دجاgrew deep الظلامُthe darkness فياso, O لَيلَىLayla أَمَاis there not فيناin us
دجا الظلامُ فيا لَيلَى أَمَا فينا
روحa soul امor الموتdeath مثلlike الرزقsustenance جافيناshunning us
روح ام الموت مثل الرزق جافينا
Darkness has deepened. O Layla, have we no
Darkness fell, oh Layla, while among us
Soul, or does death, like sustenance, shun us?
The spirit of death came like sustenance running out
يأتيcomes الصباحthe morning عليناupon us لاnot يكفّنناshrouds us
يأتي الصباح علينا لا يكفّننا
ويذهبand departs الليلthe night عناfrom us لاnot يُواريناburies us
ويذهب الليل عنا لا يُوارينا
Morning comes upon us without shrouding us,
Morning comes upon us, unable to shroud us,
And night leaves us without burying us.
And night leaves us, unable to conceal us,
وتطلعand rises الشمسthe sun تُحييناrevives us وليسand there is not لناfor us
وتطلع الشمس تُحيينا وليس لنا
زادُprovision الحياةfor life فلمso why ياO ربِّmy Lord تحييناYou keep us alive
زادُ الحياة فلم يا ربِّ تحيينا
The sun rises, reviving us, yet we have no
The sun rises to give us life though we have
Provision for life; why, Lord, do You keep us alive?
No provisions of life, so why, my Lord, give us life?
تنيرilluminates عالمَa world سوءٍof evil كلهُall of it ظُلمٌinjustice
تنير عالمَ سوءٍ كلهُ ظُلمٌ
كالظلّlike a shadow ضُمنwas enfolded منهُfrom it النورthe light تضميناan enfolding
كالظلّ ضُمن منهُ النور تضمينا
It lights a world of evil, all of it injustice,
It illuminates a world full of evil, all darkness,
Like a shadow with light enfolded within it.
Like a shadow which contains no light within.
اللهGod كوَّنهُfashioned it تكوينa fashioning مرحَمَةٍof mercy
الله كوَّنهُ تكوين مرحَمَةٍ
وكوَّنand fashioned الناسُmankind بعدafter اللهِGod تكويناa remaking
وكوَّن الناسُ بعد اللهِ تكوينا
God fashioned it as an act of mercy,
God created it with mercy,
And after God, mankind fashioned it anew.
And people created after God with mercy.
فأيُّهمso which of them مااعتدىhas not transgressed ظلماًunjustly وهلand have وجدواthey found
فأيُّهم مااعتدى ظلماً وهل وجدوا
منany أمةٍnation لمnot تقلdeclared بعدafter اللهِGod تكويناa remaking
من أمةٍ لم تقل بعد اللهِ تكوينا
Which of them has not wrongfully transgressed? Have they found
So which of them transgressed with injustice? And did they find
A nation that has not declared a remaking after God's?
A nation that did not say after God: With mercy?
ياO ربِّmy Lord قدindeed عادhas become صخراًrock عاتياًunyielding وقحاًshameless
يا ربِّ قد عاد صخراً عاتياً وقحاً
ماwhat كنتYou had أنشأتهُcreated it منfrom قبلهاbefore that طيناclay
ما كنت أنشأتهُ من قبلها طينا
Lord, it has become rock—unyielding and shameless—
Oh Lord, it has become stubborn rock, impudent and insolent,
What You had once, before that, created as clay.
Not as You created it before out of clay.
حبُّthe love الانامof humankind محاباةfavoritism وقدand indeed فقدتhas lost
حبُّ الانام محاباة وقد فقدت
عينيmy eye المحبينthe loving فيهمamong them والمُحابيناand those who show favor
عيني المحبين فيهم والمُحابينا
Human love is favoritism, and my eye has lost sight of
Love of people is flattery, and I have lost
The loving among them, and those who show favor.
The eyes of those who love and flatter among them.
كأننيas though I لستُam not انساناًa human being يشابههمresembling them
كأنني لستُ انساناً يشابههم
ولاand not أُعدُّam counted ولاnor even بينamong المرائيناthe hypocrites
ولا أُعدُّ ولا بين المرائينا
As though I were no human being like them,
It is as if I am not human, resembling them,
Nor counted—not even among the hypocrites.
Not counted or seen among the spectators.
