أَجَلyes إِنهُindeed it is رَبعُthe dwelling of الحَبيبِthe beloved فَسَلِّمso greet it
أَجَل إِنهُ رَبعُ الحَبيبِ فَسَلِّم
وَقِفand stop نَتَبَيَّنlet us distinguish ظاعِناًone departing مِنfrom مُخَيِّمِone encamped
وَقِف نَتَبَيَّن ظاعِناً مِن مُخَيِّمِ
Yes, this is the beloved's dwelling, so greet it.
Yes, this is the abode of the beloved, so offer your greeting,
And stop; let us distinguish the departing from those still encamped.
And pause, that we may distinguish the departing traveler from the dweller.
مَعاهِدُabodes حَلَّunfastened الحُسنُbeauty فيهاin them نِطاقَهُits girdle
مَعاهِدُ حَلَّ الحُسنُ فيها نِطاقَهُ
وَقُرَّةُand delight of عَينِthe eye of الناعِمِone living in ease المُتَغَنِّمِenjoying good fortune
وَقُرَّةُ عَينِ الناعِمِ المُتَغَنِّمِ
Abodes where beauty loosened its girdle,
Abodes where beauty has unfastened its belt and settled,
And the delight of one living in ease and good fortune.
The delight of the prosperous eye, the joy of the fortunate.
عَهِدتI knew بِهاthere بيضاًfair women أَوانِسَcompanionable maidens كَالدُمىlike statues
عَهِدت بِها بيضاً أَوانِسَ كَالدُمى
غَرائِرَinnocent maidens مَلهىًa delight لِلمُحِبِّfor the lover المُتَيَّمِenslaved by love
غَرائِرَ مَلهىً لِلمُحِبِّ المُتَيَّمِ
I knew there fair, companionable maidens like statues,
I knew within them fair maidens, friendly as statues,
Innocent girls, a delight to the love-enthralled lover,
Innocent in their play, beloved to the enthralled heart,
عَوابِثَplaying بِالأَلبابِwith minds مِنwithout غَيرِany ريبَةٍimpropriety
عَوابِثَ بِالأَلبابِ مِن غَيرِ ريبَةٍ
نَوافِرَshunning بِالأَبدانِwith their bodies عَنfrom كُلِّevery مَأثَمِsin
نَوافِرَ بِالأَبدانِ عَن كُلِّ مَأثَمِ
Playing with minds without impropriety,
Toying with minds without any suspicion,
Yet bodily shunning every sin.
Their bodies shrinking away from every sin.
وَقَفناwe halted جُنوحاًleaning بِالرُبوعِat the dwellings فَواجِمٌthen one was speechless
وَقَفنا جُنوحاً بِالرُبوعِ فَواجِمٌ
وَآخَرُand another قَدhad أَدمىbloodied الأَصابِعَthe fingers بِالفَمِwith the mouth
وَآخَرُ قَد أَدمى الأَصابِعَ بِالفَمِ
We halted, leaning toward the dwellings: one stood speechless,
We stood at the ruins as the sun inclined to set, silent in grief,
While another had bloodied his fingers with his mouth.
While another bit his fingers until they bled in regret.
فَقُلتُso I said لِصَحبيto my companions رَفِّعواquicken the pace of العيسَthe pale camels وَالطِمواand strike
فَقُلتُ لِصَحبي رَفِّعوا العيسَ وَالطِموا
بِأَخفافِهاwith their padded feet ظَهرَthe surface of الصَعيدِthe earth المُرَكَّمِheaped up
بِأَخفافِها ظَهرَ الصَعيدِ المُرَكَّمِ
I told my companions: Quicken the pale camels, and strike
So I said to my companions, 'Lift the camels' reins and strike
With their padded feet the surface of the heaped-up earth.
With their hooves upon the surface of the heaped earth.'
بَحائِبُnoble she-camels (uncertain reading) لَولاhad not أَنthat عَرَفناwe knew فُحولَهاtheir sires
بَحائِبُ لَولا أَن عَرَفنا فُحولَها
لَقُلناwe would have said لِهَيقٍoffspring of an ostrich خاضِبِred-stained الساقِin the shank أَصلَمِearless
لَقُلنا لِهَيقٍ خاضِبِ الساقِ أَصلَمِ
Noble she-camels—had we not known their sires,
Swift she-camels; were their sires not known to us,
We would have called them offspring of a red-shanked, earless ostrich.
We would have mistaken them for earless ostriches with dyed legs.
طَوَيناwe traversed بِهاon them حَزنَthe rugged ground of الفَلاthe desert وَسُهولَهُand its plains
طَوَينا بِها حَزنَ الفَلا وَسُهولَهُ
وَقَدand already خَضَّبَتهُthey had stained it مِنfrom ظِلافٍa hard hoof وَمَنسِمِand a camel's toe-pad
وَقَد خَضَّبَتهُ مِن ظِلافٍ وَمَنسِمِ
On them we traversed the desert's rugged ground and plains,
We folded the rough and smooth terrain with them,
Their hooves and toe-pads having stained it.
Until their hooves and pads were dyed by the ground.
إِذاwhen ماever أَدَرناwe passed around كَأسَthe cup of ذِكرِكَyour remembrance بَينَناamong us
إِذا ما أَدَرنا كَأسَ ذِكرِكَ بَينَنا
يَكَدنَthey almost يَطِرنَfly بَينَbetween نَسرٍNasr وَمِرزَمِand Mirzam
يَكَدنَ يَطِرنَ بَينَ نَسرٍ وَمِرزَمِ
Whenever we passed the cup of your remembrance among us,
When we pass the cup of your memory among us,
They almost flew between Nasr and Mirzam.
They almost fly between the constellations of the Eagle and the Lion.
