قَدalready بَلَّغَتكَhave brought you المَهاريthe Mahri camels مُنتَهىthe utmost limit of الأَمَلِhope
قَد بَلَّغَتكَ المَهاري مُنتَهى الأَمَلِ
فَماso why التَقَلقُلُrestless wandering مِنfrom سَهلٍa plain إِلىto جَبَلٍa mountain
فَما التَقَلقُلُ مِن سَهلٍ إِلى جَبَلٍ
The Mahri camels have brought you to the utmost limit of hope.
The skillful have conveyed to you the furthest of hopes
The swift camels have borne you to the summit of hope,
Why, then, this restless wandering from plain to mountain?
So cease this restless roaming from plain to mountain
So why wander still from plain to rugged mountain?
أَرِحrest رِكابَكَyour riding camels فَالأَرزاقُfor sustenance قَدalready كُتِبَتhas been decreed
أَرِح رِكابَكَ فَالأَرزاقُ قَد كُتِبَت
وَلَيسَand not يَعدوكَpasses you by ماwhat قَدalready خُطَّwas inscribed فيin الأَزَلeternity past
وَلَيسَ يَعدوكَ ما قَد خُطَّ في الأَزَل
Rest your riding camels, for sustenance has already been decreed,
Rest your mount for sustenance is preordained
Rest your mounts, for your sustenance has been decreed,
And what was inscribed from eternity will not pass you by.
That which is written in eternity none can outpace
And that which was inscribed in eternity shall not pass you by.
فَطالَماfor often أَوضَعَتsped خوصُnarrow-eyed الرِكابِthe riding camels بِناwith us
فَطالَما أَوضَعَت خوصُ الرِكابِ بِنا
فيin مَهمَهٍa trackless desert فَذَفٍdesolate أَوor مَجهَلٍan unknown wilderness غُفُلٍunmarked
في مَهمَهٍ فَذَفٍ أَو مَجهَلٍ غُفُلٍ
For often narrow-eyed riding camels have sped along with us
Oft has the saddle-cloth borne us down
For too long have these hollow-eyed camels hastened us on,
Through a desolate desert or an unknown, unmarked wilderness:
In perilous descent, perilous ascent, heedless folly
Through vast, perilous wastelands and unmarked tracks.
سَباسِبٌvast plains يَقلِبُchanges الأَلوانَthe colors صَيخَدُهاtheir scorching heat
سَباسِبٌ يَقلِبُ الأَلوانَ صَيخَدُها
وَتارَةًand sometimes فَوقَupon أَلواحٍplanks بِذيupon one with زَجَلِa roar
وَتارَةً فَوقَ أَلواحٍ بِذي زَجَلِ
Vast plains whose scorching heat transforms colors,
Ferries that shift their hues, now shimmering
Barren lands where the scorching heat distorts all hues,
And sometimes upon planks on a roaring sea.
Now creaking o’er raucous waters, swaying idle
And at times upon wooden planks amidst the roaring waves.
فَالآنَso now لَمّاwhen أَقالَlifted اللَهُGod عَثرَتَناour stumble
فَالآنَ لَمّا أَقالَ اللَهُ عَثرَتَنا
فيin دَولَةِthe reign of المُرتَضىthe well-approved one فيin القَولِspeech وَالعَمَلِand action
في دَولَةِ المُرتَضى في القَولِ وَالعَمَلِ
So now that God has lifted us from our stumble,
But now Allah has lightened our burden
But now, since Allah has lifted us from our stumble,
Under the rule of one esteemed in word and deed,
In the realm of Murtaza in word and deed
Within the realm of one approved in both word and deed,
فَخَفِّضِso ease أَلهَمَّcare وَاِنعَمand live in comfort فيin ذَرىthe shelter of مَلِكٍa king
فَخَفِّضِ أَلهَمَّ وَاِنعَم في ذَرى مَلِكٍ
وَاِعفِand spare الرَكائِبَthe riding camels مِنfrom حِلٍّhalting وَمُرتَحَلِand journeying
وَاِعفِ الرَكائِبَ مِن حِلٍّ وَمُرتَحَلِ
Ease your cares and live content in a king's shelter,
Lower your ambitions; be sated with the glory of a ruler
Lay down your burden and prosper under the wing of a king,
And spare the riding camels halting and journeying.
Give respite to travelers, settled and nomad alike
And spare the riding beasts from further saddling and trekking.
مَلكٌa king تَباشَرَتِrejoiced الدُنياthe world بِطَلعَتِهِat his appearance
مَلكٌ تَباشَرَتِ الدُنيا بِطَلعَتِهِ
وَاِفتَرَّand parted ثَغرُthe mouth of الرِضاcontentment عَنrevealing مَبسِمِthe smile of الجَذَلِjoy
وَاِفتَرَّ ثَغرُ الرِضا عَن مَبسِمِ الجَذَلِ
A king at whose appearance the world rejoiced,
A king whose rise was heralded by Fate
A king whose rising the whole world heralded with joy,
And contentment's mouth parted to reveal joy's smile.