ياO نفسsoul ويحكwoe to you قرّيbe still غيرnot جائشةagitated
يا نفس ويحك قرّي غير جائشة
كانواthey existed وكناand we existed وماand not شاؤاthey willed ولاشيناnor did we will
كانوا وكنا وما شاؤا ولاشينا
O soul, woe to you! Be still, untroubled.
Oh self, woe to you, settle down, stop raving,
They came to be, and so did we, though neither they nor we chose it.
They were and we were and what they and we willed.
وكلُّناand all of us صائرٌbound يوماًone day لمصرعهِfor his death
وكلُّنا صائرٌ يوماً لمصرعهِ
إنindeed الذيthe one who هوis سؤاناother than us (likely سوانا) يُساويناequals us
إن الذي هو سؤانا يُساوينا
Each of us will one day come to his death;
And we will all one day die,
Whoever is other than us is our equal.
For that which makes us evil will make us equal.
هيit is الرذيلةvice تبلوهمtries them فتضحكهمand makes them laugh
هي الرذيلة تبلوهم فتضحكهم
وهيand it is الفضيلةvirtue تبلوناtries us فتبكيناand makes us weep
وهي الفضيلة تبلونا فتبكينا
Vice tries them and makes them laugh,
It is villainy that tries them and makes them laugh
While virtue tries us and makes us weep.
While virtue tries us and makes us cry.
وكلand every حسناءَbeautiful woman بينamong الناسpeople انif شقيتshe suffers
وكل حسناءَ بين الناس ان شقيت
فمنthen from محاسنهاher virtues لاnot منfrom مساويناour faults
فمن محاسنها لا من مساوينا
Every beautiful woman among people, if she suffers,
And every beauty among people, if she suffers misfortune,
Suffers for her virtues, not for our faults.
It is because of her virtues, not her equals.
لاnot يخدعنَّكever deceive you مناof ours ظاهرan outward show حَفلٌbrimful
لا يخدعنَّك منا ظاهر حَفلٌ
بالابتسامwith smiles وغَلغِلand delve deeply فيinto خوافيناour hidden selves
بالابتسام وغَلغِل في خوافينا
Let no outward show of ours deceive you, brimful
Let not the happy gathering with
Of smiles; delve deep into our hidden selves.
Smiles and laughter among us deceive you.
وجهُthe face المنافقof the hypocrite مرآةٌa mirror منافقةٌhypocritical
وجهُ المنافق مرآةٌ منافقةٌ
تَحسِّنُmakes beautiful القبحugliness للابصارto the eyes تحسيناa beautifying
تَحسِّنُ القبح للابصار تحسينا
The hypocrite's face is a hypocritical mirror,
The face of the hypocrite is a hypocritical mirror
Making ugliness beautiful to the eyes.
That makes ugly seem beautiful to the eyes.
فإنso if عييتَyou are baffled بناby us فانظرthen look at ضمائرناour consciences
فإن عييتَ بنا فانظر ضمائرنا
فماfor not ضمائرناour consciences الاَّexcept مَرائيناour mirrors
فما ضمائرنا الاَّ مَرائينا
If we baffle you, look into our consciences:
If you cannot understand us, then look to our consciences -
Our consciences are nothing but our mirrors.
Our consciences are nothing but our mirrors.
ماذاwhat ادَّخرتُhave I stored منfrom الدنياthe world فتعجبنيthat it should delight me
ماذا ادَّخرتُ من الدنيا فتعجبني
وكيفand how تغترُّare beguiled بالدنياby the world امانيناour hopes
وكيف تغترُّ بالدنيا امانينا
What have I stored up from this world, that it should delight me?
What have I saved from this world that delights me?
How can our hopes be beguiled by this world?
And how can our hopes be fooled by this world?
شيخan old man ضعيفfrail تناهيextremity السنof age طاحbrought down بهِhim
شيخ ضعيف تناهي السن طاح بهِ
واليومand today أهدفdraws near يرميaims للثمانيناtoward eighty
واليوم أهدف يرمي للثمانينا
A frail old man whom extreme age has brought low,
A weak old man whom old age has overtaken
Today drawing near, aiming toward eighty.
And today I struggle to reach eighty.
