نَعَمyes هذِهِthese أَطلالُthe ruins of سُلمىSalma فَسَلِّمِso offer greetings
نَعَم هذِهِ أَطلالُ سُلمى فَسَلِّمِ
وَأَرخِand release بِهاat them سَيلَthe flood of الشُؤونِthe tear ducts وَأَسجِمِand let tears pour
وَأَرخِ بِها سَيلَ الشُؤونِ وَأَسجِمِ
Yes, these are Salma's ruins; offer your greeting.
Yes, these are the ruins of Sulma, so bid them peace,
Yes, these are Sulma's ruins, so offer your greeting,
And release there the flood of your tear ducts; let it pour.
And let the torrents of events and epochs flow through them.
And unleash there a torrent of tears, pouring them freely.
وَقِفand stand فيamong مَغانيهاher dwellings وَعَفِّرand rub with dust بِتُربِهاwith their dust
وَقِف في مَغانيها وَعَفِّر بِتُربِها
صَحيفَةًthe surface of حُرِّthe noble part of الوَجهِthe face قَبلَbefore التَندُّمِregret
صَحيفَةً حُرِّ الوَجهِ قَبلَ التَندُّمِ
Stand among her dwellings, and rub in their dust
Stop at its resting places and rub on your bright-faced page,
Stand amidst her dwelling-places, and cover with their dust
the surface of your noble face, before regret comes.
Before regret, with their dust.
The complexion of a noble face, before the time of regret arrives.
فَثَمَّfor there مَقيلُthe noonday resting place of الوَجدِpassion لاno بَلrather مُقامُهُits abode
فَثَمَّ مَقيلُ الوَجدِ لا بَل مُقامُهُ
وَثَمَّand there هَوىthe desire of نَفسِthe soul of المَشوقِthe yearning lover المُتَيَّمِenslaved by love
وَثَمَّ هَوى نَفسِ المَشوقِ المُتَيَّمِ
For there is passion's noonday resting place—no, its abiding home;
There lies the abode of passion, nay rather its halting-place,
For there lies the resting place of passion—nay, its very home,
and there lies the heart's desire of the yearning, love-enslaved man,
And there lies the longing of the enamored soul.
And there resides the desire of a soul enthralled and lovelorn;
وَمَسحَبُand the trailing-ground of أَذيالٍhems لِغِزلانِfor the gazelles of جيرَةٍneighboring folk
وَمَسحَبُ أَذيالٍ لِغِزلانِ جيرَةٍ
سَقَونيthey gave me to drink سُلافَthe choicest wine of الوَصلِunion غَيرَnot المُفَدَّمِthe deep-red wine
سَقَوني سُلافَ الوَصلِ غَيرَ المُفَدَّمِ
and the ground where the neighborhood's gazelles trailed their hems,
And the train of gowns of the young gazelles of Jurah
Where the neighborhood gazelles once trailed their long skirts,
who gave me union's choicest wine, not the deep-red kind.
Gave me to drink the early wine of union without anything distasteful.
And served me the pure, unmixed wine of loving union.
غَضارَةُthe luxuriance of عَيشٍlife قدindeed تَوَهَّمتُI imagined أَنهاthat it
غَضارَةُ عَيشٍ قد تَوَهَّمتُ أَنها
تَدومwould endure فكانbut proved الأَمرthe reality غَيرَunlike التَوَهُّمِthe imagining
تَدوم فكان الأَمر غَيرَ التَوَهُّمِ
A life of ease I had imagined
The freshness of a life I imagined would last
A freshness of life I had imagined would
would endure; reality proved unlike my imagining.
But the matter was other than the imagining.
Endure forever, but reality betrayed my illusion.
متىwhenever تَذكُرَyou recall اهاليmy people تَهِجstir بينbetween أَضلُعيmy ribs
متى تَذكُرَ اهالي تَهِج بين أَضلُعي
عَقابيلُlingering pangs of وَجدٍpassion كالحريقِlike a blaze المُضرَّمِkindled
عَقابيلُ وَجدٍ كالحريقِ المُضرَّمِ
Whenever you recall my people, between my ribs stir
When will the people of Tahj remember in my ribs
Whenever I recall her people, there rages within my ribs
lingering pangs of passion, like a kindled blaze.
Fires of passion like blazing embers?
The sequelae of passion, burning like a kindled fire.
أَقولُI say لِصَحبيto my companions وَالمَراسيلُwhile the swift mounts تَرتَميhurtle onward
أَقولُ لِصَحبي وَالمَراسيلُ تَرتَمي
بِناwith us سُهَّماgaunt mounts تَرميhurl across الفَيافيthe wastes بِسُهَّمِwith gaunt mounts
بِنا سُهَّما تَرمي الفَيافي بِسُهَّمِ
I say to my companions, while the swift mounts hurtle
I say to my companions while the saddle-beasts jostle us,
I say to my companions, as our riding camels plunge ahead,
with us, gaunt mounts flinging their gaunt bodies across the wastes:
"Take at random the arrows that Fate shoots."