يُرِدنَthey seek المَكانَthe place الخِصبَfertile وَالمُلِكَand the king الذيwho
يُرِدنَ المَكانَ الخِصبَ وَالمُلِكَ الذي
إِلَيهِtoward him بَنوthe children of الآمالِhopes بِالقَصدِpurposefully تَرتَميcast themselves
إِلَيهِ بَنو الآمالِ بِالقَصدِ تَرتَمي
They seek the fertile land and the king
They seek the fertile land and the King towards whom
Toward whom hope's children purposefully cast themselves.
The sons of hope cast their aspirations with purpose.
إِمامَthe imam of بَنيthe children of الدُنياthe world الذيwho شَهِدَتbore witness لَهُfor him
إِمامَ بَني الدُنيا الذي شَهِدَت لَهُ
عَلىagainst رَغمِهاtheir will أَملاكُهاits kings بِالتَقَدُّمِto preeminence
عَلى رَغمِها أَملاكُها بِالتَقَدُّمِ
The imam of this world's people, acknowledged
The Imam of the people of the world, to whose precedence
As foremost by its kings, despite themselves.
Its kings have testified, even against their will.
هُوَhe المَلِكُthe king الحاميwho protects حِمىthe sanctuary of الدينِthe faith بِالتُقىwith piety
هُوَ المَلِكُ الحامي حِمى الدينِ بِالتُقى
وَسُمرِand with brown shafts of العَواليlofty lances رُكِّبَتfitted with كُلَّevery لَهذمِkeen spearhead
وَسُمرِ العَوالي رُكِّبَت كُلَّ لَهذمِ
He is the king who guards the sanctuary of faith with piety,
He is the King who protects the sanctuary of religion with piety
And dark-shafted lances fitted with keen spearheads.
And with brown spears mounted on every sharp point.
لَهُhe has هَزَّةٌan impulse فيin الجودِgenerosity تُغنيthat enriches عُفاتَهُhis petitioners
لَهُ هَزَّةٌ في الجودِ تُغني عُفاتَهُ
وَأُخرىand another بِهاthrough which حَتفُthe death of الكَمِيِّthe armored warrior المُعَلَّمِbearing insignia
وَأُخرى بِها حَتفُ الكَمِيِّ المُعَلَّمِ
He has an impulse of bounty that enriches his petitioners,
He has an impulse in generosity that enriches those who ask,
And another that brings death to the armored warrior bearing his insignia.
And another impulse that brings death to the distinguished warrior.
لَهُhe has سَلَفٌforebears يَعلوrises above المَنابِرَthe pulpits ذِكرُهُمtheir remembrance
لَهُ سَلَفٌ يَعلو المَنابِرَ ذِكرُهُم
وَيَنحَطُّand falls عَنهُbeneath it قَدرُthe rank of كُلِّevery مُعَظَّمِexalted person
وَيَنحَطُّ عَنهُ قَدرُ كُلِّ مُعَظَّمِ
He has forebears whose remembrance rises upon pulpits,
He has ancestors whose remembrance ascends the pulpits,
And every exalted man's standing falls beneath it.
While the status of every other great man falls short of them.
هُمُthey أَوضَحواclarified لِلنّاسِfor the people نَهجَthe path of نَبِيِّهِمtheir Prophet
هُمُ أَوضَحوا لِلنّاسِ نَهجَ نَبِيِّهِم
بِمُحكَمِwith decisive آياتٍverses وَشَفرَةِand the edge of مِخذَمِa cleaving sword
بِمُحكَمِ آياتٍ وَشَفرَةِ مِخذَمِ
They clarified for the people their Prophet's path
They clarified for the people the path of their Prophet,
With decisive verses and the edge of a cleaving sword.
With decisive verses and the edge of a sharp sword.
لُيوثٌlions إِذاwhen لاقَواthey meet in battle بُدورٌfull moons إِذاwhen اِنتَدَواthey gather in council
لُيوثٌ إِذا لاقَوا بُدورٌ إِذا اِنتَدَوا
غُيوثٌrain clouds إِذاwhen أَعطواthey give جِبالٌmountains لِمُحتَمِfor a refuge-seeker
غُيوثٌ إِذا أَعطوا جِبالٌ لِمُحتَمِ
Lions when they meet in battle, full moons when they gather in council,
Lions when they meet in war, full moons when they assemble,
Rain clouds when they give, mountains for whoever seeks refuge.
Rains when they give, mountains for those seeking refuge.
وَإِنand if وَعَدواthey promise أَوفَواthey fulfill وَإِنand if قَدَرواthey have power عَفَواthey pardon
وَإِن وَعَدوا أَوفَوا وَإِن قَدَروا عَفَوا
وَإِنand if حَكَّموهُمthey appoint them judges أَقسَطواthey judge justly فيin المُحَكَّمِthe entrusted matter
وَإِن حَكَّموهُم أَقسَطوا في المُحَكَّمِ
When they promise, they fulfill; when they have power, they pardon.
If they promise, they fulfill; if they have power, they forgive;
When appointed judges, they judge the entrusted matter justly.
And if asked to judge, they are just in their ruling.
يَصونونَthey safeguard بِالأَموالِwith wealth أَعراضَthe honor of مَجدِهِمtheir glory
يَصونونَ بِالأَموالِ أَعراضَ مَجدِهِم
إِذاwhen ضَنَّbegrudges بِالأَموالِwealth كُلُّevery مُذَمَّمِblameworthy man
إِذا ضَنَّ بِالأَموالِ كُلُّ مُذَمَّمِ
With wealth they safeguard the honor of their glory,
They preserve the honor of their glory with their wealth,
When every blameworthy man begrudges his wealth.
When every blameworthy miser is stingy with money.
وَهُمand they يُرخِصونَhold cheap الروحَlife فيin حَومَةِthe thick of الوَغىbattle
وَهُم يُرخِصونَ الروحَ في حَومَةِ الوَغى
إِذاwhen كَعَّshrinks back عَنهاfrom it كُلُّevery لَيثٍlion غَشَمشَمِfierce and headlong
إِذا كَعَّ عَنها كُلُّ لَيثٍ غَشَمشَمِ
They hold life cheap in the thick of battle,
And they hold their souls cheap in the heat of battle,
When every fierce, headlong lion shrinks from it.
