قَسَماًan oath بِالعُيونِby the eyes خَيرَthe finest يمينِoath
قَسَماً بِالعُيونِ خَيرَ يمينِ
ماnot إِلىto غَيرِهِanyone other than him فَرَشتُI extended يَمينيmy right hand
ما إِلى غَيرِهِ فَرَشتُ يَميني
An oath by the eyes—the finest oath:
I swear by the eyes, the best oath,
I have extended my right hand to none but him.
My right hand I have never extended to other than him.
ماnot سِواهُanyone but him عَشِقتI loved بَينَamong مِلاحِbeautiful people
ما سِواهُ عَشِقت بَينَ مِلاحِ
مِنof مَليحٍa beautiful one لَقَدindeed رَأَتهُsaw him عُيونيmy eyes
مِن مَليحٍ لَقَد رَأَتهُ عُيوني
Among the beautiful, I have loved none but him,
None but him have I loved among the beautiful,
of all the fair ones my eyes have seen.
My eyes have seen him, the most beautiful.
مَنwhoever رَأىsaw الشّمسَthe sun وَالنّجومُand the stars لَدَيهاbeside it
مَن رَأى الشّمسَ وَالنّجومُ لَدَيها
فَاِهتَوىthen loved النّجمُthe star كانَwas خِدنَa companion of جُنونِmadness
فَاِهتَوى النّجمُ كانَ خِدنَ جُنونِ
Whoever sees the sun, with stars beside it,
Whoever saw the sun and the stars near it
then loves a star, is a companion of madness.
And then loved the star, was certainly mad.
شَأنُthe way of أَهلِpeople of الهَوىlove السليمينَsound طَبعاًby nature
شَأنُ أَهلِ الهَوى السليمينَ طَبعاً
عِشقُlove of أَسنىthe loftiest الجَمالِbeauty دونَrather than الدونِthe lowly
عِشقُ أَسنى الجَمالِ دونَ الدونِ
The way of lovers sound by nature
It is the way of those sane in love by nature
is to love the loftiest beauty, not the lowly.
To love the most beautiful, not the inferior.
إِنّindeed أَسنىthe finest الجَمالِbeauty وَالحُسنِand loveliness شَيءٌsomething
إِنّ أَسنى الجَمالِ وَالحُسنِ شَيءٌ
مُستَطابٌpleasing بِالطّبعِby nature فيin كلِّevery دينِfaith
مُستَطابٌ بِالطّبعِ في كلِّ دينِ
Indeed, beauty and loveliness at their finest are something
The most beautiful and best thing
naturally pleasing in every faith.
Is by nature pleasing to all religions.
ياO عَذوليmy reproacher عَلىfor الهَوىlove لاdo not تَلُمنيblame me
يا عَذولي عَلى الهَوى لا تَلُمني
إِنَّindeed لَوميblaming me عَلىfor الهَوىlove يُؤذينيhurts me
إِنَّ لَومي عَلى الهَوى يُؤذيني
O you who reproach me for love, do not blame me;
O critic of my love, do not blame me,
indeed, blaming me for love hurts me.
For blaming my love hurts me.
أَيُّwhat قَلبٍheart مِنَfrom الهَوىlove وَغَرامٍand passion
أَيُّ قَلبٍ مِنَ الهَوى وَغَرامٍ
بِجَمالٍfor beauty لَقَدindeed خَلاhas been free أَيُّany حينِtime
بِجَمالٍ لَقَد خَلا أَيُّ حينِ
What heart, from love and passion
What heart has ever been devoid of love and passion
for beauty, has ever been free?
For a beauty, at any time?
لاdo not تحسِّنْmake attractive ليَto me السُّلوَّforgetting love بِلَومthrough blame
لا تحسِّنْ ليَ السُّلوَّ بِلَوم
إِنّماonly القبحُugliness ضِمنَwithin ذاthis التّحسينِbeautifying
إِنّما القبحُ ضِمنَ ذا التّحسينِ
Do not make forgetting seem fair to me through blame;
Do not try to dissuade me from this,
such beautifying contains only ugliness.
For that is the real ugliness in this attempt at betterment.