Gaunt with travel, crossing the wastelands on gaunt beasts:
أَلاwill you not عَوجَةٌa turning aside مِنكمfrom you علىtoward الربعِthe dwelling رُبَّماperhaps
أَلا عَوجَةٌ مِنكم على الربعِ رُبَّما
شَفَيتَyou might heal الذيwhat بيis in me أَوor قَضَيتُI might finish تَلَوُّميmy lingering
شَفَيتَ الذي بي أَو قَضَيتُ تَلَوُّمي
Will you not turn aside to the dwelling? Perhaps
Won't one of you turn aside to the meadow, perhaps
"Will you not turn aside briefly toward the abandoned camp? Perhaps,
you may heal what ails me, or I may be done with lingering.
To cure what is in me or accomplish my release?
I might cure my ailment or fulfill my need to linger."
فَعاجواso they turned aside فَغَطَّتthen covered ناظِرَthe pupil of العَينِthe eye عَبرَةٌa tear
فَعاجوا فَغَطَّت ناظِرَ العَينِ عَبرَةٌ
فَلمso did not أَتَبَيَّنI distinguish شاخِصاًstanding remains مِنfrom مُهدَّمِruined ones
فَلم أَتَبَيَّن شاخِصاً مِن مُهدَّمِ
They turned aside, and a tear veiled my eye's pupil,
So they hurried away, and tears covered my eyes' sight,
So they turned their mounts, and a tear veiled my sight,
so I could not distinguish standing remains from ruined ones.
And I could not make out anything definite from the ruined encampment,
Until I could not distinguish what stood from what was ruined.
أَجدَّis it truly كماyou two أَنthat لّاnot أَمُرَّI pass بِمَنزِلٍby a dwelling
أَجدَّ كما أَن لّا أَمُرَّ بِمَنزِلٍ
لِمَيَّةَof Mayya إِلّاwithout أَمزُجُI mingle الدَمعtears بِالدَمِwith blood
لِمَيَّةَ إِلّا أَمزُجُ الدَمع بِالدَمِ
Is it true, you two, that I never pass a dwelling
I passionately pour out tears whenever I pass by an abode
Is it my fate that I never pass by a dwelling
of Mayya without mingling tears with blood,
At Mayya except I mix blood with those tears.
Of Mayya’s, without mixing my tears with blood?
وَلاnor أَستَبينَI discern البَرقَlightning يَفريcleaves وَميضُهُits flash
وَلا أَستَبينَ البَرقَ يَفري وَميضُهُ
جَلابيبَthe cloaks of مَسدولٍa draped expanse مِنof الجُنحِthe night مُظلِمِdark
جَلابيبَ مَسدولٍ مِن الجُنحِ مُظلِمِ
nor discern lightning whose flash cleaves
I cannot discern in the flashing lightning as its light ripples
Nor can I watch the lightning, whose flash tears through
the cloaks of a dark, draped expanse of night
Robes let down belonging to a winged darkness.
The cloaks of the dark, descended night,
بِجِزعِat the bend of اللِوىal-Liwa إِلّاwithout أَبيتُI spend the night مُسَهَّداًsleepless
بِجِزعِ اللِوى إِلّا أَبيتُ مُسَهَّداً
كأَنَّas though شَراسيفيmy rib-ends نُفِذنَwere pierced بِأَسهُمِby arrows
كأَنَّ شَراسيفي نُفِذنَ بِأَسهُمِ
at the bend of al-Liwa, without lying sleepless,
Except I spend the night wrapped in the twisting of my anguish
At the valley’s bend, without spending the night sleepless,
as though arrows had pierced my rib-ends?
As if my mattress were studded with its arrows.
As though my ribs were pierced through with arrows.
سَهِرناwe stayed awake فَنامواwhile they slept وَاِرتَحَلناand we departed فَخَيَّمواwhile they camped
سَهِرنا فَناموا وَاِرتَحَلنا فَخَيَّموا
عَناءٌtorment لِنَجدِيٍّfor a man of Najd عَلاقَةُattachment to مُتهِمِa Tihama-dweller
عَناءٌ لِنَجدِيٍّ عَلاقَةُ مُتهِمِ
We stayed awake while they slept; we journeyed while they pitched camp.
We were wakeful while they slept, we folded our tents while they pitched theirs;
We kept vigil while they slept; we departed while they pitched camp—
For a man of Najd, love of someone in Tihama is torment.
A weary task for the love-sick, the accusations of a blamer!
Suffering awaits the Highlander attached to one from the Lowlands.