برىwhittled الزمانُtime لهُfor him منfrom عظمهِhis bone قلماًa pen
برى الزمانُ لهُ من عظمهِ قلماً
ماnot انفكَّceased يُرعشهُmaking it tremble خطًّاin writing وتدويناand recording
ما انفكَّ يُرعشهُ خطًّا وتدوينا
Time has whittled him a pen from his own bone,
Time has carved for him from his glory a pen
And never ceases making it tremble in writing and recording.
That does not stop trembling lines and writing.
جِلدٌa skin يضمencloses كتاباًa book حينwhen الّفهُcomposed it
جِلدٌ يضم كتاباً حين الّفهُ
منfrom الشقاmisery دهرهُhis lifetime سمَّاهnamed it مسكيناa pauper
من الشقا دهرهُ سمَّاه مسكينا
A skin binding a book; when his lifetime composed it
Skin that contains a book when it was folded
Out of misery, it named it 'Pauper.'
From hardship, he named it “the miserable”.
حملتُI bore منof نكديmy wretchedness ماthat which إِنَّindeed ايسرَهُits slightest part
حملتُ من نكدي ما إِنَّ ايسرَهُ
ليتركُwould surely leave العُقلاthe wise بُلهاًwitless مجانيناmad
ليتركُ العُقلا بُلهاً مجانينا
I have borne such wretchedness that even its slightest part
I have carried from my misery what, were it
Would leave the wise witless and mad.
Lighter, would leave the mind insane madmen.
ترميhurl الحوادثmisfortunes بيme فيinto كلevery بادرةٍsudden calamity
ترمي الحوادث بي في كل بادرةٍ
ولمand have not ازلceased دائباًlaboring أَبقىI remain ويمضيناand it carries us onward
ولم ازل دائباً أَبقى ويمضينا
Misfortunes fling me into every sudden calamity,
Misfortunes pelt me at every surprise
Yet I labor on unceasingly, remaining while time carries us away.
Though I remain steadfast, destroying and building.
كأنas though ليI have روحthe soul بركانٍof a volcano فماand not برحتceased
كأن لي روح بركانٍ فما برحت
حوليaround me الحوادثmisfortunes يفجُرنَthey make erupt البراكيناvolcanoes
حولي الحوادث يفجُرنَ البراكينا
As though mine were a volcano's soul; without cease,
It is as if I have the spirit of a volcano, never stopping
Misfortunes around me keep setting volcanoes erupting.
Misfortunes around me erupting volcanoes.
حتىbent (likely حنى) الزمانtime قناتيmy spear-shaft بعدafter معركةa battle
حتى الزمان قناتي بعد معركة
كانwas الشبابyouth لناfor us فيهاin it مياديناfields of combat
كان الشباب لنا فيها ميادينا
Time bent my spear-shaft after a battle
Until time dug my canal after a battle
In which youth had been our fields of combat.
Where youth was for us its battlefields.
فكمand how many لناwe had فتراتٌintervals فيin الزمانtime جرتpassed
فكم لنا فتراتٌ في الزمان جرت
سوانحُchances اليمنof good fortune فيهاduring them منfrom نواحيناour quarters
سوانحُ اليمن فيها من نواحينا
How many intervals we had in time, when
How many periods for us in time passed
Fortunate chances came our way!
During which good omens came from our sides!
وكمand how many لناwe had طمحاتaspirations فيamong المنىhopes نسمواwe soar
وكم لنا طمحات في المنى نسموا
روحthe breath الجنانof Paradise بهاthrough them منfrom زهرthe flowers واديناof our valley
روح الجنان بها من زهر وادينا
How many aspirations we had, soaring among hopes,
And how many ambitions in wishes we rose up
Through them came Paradise's breath from our valley's flowers!
The spirit of heavens with flowers and our valleys!
وكمand how many لناwe had ضحكاتlaughs فيin الصباyouth ملأتfilled
وكم لنا ضحكات في الصبا ملأت
فمَthe mouth الشبابof youth تغاريداwith birdsong وتلحيناand melody
فمَ الشباب تغاريدا وتلحينا
How many laughs we had in youth, which filled
And how much laughter in youth filled
Youth's mouth with birdsong and melody!
The mouth of youth with trilling and melody!
إناindeed we لنمضيsurely pass away لدُنwhen يمضيpasses الشبابyouth ولاand not
إنا لنمضي لدُن يمضي الشباب ولا
يعيشlives منfrom بعدهِafter it الاَّexcept اساميناour names
يعيش من بعدهِ الاَّ اسامينا
We pass away when youth passes, and
We will pass away as youth itself passes, and none live
Nothing lives after it but our names.
