تَدارَكَMake good مَاwhat ضَيّعْتَyou squandered مِنfrom بَعْدِafter خِبْرَةٍexperience
تَدارَكَ مَا ضَيّعْتَ مِن بَعْدِ خِبْرَةٍ
وأنتَand you أَرِيبٌshrewd بالأُمُورِin affairs خَبيرُwell versed
وأنتَ أَرِيبٌ بالأُمُورِ خَبيرُ
Make good what you squandered, after gaining experience;
Try to make up for what you have wasted after gaining experience
And you are shrewd, well versed in affairs.
While you are wary and experienced in matters
أَمَاas for حَسَنٌḤasan فابنُthen, the son of الذيthe one who كانَwas قَبْلَهُbefore him
أَمَا حَسَنٌ فابنُ الذي كانَ قَبْلَهُ
إذاwhen سَارَhe marched الموتُdeath حَيْثُwhere يَسِيرُhe marches
إذا سَارَ الموتُ حَيْثُ يَسِيرُ
As for Ḥasan, he is the son of the one who preceded him:
Goodness is the son of him who was before him
When he marched, death was wherever he marched.
When death goes where it goes
وهَلand does يَلِدُbeget الريبالُthe lion إلاّexcept نِظِيرَهُhis equal
وهَل يَلِدُ الريبالُ إلاّ نِظِيرَهُ
فذاso this حَسَنٌḤasan شِبْهٌa likeness لَهُof him ونَظِيرُand an equal
فذا حَسَنٌ شِبْهٌ لَهُ ونَظِيرُ
And does the lion beget any but his equal?
Does the vine ever bear anything but its like?
So this Ḥasan is his likeness and his equal.
So this is Goodness, similar and matched to him
ولكنّهbut he لوif يُوزَنُis weighed الحِلْمُforbearance والحِجَاand wisdom
ولكنّه لو يُوزَنُ الحِلْمُ والحِجَا
بَرَأْيٍwith judgment لقالُواthen they would say فاعلمنّso know well ثَبيرُThabīr (a mountain)
بَرَأْيٍ لقالُوا فاعلمنّ ثَبيرُ
But if his forbearance and wisdom were weighed
But if wisdom and dignity were weighed
With judgment, they would say—know it well—“Mount Thabīr.”
Against an opinion, they would say, know he is seasoned