When every reckless lion recoils from it.
أولئِكَthose أَوتادُthe anchoring stakes of البِلادِthe land وَنورُهاand its light
أولئِكَ أَوتادُ البِلادِ وَنورُها
صَنائِعُهُمtheir benefactions فيهاwithin it مَواقِعُstations of أَنجُمstars
صَنائِعُهُم فيها مَواقِعُ أَنجُم
Those were the land's anchoring stakes and its light;
Those represent the pegs of the land and its light;
Their benefactions there were the stations of stars.
Their deeds within it are like the positions of stars.
مَضَواthey passed away وَهُمُwhile they were لِلنّاسِfor the people فيin الدينِthe faith قادَةٌleaders
مَضَوا وَهُمُ لِلنّاسِ في الدينِ قادَةٌ
مَفاتيحُkeys لِلخَيراتِto good things فيin كُلِّevery مَوسمِseason
مَفاتيحُ لِلخَيراتِ في كُلِّ مَوسمِ
They passed away, leaders for the people in faith,
They passed away while being leaders of the people in religion,
Keys to good things in every season.
Keys to goodness in every season.
فَلَمّاthen when غَشاناcovered us بَعدَهُمafter them لَيلُa night of فِتنَةٍstrife
فَلَمّا غَشانا بَعدَهُم لَيلُ فِتنَةٍ
بِهِin it عَمَّspread everywhere نَهبُplunder of المالِwealth وَالسَفكُand shedding لِلدَّمِof blood
بِهِ عَمَّ نَهبُ المالِ وَالسَفكُ لِلدَّمِ
Then, when a night of strife covered us after them,
So when the night of strife covered us after them,
In which plunder of wealth and bloodshed spread everywhere,
In which looting of wealth and shedding of blood became universal,
أَغاثَrescued إلهُthe God of العالَمينَall worlds عِبادَهُHis servants
أَغاثَ إلهُ العالَمينَ عِبادَهُ
بِمَنthrough one who شادَraised رُكنَthe pillar of الدينِthe faith بَعدَafter التَثَلُّمِbeing breached
بِمَن شادَ رُكنَ الدينِ بَعدَ التَثَلُّمِ
The God of all worlds rescued His servants
The God of the worlds aided His servants
Through one who rebuilt the pillar of faith after its breach:
Through the one who raised the pillar of religion after it had crumbled.
إِمامُthe imam of الهُدىguidance عَبدُAbd العَزيزِal-Aziz بنُson of فَيصَلٍFaisal
إِمامُ الهُدى عَبدُ العَزيزِ بنُ فَيصَلٍ
سِمامُdeadly poison to العِدىthe foes بَحرُan ocean of النَدىbounty وَالتَكَرُّمِand generosity
سِمامُ العِدى بَحرُ النَدى وَالتَكَرُّمِ
The imam of guidance, Abd al-Aziz ibn Faisal,
The Imam of Guidance, Abdulaziz bin Faisal,
Poison to his foes, an ocean of bounty and generosity.
The poison of enemies, the sea of generosity and nobility.
هُمامٌa high-spirited hero أَقادَتهُled him القَناthe lances وَسُيوفُهُand his swords
هُمامٌ أَقادَتهُ القَنا وَسُيوفُهُ
وَهِمّاتُهُand his ambitions أَنto يَمتَطيmount كُلَّevery مَعظَمِmighty undertaking
وَهِمّاتُهُ أَن يَمتَطي كُلَّ مَعظَمِ
A hero led onward by lances and his swords,
A hero led by spears and his swords,
And by his ambitions, to mount every mighty undertaking.
And by ambitions to mount every great difficulty.
هُوَhe القائِدُwho leads الجُردَthe sleek-coated horses العَناجيجَthe noble steeds شَزَّباًlean
هُوَ القائِدُ الجُردَ العَناجيجَ شَزَّباً
وَكُلَّand every فَتىًyoung warrior يَحميwho defends الحَقيقَةَwhat must be protected ضَيغَمِlionlike
وَكُلَّ فَتىً يَحمي الحَقيقَةَ ضَيغَمِ
He leads the sleek-coated, noble steeds, lean from exertion,
He is the leader of short-haired, lean horses,
And every lionlike youth defending what must be protected.
And every youth who protects the truth is a lion.
جَحافِلُvast armies يَغشىenvelops الطَيرَthe birds فيin الجَوِّthe sky نَقعُهاtheir dust
جَحافِلُ يَغشى الطَيرَ في الجَوِّ نَقعُها
وَيُزعِجنَand they drive out وَحشَthe wild beasts of الأَرضِthe earth مِنfrom كُلِّevery مَجثَمِlair
وَيُزعِجنَ وَحشَ الأَرضِ مِن كُلِّ مَجثَمِ
Vast armies whose dust envelops the birds in the sky,
Armies whose dust covers the birds in the sky,
And drives the earth's wild beasts from every lair.
And disturbs the wild beasts of the earth from every den.
فَأَمَّنَهاso he made it safe بِاللَهِthrough God مِنfrom أَرضِthe land of جِلَّقٍJilliq
فَأَمَّنَها بِاللَهِ مِن أَرضِ جِلَّقٍ
إِلىto عَدَنٍAden مُستَسلِماًsubmitting كُلُّevery مُجرِمِcriminal
إِلى عَدَنٍ مُستَسلِماً كُلُّ مُجرِمِ
Through God he made it safe, from the land of Jilliq
So he secured the land, by God, from the region of Damascus
To Aden, every criminal submitting.
To Aden; every criminal surrendered.