After it except our names.
فهاso here أناI am اليومtoday نضوٌworn out رازحٌweighed down لصقٌclinging
فها أنا اليوم نضوٌ رازحٌ لصقٌ
بالارضto the earth ياO حشراتinsects الارضof the earth واسيناconsole us
بالارض يا حشرات الارض واسينا
Here I am today, worn out, weighed down, clinging
So here I am today, bent over, adhered
To the earth; O insects of the earth, console us!
To the ground, oh insects of the earth be my friends!
مُلقًىcast aside تطايرُflutter حوليaround me الناسpeople لاno وَزَرٌrefuge
مُلقًى تطايرُ حولي الناس لا وَزَرٌ
منهمamong them ولاand no ملجأٌshelter فيamong الناسpeople يؤويناhouses us
منهم ولا ملجأٌ في الناس يؤوينا
Cast aside, while people flutter around me; no refuge
Cast down, people flutter around me with no loyalty
Among them, no shelter among people to house us.
Or shelter among people to shelter us.
ينظّفونthey clean طريقthe path السابلينof passersby ولاand not
ينظّفون طريق السابلين ولا
يرونthey see فيon طرُقthe roads الدنياof the world المساكيناthe poor
يرون في طرُق الدنيا المساكينا
They clean the way for passersby, yet
They clean the road of the urinating and do not
Do not see the poor on the world's roads.
See among the roads of life the poor.
فلوand if رأواthey saw موضعيmy place فيon ارضهمtheir ground حجراًa stone
فلو رأوا موضعي في ارضهم حجراً
رأيتهمyou would see them عرفوهُrecognized it غيرnot ناسيناforgetful
رأيتهم عرفوهُ غير ناسينا
Had they seen a stone in my place upon their ground,
If they saw my place in their land as a rock
You would have seen them notice it, not forget it.
I would see them recognize it, not forgetting us.
ياO منone whom تكبكبهُtumble him over الاقدامfeet انif كُتبتis ordained
يا من تكبكبهُ الاقدام ان كُتبت
لكfor you الحياةlife فمنthen through أيديthe hands المعينيناof helpers
لك الحياة فمن أيدي المعينينا
O you whom feet tumble over, if life is ordained
Oh you whose feet stumble, if life is written
For you, it will be through the hands of helpers.
For you, it is from the hands of the helpers.
ليلىLayla وماand not أنتِyou are الأدمعةbut a tear (إلا دمعة) جمعتthat gathered
ليلى وما أنتِ الأدمعة جمعت
حسناًbeauty وطُهراًand purity وآلاماًand pains وتحزيناand sorrow
حسناً وطُهراً وآلاماً وتحزينا
Layla, you are nothing but a tear that has gathered
Layla, and you are not tears gathered
Beauty, purity, pains, and sorrow.
Beauty, purity, pain and sadness.
ليلىLayla أَحُسنُكِdid your beauty غاظanger الزهرthe flowers فاحتفلتso celebrated
ليلى أَحُسنُكِ غاظ الزهر فاحتفلت
بهِwith it الصبابةlonging تعطيراًperfuming وتلويناand coloring
بهِ الصبابة تعطيراً وتلوينا
Layla, did your beauty anger the flowers, so that
Layla, your beauty vexed the flowers and they celebrated
Longing adorned them with fragrance and color?
With youths perfuming and coloring.
ليلىLayla أَأزريتِdid you put to shame بالاغصانthe boughs فانتسجتso wove
ليلى أَأزريتِ بالاغصان فانتسجت
لهاfor them الطبيعةnature ذيthese الاثوابَgarments تزيناas adornment
لها الطبيعة ذي الاثوابَ تزينا
Layla, did you put the boughs to shame, so that
Layla, did you pass by branches and nature wove
Nature wove these garments for them as adornment?
For them clothes, adorning?
ليلىLayla وياand O لهفيmy yearning لوif only انthat حليتهاher adornment
ليلى ويا لهفي لو ان حليتها
منof لؤلؤءٍpearls غيرother than ماwhat تذريshed مآقيناour tear ducts
من لؤلؤءٍ غير ما تذري مآقينا
Layla, alas for my yearning! If only her adornment
Layla, and my passion - if only her jewelry
Were pearls other than those our tear ducts shed!
