بُلوغُattainment of الأَمانيwishes فيin شِفارِthe edges of القَواضِبِkeen swords
بُلوغُ الأَماني في شِفارِ القَواضِبِ
وَنَيلُand winning المَعاليhigh honors فيin مَجَرِّthe course of السَلاهِبِlong-limbed steeds
وَنَيلُ المَعالي في مَجَرِّ السَلاهِبِ
The attainment of wishes lies in the edges of keen swords,
The attainment of desires lies on the cutting edges of swords,
and winning high honors in the course of long-limbed steeds.
And the grasping of glory is found in the tracks of charging steeds.
وَمَنand whoever حَكَّمَmakes arbiters of السُمرِbrown lances اللِدانِsupple تَعَبَّدَتbecome enslaved
وَمَن حَكَّمَ السُمرِ اللِدانِ تَعَبَّدَت
لَهُto him مَعwith تُقىreverence for المَولىthe Lord رِقابُthe necks of المُشاغِبِthe rebellious
لَهُ مَع تُقى المَولى رِقابُ المُشاغِبِ
Whoever makes supple brown lances arbiters wins submission:
He who makes the pliable brown spears his arbiter,
with reverence for the Lord, the rebels' necks are his.
Shall enslave the necks of rebels, alongside his fear of the Lord.
وَمَنand whoever قادَهاleads them مِثلَlike السَراحينِwolves شُرَّباًdrinking their fill
وَمَن قادَها مِثلَ السَراحينِ شُرَّباً
تَناقَلُthey stride بِالشُمطِwith gray-haired men الطِوالِtall المَناكِبِshoulders
تَناقَلُ بِالشُمطِ الطِوالِ المَناكِبِ
And whoever leads them like wolves drinking their fill,
He who leads his armies out like hungry wolves,
striding with gray-haired men, towering of shoulder,
Carried along by grizzled warriors with broad, high shoulders,
وَكُلِّand every فَتىًyoung man ضَربٍlean خُشاشٍnimble إِذاwhen سَطاhe attacks
وَكُلِّ فَتىً ضَربٍ خُشاشٍ إِذا سَطا
يَرىhe finds المَوتَdeath أَحلىsweeter مِنthan زُلالِthe pure water of المَشارِبِdrinking places
يَرى المَوتَ أَحلى مِن زُلالِ المَشارِبِ
and every lean, nimble youth who, when he attacks,
And every striking youth, sharp and resolute when he assaults,
finds death sweeter than the purest drinking water.
Who deems death sweeter than the purest cool water.
وَفيand in ذَملانِthe brisk ambling of العيسِpale camels فيthrough كُلِّevery مَهمهٍtrackless wilderness
وَفي ذَملانِ العيسِ في كُلِّ مَهمهٍ
بِكُلِّwith every جَرٍbold man عاريbare of الاِشاجِعِknuckles شاحِبِpallid
بِكُلِّ جَرٍ عاري الاِشاجِعِ شاحِبِ
And in the brisk ambling of pale camels through every wilderness,
Glory lies in the swift trotting of white camels across every wasteland,
with every bold, pallid man, bony of knuckle,
With every bold rider, gaunt and hardened by the journey.
حَليفِa companion of سُرىًnight travel لاdoes not يَثلِمُblunt اللَيلُnight عَزمَهُhis resolve
حَليفِ سُرىً لا يَثلِمُ اللَيلُ عَزمَهُ
إِذاwhen هَمَّhe resolves أَلغىhe disregards حادِثاتِthe hazards of العَواقِبِconsequences
إِذا هَمَّ أَلغى حادِثاتِ العَواقِبِ
a companion of night travel, whose resolve night cannot blunt,
An ally of the night journey; the darkness does not blunt his resolve,
who, once resolved, dismisses whatever consequences may come.
When he sets his mind, he disregards the perils of the outcome.
إِذاwhen نِيَّةٌan intention أَوفَتhas brought بِهِhim الشَرقَto the East طَوَّحَتflings
إِذا نِيَّةٌ أَوفَت بِهِ الشَرقَ طَوَّحَت
بِهِhim نِيَّةٌan intention أُخرىanother لِأَقصىto the farthest المَغارِبِwestern lands
بِهِ نِيَّةٌ أُخرى لِأَقصى المَغارِبِ
When one purpose has brought him to the East,
If a purpose brings him to the heights of the East,
another flings him toward the farthest West.
Another purpose casts him toward the furthest West.