Whose smiling lips parted, teeth gleaming bright
And the mouth of contentment parted in a jubilant smile.
سَماrose إِلىtoward المَجدِglory لَمnot yet تُقطَعwere cut away تَمائِمُهُhis amulets
سَما إِلى المَجدِ لَم تُقطَع تَمائِمُهُ
بِصِدقِwith the sincerity of عَزمِthe resolve of فَتىًa youth فيwith رَأيِthe judgment of مُكتَهِلِa mature man
بِصِدقِ عَزمِ فَتىً في رَأيِ مُكتَهِلِ
He rose toward glory before his amulets were cut away,
His glory undimmed as he climbed to greatness
He ascended to glory before his childhood amulets were cut,
With a youth's true resolve and a mature man's judgment.
With the true resolve of a stalwart hero
With the resolve of a youth matching the wisdom of an elder.
عَبدُservant of العَزيزِthe Mighty الذيwho عادَbecame again الزَمانُtime فَتىًa youth
عَبدُ العَزيزِ الذي عادَ الزَمانُ فَتىً
فيin وَقتِهِhis time بَعدafter قَيدِthe fetters of الشَيبِgray hair وَالقَزَلand lameness
في وَقتِهِ بَعد قَيدِ الشَيبِ وَالقَزَل
Abd al-Aziz, under whom time grew young again,
Son of Aziz whose youth was restored to him
Abdulaziz, through whom time itself has regained its youth,
In his day, after the fetters of gray hair and lameness.
After the fetters of old age and senility
In his era, after the shackles of age and infirmity.
لَمdid not يَطلُبِseek المُلكَkingship إِرثاًas an inheritance بَلrather سَعىhe strove وَسَطاand struck forcefully
لَم يَطلُبِ المُلكَ إِرثاً بَل سَعى وَسَطا
حَتّىuntil حَواهُhe possessed it بِعزمِwith the resolve of الفاتِكِthe fierce warrior البَطَلِthe hero
حَتّى حَواهُ بِعزمِ الفاتِكِ البَطَلِ
He did not seek kingship as an inheritance, but strove and struck,
He sought not the kingdom as inherited right
He sought not the kingdom as a mere heir, but strove and conquered,
Until he won it with a fierce warrior-hero's resolve.
But strove with courage to claim his prize
Until he seized it with the resolve of a fearless champion.
لكِنbut لِآبائِهِhis forefathers had فيin المُلكِkingship مَنقَبَةٌa noble distinction
لكِن لِآبائِهِ في المُلكِ مَنقَبَةٌ
أَضحَواbecame بِهاthrough it غُرَّةًa white blaze فيon جَبهَةِthe brow of الدُوَلِdynasties
أَضحَوا بِها غُرَّةً في جَبهَةِ الدُوَلِ
Yet his forefathers possessed a noble distinction in rule,
Yet his fathers had a share in this rule
Yet his forefathers held a noble legacy in sovereignty,
By which they became a white blaze on the brow of dynasties.
And sacrificed themselves at empire’s altar
Through which they became a shining star on the brow of nations.
أَشَمُّproud and noble أَروَعُawe-inspiring مِنamong آسادِthe lions of مَملَكَةٍa kingdom
أَشَمُّ أَروَعُ مِن آسادِ مَملَكَةٍ
أَرسَواmade firm قَواعِدَهاits foundations بِالبيضِwith bright swords وَالأَسَلِand spears
أَرسَوا قَواعِدَها بِالبيضِ وَالأَسَلِ
Proud and awe-inspiring, one of the lions of a kingdom,
I smell the perfume of a kingdom nobler
Proud and magnificent, scions of a lion-hearted dynasty,
They made its foundations firm with bright swords and spears:
Than lions who built their den with ivory white
Who anchored its foundations with white swords and spear-points.
المُنعِمينَthe benefactors بِلاwithout مَنٍّreminders of favors وَلاnor كَدَرٍill feeling
المُنعِمينَ بِلا مَنٍّ وَلا كَدَرٍ
وَالحاكِمينَand the rulers بِلاwithout جَورٍinjustice وَلاnor مَيَلِpartiality
وَالحاكِمينَ بِلا جَورٍ وَلا مَيَلِ
Bestowers of bounty without reminders of favor or ill feeling,
Bestowing blessings without reserve or rancor
Bestowers of bounty without reproach or resentment,
And rulers without injustice or partiality,
Ruling justly, without bias or injustice
Rulers who governed without tyranny or bias.