فَلاso no مُتهِمٌinhabitant of Tihamah يَخشىfears ظُلامَةَinjustice from مُنجِدٍan inhabitant of Najd
فَلا مُتهِمٌ يَخشى ظُلامَةَ مُنجِدٍ
وَلاand no مُنجِدٌinhabitant of Najd يَخشىfears ظُلامَةَinjustice from مُتهِمِan inhabitant of Tihamah
وَلا مُنجِدٌ يَخشى ظُلامَةَ مُتهِمِ
No inhabitant of Tihamah fears injustice from one of Najd,
No accused fears the injustice of a helper,
Nor does one of Najd fear injustice from one of Tihamah.
Nor does a helper fear the injustice of an accuser.
فَماso how أَعظَمَgreat النُغمىthe blessing (uncertain reading) عَلَيناupon us بِمُلكِهِthrough his reign
فَما أَعظَمَ النُغمى عَلَينا بِمُلكِهِ
وَلكِنَّbut بَعضَsome of الناسِthe people عَنto رُشدِهِhis right guidance عَميare blind
وَلكِنَّ بَعضَ الناسِ عَن رُشدِهِ عَمي
How great the blessing upon us through his reign!
How great is the blessing of his reign upon us,
Yet some people are blind to his right guidance.
Yet some people are blind to his right guidance.
لَكَyours is الفَضلُthe merit لَوeven if تُرغِمyou humble أُنوفَthe noses of معاشِرٍgroups of people
لَكَ الفَضلُ لَو تُرغِم أُنوفَ معاشِرٍ
سَرَواthey traveled by night فيin دُجىًdarkness مِنof حالِكِpitch-black الجَهلِignorance مُظلِمِgloomy
سَرَوا في دُجىً مِن حالِكِ الجَهلِ مُظلِمِ
Yours is the merit, even should you humble the noses of peoples
You have the merit, even if you humble the noses of groups
Who traveled through the gloomy darkness of pitch-black ignorance.
Who traveled in the darkness of pitch-black ignorance.
يَعيبونَthey find fault بِالشَيءِwith the thing الذيthat يَأخذونَهُthey take it
يَعيبونَ بِالشَيءِ الذي يَأخذونَهُ
فَواso oh عَجَباًwhat wonder مِنat ظالِمٍa wrongdoer مُتَظَلِّمِclaiming to be wronged
فَوا عَجَباً مِن ظالِمٍ مُتَظَلِّمِ
They find fault with the very thing they take for themselves;
They criticize the very thing they take benefit from;
What a wonder: a wrongdoer claiming to be wronged!
How strange is the oppressor who acts as if oppressed!
تَنَزَّهتَyou kept yourself above عَنfrom فِعلِthe conduct of المُلوكِthe kings الذينَwho هُمthey
تَنَزَّهتَ عَن فِعلِ المُلوكِ الذينَ هُم
دُعواwere called أُمراءَcommanders of المُؤمِنينَthe faithful بِمَحكَمِby binding decree
دُعوا أُمراءَ المُؤمِنينَ بِمَحكَمِ
You kept yourself above the conduct of those kings who
You are far above the actions of kings who were
Were, by binding decree, called Commanders of the Faithful:
Called 'Commanders of the Faithful' by mere decree,
فَلاthus not شارِباًdrinking خَمراًwine وَلاnor سامِعاًlistening to غِنىًsong
فَلا شارِباً خَمراً وَلا سامِعاً غِنىً
إِذاwhen نُقِرَتwere plucked أَوتارُهُits strings لِلتَرَنُّمِfor singing
إِذا نُقِرَت أَوتارُهُ لِلتَرَنُّمِ
Neither drinking wine nor listening to song
Neither drinking wine nor listening to singing
When its strings are plucked for singing.
When strings are plucked for melody.
وَلاnor قَولَthe doctrine of مَأمونٍal-Ma'mun نَحَلتَdid you adopt وَلاnor الذيthat of him who
وَلا قَولَ مَأمونٍ نَحَلتَ وَلا الذي
أَتىcame بَعدَهُafter him فيin عَصرِهِhis age المُتَقَدِّمِbygone
أَتى بَعدَهُ في عَصرِهِ المُتَقَدِّمِ
Nor did you adopt al-Ma'mun's doctrine, nor that of him who
You hold not the doctrine of Al-Ma'mun that you falsely adopted,
Followed him in that bygone age.
Nor that which came after him in his preceding era.
وَكُلُّهُمُand each of them يُدعىis called خَليفَةَthe caliph of وَقتِهِhis time
وَكُلُّهُمُ يُدعى خَليفَةَ وَقتِهِ
وَطاعَتُهُand obedience to him فَرضٌan obligation عَلىupon كُلِّevery مُسلِمِMuslim
وَطاعَتُهُ فَرضٌ عَلى كُلِّ مُسلِمِ
Each was called the caliph of his time,
Yet each of them was called the Caliph of his time,
And obedience to him was incumbent upon every Muslim.
And obedience to him was a duty upon every Muslim.
وَلكِنbut نَصَرتَyou supported الحَقَّthe truth جُهدَكَwith all your strength وَاِعتَلَتand rose
وَلكِن نَصَرتَ الحَقَّ جُهدَكَ وَاِعتَلَت
بِكَthrough you السُنَّةُthe Sunna الغَرّاءُradiant فيat كُلِّevery مَعلَمِlandmark
بِكَ السُنَّةُ الغَرّاءُ في كُلِّ مَعلَمِ
But you upheld the truth with all your strength, and there rose
But you supported the Truth with your utmost effort, and through you
Through you the radiant Sunna at every landmark.
The glorious Sunnah rose high in every landmark.
فَأَصبَحَتِso became الدُنياthe world وَريفاًample ظِلالُهاits shades
فَأَصبَحَتِ الدُنيا وَريفاً ظِلالُها
عَروساًa bride تُباهيvying in splendor with كُلَّevery بِكرٍmaiden وَأَيِّمِand widow
عَروساً تُباهي كُلَّ بِكرٍ وَأَيِّمِ
The world became, with its ample shades,
So the world became lush in its shadows,
A bride outshining every maiden and widow.
A bride boasting over every virgin and widow.