بَلىyet حينَwhen خادَعتُI tried to beguile اللَجاجَةَobstinate longing بِالأَسىwith sorrow
بَلى حينَ خادَعتُ اللَجاجَةَ بِالأَسى
وَمَنَّيتُهاand I promised it بِالظَنِّthrough conjecture صَبرَthe patience of المُرَجِّمِa guesser
وَمَنَّيتُها بِالظَنِّ صَبرَ المُرَجِّمِ
Yet when I tried to beguile obstinate longing with sorrow,
Yes indeed, when I beguiled coquetry with grief
Indeed, when I beguiled my obstinate heart with sorrow,
and promised it, on conjecture, a guesser's patience,
And deluded it with the assumption of one resigned...
And fed it uncertain hopes, like one guessing at the unseen,
تَراءَتshe appeared لِمَشغوفٍto one enamored بِهاof her لِتُعيدَهُto return him
تَراءَت لِمَشغوفٍ بِها لِتُعيدَهُ
ظَلومَcruel in الهَوىlove فيto دائِهِhis illness المُتَقَدِّمlongstanding
ظَلومَ الهَوى في دائِهِ المُتَقَدِّم
she appeared to one besotted with her, bent on returning him,
It appeared to a passion-maddened lover to return him
She appeared to her infatuated lover to return him
cruel in love as she was, to his old affliction.
To the oppression of love in his running ulcer...
To the tyranny of love and his ancient affliction.
وَأَوحَتand she signaled إِلىto طَرفيmy gaze بِإيماضِwith the flashing of طَرفِهاher gaze
وَأَوحَت إِلى طَرفي بِإيماضِ طَرفِها
وَهَزَّتand she swayed قَواماًa figure كَالقَضيبِlike a bough المُنَعَّمِsupple
وَهَزَّت قَواماً كَالقَضيبِ المُنَعَّمِ
She whispered to my gaze through the flashing of hers,
And she hinted to me with a blinking of her eye,
She signaled to my gaze with the flash of her glance,
and swayed a figure like a supple bough.
And shook her whole body like a waving branch,
And swayed a figure like a supple, tender branch.
فَكُنتُso I had been أُمَنّيgiving hopes to النَفسَthe soul جِدَّwith the earnestness of مُمازِحٍa jester
فَكُنتُ أُمَنّي النَفسَ جِدَّ مُمازِحٍ
فَعُدتُbut I became بِماthrough what شاهَدتهُI witnessed it جِدَّwith the earnestness of مُغرَمِa lover
فَعُدتُ بِما شاهَدتهُ جِدَّ مُغرَمِ
I had fed my soul with hopes, with a jester's earnestness;
So my soul would beguile itself in utter earnest
I had been entertaining my soul in jest,
but what I witnessed made me a lover in earnest.
And I came back passionately enamored by what I had seen.
But returned, by what I witnessed, truly in love.
وقائِلَةٍand a woman saying ليto me وَالرِكابُwhile the mounts مُناخَةٌwere kneeling
وقائِلَةٍ لي وَالرِكابُ مُناخَةٌ
وَقدand already رَقرَقَتshe made glisten دَمعَthe tears of الحَزينِthe grieving one المُكَتَّمِhiding his sorrow
وَقد رَقرَقَت دَمعَ الحَزينِ المُكَتَّمِ
And a woman said to me, while the mounts were kneeling,
And she said to me while the camels were kneeling down,
A woman spoke to me while the camels knelt to rest,
her tears shimmering with a sorrow kept concealed:
With their tears flowing from sad eyes:
While she shed the glistening tears of silent grief:
إِلىuntil كَمhow long بِهاwith them تَرميyou plunge through الفِجاجَthe passes مُخاطِراًrisking yourself
إِلى كَم بِها تَرمي الفِجاجَ مُخاطِراً
وَلِلرِّزقِand for livelihood أَسبابٌthere are means بِدونِwithout التَجَشُّمِtaking on hardship
وَلِلرِّزقِ أَسبابٌ بِدونِ التَجَشُّمِ
How long will you drive them through the passes, risking yourself,
To what will you expose me to danger with them
"How long will you traverse these ravines, risking all,
when livelihood has ways that need no such hardship?
While seeking wealth has means other than plundering?
When sustenance has means other than such hardship?"
فَقُلتُso I said لَهاto her مَهلاًgently فَإِنََfor indeed تَقَلقُليmy restless roaming
فَقُلتُ لَها مَهلاً فَإِنََ تَقَلقُلي
إِلىtoward كَعبَةٍa Kaaba يَهويhastens لهاto it كلُّevery مُعدِمِdestitute person
إِلى كَعبَةٍ يَهوي لها كلُّ مُعدِمِ
I told her: Gently! My restless roaming
So I said to her, "Wait, for an enamored one
I replied, "Gently now; for my restless journeying
is toward a Kaaba to which every destitute man hastens.
Is plunging towards a Kaaba to which every wretched one inclines,
Is toward a Kaaba to which every destitute soul flies."