وَالعامِرينَand those filling مِنَwith التَقوىpiety سَرائِرَهُمtheir inner selves
وَالعامِرينَ مِنَ التَقوى سَرائِرَهُم
وَالناهِجينَand those treading علىupon الأَهدىthe most rightly guided مِنَof السُبُلِpaths
وَالناهِجينَ على الأَهدى مِنَ السُبُلِ
And filling their innermost hearts with piety,
Upholding piety in their inner hearts
Those who built their inner sanctuaries upon piety,
And treading the most rightly guided of paths.
Following rightly-guided paths
And walked steadfastly upon the most righteous of paths.
ياِبنَO son of الأَولىthose who قَرَّضواextolled الدُنياthe world بِمَجدِهِمُwith their glory
ياِبنَ الأَولى قَرَّضوا الدُنيا بِمَجدِهِمُ
كَماjust as بكَthrough you الآنَnow أَضحىhas become الكَونُthe universe فيin جَذلِjoy
كَما بكَ الآنَ أَضحى الكَونُ في جَذلِ
O son of those who extolled the world through their glory,
O scion of the great ones who traded the world for glory
O son of those who lent the world their splendor,
Just as through you the universe now rejoices.
While it now weeps for you in sorrow
Just as the universe now rejoices because of you.
هُمthey فاخَروكمvied with you in glory لَدىbefore النُعمانِal-Nu'man فَاِرتَفَعَتso rose
هُم فاخَروكم لَدى النُعمانِ فَاِرتَفَعَت
راياتُكُمyour banners عِندهُbefore him فيin ذلكَthat الحَفلِgathering
راياتُكُم عِندهُ في ذلكَ الحَفلِ
They vied with you in glory before al-Nu'man, and up rose
They brought you honor in al-Nu’man’s court
When they vied for honor before Al-Nu'man, up rose
Your banners in his presence at that gathering.
And so your banners flew high at his feast
Your banners high above them in that great assembly.
فَظَلَّso continued قَيسٌQays يُديرُturning about الريقَsaliva مِنfrom غُصَصٍchoking grief
فَظَلَّ قَيسٌ يُديرُ الريقَ مِن غُصَصٍ
وَجَرَّand dragged عامِرُAmir ذَيلَthe train of الغَبنِloss وَالخَجَلِand shame
وَجَرَّ عامِرُ ذَيلَ الغَبنِ وَالخَجَلِ
So Qays kept swallowing saliva through choking grief,
Qais then held sway over all the clans
Leaving Qais choking back the bitter taste of defeat,
And Amir dragged the train of loss and shame.
While Amir dragged behind him shame and disgrace
While Amir dragged the heavy robes of loss and shame.
وَفيand in أَوانِthe time of اِغتِرابِthe estrangement of الدينِreligion كانَthere were لَكُمfor you
وَفي أَوانِ اِغتِرابِ الدينِ كانَ لَكُم
مَشاهِدٌbattles أَصلَحَتset right ماwhat كانَthere was مِنof خَلِلِdisorder
مَشاهِدٌ أَصلَحَت ما كانَ مِن خَلِلِ
And in the time of religion's estrangement, yours were
And when chaos engulfed the faith you stood
And in the era when true Faith was estranged, you stood
Battles that repaired whatever had fallen into disorder.
And corrected the flaws that had emerged
In scenes of valor that mended every breach.
نَصرتُموهُyou championed it بِضَربِwith blows صادِقٍtrue خَذِمٍcleaving
نَصرتُموهُ بِضَربِ صادِقٍ خَذِمٍ
أَنسىmade forgotten مَعارِكَbattles مِنof صِفّينَSiffin وَالجَمَلِand the Camel
أَنسى مَعارِكَ مِن صِفّينَ وَالجَمَلِ
You championed it with true, cleaving blows
With true loyalty, pure of heart and deed
You defended it with strikes true and severing,
That made the battles of Siffin and the Camel fade from memory.
Did you defend it, heedless of past quarrels,
That eclipsed the memory of the battles of Siffin and the Camel.
حُزتُمyou gained بهِthrough it الدينَreligion وَالدُنياand the world وَصارَand it became لكُمfor you
حُزتُم بهِ الدينَ وَالدُنيا وَصارَ لكُم
فَخراًglory وَأَجراًand reward إِذاwhen ماindeed جيءَwere brought بِالرُسُلِwith the messengers
فَخراً وَأَجراً إِذا ما جيءَ بِالرُسُلِ
Through it you gained religion and the world, and it became for you
Upholding religion and world affairs alike
Through this you won both this world and the Faith,
Glory and reward when the messengers are brought forth.