كَيفَhow لَوميblaming me عَلىfor غَراميmy passion بِبَدرٍfor a full moon
كَيفَ لَومي عَلى غَرامي بِبَدرٍ
أَنتَyou مِمّنamong those who يَهواهُlove him حَسبaccording to اليقينِcertainty
أَنتَ مِمّن يَهواهُ حَسب اليقينِ
How can you blame me for my passion for a full moon,
How can I be blamed for loving the full moon?
when you are among those who love him, beyond all doubt?
You are certainly one who loves him, for sure.
أَجمَعُunanimously agreed النّاسُthe people أَنّهُthat he الفردُthe peerless one حُسناًin beauty
أَجمَعُ النّاسُ أَنّهُ الفردُ حُسناً
فَاِهتَوَوْهso they loved him كَقيسٍlike Qays المَجنونِthe Madman
فَاِهتَوَوْه كَقيسٍ المَجنونِ
The people agree unanimously that he is peerless in beauty,
All people agree he is uniquely beautiful,
so they love him like Qays the Madman.
So they loved him, like Qays the madman.
مَلكَhe possessed الحُسنَbeauty وَالحِسانَand the fair ones جَميعاًall together
مَلكَ الحُسنَ وَالحِسانَ جَميعاً
أَيُّwhat حُسنٍbeauty كَحُسنِهِlike his beauty المَكنونِhidden
أَيُّ حُسنٍ كَحُسنِهِ المَكنونِ
He possesses beauty and all the fair ones;
He possessed all beauty and refinement,
what beauty can match his hidden beauty?
What beauty compares to his hidden beauty?
كَيفَhow وَالشّمسُand the sun مِنamong جَواريهِhis handmaids كانَتwas
كَيفَ وَالشّمسُ مِن جَواريهِ كانَت
مُذsince تَبَدَّتْit appeared مِنfrom عالَمِthe realm of التكوينِcreation
مُذ تَبَدَّتْ مِن عالَمِ التكوينِ
How could it, when the sun has been among his handmaids
How, when even the sun was one of his slave girls
since it appeared from the realm of creation?
Since the world was created, at the start of creation?
لَوif رَأَتهit saw him وَحسنُهُand his beauty ذوpossessing اِنكِشافٍunveiling
لَو رَأَته وَحسنُهُ ذو اِنكِشافٍ
لَتَردَّتit would have draped itself بِالكسفِin eclipse طولthroughout السّنينِthe years
لَتَردَّت بِالكسفِ طول السّنينِ
Had it seen him with his beauty unveiled,
If one with insight saw him and his beauty,
it would have wrapped itself in eclipse for years on end.
The sun would set, embarrassed, for years.
يَتَثَنّىhe sways بِقامَةٍwith a stature مِثلَlike رُمحٍa spear
يَتَثَنّى بِقامَةٍ مِثلَ رُمحٍ
يَطعَنُpierces الأُسدَlions ميلُهاits tilt بِاللينِwith gentleness
يَطعَنُ الأُسدَ ميلُها بِاللينِ
He sways with a stature like a spear;
He sways with a figure like a spear,
its gentle tilt pierces lions.
Its bending stabs lions with softness.
ذوpossessing جُفونٍeyelids تكفّأَspilled السّحرُenchantment مِنهاfrom them
ذو جُفونٍ تكفّأَ السّحرُ مِنها
أَيُّwhat سحرٍmagic مثالlike سِحرِthe magic of الجفونِeyelids
أَيُّ سحرٍ مثال سِحرِ الجفونِ
He has eyelids from which enchantment spills;
With eyelids the dawn itself hides from,
what magic is like the magic of eyelids?
What magic compares to the magic of his eyelids?
ينحِلُwastes الجسمَthe body يَسلبُsteals القلبَthe heart وَجْداًwith longing
ينحِلُ الجسمَ يَسلبُ القلبَ وَجْداً
يُذهِبُtakes away العَقلَreason فَهوَso it is أَصلُthe root of الجُنونِmadness
يُذهِبُ العَقلَ فَهوَ أَصلُ الجُنونِ
It wastes the body and steals the heart with longing;
Melting the body, stealing the soul with passion,
it takes away reason: it is the root of madness.
Taking away the mind, he is madness itself.