وَأَلَّفتَand you united شَملَthe scattered body of المُسلِمينَthe Muslims وَقَدafter they had غَدَواbecome
وَأَلَّفتَ شَملَ المُسلِمينَ وَقَد غَدَوا
أَياديthe scattered bands of سَباSaba ماranging بَينَbetween فَذٍّone alone وَتَوأَمِand a pair
أَيادي سَبا ما بَينَ فَذٍّ وَتَوأَمِ
You united the Muslims after they had become
You united the gathering of Muslims when they had become
Saba's scattered bands, singly and in pairs.
Scattered like the hands of Saba, between individuals and twins.
عَفَوتَyou pardoned عَنِconcerning الجانيthe offender وَأَرضَيتَand you satisfied مُحسِناًa doer of good
عَفَوتَ عَنِ الجاني وَأَرضَيتَ مُحسِناً
وَعُدتَand you bestowed بِإِفضالٍwith bounty عَلىupon كُلِّevery مُعدِمdestitute person
وَعُدتَ بِإِفضالٍ عَلى كُلِّ مُعدِم
You pardoned the offender and satisfied the doer of good,
You pardoned the criminal and pleased the doer of good,
And bestowed your bounty upon every destitute person.
And you returned with bounty to every destitute person.
فَلَوso if أَنَّهُمthey أَعطواwere granted المُنىtheir wishes فيin حَياتِهِمtheir lifetimes
فَلَو أَنَّهُم أَعطوا المُنى في حَياتِهِم
وَقَوكَthey would shield you الرَدىdeath مِنهُمfrom among them بِكُلِّwith every مُطَهَّمِwell-built man
وَقَوكَ الرَدى مِنهُم بِكُلِّ مُطَهَّمِ
If they were granted their wishes in their lifetimes,
If they were granted their wishes in their lives,
They would shield you from death with every well-built man among them.
They would redeem you from death with every noble horse.
فَلَولاكَbut for you لَمnot تَحلُwould be sweet الحَياةُlife وَلمand not يَكُنwould be
فَلَولاكَ لَم تَحلُ الحَياةُ وَلم يَكُن
إِلَيهِمto them لَذيذاًdelicious كُلُّevery شَربٍdrink وَمَطعَمِand food
إِلَيهِم لَذيذاً كُلُّ شَربٍ وَمَطعَمِ
But for you, life would not be sweet, nor would
Were it not for you, life would not be sweet,
Any drink or food be delicious to them.
Nor would any drink or food be delicious to them.
بَنَيتَyou built بُيوتَthe houses of المَجدِglory بِالبيضِwith bright swords وَالقَناand lances
بَنَيتَ بُيوتَ المَجدِ بِالبيضِ وَالقَنا
وَسُدتَand you ruled بَنيthe children of الدُنياthe world بِفَضلِthrough the excellence of التَكَرُّمِgenerosity
وَسُدتَ بَني الدُنيا بِفَضلِ التَكَرُّمِ
You built the houses of glory with bright swords and lances,
You built the houses of glory with swords and spears,
And ruled this world's people through surpassing generosity.
And you mastered the people of the world through the virtue of generosity.
وَماand not الجودُgenerosity إِلّاbut صورَةٌa form أَنتَyou are روحُهاits soul
وَما الجودُ إِلّا صورَةٌ أَنتَ روحُها
وَلَولاكَand but for you أَضحىit would become كَالرَميمِlike decayed bones المُرَمَّمِpatched together
وَلَولاكَ أَضحى كَالرَميمِ المُرَمَّمِ
Generosity is only a form whose soul you are;
Generosity is but an image of which you are the soul;
Without you it would become like patched-up, crumbling bones.
Were it not for you, it would have become like decaying bones.
وَطابَand grew pleasant لِأَهلِfor the people of المَكَّتَينِthe two Meccas مَقامُهُمtheir residence
وَطابَ لِأَهلِ المَكَّتَينِ مَقامُهُم
وَقَبلَكَand before you كانواthey were بَينَbetween ذُلٍّhumiliation وَمَغرَمِand financial exaction
وَقَبلَكَ كانوا بَينَ ذُلٍّ وَمَغرَمِ
The people of the two Meccas found their dwelling pleasant;
Life became good for the people of the Holy Sanctuaries,
Before you they lived between humiliation and financial exaction.
Whereas before you, they were between humiliation and penalty.
يَسومونَهُمُthey inflicted on them أَعرابُهُمtheir Bedouins وَوُلاتُهُمand their governors
يَسومونَهُمُ أَعرابُهُم وَوُلاتُهُم
مِنَof الخَسفِabasement سَومَthe treatment of المُستَهانِthe despised المُهَضَّمِthe oppressed
مِنَ الخَسفِ سَومَ المُستَهانِ المُهَضَّمِ
Their Bedouins and governors used to subject them
Their Bedouins and their governors imposed upon them
To abasement, treating them as despised and oppressed.
Humiliation, the treatment of the despised and oppressed.
فَأَضحَواso they became وَهُمwhile they were عَنfrom ذاthis وَذاكَand that بِنَجوَةٍsafely removed
فَأَضحَوا وَهُم عَن ذا وَذاكَ بِنَجوَةٍ
مُحِلُّهُمُtheir unconsecrated person فيin أَمنِهِhis safety مِثلُlike مَحرِمِa consecrated pilgrim
مُحِلُّهُمُ في أَمنِهِ مِثلُ مَحرِمِ
Now they are safely removed from both this and that;
Now they have become safe from this and that,
Their unconsecrated man, in his safety, is like a consecrated pilgrim.
Their dwelling place in its security is like a sanctuary.
فَسَمعاًso listen بَنيchildren of الإِسلامِIslam سَمعاًlisten فَماfor no لَكُمfor you
فَسَمعاً بَني الإِسلامِ سَمعاً فَما لَكُم
رَشادٌright guidance سِوىexcept فيin طاعَةِobedience to المُتَيَّمِthe love-enthralled one
رَشادٌ سِوى في طاعَةِ المُتَيَّمِ
Then heed, children of Islam, heed! For you have
So listen, O sons of Islam, listen! For you have
No right guidance except in obedience to the love-enthralled one.