To earn merit and reward when the envoys come
Gaining glory here and reward when the Messengers are summoned.
لَوif كانَhad فَيصَلُFaisal يدريknown قَبلَbefore ميتَتهِhis death
لَو كانَ فَيصَلُ يدري قَبلَ ميتَتهِ
أَنَّكَthat you منfrom صُلبِهِhis loins اِستَبطاwould have deemed slow مَدىthe span of الأَجَلِthe appointed term
أَنَّكَ من صُلبِهِ اِستَبطا مَدى الأَجَلِ
Had Faisal known before his death
If only Faisal had known, before he passed,
Had Faisal known, before his passing,
That you were of his loins, he would have found his allotted span slow to pass.
That you were of his loins, what longevity you’d attain!
That you would spring from his line, he would have deemed death too slow.
أَطلَعتَyou brought forth شَمساًa sun عَلىover الآفاقِthe horizons مُشرِقَةًshining
أَطلَعتَ شَمساً عَلى الآفاقِ مُشرِقَةً
لكِنَّهاbut it لَمhas not تَزَلceased فيin دارَةِthe circle of الحَمَلِAries
لكِنَّها لَم تَزَل في دارَةِ الحَمَلِ
You brought forth a radiant sun over the horizons,
You rose like a radiant sun over the horizon
You have raised a radiant sun upon the horizons,
Yet it remains in the circle of Aries.
Though still circling in its orbit’s curve
Yet it remains forever rising in the vernal sign of the Ram.
أَصلَحتَyou set right لِلنّاسِfor the people دُنياهُمtheir worldly life وَدينهمand their religion
أَصلَحتَ لِلنّاسِ دُنياهُم وَدينهم
فَأَصبَحواso they became بكَthrough you فيin أَمنٍsafety وَفيand in خَولِprosperity
فَأَصبَحوا بكَ في أَمنٍ وَفي خَولِ
You set right for the people their worldly life and their religion,
You set right for the people their affairs, worldly and spiritual
You have restored for the people their world and their creed,
So through you they dwell in safety and prosperity.
And they awoke to find safety and tranquility
So they live, through you, in safety and abundance.
أَرشَدتَyou guided جاهِلَهُمtheir ignorant ones عِلماًwith knowledge وَمُحسِنَهُمand their virtuous ones
أَرشَدتَ جاهِلَهُم عِلماً وَمُحسِنَهُم
فَضلاًwith bounty وَمُذنِبِهُمand their sinners عَفواًwith pardon عَنfor الزَلَلِmissteps
فَضلاً وَمُذنِبِهُم عَفواً عَن الزَلَلِ
You guided their ignorant with knowledge, and their virtuous
You guided the ignorant with knowledge
You guided their ignorant with knowledge, their virtuous
With bounty, and their sinners with pardon for their missteps.
Honored the virtuous with favor
With bounty, and their sinners with pardon for their slips.
عُدلٌa just one تَظَلُّremain بهِunder him السيدانُthe wolves خاوِيَةًempty-bellied
عُدلٌ تَظَلُّ بهِ السيدانُ خاوِيَةً
مِنَfrom الطَوىhunger وَهيَwhile they are بَينَamong الجَديthe kid وَالحَمَلِand the lamb
مِنَ الطَوى وَهيَ بَينَ الجَدي وَالحَمَلِ
A just ruler under whom wolves remain empty-bellied
And forgave the sinners their trespasses
A justice that leaves the wolves gaunt,
From hunger, though they are among the kid and the lamb.
Justice that leaves the mounts free of saddle and pack
Starving even as they roam amidst the kid and the lamb.
اِنظُرlook إِلَيهِat him تَجِدهُyou will find him فيin فَضائِلِهِhis virtues
اِنظُر إِلَيهِ تَجِدهُ في فَضائِلِهِ
مِلءَfilling المَسامِعِears وَالأَفواهِand mouths وَالمُقلِand eyes
مِلءَ المَسامِعِ وَالأَفواهِ وَالمُقلِ
Look at him: you will find him, in his virtues,
Look upon him, and you will find in his virtues
Gaze upon him, and you shall find him in his virtues
Filling ears, mouths, and eyes.
Ample proof, though mouths and ears reject it
Filling all ears, all mouths, and all eyes.
مَكارِمٌnoble qualities لَمnot تَكُنwere تُعزىattributed إِلىto أَحَدٍanyone
مَكارِمٌ لَم تَكُن تُعزى إِلى أَحَدٍ
مِمَّنamong those who مَضىpassed away كُنتَyou were فيهاin them غايَةَthe ultimate المَثَلِexample
مِمَّن مَضى كُنتَ فيها غايَةَ المَثَلِ
Noble qualities never attributed to anyone
Noble qualities none ascribed to another
Noble traits never before ascribed to any man
Who came before: in them you have been the ultimate example.