وَيَنتابُهاand frequent it قَومٌpeople كِرامٌnoble أَعِزَّةٌmighty
وَيَنتابُها قَومٌ كِرامٌ أَعِزَّةٌ
فَفيهاfor in it اِبنُthe son of عُكّازٍ‘Ukkaz وَفيهاand in it اِبنُthe son of ضَيغَمِDaygham
فَفيها اِبنُ عُكّازٍ وَفيها اِبنُ ضَيغَمِ
Noble, mighty men frequent it;
And which excellent noble people of good birth visit
A sanctuary visited by a noble, mighty people;
there is Ibn ‘Ukkaz, and there is Ibn Daygham.
Among them the son of `Ukkaaz and among them son of Dhiigham.
There abide the heirs of 'Ukkaz and Dhaygham.
مَناسِكُrites of حجٍّpilgrimage قدindeed أُقيمَتhave been performed فُروضُهاits obligatory duties
مَناسِكُ حجٍّ قد أُقيمَت فُروضُها
خَلاexcept أَنَّthat مَنwhoever يَسعىhastens بهاwithin it غيرis not مُحرِمِin pilgrim consecration
خَلا أَنَّ مَن يَسعى بها غير مُحرِمِ
A pilgrimage whose obligatory rites have been fulfilled,
Pilgrimage rites have been performed whose rules
Pilgrimage rites whose obligations are fully kept,
except that those who hasten there are not in pilgrim consecration.
Are prescribed except that he who travels there is not a sanctified pilgrim.
Except that those who strive there wear no pilgrim's garb.
بَناهاhe built it عِمادُthe pillar of الدينِreligion وَالفَضلِand excellence قاسِمٌQasim
بَناها عِمادُ الدينِ وَالفَضلِ قاسِمٌ
وَبَوَّأَهاand he made it home to أَبناءَهُhis sons قُلspeak وَأَعظِمِand extol
وَبَوَّأَها أَبناءَهُ قُل وَأَعظِمِ
Qasim, pillar of faith and excellence, built it,
The pillar of religion and merit, al-Qaasim, erected it
It was built by Qasim, the Pillar of Faith and Virtue,
and settled his sons there—speak, and extol!
And gave his sons authority over it—say and magnify!
Who settled his sons within it—speak of them and glorify!
هُمُthey القَومُare the people لاnot الجانيthe wrongdoer عَلَيهِمagainst them بِسالِمٍunscathed
هُمُ القَومُ لا الجاني عَلَيهِم بِسالِمٍ
وَلاnor جارُهُمtheir neighbor لِلحادِثاتِto calamities بِمُسلَمِsurrendered
وَلا جارُهُم لِلحادِثاتِ بِمُسلَمِ
Such are these men: whoever wrongs them goes not unscathed,
They are the people—not he who offends them—of safety
They are a people against whom no aggressor is safe,
nor is their neighbor surrendered to calamities.
And their neighbors are safe from disasters.
Nor is their neighbor ever surrendered to misfortune.
إِذاwhen نَزَلواthey settle الأَرضَthe land الجَديبَbarren تَزَخرَفَتit becomes adorned
إِذا نَزَلوا الأَرضَ الجَديبَ تَزَخرَفَت
وَإِنand if نازَلواthey do battle شَقيَsuffers القَناthe spears بِالتَحَطُّمِfrom shattering
وَإِن نازَلوا شَقيَ القَنا بِالتَحَطُّمِ
When they settle in barren land, it clothes itself in splendor;
When they encamp on arid ground it becomes verdant
If they settle in barren land, it blooms with ornament;
when they do battle, spears suffer shattering.
And if they halt on the shore of Qanaa it is rebuilt.
If they do battle, the spear-shafts suffer shattering.
وَتَجهَلُand are reckless أَيديهِمtheir hands عَلىwith المالِwealth فيin النَدىgenerosity
وَتَجهَلُ أَيديهِم عَلى المالِ في النَدى
وَتَحلُمُand show forbearance عَمَّنtoward whoever ذَنبُهُhis offense بِالتَكَلُّمِis in speaking
وَتَحلُمُ عَمَّن ذَنبُهُ بِالتَكَلُّمِ
Their hands are reckless with wealth in generosity,
Their hands do not refrain from wealth at the appointed time
Their hands show no prudence with wealth in their generosity,
yet forbearing toward one whose offense is speech.
And they dream of one whose offense is but to talk.
Yet they show forbearance to one whose sin is mere speech.
عَلىat رِسلِكُمyour ease ياO طالِبيseekers of المَجدِglory فاتَكُمhas outstripped you
عَلى رِسلِكُم يا طالِبي المَجدِ فاتَكُم
إِلىto غَلَواتِthe far ranges of المَجدِglory جَريُthe gallop of المُطَهَّمِthe splendid steed
إِلى غَلَواتِ المَجدِ جَريُ المُطَهَّمِ
Hold, seekers of glory! You have been outstripped
Forward your riding beasts, you seekers of glory,
Slow down, O seekers of glory! You have been outstripped
to glory's farthest reaches by a splendid steed's gallop.