Was of pearls and not the tears of our eyes!
ليلىLayla وياand O حزنيmy sorrow انif لمnot تكنshe is ملَكاًan angel
ليلى ويا حزني ان لم تكن ملَكاً
الىto يدthe hand اللهof God لاnot ماwhat بينbetween أيديناour hands
الى يد الله لا ما بين أيدينا
Layla, alas for my sorrow, if she is not an angel
Layla, and my sorrow - if only you were an angel
In God's hand, rather than something held in ours.
Returned to the hands of God, not between our hands!
الناسpeople للمالto money دونrather than الدينreligion قدhave صبأُواdefected
الناس للمال دون الدين قد صبأُوا
فويحthen woe منto her who اشبهتresembles فيin فقرهاher poverty الدنياthe world
فويح من اشبهت في فقرها الدنيا
People have forsaken religion for money;
People have been dyed for money without religion,
Woe to her who, in her poverty, resembles the world!
So woe to those among whom the world resembled poverty!
ماwhat يصنعcan do الفضلexcellence والتقوىand piety بفقرهماin their poverty
ما يصنع الفضل والتقوى بفقرهما
وذىand these فوائدbenefits لاnot تغنيenrich المُرابيناthe usurers
وذى فوائد لا تغني المُرابينا
What can excellence and piety do in their poverty?
What can virtue and piety do in their poverty?
And these are benefits that yield usurers no profit.
And whose benefits do not enrich the destitute?
ياO حسرتاmy regret حسرةًa grief أُمسيI reach evening أُجنُّI go mad لهاbecause of it
يا حسرتا حسرةً أُمسي أُجنُّ لها
منbecause أنَّthat سافلناour lowliest بالمالthrough money عاليناour highest
من أنَّ سافلنا بالمال عالينا
Alas, my regret! A grief that drives me mad by evening,
Oh what a waste, a waste I have become bent for it
That the lowliest among us, through money, becomes our highest!
That our lowest with money are our highest!
الفقرpoverty حكَّمgave authority to فيin الدنياthe world شرائعهاits ordinances
الفقر حكَّم في الدنيا شرائعها
والمالand money حكَّمgave authority to فيover الفقرpoverty القوانيناthe laws
والمال حكَّم في الفقر القوانينا
Poverty set the world's ordinances in authority,
Poverty has judged its laws in the world
And money set the laws in authority over poverty.
And money has judged poverty’s laws.
كأنas though هذاthis الذيwhich يدعونهُthey call it ذهباًgold
كأن هذا الذي يدعونهُ ذهباً
روحa spirit منof النارfire ماnot تنفكceases تكويناbranding us
روح من النار ما تنفك تكوينا
As though this thing they call gold
It is as if this which they call gold
Were a spirit of fire that never stops branding us.
Is a spirit of fire that does not stop burning.
لولاهُwere it not for it فيamong الناسpeople قدindeed صارواthey would become ملائكةًangels
لولاهُ في الناس قد صاروا ملائكةً
لكنهُbut it ملأfilled الدنياthe world شياطيناwith devils
لكنهُ ملأ الدنيا شياطينا
Were it not among people, they would have become angels,
If not for it among people, they would be angels,
But it has filled the world with devils.
But it has filled the world with devils.
قدindeed استرَدناwe have submitted لامرِto the command اللهof God كيفhowever قضىHe decreed
قد استرَدنا لامرِ الله كيف قضى
فهوّنيso ease عنكِfrom yourself ياO ليلايَmy Layla تهويناan easing
فهوّني عنكِ يا ليلايَ تهوينا
We have submitted to God's command, however He decrees;
We have been returned to the judgement of God, however He judges,
So ease your burden, my Layla, take comfort.
So comfort me from you, oh my Layla, with comfort.
اماas for الجميلةthe beautiful girl فارتاعتthen took fright مدامعهاher tears
اما الجميلة فارتاعت مدامعها
واستنفرتand were roused منfrom عيونeyes للقلبfor the heart يجريناthey stream
واستنفرت من عيون للقلب يجرينا
As for the beautiful girl, her tears took fright,
But the beautiful one’s tears were startled
And rushed from her eyes, streaming for her heart.
And she summoned from her eyes to the heart streams.