You were the epitome of all that’s sublime
Of the past; in them, you are the ultimate exemplar.
سَمعاًlisten بَنيsons of الوَقتِthe age إِنّيI indeed غَيرُnot مُتَّهَمٍsuspected
سَمعاً بَني الوَقتِ إِنّي غَيرُ مُتَّهَمٍ
فيin نُصحِكُمadvising you لاno وَلاnor أَطويI conceal عَلىwithin دَخَلِdeceit
في نُصحِكُم لا وَلا أَطوي عَلى دَخَلِ
Listen, sons of this age: I am beyond suspicion
Listen closely, people of these times, I speak without bias
Listen well, O sons of this age, for I am beyond suspicion
In advising you—no, nor do I harbor deceit.
Not hiding self-interest or personal gain
In my counsel to you; I harbor no hidden deceit.
أَناI الكَفيلُthe guarantor لِمَنfor whoever لَمdoes not يَدرِknow قيمَتَهُhis worth
أَنا الكَفيلُ لِمَن لَم يَدرِ قيمَتَهُ
بِساعَةٍof an hour تَفصِلُsevers الأَعضاthe limbs مِنَfrom القُلَلِthe heads
بِساعَةٍ تَفصِلُ الأَعضا مِنَ القُلَلِ
I guarantee, for whoever does not know his worth,
I guarantee one who knows not his own worth
I am the guarantor for him who knows not his own worth
An hour that severs limbs from heads.
An hour that sunders bone from tendon
In that hour when limbs are severed from heads.
حَذارِbeware مِنof أَسدٍa lion إِنif هيجَroused كانَthere are لَهُfor him
حَذارِ مِن أَسدٍ إِن هيجَ كانَ لَهُ
زَماجِرٌroars تَقذِفُhurl الأَروىibexes مِنَfrom الجَبَلِthe mountain
زَماجِرٌ تَقذِفُ الأَروى مِنَ الجَبَلِ
Beware a lion who, if roused, has
Beware the lion, if provoked his roar
Beware the Lion! If provoked, he releases
Roars that hurl ibexes from the mountain.
Hurls boulders down from the mountain’s height
Roars that cast the mountain goats from the highest peaks.
يَموجُsurges بَحرُthe sea of المَناياdeaths عِندَat غَضبَتِهِhis wrath
يَموجُ بَحرُ المَنايا عِندَ غَضبَتِهِ
بَينَbetween الأَظافِرِthe claws أَوor أَنيابِهِhis fangs العُصُلِthe curved ones
بَينَ الأَظافِرِ أَو أَنيابِهِ العُصُلِ
The sea of deaths surges at his wrath,
When furious, the sea of death froths and foams
The sea of death surges when his anger rises,
Between his claws or his curved fangs.
Baring fangs and claws without relent
Between his claws and his crushing fangs.
إِنَّindeed الغَريمَthe adversary الذيwhom ماحَكتُمُyou wrangled with شَرِسٌfierce
إِنَّ الغَريمَ الذي ماحَكتُمُ شَرِسٌ
إِذاwhen تَقاضىhe demands his due مُلِحٌّinsistent لَيسَnot بِالوَكِلِdependent on others
إِذا تَقاضى مُلِحٌّ لَيسَ بِالوَكِلِ
The adversary with whom you wrangle is fierce,
Verily your formidable foe is relentless
The adversary you have challenged is ferocious;
When he demands his due, insistent and not dependent on others.
Brooking no compromise or deputized emissary
Relentless in exacting dues, never weak nor wavering.
لاnot يَصعُبُis difficult الأَمرُthe task إِلّاexcept رَيثَuntil يَركَبُهُhe undertakes it
لا يَصعُبُ الأَمرُ إِلّا رَيثَ يَركَبُهُ
مُصَمِّمُfirm in العَزمِresolve لاnot يُصغيlistens إِلىto العَذَلِreproach
مُصَمِّمُ العَزمِ لا يُصغي إِلى العَذَلِ
A task is difficult only until he tackles it—
No task is hard when girded with resolve
No task is difficult once he sets his mind to it;
One firm in resolve, who gives no ear to reproach.
Heeding nor weakness neither pleadings to relent
Resolute in will, heeding no voice of discouragement.
فَلَيتَso would that شِعرِيَI knew هَلis there لِلنُّصحِto counsel مُستَمِعٌa listener
فَلَيتَ شِعرِيَ هَل لِلنُّصحِ مُستَمِعٌ
أَمor كُنتُwas I أَنفُخُblowing فيinto نارٍa fire عَلىupon وَشَلِa trickle of water
أَم كُنتُ أَنفُخُ في نارٍ عَلى وَشَلِ
Would that I knew: is anyone listening to counsel,
I wonder, is there one who hears my counsel
Oh, how I wish to know: is there one who listens to counsel?