For the torrents of glory have left the purified behind."
In the race to glory's peaks by a thoroughbred steed.
أَغَرُّbright-browed عَلَيهِupon him لِلطّلاقَةِof open cheer ميسَمٌa mark
أَغَرُّ عَلَيهِ لِلطّلاقَةِ ميسَمٌ
يَلوحُshines لَهاof it نورٌa light بِدونِwithout تَوَسُّمِclose scrutiny
يَلوحُ لَها نورٌ بِدونِ تَوَسُّمِ
Bright-browed, he bears the mark of open cheer,
I spur him on to free speech though light
A radiant leader, bearing the mark of cheerful grace,
whose light shines without need of close scrutiny.
Shines on it without any branding.
Emitting a light that shines clear without need of searching.
سَرىhe traveled by night لِلعُلاtoward greatness وَهناًlate at night وَأَصبَحَand entered the morning غَيرُهُanother besides him
سَرى لِلعُلا وَهناً وَأَصبَحَ غَيرُهُ
وَهَيهاتَand far apart are سارٍa night-traveler لِلعُلاtoward greatness مِنfrom مُهَوِّمِa dozing man
وَهَيهاتَ سارٍ لِلعُلا مِن مُهَوِّمِ
He journeyed toward greatness late at night, while others reached morning;
He attained heights and sublimity while others attained only weariness
He journeyed for eminence at midnight, while others slept;
how far apart are greatness's night-traveler and a dozing man!
And remoteness from seeking the heights if one frets!
Far different is the climber of heights from the dreamer.
فَتىa youth of طَلِباتٍquests إِنif تَباعَدنَthey lie far away نالَهاhe attains them
فَتى طَلِباتٍ إِن تَباعَدنَ نالَها
بِجُردِwith sleek المَذاكيseasoned steeds وَالوَشيجِand spear-shafts المُقَوَّمِstraightened
بِجُردِ المَذاكي وَالوَشيجِ المُقَوَّمِ
A youth of quests: however distant, he attains them
A young man who, when goals seem distant wins them
A youth of ambitions; if they drift far, he grasps them
with sleek, seasoned steeds and straightened spear-shafts,
With the sword's sharpness and the well-fashioned spear.
With swift steeds and straightened spears,
وَعَزمَةِand the resolve of سَبّاقٍa forerunner إِلىto كُلِّevery غايَةٍgoal
وَعَزمَةِ سَبّاقٍ إِلى كُلِّ غايَةٍ
وَهِمَّةِand the ambition of مِقدامٍa daring man عَلىfacing كلِّevery مُعظَمِmighty undertaking
وَهِمَّةِ مِقدامٍ عَلى كلِّ مُعظَمِ
and the resolve of one who races first to every goal,
And with the resolve of one who races towards every goal
With the resolve of a victor racing to every goal,
and the ambition of one who dares every mighty undertaking.
And the boldness of a brave man against every greatly venerated thing.
And the spirit of a warrior facing every peril.
لَعَمريby my life لِفَرعٍto a branch بَينbetween قَيسٍQays وَحاجِبٍand Hajib
لَعَمري لِفَرعٍ بَين قَيسٍ وَحاجِبٍ
قَديماًof old وَلِلفَيّاضِand to al-Fayyad قاسِمُQasim يَنتَميtraces his descent
قَديماً وَلِلفَيّاضِ قاسِمُ يَنتَمي
By my life, to a branch between Qays and Hajib
By my life, he belongs both to an ancient lineage of Qais and Hajib
By my life, to a lineage between Qais and Hajib,
of old, and to al-Fayyad, Qasim traces his descent:
And to the line of the magistrate al-Fayaad, al-Qaasim.
Of ancient fame, and to the generous Fayyad, Qasim belongs.
لِفَرعٍto a branch زَكاflourished فيin مَغرِسِthe planting-ground of الفَضلِexcellence أَصلُهُits root
لِفَرعٍ زَكا في مَغرِسِ الفَضلِ أَصلُهُ
وَفاحَand spread fragrantly شَذاهُits scent بَينَamong عُربٍArabs وَأَعجُمِand non-Arabs
وَفاحَ شَذاهُ بَينَ عُربٍ وَأَعجُمِ
to a branch whose root flourished in the soil of excellence,
To a lineage which was intrinsically good in original disposition,
To a branch whose root thrived in the soil of virtue,
whose fragrance spread among Arabs and non-Arabs.
Whose perfume wafted among Arab and non-Arab.
And whose fragrance wafted among Arabs and foreigners alike.