وحيدةalone ماnot لهاshe has كهفٌa refuge تلوذshe shelters بهِin it
وحيدة ما لها كهفٌ تلوذ بهِ
الاexcept الفضيلةvirtue حيناat times والمُنىand hopes حيناat times
الا الفضيلة حينا والمُنى حينا
Alone, she has no refuge in which to shelter,
Alone, she has no cave to take refuge in
Except virtue at times, and hopes at times.
Except virtue sometimes, and wishes sometimes.
أودىdied ابوهاواودتher father, and died امهاher mother وطوىand hid
أودى ابوهاواودت امها وطوى
عنهاfrom her ترابهماtheir grave-earth حبَّthe love المحبيناof those who love
عنها ترابهما حبَّ المحبينا
Her father died, her mother died, and
Her father passed away, and her mother passed away, and the earth
Their grave-earth hid from her the love of those who loved her.
Folded over their love of lovers.
وجَدُّهاand her grandfather كبقاياlike remnants العمرof life قدhas طُرحتbeen cast away
وجَدُّها كبقايا العمر قد طُرحت
علىonto طريقthe road الردىof death طرحa casting aside المهينيناof the humiliated
على طريق الردى طرح المهينينا
Her grandfather, like life's remnants, has been cast
And her grandfather is like the remnants of life that were tossed
Onto death's road, as the humiliated are cast aside.
On the road of perdition, tossed like the disgraced.
فليسso not تعرفshe knows غيرother than الحزنsorrow منعطفاًa refuge
فليس تعرف غير الحزن منعطفاً
وليسand not تعهدshe has known فيin غيرother than البكاweeping ليناgentleness
وليس تعهد في غير البكا لينا
She knows no refuge but sorrow,
So she knows no turn except sadness
And has known no gentleness except in weeping.
And she makes no promise except to tenderness in crying.
تبكيshe weeps ولاand no مسعدٌcomforter يرثيfeels pity لأَدمعهاfor her tears
تبكي ولا مسعدٌ يرثي لأَدمعها
فيamong الاكثرينthe many ولاnor بينamong الاقليناthe few
في الاكثرين ولا بين الاقلينا
She weeps, with no comforter to pity her tears,
She cries with no happy one to mourn for her tears
Among the many, nor among the few.
Among most people or between few.
دمعٌa tear يتيمorphaned اذاwhen عينُthe eye الحزينof the sorrowful رأتbeholds
دمعٌ يتيم اذا عينُ الحزين رأت
قرابةthe kinship الحزنof sorrow فيin دمعthe tears المعزيناof the consolers
قرابة الحزن في دمع المعزينا
An orphaned tear, when the sorrowful eye beholds
A tear orphaned when the eye of the sorrowful sees
Sorrow's kinship in the tears of those who console.
Kinship of sorrow in the tear of consolers.
ياO ضيعةthe ruin الحبof love امسىhas come to المالmoney يعرضهُparades it
يا ضيعة الحب امسى المال يعرضهُ
عرضa display المذلةof humiliation فيbefore وجهthe faces الاذليناof the most abject
عرض المذلة في وجه الاذلينا
Alas for love's ruin! Money now parades it,
Oh loss of love, money now displays it
A spectacle of humiliation before the most abject.
With the display of humiliation in the face of the disgraced.
ندىthe dew الشبابof youth بفجرat the dawn الحسنof beauty رفَّquivered علىover
ندى الشباب بفجر الحسن رفَّ على
روضthe garden الهوىof love لاnot يرىsees فيهِin it رياحيناfragrant blooms
روض الهوى لا يرى فيهِ رياحينا
Youth's dew, at beauty's dawn, quivered over
The dew of youth in the dawn of beauty hovered
Love's garden, seeing no fragrant blooms there.
Over the garden of love where it sees no winds.
لاnot تعجبواmarvel بعدهاafter this للهat God يُنذرناwarning us
لا تعجبوا بعدها لله يُنذرنا
منof وزنweighing اعمالناour deeds فيon يومa day يجزيناHe requites us
من وزن اعمالنا في يوم يجزينا
Do not marvel, after this, that God warns us
Do not be surprised - after it God warns us
Of weighing our deeds on the day He requites us.
From the weighing of our deeds on the day of reward.