وَذاكَand that man قَريعٌthe champion of الدَهرِthe age إِنif ماتَhe dies لَمnot يُلَمhe is blamed
وَذاكَ قَريعٌ الدَهرِ إِن ماتَ لَم يُلَم
وَإِنand if عاشَhe lives أَضحىhe becomes فيin سِنِّيِlofty المَراتِبِranks
وَإِن عاشَ أَضحى في سِنِّيِ المَراتِبِ
Such is the champion of his age: if he dies, he is not blamed;
Such is the champion of the age; if he dies, he is blameless,
if he lives, he attains the loftiest ranks.
And if he lives, he ascends to the most exalted ranks.
أَقولُI say لِطُلّابِto seekers of المَعاليhigh honors تَأَخَّرواstand back
أَقولُ لِطُلّابِ المَعالي تَأَخَّروا
فَقَدfor already طَمَحَتthey have gazed عَنكُمbeyond you لِأَكرَمِtoward the noblest خاطِبِsuitor
فَقَد طَمَحَت عَنكُم لِأَكرَمِ خاطِبِ
I say to seekers of high honors: stand back,
I say to the seekers of high glory: stand back,
for they have looked beyond you toward the noblest suitor:
For Glory has turned her gaze from you to a nobler suitor,
لِأَروَعَto an awe-inspiring man مِنfrom عُلياthe noblest stock of رَبيعَةَRabi'ah أُحكِمَتwere perfected
لِأَروَعَ مِن عُليا رَبيعَةَ أُحكِمَت
تَجارِبُهُhis experience مِنfrom قَبلِbefore حينِthe time of التَجارِبِtrials
تَجارِبُهُ مِن قَبلِ حينِ التَجارِبِ
an awe-inspiring man of noble Rabi'ah, whose
To a magnificent hero from the heights of Rabia,
experience was perfected before the time for trials.
Whose wisdom was perfected before the age of experience.
قَعَدتُمyou sat idle وَلَمand not يَقعُدhe sat idle وَنِمتُمand you slept وَلَمand not يَنَمhe slept
قَعَدتُم وَلَم يَقعُد وَنِمتُم وَلَم يَنَم
يُساوِرُhe wrestles with هَمّاًan ambition كَاِضطِرابِlike the restless movement of اللَهائِبِflames
يُساوِرُ هَمّاً كَاِضطِرابِ اللَهائِبِ
You sat idle while he did not; you slept while he did not,
You remained seated while he rose; you slept while he kept vigil,
as he wrestled with an ambition like the restless leaping of flames.
Wrestling with ambition that burns like dancing flames.
وَماand not نالَhe gained هذاthis المُلكَkingdom حَتّىuntil تَحَطَّمَتwere shattered
وَما نالَ هذا المُلكَ حَتّى تَحَطَّمَت
صُدورُthe heads of العَواليtall lances فيagainst صُدورِthe breasts of الكَتائِبِbattalions
صُدورُ العَوالي في صُدورِ الكَتائِبِ
He won this kingdom only after the shattering
He did not grasp this dominion until the chests of spears
of tall lance-heads against the breasts of battalions.
Were shattered against the chests of enemy battalions.
فَلَولاso were it not for دِفاعُthe defense of اللَهِGod عَنكُمon your behalf بِسَعدِهِthrough his good fortune
فَلَولا دِفاعُ اللَهِ عَنكُم بِسَعدِهِ
لِأَصبَحَwould have become نَجدٌNajd مُضغَةًa morsel لِلنَوائِبِfor calamities
لِأَصبَحَ نَجدٌ مُضغَةً لِلنَوائِبِ
Had God not defended you through his good fortune,
Were it not for God defending you through his auspicious star,
Najd would have become a morsel for calamities.
Najd would have become a mere morsel for calamities to devour.
لَهُhe has سَطَواتٌfierce assaults لَوif تَنَحَّينَthey turned مَرَّةًonce
لَهُ سَطَواتٌ لَو تَنَحَّينَ مَرَّةً
عَلىagainst يَذبُلٍYadhbul هَدَّتthey would shatter شِعافَthe summits of الشَناخِبِtowering peaks
عَلى يَذبُلٍ هَدَّت شِعافَ الشَناخِبِ
His assaults, if even once they turned
He possesses such overwhelming might that were it turned
against Yadhbul, would shatter its towering summits.
Against Mount Yadhbul, it would crumble its towering peaks.