لَيسَthere is no مِنهُfrom it لِمَنfor whoever أَصابَit afflicts شِفاءٌcure
لَيسَ مِنهُ لِمَن أَصابَ شِفاءٌ
أَيّwhich شَيءٍthing مِنَamong الرُّقىhealing incantations يَشفينيheals me
أَيّ شَيءٍ مِنَ الرُّقى يَشفيني
There is no cure for anyone it strikes;
There is no recovery for one who is afflicted by him,
which of the healing incantations can cure me?
What remedy can cure me?
ذوpossessing لِحاظٍglances يَسطوhe assails بِهاwith them وَهيَthough they are مَرضىailing
ذو لِحاظٍ يَسطو بِها وَهيَ مَرضى
لَيسَthere is no سَيفٌsword كَسَيفِهاlike their sword المَسنونِsharpened
لَيسَ سَيفٌ كَسَيفِها المَسنونِ
He has glances with which he assails, though they are ailing;
With glances they conquer even when sick,
no sword is like their sharpened sword.
No sword compares to their sharp sword.
ماnever اِنتَضاهاhe unsheathed them بِطرفَةٍwith a glance نَحوَtoward لَيثٍa lion
ما اِنتَضاها بِطرفَةٍ نَحوَ لَيثٍ
وَنَجاand escaped مِنهاfrom them اللّيثُthe lion لَيثُthe lion of العَرينِthe lair
وَنَجا مِنها اللّيثُ لَيثُ العَرينِ
Never has he unsheathed them with a glance toward a lion
Whenever she glanced angrily at a lion,
and had that lion escape them—the lion of the lair.
The lion of the den escaped her.
بِاِحوِرارٍwith black-and-white eye contrast وَشَكلةٍand a reddish tinge وَاِكتِحالٍand kohl-darkening
بِاِحوِرارٍ وَشَكلةٍ وَاِكتِحالٍ
قَدindeed سَقاهاhe tempered them لِقَتلto kill أَهلِpeople of الشّؤونِdistinction
قَد سَقاها لِقَتل أَهلِ الشّؤونِ
With black-and-white contrast, a reddish tinge, and kohl,
With coquetry, eyeshadow and kohl,
he has tempered them to slay men of distinction.
She intoxicates them to kill the passionate.
لَيسَthere is not مِنهاfrom them لِعاشِقٍfor a lover ماanything that يَقيهِshields him
لَيسَ مِنها لِعاشِقٍ ما يَقيهِ
إِذsince يَقينيmy certainty لاno شَيءَthing مِنهاfrom them يَقينيshields me
إِذ يَقيني لا شَيءَ مِنها يَقيني
No lover has anything to shield him from them,
There is nothing that can protect her lover,
for my certainty is that nothing shields me from them.
Since I know nothing can protect me from her.
ياO نَديميmy boon companion أَدِرْpass around عَلَيَّto me سُلافاًpure wine
يا نَديمي أَدِرْ عَلَيَّ سُلافاً
فيin الرُّبىthe hills وَالرّياضِand the gardens بَينَamong الغصونِthe boughs
في الرُّبى وَالرّياضِ بَينَ الغصونِ
O my boon companion, pass me pure wine
O my friend, make the wine flow toward me
on the hills and in the gardens, among the boughs.
Among the meadows and trees, among the branches.
هِيَit ذِكرىremembrance of الحبيبِthe beloved فَهيَso it is حَياةٌlife
هِيَ ذِكرى الحبيبِ فَهيَ حَياةٌ
فَأَدِمْهاso sustain it لَعَلّهاperhaps it تُحيينيrevives me
فَأَدِمْها لَعَلّها تُحييني
It is remembrance of the beloved, and so it is life;
It is the memory of the beloved, so it is life,
so sustain it; perhaps it will revive me.
So keep it flowing, perhaps it will revive me.
وَتَفَنَّنْand vary your artistry فيماin what لَهُfor him أَنتَyou تَتلوrecite
وَتَفَنَّنْ فيما لَهُ أَنتَ تَتلو
فَاِلتِذاذُfor the delight of الأَرواحِsouls بِالتّفنينِin artistic variety
فَاِلتِذاذُ الأَرواحِ بِالتّفنينِ
And bring variety to what you recite for him,
And excel in what you recite,
for souls find delight in artistic variety.
For the spirit's delight is in excelling in recitation.