إِلَيهِtoward him مَصوناتُthe guarded maidens of المَعاليhigh honor تَشَوَّفَتyearned
إِلَيهِ مَصوناتُ المَعالي تَشَوَّفَت
تَشَوُّفَwith the longing of ذيone possessed of وَجدٍpassion إِلىfor الزَوجِa spouse أَيِّمِunmarried
تَشَوُّفَ ذي وَجدٍ إِلى الزَوجِ أَيِّمِ
The guarded maidens of high honor yearned for him,
To him the safe-guarded glories inclined
The guarded treasures of high status gazed up at him,
as an unwed, love-stricken soul yearns for a spouse.
With yearning like that of an impassioned lover towards her intimate.
As a longing woman gazes toward a spouse.
وَلوعٌardent بِكَسبِfor earning بِكَسبِfor earning الحَمدِpraise وَالمَجدِand glory هاجِرٌforsaking
وَلوعٌ بِكَسبِ بِكَسبِ الحَمدِ وَالمَجدِ هاجِرٌ
خِلالَthe traits of الدَناياbaseness شيمَةًas a disposition بِتَشَيُّمِthrough cultivating character
خِلالَ الدَنايا شيمَةً بِتَشَيُّمِ
Ardent for earning—earning praise and glory—he shuns
And an inherited longing to acquire fame and glory
Passionate for earning praise and glory, shunning
base habits, a disposition he has consciously cultivated.
As its praise-worthy traits among mankind.
The traits of baseness, by nature and by habit.
إِذاwhen ماindeed اِنتَدىgathered in council زُوّارُهُhis visitors وَضُيوفُهُand his guests
إِذا ما اِنتَدى زُوّارُهُ وَضُيوفُهُ
تَبَدّىhe appeared كَبَدرِlike the full moon التِمِّat its fullest مِنfrom بينِamong أَنجُمِstars
تَبَدّى كَبَدرِ التِمِّ مِن بينِ أَنجُمِ
When his visitors and guests gather in council,
When his visitors and guests gather
When his visitors and guests gather in his hall,
he appears like the full moon among stars.
He appears like the full moon among the stars.
He shines forth like the full moon amidst the stars.
يُغادونَthey visit at dawn مَغشِيَّthronged in الرِواقَينِthe two porticoes باسِماًsmiling
يُغادونَ مَغشِيَّ الرِواقَينِ باسِماً
قَبائِلُtribes شَتّىvarious مِنof فَصيحٍeloquent speakers وَأَعجَمِand foreign speakers
قَبائِلُ شَتّى مِن فَصيحٍ وَأَعجَمِ
At dawn they visit him—smiling, his twin porticoes thronged—
They fill both his corridors heterogeneous tribes
They flock to his crowded courts, where he stands smiling,
tribes of many kinds, eloquent speakers and those of foreign tongue:
Of eloquent and less eloquent.
Diverse tribes, both eloquent Arabs and strangers.
فَمِنso among them مُعلِنٍone proclaiming شُكراًthanks وَمنand among them طالِبٍone seeking جداًbounty
فَمِن مُعلِنٍ شُكراً وَمن طالِبٍ جداً
وَمنand among them مُستَقيلٍone seeking pardon عَثرَةَthe lapse of المُتَنَدِّمِthe repentant
وَمن مُستَقيلٍ عَثرَةَ المُتَنَدِّمِ
some proclaiming thanks, some seeking bounty,
Including those giving thanks and those petitioning seriously
Some proclaiming thanks, others seeking bounty,
and some seeking pardon for a penitent's lapse.
And those seeking relief from the stumbling of the remorseful.
And some seeking pardon for a regretful slip.
أَباO father of الفَضلِexcellence لَمdid not يَفضُلكَsurpass you زَيدٌZayd وَحاتِمٌand Hatim
أَبا الفَضلِ لَم يَفضُلكَ زَيدٌ وَحاتِمٌ
وَمَعنٌand Ma‘n إِذاif قِسناwe compare بِغَيرِwithout regard to التَقَدُّمِprecedence in time
وَمَعنٌ إِذا قِسنا بِغَيرِ التَقَدُّمِ
Abu al-Fadl, Zayd and Hatim have not surpassed you,
O Father of Excellence, neither Zaid nor Haatim nor Ma`n
O Abu'l-Fadl, neither Zayd nor Hatim surpassed you,
nor has Ma‘n, if we compare without regard to precedence in time.
Surpassed you when measured against other than the best!
Nor Ma'n, if we judge by merit rather than mere antiquity.
لَئِنif indeed هُمthey أَبانواmade clear فيin العُلاthe heights مَنهَجَthe path of النَدىgenerosity
لَئِن هُم أَبانوا في العُلا مَنهَجَ النَدى
لَكَمhow many شِدتَyou raised فيهاthere مَعلَماًa landmark بَعدَafter مَعلَمِa landmark
لَكَم شِدتَ فيها مَعلَماً بَعدَ مَعلَمِ
If they made the path of generosity plain upon the heights,
If they did broadcast the mint-water of high direction,
If they first revealed the path of generosity in high places,
how many landmarks you have raised there, one after another!