No right guidance except in obeying this beloved leader.
أَديمواkeep up عِبادَservants of اللَهِGod تَحديقَthe fixed gaze of ناظِرٍan observer
أَديموا عِبادَ اللَهِ تَحديقَ ناظِرٍ
بِعَينَيwith the two eyes of فُؤادٍthe heart لاnot بِعَينِwith the eye of التَوَهُّمِfancy
بِعَينَي فُؤادٍ لا بِعَينِ التَوَهُّمِ
Keep gazing steadily, servants of God,
Prolong, O servants of God, the gaze of the observer
With the heart's two eyes, not the eye of fancy.
With the eyes of the heart, not the eye of illusion.
وَقومواand stand فُرادىsingly ثُمَّthen مَثنىin pairs وَفَكِّرواand reflect
وَقوموا فُرادى ثُمَّ مَثنى وَفَكِّروا
إِذاwhen ماever عَزَمتُمyou resolve فِكرَةَwith the reflection of المُتَفَهِّمِone seeking understanding
إِذا ما عَزَمتُم فِكرَةَ المُتَفَهِّمِ
Stand singly, then in pairs, and reflect,
Stand individually and in pairs, and think,
When you resolve, with a discerning person's reflection.
Once you have resolved, with the thought of one who understands.
إِذاif لَمnot يَكُنthere is عَقلٌintellect مَعَwith المَرءِa person يَهتَديis guided
إِذا لَم يَكُن عَقلٌ مَعَ المَرءِ يَهتَدي
بِهby it رَبُّهُits possessor فيthrough الحادِثِthe event المُتَغيهِمِdarkening
بِه رَبُّهُ في الحادِثِ المُتَغيهِمِ
If a man has no intellect by which
If a man has no intellect by which
Its possessor finds his way through a darkening crisis,
His Lord guides him in the darkening calamity,
وَيَنظُرُand considers فيinto عُقبىthe ultimate outcome of العَواقِبِconsequences عارِفاًknowing
وَيَنظُرُ في عُقبى العَواقِبِ عارِفاً
مَصادِرَهُhis ways out فيat المَورِدِthe watering-place المُتَقَحَّمِrushed into
مَصادِرَهُ في المَورِدِ المُتَقَحَّمِ
And considers the ultimate consequences, knowing
And by which he looks at the ultimate consequences, knowing
His exits from the watering-place he rushes into,
His sources in the dangerous watering place,
وَلاand does not يَحمَدُpraise المَرقىthe ascent إِذاwhen ماever تَصَعَّبَتgrow difficult
وَلا يَحمَدُ المَرقى إِذا ما تَصَعَّبَت
مَسالِكُهُits paths عِندَduring النُزولِthe descent فَيَندَمِand then he regrets
مَسالِكُهُ عِندَ النُزولِ فَيَندَمِ
Nor praises an ascent when
He will not praise the ascent if its paths become difficult
Its paths grow difficult on the descent, leaving him regretful—
During the descent, and he will regret.
فَإِنَّfor indeed الفَتىthe man كُلَّthe complete الفَتىman مَنis one who إِذاwhen رَأىhe sees
فَإِنَّ الفَتى كُلَّ الفَتى مَن إِذا رَأى
لهُfor him فُرصَةًan opportunity أَهوىrushes لهاtoward it غَيرَwithout محجِمِholding back
لهُ فُرصَةً أَهوى لها غَيرَ محجِمِ
For the true man, the whole man, is one who, on seeing
For the true youth, the complete youth, is he who, when he sees
An opportunity before him, rushes to it without shrinking.
An opportunity, rushes towards it without hesitation.
فَإِنbut if خافَhe fears بِالإِقدامِby advancing إيقاظَawakening فِتنَةٍstrife
فَإِن خافَ بِالإِقدامِ إيقاظَ فِتنَةٍ
تُغِصُّcauses choking بريقٍon saliva أَوor تَجيءُcomes بِمُؤلِمِwith something painful
تُغِصُّ بريقٍ أَو تَجيءُ بِمُؤلِمِ
But if he fears that advancing will awaken strife
But if he fears that advancing will wake a strife
That chokes one on one's saliva or brings suffering,
That chokes the throat or brings something painful,
تَرَقَّبhe waits for وَقتَthe time of الإِقتِدارhaving power فَرُبَّماfor perhaps
تَرَقَّب وَقتَ الإِقتِدار فَرُبَّما
يُغاثُhe is aided بِيَومٍby a day لِلمُعادينَfor the enemies أَشأَمِill-omened
يُغاثُ بِيَومٍ لِلمُعادينَ أَشأَمِ
He waits for the time of power, for perhaps
He watches for the moment of power; for perhaps
Help will come with a day ill-omened for his enemies.
Relief will come on a day that is most unlucky for the enemies.
فَماfor not كَلَّفَhas burdened اللَهُGod اِمرءاًa person غَيرَbeyond وُسعِهِhis capacity
فَما كَلَّفَ اللَهُ اِمرءاً غَيرَ وُسعِهِ
كَماas جاءَit came نَصّاًexpressly stated فيin الكِتابِthe Book المُعَظَّمِexalted
كَما جاءَ نَصّاً في الكِتابِ المُعَظَّمِ
God has charged no person beyond his capacity,
God has not burdened a soul beyond its capacity,
As is expressly stated in the exalted Book.
Just as it came textually in the Great Book.
وَماand not العَقلُreason إِلّاexcept ماthat which أَفادَyields تَفَكُّراًreflection
وَما العَقلُ إِلّا ما أَفادَ تَفَكُّراً
بِمُستَقبَلٍon the future أَوor عِبرَةًa lesson بِالمُقَدَّمِfrom what went before
بِمُستَقبَلٍ أَو عِبرَةً بِالمُقَدَّمِ
Reason is only that which yields reflection
And intellect is nothing but what provides reflection
On the future, or a lesson from what went before.
