ألاَtake heed ياO سعدُSaʿd قدindeed أظهرتَyou have shown شَكّاًdoubt
ألاَ يا سعدُ قد أظهرتَ شَكّاً
وشَكُّand doubt المرءِa man's فيabout الأحداثِevents داءُa disease
وشَكُّ المرءِ في الأحداثِ داءُ
Listen, Saʿd, you have shown doubt,
and a man's doubt about events is a disease.
عَلَىover أَيِّwhichever الأمورِmatters وقفتَyou have paused حَقّاًtrue
عَلَى أَيِّ الأمورِ وقفتَ حَقّاً
يُرَىis judged أوor باطلاًfalse فَلَهُthen it has دواءُa remedy
يُرَى أو باطلاً فَلَهُ دواءُ
Whatever matter you have paused over—true
or false as it is judged—there is a remedy for it.
وقَدْand indeed قالَsaid النّبِيّthe Prophet وحَدّand set حدّاًa limit
وقَدْ قالَ النّبِيّ وحَدّ حدّاً
يُحِلّmakes lawful بهby it منof الناسِthe people الدّماءُblood
يُحِلّ به من الناسِ الدّماءُ
And the Prophet has spoken and set a limit,
by which the blood of certain people may lawfully be shed:
ثَلاثٌthree قاتِلٌone who kills نفساًa soul وزانْand a fornicator
ثَلاثٌ قاتِلٌ نفساً وزانْ
ومُرْتَدّand an apostate مَضَىhas been passed فيهconcerning him القَضَاءُthe judgment
ومُرْتَدّ مَضَى فيه القَضَاءُ
Three: one who kills a soul, and a fornicator,
and an apostate against whom judgment has been passed.
فإنْthen if يكنِshould be الإمامُthe imam يَلُمّimplicated مِنْهاamong them
فإنْ يكنِ الإمامُ يَلُمّ مِنْها
بِواحِدَةٍin a single one فَلَيسَthen there is no لَهُfor him وَلاءُallegiance
بِواحِدَةٍ فَلَيسَ لَهُ وَلاءُ
Then if the imam should be guilty, among these,
of a single one, no allegiance is due to him.
وإلاّand if not فالذيthen that which جِئْتُمْyou have done حَرَامٌforbidden
وإلاّ فالذي جِئْتُمْ حَرَامٌ
وقاتِلُهُand his killer وخاذِلهand the one who forsakes him سواءُalike
وقاتِلُهُ وخاذِله سواءُ
And if not, what you have done is forbidden,
and his killer and the one who forsakes him are alike.
وهذاand this حُكْمُهُthe ruling on him لاno شَكّdoubt فيهin it
وهذا حُكْمُهُ لا شَكّ فيه
كماjust as أنّthat السّماءَthe sky هِيit السّماءُthe sky
كما أنّ السّماءَ هِي السّماءُ
And this is the ruling on him; there is no doubt in it,
just as the sky is the sky.
وخيرُand the best القولِof speech ماthat which أوجزتَyou have been brief فيهin it
وخيرُ القولِ ما أوجزتَ فيه
وفيand in إكثاركَyour wordiness الدّاءُthe disease العَيَاءُincurable
وفي إكثاركَ الدّاءُ العَيَاءُ
And the best speech is that in which you are brief,
and in your wordiness lies an incurable disease.
أباO father of عَمْروٍʿAmr دَعَوْتُكُI called on you فيamong رِجالٍmen
أبا عَمْروٍ دَعَوْتُكُ في رِجالٍ
فجازَso passed beyond عَراقِيَthe crossbars of الدّلْوِthe bucket الرّشاءُthe rope
فجازَ عَراقِيَ الدّلْوِ الرّشاءُ
Abu ʿAmr, I called on you among other men,
so the rope passed beyond the bucket's crossbars.
فأَمّاbut as for إذْsince أبيتَyou refused فليسَthen there is no بَيْنيbetween me
فأَمّا إذْ أبيتَ فليسَ بَيْني
وبينَكَand between you حُرْمَةٌa sacred bond ذَهَبَhas gone الرّجاءُhope
وبينَكَ حُرْمَةٌ ذَهَبَ الرّجاءُ
But since you have refused, there is not between me
and you any sacred bond; hope is gone,
سِوىexcept قوليmy saying إذاwhen اجتمعتgathers قريشٌQuraysh
سِوى قولي إذا اجتمعت قريشٌ
عَلَىupon سَعْدٍSaʿd مِنَfrom اللهِGod العَفَاءُruin
عَلَى سَعْدٍ مِنَ اللهِ العَفَاءُ
save my saying, when Quraysh gathers:
May ruin from God fall upon Saʿd!