Or have I been blowing into fire on trickling water?
Or do I blow upon dead embers, futilely stoking their dying flames?
Or have I been blowing into a dying fire upon a wet stone?
مَنwhoever لَمdoes not يَقِسmeasure ماwhat بَقيremains مِنof دَهرِهِhis lifetime نَظراًby considering
مَن لَم يَقِس ما بَقي مِن دَهرِهِ نَظراً
لِماin view of what مَضىhas passed فَهوَthen he is مِنamong مُستَعجَمِthe inarticulate الهَمَلِuntended livestock
لِما مَضى فَهوَ مِن مُستَعجَمِ الهَمَلِ
Whoever does not measure his remaining days by reflecting
Who does not weigh his remaining years against those passed
He who does not measure his future days by looking
On what has passed is among the dumb, untended beasts.
Is rash, reckless and doomed to fail
To the past, is but dumb cattle lost in the wild.
كَمhow many شَدَّcharged قَومٌpeople وَجَدّواand strove hard فيin عَداوَتِهِenmity toward him
كَم شَدَّ قَومٌ وَجَدّوا في عَداوَتِهِ
فَأَصبَحواso they became بَينَbetween مَوهوقٍone ensnared وَمُنخَذِلِand one defeated
فَأَصبَحوا بَينَ مَوهوقٍ وَمُنخَذِلِ
How many people charged and strove hard in enmity against him,
How many have pulled tight the knot of enmity
How many have striven hard in enmity against him,
Then ended up either ensnared or defeated.
Only to be left defeated and abandoned!
Only to end up ensnared or utterly forsaken.
فَلاso let not يَغُرَّdeceive أُناساًpeople عَفوُهُhis pardon فَهُمُfor they
فَلا يَغُرَّ أُناساً عَفوُهُ فَهُمُ
إِنif أَحدَثواthey stir trouble يَسقِهِمhe makes them drink صاباًbitter sap مِنَinstead of العَسَلِhoney
إِن أَحدَثوا يَسقِهِم صاباً مِنَ العَسَلِ
Let no people be deceived by his pardon, for they,
Do not let his clemency trick the foolish
Let not his pardon deceive the foolish, for they—
If they stir trouble, will be made to drink bitter sap instead of honey.
If they provoke him, he will serve them poisoned honey
If they transgress, he shall feed them bitterness disguised as honey.
ماnot كُلَّevery يَومٍday يُقالُis pardoned المَرءُa man عَثرَتُهُhis stumble
ما كُلَّ يَومٍ يُقالُ المَرءُ عَثرَتُهُ
لَوeven if قالَhe says لاneither ناقَتيmy she-camel فيهاin it وَلاnor جَمليmy he-camel
لَو قالَ لا ناقَتي فيها وَلا جَملي
Not every day is a man forgiven his stumble,
A man’s trespass cannot be mentioned daily
Not every day is a man’s stumble forgiven,
Even if he says, 'Neither my she-camel nor my he-camel is in it.'
As though to say, “My she-camel is not to blame, nor my stud camel”
Even should he plead: "I have no stake in this feud."
خُذtake ماwhat أَتَتكَbrings you بهِwith it عَفواًfreely سَجِيَّتهُhis disposition
خُذ ما أَتَتكَ بهِ عَفواً سَجِيَّتهُ
وَلاand do not تَقُلsay لِلذيof what يَأباهُhe refuses ذلكَthat ليis mine
وَلا تَقُل لِلذي يَأباهُ ذلكَ لي
Take what his disposition freely brings you,
Take what his nature freely gives you
Accept the pardon his noble nature freely offers,
And do not say of what he refuses, 'That is mine.'
And say not to one who refuses it: “Shame on you!”
And claim not as your right that which he denies.
ياO واحِداًunique one فيamong بَنيthe sons of الدُنياthe world بِلاwithout شَبَهٍan equal
يا واحِداً في بَني الدُنيا بِلا شَبَهٍ
فيin عَصرِهِhis age وَلاnor فيin الأَعصُرِthe ages الأُوَلِthe earliest
في عَصرِهِ وَلا في الأَعصُرِ الأُوَلِ
O unique one among the world's sons, without an equal
O peerless one in all the world
O unique one among the sons of earth, without peer
In his age or in the ages of old.
In your time or in ages past
In this age, or in the annals of ages past.