On the future or a lesson from what has passed.
لَكُمyou have زائِدٌa defender (uncertain reading) عَنكُمon your behalf بِسَيفٍwith a sword وَمُنصَلٍand a blade
لَكُم زائِدٌ عَنكُم بِسَيفٍ وَمُنصَلٍ
وَرَأيٍand judgment كَمَصقولِlike a polished الجُزازِcutting blade المُصَمِّمِthat cuts clean through
وَرَأيٍ كَمَصقولِ الجُزازِ المُصَمِّمِ
You have a defender who shields you with sword and blade,
You have a defender acting on your behalf with sword and blade,
And judgment like a polished blade that cuts clean through.
And an opinion like a polished, decisive cutter.
قِفيso in (apparent typo) رَأيِهِhis judgment إِصلاحُrectification of ماwhat قَدhave جَهِلتُمُyou failed to understand
قِفي رَأيِهِ إِصلاحُ ما قَد جَهِلتُمُ
وَفيand in سَيفِهِhis sword سُمٌّpoison يَدافُis mixed بِعَلقَمِwith colocynth
وَفي سَيفِهِ سُمٌّ يَدافُ بِعَلقَمِ
For in his judgment lies the remedy for what you failed to understand,
In his opinion is the correction of what you were ignorant of,
And in his sword is poison mixed with colocynth.
And in his sword is poison mixed with colocynth.
أَلَيسَis he not الذيthe one who قَدhas قَعقَعَmade clash البيضَthe bright swords بِالقَناwith lances
أَلَيسَ الذي قَد قَعقَعَ البيضَ بِالقَنا
وَخَضَّبَهاand dyed them مِنfrom كُلِّevery هامٍhead وَلَهذَمِand towering warrior
وَخَضَّبَها مِن كُلِّ هامٍ وَلَهذَمِ
Is he not the one who made bright swords clash with lances,
Is he not the one who clattered swords against spears,
And dyed them with blood from every head and towering warrior?
And dyed them with the blood of every skull and sharp point?
وَأَنعَلَand shod جُردَthe sleek-coated الخَيلِhorses هامَwith the heads of عِداتِهِhis enemies
وَأَنعَلَ جُردَ الخَيلِ هامَ عِداتِهِ
كَأَنَّas though حَواميهاtheir hoof-edges خُضِبنَwere dyed بِعَندَمِwith red dye
كَأَنَّ حَواميها خُضِبنَ بِعَندَمِ
He shod his sleek horses with his enemies' heads,
And he shod the short-haired horses with the skulls of his enemies,
As though their hoof-edges had been stained with red dye.
As if their hooves were dyed with dragon's blood.
دَعواleave alone اللَيثَthe lion لاdo not تَستَغضِبوهُprovoke his anger فَرُبَّماfor perhaps
دَعوا اللَيثَ لا تَستَغضِبوهُ فَرُبَّما
يَهيجُhe rages بِدَهياwith a calamity تَقصِمُthat breaks الظَهرَthe back صَيلَمannihilating
يَهيجُ بِدَهيا تَقصِمُ الظَهرَ صَيلَم
Leave the lion alone; do not provoke him, for he may
Leave the Lion alone, do not anger him, for perhaps
Rise with a crushing calamity that breaks the back.
He will be stirred by a calamity that breaks the back.
فَماfor not هُوَhe إِلّاbut ماwhat عَلِمتُمyou have known وَماand what جَرىhas reached
فَما هُوَ إِلّا ما عَلِمتُم وَما جَرى
بِأَسماعِكُمyour ears لاnot بِالحَديثِby the tale المُرَجَّمِbased on conjecture
بِأَسماعِكُم لا بِالحَديثِ المُرَجَّمِ
He is only what you have known and what has reached
He is exactly what you have known and what has run
Your ears—not a tale built on conjecture.
Through your hearing, not merely conjectured talk.
وَقائِعُbattles لاnot ماwhat كانَhappened بِالشِعبِat al-Shi'b نِدُّهاtheir equal
وَقائِعُ لا ما كانَ بِالشِعبِ نِدُّها
وَلاnor يَومُthe day of ذيDhu قارٍQar وَلاnor يَومُthe day of مَلهَمِMalham
وَلا يَومُ ذي قارٍ وَلا يَومُ مَلهَمِ
Battles unequaled by what took place at al-Shi'b,
Battles to which neither the Battle of the Pass was equal,
Or the day of Dhu Qar, or the day of Malham.
Nor the Day of Dhi Qar, nor the Day of Malham.
يُحَدِّثُrelates عَنهاabout them شاهِدٌan eyewitness وَمُبَلِّغٌand a reporter
يُحَدِّثُ عَنها شاهِدٌ وَمُبَلِّغٌ
وَيَنقُلُهاand transmits them مُستَأخرٌa later person عَنfrom مُقَدَّمِan earlier one
وَيَنقُلُها مُستَأخرٌ عَن مُقَدَّمِ
An eyewitness and a reporter relate them,
A witness and a reporter speak of them,
And later generations transmit them from earlier ones.
And the later generation transmits them from the earlier.
لَهاthey have أَخواتٌsisters عِندَهُin his keeping إِنif تَصَعَّرَتturn aside in pride
لَها أَخواتٌ عِندَهُ إِن تَصَعَّرَت
خُدودٌcheeks بِتَسويلِthrough the enticement of الغَرورِthe deceiver المُرَجِّمِthe conjecture-monger
خُدودٌ بِتَسويلِ الغَرورِ المُرَجِّمِ
He has sisters to those battles in store, should
He has similar battles in reserve if cheeks turn away
Cheeks turn aside in pride, seduced by the conjecturing deceiver.
Due to the seduction of deceitful arrogance.