وَاِتْلُهاand recite it مُفصِحاًspeaking clearly لَبيباًdiscerning أَميناًfaithful
وَاِتْلُها مُفصِحاً لَبيباً أَميناً
لاdo not تَخُنْbetray فَاللّبيبُfor the discerning غَيرُnot خَؤونِtreacherous
لا تَخُنْ فَاللّبيبُ غَيرُ خَؤونِ
And recite it clearly, with discernment and fidelity;
And recite it eloquently, sensibly, faithfully,
do not betray, for the discerning are not treacherous.
The sensible one does not betray.
مَنwhoever يَخُنْbetrays فيهاin it فَهوَthen he is غَيرnot لَبيبٍdiscerning
مَن يَخُنْ فيها فَهوَ غَير لَبيبٍ
إِنَّindeed غَيرَone who is not اللّبيبِdiscerning غَيرُnot أَمينِtrustworthy
إِنَّ غَيرَ اللّبيبِ غَيرُ أَمينِ
Whoever is false in it is not discerning;
Whoever betrays in this is not sensible,
indeed, the undiscerning are not trustworthy.
For the unwise one is not faithful.
مفردُthe peerless one of الوقتِthe age جَوهَرُthe jewel of المَجدِglory عَنهُconcerning him
مفردُ الوقتِ جَوهَرُ المَجدِ عَنهُ
قَدindeed تَناهىreached its limit التّقويمُappraisal كالتّثمينِlike valuation
قَد تَناهى التّقويمُ كالتّثمينِ
Peerless in his age, the jewel of glory, concerning whom
The unique one of the time, essence of glory, from him
appraisal has reached its limit, as has valuation.
Calendars and evaluations have reached their limit.
كَعبَةُthe Kaaba of الفَضلِexcellence وَهوَand he is ركنيmy corner اليَمانيYemeni
كَعبَةُ الفَضلِ وَهوَ ركني اليَماني
كُلُّall يُمنٍgood fortune بِرُكنِيَin my corner المَيمونِauspicious
كُلُّ يُمنٍ بِرُكنِيَ المَيمونِ
The Kaaba of excellence, he is my Yemeni Corner;
Like the Kaaba of excellence, he is the pillar of my faith,
all good fortune lies in my auspicious corner.
Every blessing stems from my auspicious pillar.
عالِمُthe scholar of العَصرِthe age بارِعٌmasterful أوحَديٌّpeerless
عالِمُ العَصرِ بارِعٌ أوحَديٌّ
جَهبَذٌan expert جامِعٌencompassing جَميعall الفنونِthe arts
جَهبَذٌ جامِعٌ جَميع الفنونِ
The scholar of the age, masterful and peerless,
Scholar of the time, unmatched, unique,
a master encompassing all the arts.
A master, encompassing all the arts.
عازِبٌunmarried كامِلٌaccomplished تَقِيٌّpious نَقِيٌّpure
عازِبٌ كامِلٌ تَقِيٌّ نَقِيٌّ
نالَhe attained بِالعرفِthrough goodness غايَةَthe utmost التَّمكينِfirm mastery
نالَ بِالعرفِ غايَةَ التَّمكينِ
Unmarried, accomplished, pious and pure,
Unmarried, perfect, devout, pure,
through goodness he attained the utmost mastery.
Has attained, with knowledge, the utmost success.
وَحَوىand he gained فيin جِهادِهِhis struggle against النّفسَthe self نَصراًvictory
وَحَوى في جِهادِهِ النّفسَ نَصراً
فَحَباهُso he bestowed on him المَولىthe Lord بِفَتحٍwith a victory مُبينِclear
فَحَباهُ المَولى بِفَتحٍ مُبينِ
And he won victory in his struggle against the self,
And in his fight against the self, won victory,
so the Lord granted him a clear victory.
So the Master granted him a clear opening.
فَاِروِso relate عَنهُfrom him حَديثَthe report of كُلِّevery كَمالٍperfection
فَاِروِ عَنهُ حَديثَ كُلِّ كَمالٍ
مِنby طَريقِthe path of التّصحيحِauthentication وَالتّحسينِand deeming good
مِن طَريقِ التّصحيحِ وَالتّحسينِ
So transmit from him the report of every perfection,
So describe for him every perfection,
by the path of declaring it sound and good.
In the way of correction and betterment.
