أصبحيspend the morning ياO همومُsorrows فيناwithin us وبيتيand spend the night
أصبحي يا همومُ فينا وبيتي
ماnot لهمٍّfor any sorrow علىagainst الرضاcontentment منany (emphatic) ثبوتِpermanence
ما لهمٍّ على الرضا من ثبوتِ
Spend the morning within us, O sorrows, and stay the night.
My worries have become part of me and my home
No sorrow can hold its ground against contentment.
They have no intention of being satisfied
قدindeed بلوناwe have experienced الصدودَrejection حتىuntil ألفناwe grew accustomed to
قد بلونا الصدودَ حتى ألفنا
هُit كإلفِlike the familiarity of العييِّthe tongue-tied person طولَlength of السكوتِsilence
هُ كإلفِ العييِّ طولَ السكوتِ
We have experienced rejection until we grew used
We've endured the cold shoulders until we became accustomed
to it, as the tongue-tied to long silence.
Like the mute's accustomedness to long silences
وغدوناand we became معَwith الزمانِTime كماas شاwilled (continued on the next line)
وغدونا معَ الزمانِ كما شا
ءَcompletion of 'willed' وشاءتْand willed فواجعُthe calamities of التشتيتِdispersal
ءَ وشاءتْ فواجعُ التشتيتِ
And with Time we became as it
We've gone with time however it wished
willed, and as the calamities of dispersal willed.
And with the woes of distraction it desired
تترامىtoss about بناwith us رياحُthe winds of الرزاياcalamities
تترامى بنا رياحُ الرزايا
كلَّevery يومٍday تراميthe tossing about of العنكبوتِthe spider
كلَّ يومٍ ترامي العنكبوتِ
The winds of calamity toss us about,
Winds of sorrows blow us hither and thither
every day, like a spider tossed about.
Like the spider spins its web wider each day
لاmay not رعىprotect اللهُGod منwhoever يحبُّloves علىdespite الغدِtreachery (continued on the next line)
لا رعى اللهُ من يحبُّ على الغدِ
رأغنّاًcompletion of 'treachery'; a nasal-voiced beloved أوor ذاتَa woman with حليٍornaments صموتِsilent
رأغنّاً أو ذاتَ حليٍ صموتِ
May God not protect anyone who loves despite treachery
May God not tend to one who loves only for tomorrow
a nasal-voiced beloved or a woman with silent ornaments.
A singing girl or a silent beauty decked in jewels
أحرامٌis it forbidden? ياO نفسُsoul أمor أحفظَI preserve الودَّaffection
أحرامٌ يا نفسُ أم أحفظَ الودَّ
إذاwhen ماemphatic particle أضاعهُsquandered it منthe one whom هويتِyou loved
إذا ما أضاعهُ من هويتِ
Is it forbidden, O soul—or should I preserve affection
Forbidden o soul! Or should I preserve affection
when the one you loved has squandered it?
If one I love discards it from his essence?
ليسَis not قلبيmy heart لغيرِfor anyone other than منthe one who يحفظُguards القلthe heart (continued on the next line)
ليسَ قلبي لغيرِ من يحفظُ القل
بَcompletion of 'heart' سواءَregardless of whether أبيتِyou refuse هذاthis أوor رضيتِyou consent
بَ سواءَ أبيتِ هذا أو رضيتِ
My heart belongs only to one who guards the
My heart is not for any other than one who safeguards his heart
heart, whether you reject this or accept it.
Be that as you wish or as you are pleased
فإذاso if ماemphatic particle الحبيبُthe beloved أعرضَturned away عنيfrom me
فإذا ما الحبيبُ أعرضَ عني
فاهجريهِthen forsake him هجرَthe severance of الطلاقِdivorce البَتُوتِirrevocable
فاهجريهِ هجرَ الطلاقِ البَتُوتِ
So if the beloved turns away from me,
So if my beloved turns away from me
then forsake him as in an irrevocable divorce.
Then shun him with the shunning of utter divorce
واطلبيand seek جانبَthe side of الفخارِglory وأعليand raise high
واطلبي جانبَ الفخارِ وأعلي
ماwhat بناهُbuilt it الجدودُthe forefathers ليfor me أوor فموتيthen die
ما بناهُ الجدودُ لي أو فموتي
And seek the side of glory, and raise high
And seek the humble side and loftier
what the forefathers built for me—or else die.
What my ancestors built for me or else my demise
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.