefalls him وَلاnor وَكساdiminution
لا كَسف يَعروهُ وَلا وَكسا
He is nothing but the full moon, the full moon of guidance,
untouched by eclipse or diminution.
الكامِلperfect الخَيرin goodness مَنone who لَمnot يَزَلcease
الكامِل الخَير مَن لَم يَزَل
يَزدادُgains more مِنfrom ربِّthe Lord of الوَرىhumankind رَغساabundance
يَزدادُ مِن ربِّ الوَرى رَغسا
Perfect in goodness, one who never ceases
to gain abundance from the Lord of humankind.
العالمُthe scholar النحريرُthe consummate master مَنْone who عِلْماًknowledge
العالمُ النحريرُ مَنْ عِلْماً
يَقبِسُkindles مِنهُfrom him ذوone endowed with الحِجىreason قَبساa spark
يَقبِسُ مِنهُ ذو الحِجى قَبسا
The consummate scholar, from whose knowledge
the man of reason draws a spark.
العارِفُthe sage المُحييthe reviver بِعِرفانِهِthrough his knowledge
العارِفُ المُحيي بِعِرفانِهِ
مَدارِسَthe schools of التّحقيقِrigorous inquiry وَالدّرساand study
مَدارِسَ التّحقيقِ وَالدّرسا
The sage who, through his knowledge, revives
the schools of rigorous inquiry and study.
ماnot حَدْسُهُhis intuition إِلّاbut يَقينٌcertainty فَلاso do not
ما حَدْسُهُ إِلّا يَقينٌ فَلا
تَعُدَّconsider مِنهُfrom him حدسَهُhis intuition حَدساconjecture
تَعُدَّ مِنهُ حدسَهُ حَدسا
His intuition is nothing but certainty, so do not
take his intuition for mere conjecture.
دوْحَةُa great tree of مجدٍglory أصلُهاits root ثابتٌfirm
دوْحَةُ مجدٍ أصلُها ثابتٌ
وَطابَand it flourished فيin رَوضِthe meadow of الفَلاthe wilderness غَرساas a planting
وَطابَ في رَوضِ الفَلا غَرسا
A great tree of glory, whose root stands firm,
and whose planting thrives in the wilderness meadow.
مَنْone whose مَجدُهُhis glory فَوقَabove المَعاليlofty ranks اِبتُنيwas built
مَنْ مَجدُهُ فَوقَ المَعالي اِبتُني
وَاِتّخذَand he made العِزَّhonor لَهُfor himself أُسّاa foundation
وَاِتّخذَ العِزَّ لَهُ أُسّا
One whose glory was built above all lofty ranks,
and who made honor his foundation.
عَلاhe rose عَلىupon عَرشٍa throne مِنَof المَجدِglory لاno
عَلا عَلى عَرشٍ مِنَ المَجدِ لا
هَدْمٌdestruction يُدانيهِcomes near it وَلاnor نُكساoverthrow
هَدْمٌ يُدانيهِ وَلا نُكسا
He rose upon a throne of glory that no
destruction can approach, nor any overthrow.
وَفاقَand he surpassed بِالنّظمِin verse عَلىover يعربٍYa‘rub
وَفاقَ بِالنّظمِ عَلى يعربٍ
كَماjust as لَقَدindeed فاقَhe surpassed بِهِthrough it قسّاQuss
كَما لَقَد فاقَ بِهِ قسّا
And he surpassed Ya‘rub in verse,
just as he indeed surpassed Quss through it.
مَنْone whose زُهدُهُhis detachment الدُّنياthe world علىdespite فَخرِهاits splendor
مَنْ زُهدُهُ الدُّنيا على فَخرِها
لَيسَتis not تُساويworth عِندَهُto him فِلساa copper coin
لَيسَت تُساوي عِندَهُ فِلسا
One so detached that the world, for all its splendor,
is not worth a copper coin to him.
لَوif يَملكُhe possessed الأَرضَthe earth وَماand what قَدindeed حَوَتit contained
لَو يَملكُ الأَرضَ وَما قَد حَوَت
لَجادَhe would give generously فيهاof it طيّباًwilling نفساin spirit
لَجادَ فيها طيّباً نفسا
If he possessed the earth and all it contained,
he would give generously of it with a willing heart.