عَنof نَظيرٍa peer خَلاhe is without وَلَيسَand it is not عَجيباًstrange
عَن نَظيرٍ خَلا وَلَيسَ عَجيباً
أَفَلاhas not الشّمسُthe sun قَدindeed خَلَتbeen free عَنof خدينِa companion
أَفَلا الشّمسُ قَد خَلَت عَن خدينِ
He is without a peer, and that is no wonder;
He is peerless and this is no wonder,
has not the sun been without a companion?
Does not even the sun lack a rival?
سَيّدٌa lord حازَattained سؤدَداًeminence بِمَعالٍthrough lofty virtues
سَيّدٌ حازَ سؤدَداً بِمَعالٍ
حَلَّهاdwelt in them السّعدُgood fortune وَهوَand it is خَيرُthe finest قَرينِcompanion
حَلَّها السّعدُ وَهوَ خَيرُ قَرينِ
A lord who attained eminence through lofty virtues,
A lord who has achieved happiness with achievements,
in which good fortune dwells, the finest companion.
Prosperity has befriended him, and it is the best company.
ماجِدٌa glorious man مجدُهhis glory عديمُwithout مثالٍa likeness
ماجِدٌ مجدُه عديمُ مثالٍ
قلتُI said حَتّىeven بِالوهمِin imagination وَالتّخمينِand conjecture
قلتُ حَتّى بِالوهمِ وَالتّخمينِ
A glorious man whose glory has no likeness,
Glorious, whose glory has no equal,
I say, even in imagination and conjecture.
I have said, even by imagining and guessing.
مُعرِبٌexpressive بارِعٌmasterful فَصيحٌlucid بَليغٌeloquent
مُعرِبٌ بارِعٌ فَصيحٌ بَليغٌ
بِبَديعٍwith wondrous artistry مِنَof الكلامِspeech رَصينِwell-wrought
بِبَديعٍ مِنَ الكلامِ رَصينِ
An expressive speaker, masterful, lucid and eloquent,
Fine Arabizer, eloquent, articulate,
with wondrous, well-wrought speech.
With solid, elegant speech.
شاعِرٌa poet مُفلِقٌbrilliant وَماand not إِنat all (emphasis) يجارَىis rivaled
شاعِرٌ مُفلِقٌ وَما إِن يجارَى
أَيُجاريcan it match? الرّياحَthe winds سَيرُthe course of السّفينِships
أَيُجاري الرّياحَ سَيرُ السّفينِ
A brilliant poet who cannot be rivaled;
A cleaving poet, and if he is competed with,
can the course of ships keep pace with the winds?
Can the sailing ship race the winds?
مَنwhoever رَأىthought أَنّهthat he يُجاريهِrivals him يَوماًone day
مَن رَأى أَنّه يُجاريهِ يَوماً
لَمhas not يَزَلceased عَقلُهُhis mind كَعَقلِlike the mind of الجنينِan unborn child
لَم يَزَل عَقلُهُ كَعَقلِ الجنينِ
Whoever thinks he can rival him one day,
Whoever sees himself competing with him one day,
his mind remains like that of an unborn child.
His mind remains like that of an infant.
إِنif يَرُمْhe seeks ماsomething منamong القَوافيrhymes غَريباًrare
إِن يَرُمْ ما من القَوافي غَريباً
يَلْفَهُhe finds it فيin يَراعهِhis reed pen وَالنونِand the inkpot
يَلْفَهُ في يَراعهِ وَالنونِ
If he seeks anything rare among rhymes,
If he wants to produce a strange rhyme,
he finds it in his reed pen and inkpot.
He composes it effortlessly.
فيin القَوافيrhymes كَماas يَشاءُhe wishes وَيَرضىand is pleased
في القَوافي كَما يَشاءُ وَيَرضى
أَمرُهُhis command نافِذٌeffective بِغَيرِwithout معينِa helper
أَمرُهُ نافِذٌ بِغَيرِ معينِ
In rhymes, as he wishes and pleases,
In rhymes as he wishes and accepts,
his command prevails without a helper.
His command prevails without support.
وَالقَوافيand rhymes لِأَمرِهِto his command إِنْif أَطاعَتthey obeyed
وَالقَوافي لِأَمرِهِ إِنْ أَطاعَت
أَعَجيبٌis it strange? قبولُacceptance of أَمرِthe command of الأَمينِthe trustworthy man
أَعَجيبٌ قبولُ أَمرِ الأَمينِ
And if the rhymes obey his command,
And if rhymes obey his command,
is it strange to heed a trustworthy man's command?