سَبَرتُI have tested مُلوكاًkings قَدindeed رَأَيتُI have seen فِعالَهُمtheir deeds
سَبَرتُ مُلوكاً قَد رَأَيتُ فِعالَهُم
وَطالَعتُand I studied أَخبارَthe accounts of المُلوكِkings الذَواهِبِlong gone
وَطالَعتُ أَخبارَ المُلوكِ الذَواهِبِ
I have tested kings whose deeds I have witnessed,
I have scrutinized kings and witnessed their deeds,
and studied the accounts of kings long gone.
And studied the chronicles of monarchs long departed,
فَماso never نَظَرَتhas seen عَينيmy eye وَلاnor مَرَّhas reached مِسمَعيmy hearing
فَما نَظَرَت عَيني وَلا مَرَّ مِسمَعي
كَعَبدِlike Abd العَزيزِal-Aziz اِبنِson of الهُداةِthe guides الأَطايِبِthe virtuous
كَعَبدِ العَزيزِ اِبنِ الهُداةِ الأَطايِبِ
My eye has never seen, nor has my ear heard,
Yet my eye has never seen, nor has my ear ever heard,
the like of Abd al-Aziz, son of noble guides:
Of anyone like Abdul-Aziz, son of the righteous guides.
بَعيدِfar in مَرامِthe reach of العَزمِresolve لاnot مُتَفَيِّئاًseeking shade
بَعيدِ مَرامِ العَزمِ لا مُتَفَيِّئاً
ظِلالَthe shades of الهُوَيناease لاno ولاnor بِالمُراقِبِone who watches and waits
ظِلالَ الهُوَينا لا ولا بِالمُراقِبِ
far-reaching in resolve, never seeking
Far-reaching in his resolve, never seeking the shade
the shade of ease—no, nor merely watching and waiting;
Of indolence, nor content merely to be a passive observer,
وَلاnor عادِلاًswerving عَنfrom مَنهَجِthe path of الحَقِّtruth يَمنَةًto the right
وَلا عادِلاً عَن مَنهَجِ الحَقِّ يَمنَةً
وَلاnor يَسرَةًto the left يَبغيseeking حُطامَthe chaff of المَكاسِبِgains
وَلا يَسرَةً يَبغي حُطامَ المَكاسِبِ
nor swerving from the path of truth to the right,
Never swerving from the path of Truth to the right,
or to the left, seeking the chaff of gain.
Nor to the left in search of fleeting worldly gains.
عَفُوٌّgreatly forgiving عَنِtoward الجانينَoffenders حَتّىso much that كَأَنَّهُمas though they
عَفُوٌّ عَنِ الجانينَ حَتّى كَأَنَّهُم
لَدَيهِin his eyes كَأَدنىlike the closest واشِجاتِbonds of الأَقارِبِkin
لَدَيهِ كَأَدنى واشِجاتِ الأَقارِبِ
So forgiving toward offenders that they seem
He pardons the transgressors until they seem
to him like his closest blood relations.
To stand before him as his closest kin.
يُريدُhe seeks اِئتِلافَconcord among المُلِمينَthose who come to him وَجَمعُهُمand their union
يُريدُ اِئتِلافَ المُلِمينَ وَجَمعُهُم
عَلىupon مَسلَكِthe path of المُختارِthe Chosen One مِنfrom جَذمِthe root-stock of غالِبِGhalib
عَلى مَسلَكِ المُختارِ مِن جَذمِ غالِبِ
He seeks harmony among those who come to him, and their union
He seeks the unity of the faithful and their gathering
upon the path of the Chosen One, from Ghalib's stock.
Upon the path of the Chosen One from the root of Ghalib.
وَإِلّاand otherwise فلاthen not الوانيslack وَلاnor مُتَبَلِّداًsluggish
وَإِلّا فلا الواني وَلا مُتَبَلِّداً
إِذاwhen طُرِقَتis visited by night أُمُّMother of الدُهَيمِthe Little Dark One بِحاطِبِby a wood-gatherer
إِذا طُرِقَت أُمُّ الدُهَيمِ بِحاطِبِ
Otherwise, he is neither slack nor sluggish
Yet if forced, he is neither weak nor hesitant
when a wood-gatherer comes by night to Umm al-Duhaym, calamity.
When the mother of calamities is stoked by the flames of war.