جَميلُbeautiful in خلقٍform حسنُfine in خُلقِهhis character
جَميلُ خلقٍ حسنُ خُلقِه
أنّىhow تراهyou see him الرّجلَthe man الشّكساquarrelsome
أنّى تراه الرّجلَ الشّكسا
Beautiful in form and good in character—
how could you find him a quarrelsome man?
مِنfrom أَهلِthe people of بَيتٍa household طُهِّرواthey were purified فيamong الورىhumankind
مِن أَهلِ بَيتٍ طُهِّروا في الورى
وَاللَّهand God عَنهُمfrom them أَذهَبَremoved الرِّجساdefilement
وَاللَّه عَنهُم أَذهَبَ الرِّجسا
He is of a household purified among humankind,
and God has removed defilement from them.
ياO فَخرَpride of يافاءَJaffa بِمَنin one who فَضلُهُhis excellence
يا فَخرَ يافاءَ بِمَن فَضلُهُ
لاnot يُنكَرُis denied الدهرَthroughout time وَلاnor يُنسىis forgotten
لا يُنكَرُ الدهرَ وَلا يُنسى
How proud Jaffa is of one whose excellence
is never denied through time, nor forgotten.
لَوif لَمnot أرَI saw الأقصىal-Aqsa لَهُit has حُرمَةٌsanctity
لَو لَم أرَ الأقصى لَهُ حُرمَةٌ
لَقُلتI would have said يافاJaffa تَفضلُsurpasses القُدساJerusalem
لَقُلت يافا تَفضلُ القُدسا
Had I not recognized al-Aqsa's sanctity,
I would have said Jaffa surpasses Jerusalem.
ياO أَيّهاyou المَولىmaster وَتاجَand crown of العُلىeminence
يا أَيّها المَولى وَتاجَ العُلى
إِلَيكَto you بِكراًa virgin maiden تُشبِهُresembling الخَنساal-Khansa
إِلَيكَ بِكراً تُشبِهُ الخَنسا
O master and crown of eminence,
I offer you a maiden resembling al-Khansa,
بِنتاًa daughter مِنَof الأَعرابِthe Bedouins فيin حُسنِهاher beauty
بِنتاً مِنَ الأَعرابِ في حُسنِها
لَكِنْbut حَوَتshe contained فيin طَبعِهاher nature يَبساdryness
لَكِنْ حَوَت في طَبعِها يَبسا
a daughter of the Bedouins in her beauty,
yet her nature contains dryness.
فَصيحَةًeloquent تُعرِبُshe gives expression عَنto قَصدِهاher intent
فَصيحَةً تُعرِبُ عَن قَصدِها
لَكِنّهاbut she الناطِقَةُthe speaker الخَرساthe mute
لَكِنّها الناطِقَةُ الخَرسا
Eloquent, expressing her intent,
yet she is a speaker who is mute.
أَقبِلْturn عَلَيهاtoward her فَهيَfor she مِنكَfrom you اِبتَغَتhas sought
أَقبِلْ عَلَيها فَهيَ مِنكَ اِبتَغَت
منfrom حُلَلِthe robes of الإقبالfavor أنto تُكسىbe clothed
من حُلَلِ الإقبال أن تُكسى
Welcome her, for she has sought from you
to be clothed in the robes of favor.
وَاِسلَمْand be safe وَدُمْand endure فيin العَيشِlife عَيشthe life of الهَناhappiness
وَاِسلَمْ وَدُمْ في العَيشِ عَيش الهَنا
ماas long as قدindeed غداhas become كلُّevery غدٍtomorrow أَمساyesterday
ما قد غدا كلُّ غدٍ أَمسا
Be safe, and live on in a life of happiness,
as long as every tomorrow becomes yesterday,
وماand as long as اِبنson of فَتحِFath اللَّهِAllah نادىcalled out دُجىًin darkness
وما اِبن فَتحِ اللَّهِ نادى دُجىً
قُمْrise ياO نَديميmy drinking companion عاطِنيpass me الكَأساthe cup
قُمْ يا نَديمي عاطِني الكَأسا
and as long as Ibn Fath Allah calls into the darkness:
Rise, O my boon companion, pass me the cup!