إِنّيI indeed وَإِنand even if أَطالَgrows long مَدحيmy praise فيكَof you مُقتَصِرٌfalling short
إِنّي وَإِن أَطالَ مَدحي فيكَ مُقتَصِرٌ
وَأَينَand where مَنone who فيin الثَرىthe earth يَرقىascends إلىto زُحلِSaturn
وَأَينَ مَن في الثَرى يَرقى إلى زُحلِ
Though my praise of you grows lengthy, I still fall short,
Though I prolong my praises of you I admit my limits
Though I prolong my praise, I fall short of your due;
And how can one on the earth ascend to Saturn?
For who on earth can reach the heavens' vault?
For how can one on the dust ascend to Saturn's sphere?
وَإِنand if كَسَوتُكَI clothed you مِنfrom حُسنِthe beauty of الثَناpraise حُلَلاًrobes
وَإِن كَسَوتُكَ مِن حُسنِ الثَنا حُلَلاً
فَأَنتَfor you مِنfrom قَبلِهاbefore them أَبهىmore splendid مِنَthan الحُلَلِthe robes
فَأَنتَ مِن قَبلِها أَبهى مِنَ الحُلَلِ
And if I clothe you in robes of beautiful praise,
If I dress you in fine apparel of poetry
And though I clothe you in the robes of fair praise,
Even before them, you were more splendid than the robes.
You were more resplendent before it
You were, before them, more splendid than any robe.
وَإِنَّماand it is only الشِعرُpoetry يَرتاحُdelight الكِرامُthe noble لهُin it
وَإِنَّما الشِعرُ يَرتاحُ الكِرامُ لهُ
يَهُزُّهُمstirs them كَاِهتِزازِlike the swaying of الشارِبِthe drinker الثَمِلِthe drunken one
يَهُزُّهُم كَاِهتِزازِ الشارِبِ الثَمِلِ
Poetry is but something in which the noble delight;
Verse but gives respite to the noble soul
Yet poetry brings delight to noble souls,
It sways them like the swaying of a drunken drinker.
Shaking them like wine does the winded drinker
Moving them as wine sways the enraptured drinker.
وَالمَرءُand a man حَيٌّalive إِذاif بَقيَتremain مَآثِرُهُhis glorious deeds
وَالمَرءُ حَيٌّ إِذا بَقيَت مَآثِرُهُ
تُتلىare recited بِحُسنِwith the beauty of الثَناياthe front teeth بِالمَنطِقِin speech الجَزِلِthe stately
تُتلى بِحُسنِ الثَنايا بِالمَنطِقِ الجَزِلِ
And a man lives on if his glorious deeds remain,
A man lives on if his achievements survive
For a man remains alive so long as his deeds endure,
Recited through lovely front teeth in stately speech.
Recited in melodious verse and weighty prose
Recited with fair praise in eloquent speech.
وَأَنتَand you كَالغَيثِlike rain يَعلوrises over كُلَّevery رابِيَةٍhill
وَأَنتَ كَالغَيثِ يَعلو كُلَّ رابِيَةٍ
وَيَستَقِرُّand settles لِنَفعِfor the benefit of الناسِpeople فيin السَهلthe plain
وَيَستَقِرُّ لِنَفعِ الناسِ في السَهل
And you are like rain that reaches every hilltop,
You are like rain, towering over every mound
You are like the rain that covers every high hill,
And settles in the plain to benefit the people.
Settling far-reaching plains with beneficence
And settles in the plain to nourish mankind.
خُذهاtake it إِلَيكَto yourself كَنَظمِlike a stringing of الدُرِّpearls فَصَّلَهُinterspersed it
خُذها إِلَيكَ كَنَظمِ الدُرِّ فَصَّلَهُ
شَذرٌbeads مِنَof التِبرِraw gold لَمnot يُسبَكwas cast عَلىwith زَغَلِadulteration
شَذرٌ مِنَ التِبرِ لَم يُسبَك عَلى زَغَلِ
Receive it like a string of pearls, interspersed with
Take it, as prose arranged like joined pearls
Accept this poem, like a strung necklace of pearls,
Beads of raw gold, cast free of adulteration.
Fragments unfired, unrefined
Set with beads of pure gold, unmixed with dross.
غَرّاءُradiant تَفزَعُare startled أَسماعُthe ears of الرُواةِthe reciters لَهاat it
غَرّاءُ تَفزَعُ أَسماعُ الرُواةِ لَها
بِمَنطِقٍin speech صينَsafeguarded عَنfrom عِيٍّinarticulacy وَعنand from خَطَلُnonsense
بِمَنطِقٍ صينَ عَن عِيٍّ وَعن خَطَلُ
A radiant ode that startles the ears of its reciters,
Polished rhymes that stir the souls of reciters
A radiant verse that startles the ears of narrators,
In speech kept free of faltering and nonsense.
Articulate, flawless, void of defect
With words guarded against stammering and error.