How strange, the acceptance of the trusted one's command!
وَوَجيهٌand distinguished رَفيعُlofty قَدرٍrank وَشَأنٍand standing
وَوَجيهٌ رَفيعُ قَدرٍ وَشَأنٍ
وَجَليلٌand august ما(emphatic particle) بَينَamong أَهلِpeople of الشّؤونِconsequence
وَجَليلٌ ما بَينَ أَهلِ الشّؤونِ
And distinguished, lofty in rank and standing,
And he is noble, of high worth and status,
and august among men of consequence;
Sublime, among the people of distinction.
مُكرَمٌhonored مِنby إِلههِhis God لاnot مُهانٌhumiliated
مُكرَمٌ مِن إِلههِ لا مُهانٌ
مُكرَمone honored by اللَّهِGod ماnot لَهُfor him مِنany مُهينِhumiliator
مُكرَم اللَّهِ ما لَهُ مِن مُهينِ
honored by his God, not humiliated;
Honored by his God, not disgraced,
one honored by God has no one to humiliate him.
God's honoree, none can dishonor him.
وَكَريمٌand generous وَسيمُhandsome of وَجهٍface تَراهُyou see him
وَكَريمٌ وَسيمُ وَجهٍ تَراهُ
حالَةَat the time of البذلِgiving مُستنيرَradiant of الجَبينِbrow
حالَةَ البذلِ مُستنيرَ الجَبينِ
Generous and fair of face, you see him
And generous, handsome, with a radiant face,
in the act of giving, with a radiant brow.
Always in the state of giving, bright of forehead.
هُوَhe بَحرُthe sea of السّخاءِgenerosity كَيفَhow وَأَضحىand he has become
هُوَ بَحرُ السّخاءِ كَيفَ وَأَضحى
يَمنَحُhe bestows الدُّرَّpearls وَهوَand he is غَيرُnot ضَنينِmiserly
يَمنَحُ الدُّرَّ وَهوَ غَيرُ ضَنينِ
He is the sea of generosity—how not, when he now
He is the sea of generosity, how, when he has become
bestows pearls and is never miserly?
One who grants pearls while not stingy himself?
لَيسَneither مَعنٌMa'n وَحاتمٌand Hatim بِمشبِهَيهِhis two equals
لَيسَ مَعنٌ وَحاتمٌ بِمشبِهَيهِ
بِحَقيقٍin reality فيin الأَمرِthe matter أَوor مَظنونِconjectured
بِحَقيقٍ في الأَمرِ أَو مَظنونِ
Neither Ma'n nor Hatim is his equal,
He is unlike Ma'n and Hatim in reality,
in reality or in supposition.
Or imagined, in this matter.
إِنّهُindeed he شاعِرٌa poet يَجودُis generous وَيُعطيand gives
إِنّهُ شاعِرٌ يَجودُ وَيُعطي
منof لآلٍpearls بِكَنزِهِin his treasury المَخزونِstored up
من لآلٍ بِكَنزِهِ المَخزونِ
Indeed, he is a poet who lavishes and gives
He is a poet who gives and bestows
of the pearls in his stored-up treasury.
From a mine of his hidden treasure.
أَجوَدُthe most generous of النّاسِpeople فيin الدّنىthe worlds شاعِرٌa poet وَهُمand they
أَجوَدُ النّاسِ في الدّنى شاعِرٌ وَهُم
حَيثُwhen جادواthey gave generously بِالجَوهَرِwith jewels المَكنونِhidden
حَيثُ جادوا بِالجَوهَرِ المَكنونِ
The most generous people in all worlds are poets, and they,
The most generous of people is a poet, and they
when they lavish hidden jewels,
Wherever they gave, with the hidden gem.
مَنَحواthey gave المَمدوحينَthose praised فيهِin it نَظيماًwell-strung verse
مَنَحوا المَمدوحينَ فيهِ نَظيماً
نَظمَthe stringing of عِقدٍa necklace مِنof خَيرِthe finest دُرٍّpearls ثمينِprecious
نَظمَ عِقدٍ مِن خَيرِ دُرٍّ ثمينِ
give those they praise well-strung verse therein,
They granted the praised, through it, an arrangement
strung as a necklace of the finest precious pearls.