حبُّthe love الغنىof wealth جعلmade الدنياthe world متاجرةa business
حبُّ الغنى جعل الدنيا متاجرة
فالعدلso justice أنthat تنصبsets up الاخرىthe next world موازيناscales
فالعدل أن تنصب الاخرى موازينا
The love of wealth has made this world a business;
Love of wealth has made the world a trade
So justice requires the next world to set up scales.
So justice is to make the next life scales.
قالتshe said لهُto him ولجاجwhile insistence الدمعof tears يغلبهاoverwhelms her
قالت لهُ ولجاج الدمع يغلبها
وماand not تكادshe almost تقيمforms اللفظthe words تبييناclearly
وما تكاد تقيم اللفظ تبيينا
She said to him, while insistent tears overwhelmed her,
She said to him, with the flowing tears overcoming her,
And she could scarcely make her words clear:
Barely able to establish words, explaining:
لاnot تأسَgrieve ياO أبتيmy father انيindeed I اصبتُsecured لناfor us
لا تأسَ يا أبتي اني اصبتُ لنا
منfrom عادياتthe assaults الذيof that which نخشاهُwe fear it تأميناprotection
من عاديات الذي نخشاهُ تأمينا
Do not grieve, Father; I have secured for us
“Do not despair, father, I have attained for us
Protection from the assaults of what we fear.
Insurance from the One we fear.
أصبتI found قوماًpeople كراماًgenerous أهلpeople of مرحمةٍmercy
أصبت قوماً كراماً أهل مرحمةٍ
يلقَونthey greet اوجهناour faces غرّاًradiant مياميناauspicious
يلقَون اوجهنا غرّاً ميامينا
I have found generous people, people of mercy,
I have attained generous people, people of mercy,
Who greet us radiant-faced and auspicious.
Who look upon our faces joyfully, directly.
عصابةa company الّفbound together الاحسانkindness بينهُمamong them
عصابة الّف الاحسان بينهُم
وبينناand with us فهمُso they منَّاare of us كاَهليناlike our family
وبيننا فهمُ منَّا كاَهلينا
A company whom kindness has bound together
Among them is a troop doing good,
And bound to us; they are like our own family.
And they are to us like our shoulders.
إنif شئتهمyou want them اخوةًas brothers لمnot يأنفواthey disdain واذاand if
إن شئتهم اخوةً لم يأنفوا واذا
اردتَyou seek نصرتهمtheir support كانواthey become المحاميناthe defenders
اردتَ نصرتهم كانوا المحامينا
If you want them as brothers, they will not disdain it; and if
If you want them as brothers, they do not refuse, and if
You seek their support, they become our defenders.
You want their support, they are advocates.
وانand if بغتكassail you صروفthe vicissitudes الدهرof time غائلةًwith calamity
وان بغتك صروف الدهر غائلةً
فزعزعتكand shake you تجدyou find منهمamong them اساطيناpillars
فزعزعتك تجد منهم اساطينا
If time's vicissitudes assail you with calamity,
And if the turns of fate trouble you,
And shake you, you will find pillars among them.
Shaking you, you will find in them pillars.
وانand if دهتناbefalls us منof الاسقامillnesses فادحةa crushing calamity
وان دهتنا من الاسقام فادحة
رأَيتyou see منهمamong them لهاfor it خيرthe best المداويناhealers
رأَيت منهم لها خير المداوينا
If a crushing illness strikes us,
And if ailments overcome us intensely,
You will find in them its finest healers.
You will see in them the best healers.
قومٌa people إذاwhen ولجواthey enter دارthe home الفقيرof the poor man غدواthey become
قومٌ إذا ولجوا دار الفقير غدوا
لاfor (split from لأنعم) نعمblessings اللهof God فيamid البؤسىmisery عناويناsigns
لا نعم الله في البؤسى عناوينا
A people who, entering a poor man's home, become
A people who, when they enter the house of the poor, become
Signs of God's blessings amid misery.
God’s blessings upon the miserable.
الحمدpraise للهto God أيديthe hands الناسof people تهدمناtear us down
الحمد لله أيدي الناس تهدمنا
لكنَّbut أيديهمtheir hands تأتيcome فتبنيناand build us up
لكنَّ أيديهم تأتي فتبنينا
Praise be to God! People's hands tear us down,
Praise God, the hands of people destroy us
But their hands come and build us up.
But their hands come to rebuild us.”