You established landmark after landmark in it.
You have surely built there landmark upon landmark.
تَرَحَّلتُI departed عَنكُمfrom you لاnot اِغتِباطاًout of delight بِغَيرِكُمin others than you
تَرَحَّلتُ عَنكُم لا اِغتِباطاً بِغَيرِكُم
وَلاnor عَنfrom مُقامٍa stay فيwithin حِماكُمyour protection مُذَمَّمِdeserving blame
وَلا عَن مُقامٍ في حِماكُم مُذَمَّمِ
I departed from you, not from delight in others,
I departed from you neither happily preferring others
I journeyed away from you, not delighting in others,
nor because my stay within your protection deserved reproach.
Nor discontent in your protection finding fault.
Nor fleeing a stay in your sanctuary that was anything but noble.
فَكُنتُso I was وَسَيريand my journeying وَاِعتِياضيand my taking in exchange سِواكُمُothers in your stead
فَكُنتُ وَسَيري وَاِعتِياضي سِواكُمُ
كَبائِعِlike one selling دينارٍa dinar بِمَغشوشٍfor a debased دِرهَمِdirham
كَبائِعِ دينارٍ بِمَغشوشٍ دِرهَمِ
Thus I, my journeying, and my choosing others in your stead
I was in my way and wont none but you
I was—in my departure and exchange of you for others—
were like one selling a dinar for a debased dirham.
Like one peddling a gold dinar for illegitimate silver coin.
Like one trading a gold dinar for a counterfeit coin.
فَجاءَكَso came to you بيwith me وُدٌّan affection قَديمٌold غَرَستَهُyou planted it
فَجاءَكَ بي وُدٌّ قَديمٌ غَرَستَهُ
وَتابَعتَهُand you kept tending it سَقياًwith watering بِسَجلِfrom the full bucket of التَكَرُّمِgenerosity
وَتابَعتَهُ سَقياً بِسَجلِ التَكَرُّمِ
An old affection you planted brought me to you,
An old love you planted brought me to you
But an ancient affection you planted has brought me back,
and you kept watering it from generosity's brimming bucket.
And you augmented it by irrigating the channel of your bounty.
One you nurtured with the overflowing bucket of kindness.
إِلَيكَto you رَحَلناwe saddled كُلَّevery مَحبوكَةِfirmly knit in القَراthe back
إِلَيكَ رَحَلنا كُلَّ مَحبوكَةِ القَرا
أَمونِtrusty for السُرىnight travel بَينَbetween الجَديلِal-Jadil وَشَدقَمِand Shadqam
أَمونِ السُرى بَينَ الجَديلِ وَشَدقَمِ
To you we saddled every she-camel of firm-knit back,
We migrated to you, all those harbored by the neighboring dwellings,
Toward you we rode every sturdy-backed she-camel,
trusty for night travel, between al-Jadil and Shadqam in lineage.
Secured in journeying between Judayl and Shadaqam.
Trusted in night travel, bred of noble Jadil and Shadqam stock.
إِذاwhen اِلتَحَفَتcloak themselves أُكمُthe hills of الفَيافيthe deserts بِآلِهاin their mirage
إِذا اِلتَحَفَت أُكمُ الفَيافي بِآلِها
وَنُشِّرَand is unfurled فيهاacross them كَالمُلاءِlike cloth المُعَلَّمِpatterned
وَنُشِّرَ فيها كَالمُلاءِ المُعَلَّمِ
When the desert hills cloak themselves in their mirage,
Whenever its lodges put on their high-born women
When the desert hills wrapped themselves in shimmering mirages,
and it is spread across them like patterned cloth,
And it was spread out through them like a figured cloak...
Unfurled across the waste like striped mantles,
تَزِفُّshe speeds كَهَدّاجِlike a striding ostrich يَؤُمُّhe heads toward فِراخُهُhis chicks
تَزِفُّ كَهَدّاجِ يَؤُمُّ فِراخُهُ
تَنَكَّسُthey lower their heads مِنfrom ريحٍwind وَغَيمٍand a cloud مُخَيِّمِoverhanging
تَنَكَّسُ مِن ريحٍ وَغَيمٍ مُخَيِّمِ
she speeds like a striding ostrich heading toward his chicks,
It would sway slowly like the partridge leading its chicks:
She hastens like an ostrich shuffling toward its chicks,
cowering from wind and an overhanging cloud.
It turns over, blown by the winds and the clouding air.
Retreating from the wind and the tent of gathering clouds.