Arranged like a necklace of valuable pearls.
فَحَبوهمso they bestowed on them نَظيرَin return for ذَلِكَthat جوداًgenerously
فَحَبوهم نَظيرَ ذَلِكَ جوداً
بارَكَmay bless اللَّهُGod أَوor بِشَيءٍwith something مهينِpaltry
بارَكَ اللَّهُ أَو بِشَيءٍ مهينِ
So those praised generously reward them in return with
So He blessed them likewise with generosity,
'God bless!' or something paltry.
God bless, or with something disgraceful.
لَيتَwould that شِعريI knew أَيُّwhich الفَريقَينِof the two groups أَسخىmore generous
لَيتَ شِعري أَيُّ الفَريقَينِ أَسخى
فأَجِبنيso answer me مُصاحِبَaccompanied by التّبيينِclarification
فأَجِبني مُصاحِبَ التّبيينِ
Would that I knew which of the two groups is more generous;
I wish I knew which of the two is more generous,
so answer me with an explanation.
So answer me, advocate of explanation.
أَيّهاO الشّهمُnoble-hearted one هاكَtake this بِكراًa virgin رَداحاًfull-figured
أَيّها الشّهمُ هاكَ بِكراً رَداحاً
بِنتَa daughter of فِكرٍthought بِحُلّةِin a robe of التزيينِadornment
بِنتَ فِكرٍ بِحُلّةِ التزيينِ
O noble-hearted man, take this full-figured maiden,
O noble one, here is a virgin she-camel, swift,
a daughter of thought in an adorned robe.
The daughter of my thoughts, in robes of decoration.
صُنتُهاI guarded her عَنfrom سِواكَanyone but you فيin خِدرِthe secluded chamber of فِكريmy thought
صُنتُها عَن سِواكَ في خِدرِ فِكري
وَبَناتُand daughters of الأَفكارِthoughts أَسنىthe finest مصونِa safeguarded thing
وَبَناتُ الأَفكارِ أَسنى مصونِ
I kept her from all but you in my thought's secluded chamber,
I have protected her from all but you in the bridal chamber of my thoughts,
and daughters of thought are the finest things kept safe.
The daughters of thoughts are the best protected.
فَاِقْبَلَنْهاso do accept her وَكُنْand be بِهاwith her خيرَthe best راضٍone pleased
فَاِقْبَلَنْها وَكُنْ بِها خيرَ راضٍ
وَتَناوَلand take كِتابَهاher book بِاليمينِwith the right hand
وَتَناوَل كِتابَها بِاليمينِ
So accept her, and be well pleased with her,
So accept her, and be with her the best pleased,
and take her book with your right hand.
And take up her book with your right hand.
وَدُمِand endure الدَّهرَfor all time وِاِسلَمَنّand do remain safe بِعزٍّin glory
وَدُمِ الدَّهرَ وِاِسلَمَنّ بِعزٍّ
ذاpossessing سُرورٍjoy يَدومُthat lasts غَيرَnot حزينِsorrowful
ذا سُرورٍ يَدومُ غَيرَ حزينِ
And live forever, and remain safe in glory,
And live forever in power, in delight
with lasting joy, never sorrowful,
That lasts, not sorrowful.
ماas long as تَغَنَّتْsang لَدىduring المَسيرِthe passing نَسيمٌa breeze
ما تَغَنَّتْ لَدى المَسيرِ نَسيمٌ
فَأَمالَتand swayed لِلرّقصِto dance قَدَّthe stature of الغصونِthe boughs
فَأَمالَت لِلرّقصِ قَدَّ الغصونِ
as long as a breeze sings as it passes
The gentle breeze has never sung
and sways the boughs' forms into a dance;
To make the branches dance.
ماas long as عُبيدUbayd اللّطيفِal-Latif أَقسمswore حبّاًout of love
ما عُبيد اللّطيفِ أَقسم حبّاً
قَسَماًan oath بِالعُيونِby the eyes خَيرthe finest يَمينِoath
قَسَماً بِالعُيونِ خَير يَمينِ
as long as Ubayd al-Latif swears out of love
Only the beloved servants of the Subtle One swore love,
an oath by the eyes—the finest oath.
I swear by the eyes, the best oath.