إِنif تَرضَهاyou approve it فَهوَthen it is مَهرٌa bridal gift لاno كِفاءَequal لهُto it
إِن تَرضَها فَهوَ مَهرٌ لا كِفاءَ لهُ
وَمنand among طِباعِكَyour traits إِغضاءٌoverlooking عَنِof الخَلَلِfaults
وَمن طِباعِكَ إِغضاءٌ عَنِ الخَلَلِ
If you approve it, your approval is a bridal gift beyond compare;
If you accept it, none can match its worth
If you accept it, that is a reward beyond measure,
And overlooking faults is among your traits.
But you overlook all flaws, as is your noble way
For it is in your nature to overlook defects.
وَاللَهُand God يُعطيكَgrants you مِنfrom أَعمارِناour lifetimes مَدَداًan extension
وَاللَهُ يُعطيكَ مِن أَعمارِنا مَدَداً
فيin ظِلِّthe shade of عَيشٍa life أَنيقٍbeautiful دائِمٍlasting خَضلِlush
في ظِلِّ عَيشٍ أَنيقٍ دائِمٍ خَضلِ
May God grant you added years from our lifetimes,
And may God grant you length of days from our lifetimes
May Allah grant you length of days from our own lives,
In the shade of a beautiful life, lasting and lush.
In continued comfort and everlasting grace
In the shade of a life elegant, enduring, and lush.
تَدومُmay you endure لِلدّينِfor religion وَالدُنياand the world تَحوطُهُماguarding them both
تَدومُ لِلدّينِ وَالدُنيا تَحوطُهُما
بِعاجِلِwith swift النَصرِvictory فيin عِزٍّhonor وَفيand in مَهلease
بِعاجِلِ النَصرِ في عِزٍّ وَفي مَهل
May you endure for religion and the world, guarding both
Abiding, to safeguard religion and world
May you endure for the Faith and the world, guarding both
With swift victory, in honor and ease,
With imminent victory, in honor and respite
With swift victory, in glory and in ease.
مُمَتَّعاًgranted enjoyment بِبَنيكَin your sons الغُرِّthe illustrious مُبتَهِجاًrejoicing
مُمَتَّعاً بِبَنيكَ الغُرِّ مُبتَهِجاً
بِالآلِin the family وَالخالِand the maternal uncle وَالإِخوانِand the brothers وَالخَوَلِand the servants
بِالآلِ وَالخالِ وَالإِخوانِ وَالخَوَلِ
Enjoying your illustrious sons, rejoicing
Delighting in your sweet children, joyful
Delighting in your noble sons, rejoicing
In family, maternal uncle, brothers, and servants.
With family, in-laws, siblings and progeny alike
In kin, in maternal lines, in brothers, and in aides.
فَلَيسَfor there is not إِلّاexcept كُمyou (plural) شَيءٌanything نُسَرُّwe rejoice بهِin it
فَلَيسَ إِلّا كُم شَيءٌ نُسَرُّ بهِ
أَنتَyou الغَنيمةُthe prize منamong حافٍone barefoot وَمُنتَعلِand one shod
أَنتَ الغَنيمةُ من حافٍ وَمُنتَعلِ
For there is nothing but you in which we take joy;
You are our only pride and joy
For there is nothing but you to bring us joy;
You are the prize among the barefoot and the shod.
Our prize, defended and protected
You are the greatest prize for the barefoot and the shod alike.
ثُمَّthen الصَلاةُblessings علىupon الهاديthe Guide الذيwho نُسِخَتwas abrogated
ثُمَّ الصَلاةُ على الهادي الذي نُسِخَت
بِشَرعِهِby his law شِرعَةُthe code of الأديانِreligions وَالنِحَلِand creeds
بِشَرعِهِ شِرعَةُ الأديانِ وَالنِحَلِ
Then blessings upon the Guide, through whom was abrogated
Then blessings upon the Guide whose law superseded
Then blessings be upon the Guide, by whose Law
By his law, the code of religions and creeds—
All creeds and faiths revealed afore
The laws of all previous faiths and sects were superseded;
مُحمدٍMuhammad خيرِthe best of مَنthose who يَمشيwalk علىon قَدَمٍa foot
مُحمدٍ خيرِ مَن يَمشي على قَدَمٍ
وَالآلِand the family وَالصَحبِand the companions فيin الأَبكارِthe early mornings وَالأُصَلِand the late afternoons
وَالآلِ وَالصَحبِ في الأَبكارِ وَالأُصَلِ
Muhammad, the best of those who walk on foot,
Muhammad, best of all who tread upon this earth
Muhammad, the best who ever walked upon the earth,
And upon his family and companions, in the early mornings and late afternoons.
And his family and companions, the earliest and the latter ones
And upon his Kin and Companions, at dawn and at dusk.