جَوادٌgenerous بِماwith what يَحويhe possesses بخيلٌsparing بِعِرضِهِwith his honor
جَوادٌ بِما يَحوي بخيلٌ بِعِرضِهِ
وَإِنand though ضَرَّسَتهُhas bitten him الحَربُwar لَمnot يَتَأَلَّمِhe feels pain
وَإِن ضَرَّسَتهُ الحَربُ لَم يَتَأَلَّمِ
Generous with what he possesses, sparing of his honor;
He is generous with what he possesses, stingy with his honor,
Though war bites him with its teeth, he feels no pain.
And if war bites him, he feels no pain.
أَخوهاits brother وَماwhile not أَوفَتhad exceeded عَلىbeyond العَشرِten سِنُّهُhis age
أَخوها وَما أَوفَت عَلى العَشرِ سِنُّهُ
يَحُشُّhe stokes لَظاهاits blaze بِالوَشيجِwith spear-shafts المُقَوَّمِstraightened
يَحُشُّ لَظاها بِالوَشيجِ المُقَوَّمِ
War's brother, before his age had passed ten,
He is war's brother; before his age reached ten,
He was stoking its blaze with straightened spears.
He was fueling its flames with straightened spears.
إِلَيكَto you إِمامَimam of المُسلِمينَthe Muslims زَفَفتُهاI brought her as a bride
إِلَيكَ إِمامَ المُسلِمينَ زَفَفتُها
لَهاshe has بِكَthrough you فَخرٌpride بَينَamong عُربٍArabs وَأَعجُمِand non-Arabs
لَها بِكَ فَخرٌ بَينَ عُربٍ وَأَعجُمِ
To you, imam of the Muslims, I have brought her as a bride;
To you, O Imam of the Muslims, I have driven this poem;
Through you she boasts among Arabs and non-Arabs.
It takes pride in you among Arabs and non-Arabs.
إِذاwhen أُنشِدَتshe is recited فيin مَحفِلٍa gathering قالَsays رَبُّهُits host
إِذا أُنشِدَت في مَحفِلٍ قالَ رَبُّهُ
أَعِدهاrepeat her بِصَوتِin the voice of المُطرِبِthe stirring singer المُتَرَنِّمِthe melodious one
أَعِدها بِصَوتِ المُطرِبِ المُتَرَنِّمِ
When she is recited in a gathering, its host says:
If it is recited in a gathering, its master says:
Repeat her in the voice of a stirring, melodious singer.
'Repeat it with the voice of a chanting singer.'
يَقولُsay أُناسٌsome people إِنَّماonly جاءَhe came مادِحاًas a panegyrist
يَقولُ أُناسٌ إِنَّما جاءَ مادِحاً
لِيَحظىto gain بِسَجلٍa bucketful مِنof نَداكَyour bounty المُقَسَّمِapportioned
لِيَحظى بِسَجلٍ مِن نَداكَ المُقَسَّمِ
Some people say: He came only to praise,
People say he only came praising
To gain a bucketful of your apportioned bounty.
To gain a bucket of your divided generosity.
وَماand not عَلِمَdid know الحُسّادُthe envious أَنّيthat I بِمَدحِكُمthrough praising you
وَما عَلِمَ الحُسّادُ أَنّي بِمَدحِكُم
شَرُفتُgained honor وَعِنديand to me ذاكَthat أَكبَرُthe greatest مَغنَمِgain
شَرُفتُ وَعِندي ذاكَ أَكبَرُ مَغنَمِ
The envious have not known that by praising you
The envious ones did not know that I am honored by praising you,
I gained honor, and that, to me, is the greatest prize.
And that, to me, is the greatest spoil.
وَكَمand how many رامَهُsought it مِنّيfrom me مُلوكٌkings تَقَدَّمواwho came before
وَكَم رامَهُ مِنّي مُلوكٌ تَقَدَّموا
وَقَبلَكَand before you ماnever عَرَّضتُI offered وَجهيmy face لِمُنعِمِto a benefactor
وَقَبلَكَ ما عَرَّضتُ وَجهي لِمُنعِمِ
How many earlier kings sought it from me,
How many kings who passed before sought this from me,
Yet before you I never offered my face to a benefactor.
But before you, I never turned my face to a benefactor.
وَكَمand how often جَأجَاواthey called to water بيto me لِلوُرودِto reach the watering-place فَلَمbut not أَكُنwould I be
وَكَم جَأجَاوا بي لِلوُرودِ فَلَم أَكُن
لِأَشرَبَto drink مِنfrom ماءٍwater وَبٍpestilential مُتَوَخِّمِunwholesome
لِأَشرَبَ مِن ماءٍ وَبٍ مُتَوَخِّمِ
How often they called me to the watering-place, but I would not
How often they called me to the watering place, but I was not one
Drink from pestilential, unhealthy water.
To drink from unhealthy, stagnant water.
وَلَولاكَand but for you أَمضَيتُI would have driven onward الرِكابَthe riding camels مُبادِلاًalternating rides
وَلَولاكَ أَمضَيتُ الرِكابَ مُبادِلاً
عَلَيهِنَّupon them أَوor سُفنٍships عَلىupon البَحرِthe sea عوَّمِafloat
عَلَيهِنَّ أَو سُفنٍ عَلى البَحرِ عوَّمِ
But for you I would have driven my riding camels onward, changing rides,
Were it not for you, I would have sent the riding camels away,
Upon their backs or ships afloat upon the sea.
Exchanging them for others, or for ships swimming the sea.
وَصَلِّand bless عَلىupon المُختارِthe Chosen One رَبّيmy Lord وَآلِهِand his family
وَصَلِّ عَلى المُختارِ رَبّي وَآلِهِ
وَأَصحابِهِand his Companions وَالتابِعينَand the Followers وَسَلِّمand grant peace
وَأَصحابِهِ وَالتابِعينَ وَسَلِّم
My Lord, bless the Chosen One and his family,
My Lord, send blessings upon the Chosen One and his family,
And his Companions and the Followers, and grant them peace.
And his companions and the followers, and grant them peace.