هَدىhe went steadily ماas long as هَدىhe went حَتّىuntil إِذاwhen اللَيلُnight جَنَّةُenfolded him
هَدى ما هَدى حَتّى إِذا اللَيلُ جَنَّةُ
وَخافَand feared اِرتِكامَthe massing of العارِضِthe rain cloud المُتَبَسِّمِflashing a smile
وَخافَ اِرتِكامَ العارِضِ المُتَبَسِّمِ
He went on and on until night enfolded him,
It came as gifts came until when night donned its darkness
It traveled on until, when the night veiled it,
and he feared the massing of the lightning-smiling rain cloud.
And it feared the overwhelming of the smiling latecomer.
And it feared the heaping of storm clouds, smiling with lightning,
تَنَفَّسَhe panted مَزؤوداًterrified وَخَفَّand sped كَأَنَّهُas though he were
تَنَفَّسَ مَزؤوداً وَخَفَّ كَأَنَّهُ
فُلَيتَهُescaped prey of مَسنونِsharp in الصَوائِدِfangs أَقطَمِravenous
فُلَيتَهُ مَسنونِ الصَوائِدِ أَقطَمِ
He panted in terror and sped as though he were
It breathed easily as if delivered
It breathed in terror and sped light, as if
prey escaped from a sharp-fanged, ravenous beast.
And subsided as if its snare were stern destroyer.
Escaping a sharp-toothed, snapping stallion.
طَوَيتُI traversed بِأَيدهاby her strength الفَلاthe wastes مُتَعَسِّفاًtaking trackless ways
طَوَيتُ بِأَيدها الفَلا مُتَعَسِّفاً
بِهاwith her مِيثَهاtheir soft ground وَالأَمعَزَand the stony terrain المُتَسَنَّمِrising high
بِها مِيثَها وَالأَمعَزَ المُتَسَنَّمِ
By her strength I crossed the wastes, taking trackless ways,
I folded its ropes wrongfully
With her hooves I folded up the desert distances, traversing
riding her over their soft ground and high, stony ridges,
Stopping its placid course and that of the trained she-goat.
Its soft sands and its rugged, stony heights,
لِأَحظىto gain بِقُربٍnearness مِنكَto you إِذfor جُلُّthe greatest part of مُنيَتيmy wish
لِأَحظى بِقُربٍ مِنكَ إِذ جُلُّ مُنيَتي
لِقاكَmeeting you وَأُهديand I offer الشُكرَthanks غَيرَwithout مُجَمجِمِfaltering
لِقاكَ وَأُهدي الشُكرَ غَيرَ مُجَمجِمِ
to gain nearness to you, for my greatest wish
In order to gain nearness to you since my whole purpose
To gain the fortune of your nearness, for my greatest wish
is to meet you—and to offer thanks without hesitation:
Was to meet you and give thanks without delay.
Is to meet you and offer clear, unspoken thanks.
ثَناءٌpraise كَنَشرِlike the fragrance of الرَوضِthe garden راوَحهُvisited it at evening النَدىdew
ثَناءٌ كَنَشرِ الرَوضِ راوَحهُ النَدى
وَغاداهُand visited it at dawn مَعلولُdew-moistened الصَباthe east wind المنُتَنَسَّمِgently breathing
وَغاداهُ مَعلولُ الصَبا المنُتَنَسَّمِ
praise like a garden's fragrance, visited by dew at evening,
Praise spreading like the meadow whose expanse
Praise like the garden’s scent, visited by evening dew,
and at dawn by the dew-cooled, softly breathing east wind.
The dew pervades and which the gentle morning zephyr breathes into.
And greeted at dawn by the gentle, breathing breeze.
وَصَلِّand send blessings إِلهيmy God ماas long as هَميpours الوَدقُrain أَوor شَداsings
وَصَلِّ إِلهي ما هَمي الوَدقُ أَو شَدا
عَلىamong الأَيكِthe trees مِطرابٌa songbird بِحُسنِwith the beauty of التَرَنُّمِtrilling
عَلى الأَيكِ مِطرابٌ بِحُسنِ التَرَنُّمِ
And send blessings, my God, while rain falls or there sings
And pray God whatever my inclination bids me bind
And may my God send blessings—as long as rain falls, or sings
among the trees a songbird, trilling sweetly,
Or repeat beautifully modulated in song,
Upon the bough a bird, joyous in its melody—
عَلىupon المُصطَفىthe Chosen One الهاديthe guide الأَمينِthe trustworthy وَآلهِand his family
عَلى المُصطَفى الهادي الأَمينِ وَآلهِ
وَأَصحابِهِand his companions وَالتابِعينَand the followers وَسَلِّمِand grant peace
وَأَصحابِهِ وَالتابِعينَ وَسَلِّمِ
upon the Chosen One, the guiding, trustworthy one, and his family,
For the Guided One, Trustworthy and Trusted and his House
Upon the Chosen One, the Guide, the Trustworthy, and his kin,
and his companions and followers; and grant them peace.
And Companions and Successors—and greet!
And his companions and followers; and grant them peace.