مَتىwhenever هَمَّhe resolves أَمضىhe carries out هَمَّهُhis purpose بِفَيالِقٍwith armies
مَتى هَمَّ أَمضى هَمَّهُ بِفَيالِقٍ
تَسوقُthat drive إِلىtoward الأَعداءِthe enemies دُهمَblack المَصائِبِcalamities
تَسوقُ إِلى الأَعداءِ دُهمَ المَصائِبِ
Whenever he resolves, he carries out his purpose with armies
When he resolves, he executes his will with legions
that drive black calamities toward his enemies,
That drive dark catastrophes toward the enemy,
كَماas ساقَهاhe drove them يَوماًone day أَبهاAbha وَقَدwhen indeed طَغَتit had rebelled
كَما ساقَها يَوماً أَبها وَقَد طَغَت
وَغُرَّتand it was deceived بِتَسويلِby the enticement of الأَمانيhopes الكَواذِبِfalse
وَغُرَّت بِتَسويلِ الأَماني الكَواذِبِ
as he once drove them toward Abha, when it had rebelled
Just as he drove them one day toward Abha when it rebelled,
and been deceived by the blandishments of false hopes.
Deluded by the seduction of false hopes.
رَماهُمhe struck them بِنَجمٍwith a star زَلزَلَتshook صَعَقاتُهُits thunderbolts
رَماهُم بِنَجمٍ زَلزَلَت صَعَقاتُهُ
دِيارَthe lands of مُغَيدٍMughayd مَعtogether with تِهامَTiham وَمَأرِبِand Ma'rib
دِيارَ مُغَيدٍ مَع تِهامَ وَمَأرِبِ
He struck them with a star whose thunderbolts shook
He struck them with a meteor whose thunderous impact shook
the lands of Mughayd, together with Tiham and Ma'rib,
The lands of Mughayd, along with Tihama and Marib,
بِشِبلِwith a cub of مُلوكٍkings أَرضَعَتهُsuckled him ثُدِيُّهاtheir breasts
بِشِبلِ مُلوكٍ أَرضَعَتهُ ثُدِيُّها
وَمِدرَهِand a champion of حَربٍwar عُضلَةٍa thorny problem لِلمُوارِبِfor the schemer
وَمِدرَهِ حَربٍ عُضلَةٍ لِلمُوارِبِ
with a cub of kings, suckled at their breasts,
With a lion cub of royalty, suckled at the breast of sovereignty,
and a champion of war, a thorny problem for the schemer.
A master of war, an insurmountable knot for the deceiver.
فَأَضحَواso they became وَهُمand they were ماindeed بَينَbetween ثاوٍone lying dead مُجَندَلٍfelled
فَأَضحَوا وَهُم ما بَينَ ثاوٍ مُجَندَلٍ
وَبَينَand between أَسيرِa captive فيin الحَديدِiron fetters وَهارِبِand a fugitive
وَبَينَ أَسيرِ في الحَديدِ وَهارِبِ
So they became either fallen bodies, laid low,
So they ended up scattered: some lying dead in the dust,
or captives in iron, or fugitives.
Others shackled in iron, and the rest in flight.
فَلاso not حَسَنٌHasan أَجدىwas of help عَلَيهِمto them وَلاnor اِرعَوىdid he turn back
فَلا حَسَنٌ أَجدى عَلَيهِم وَلا اِرعَوى
لِغُرِّfor women bright of الثَناياfront teeth وَاضِحاتِradiant of التَرائِبِbreast
لِغُرِّ الثَنايا وَاضِحاتِ التَرائِبِ
Hasan was no help to them, nor did he turn back
Hassan could not save them, nor did he stay to defend
for women of gleaming teeth and radiant breasts.
The fair-faced maidens with bright, clear chests,
وَلكِنَّهُbut he وَلّىturned and fled يَداهُhis two hands عَلىupon الحَشاhis belly
وَلكِنَّهُ وَلّى يَداهُ عَلى الحَشا
لَهُhe had خَفَقانٌa fluttering heartbeat مِثلُlike صَفقِthe clapping of اللَواعِبِplayful girls
لَهُ خَفَقانٌ مِثلُ صَفقِ اللَواعِبِ
Instead he turned and fled, his hands upon his belly,
Instead he turned and fled, clutching his hands to his heart,
his heart fluttering like the clapping of playful girls.
His heart pounding like the rhythmic clapping of dancers.
يَؤُمُّhe heads toward رِعاناًjutting peaks جارَas a neighbor of وَبرٍhyraxes إِذاwhen دَعاhe calls
يَؤُمُّ رِعاناً جارَ وَبرٍ إِذا دَعا
يُجاوِبُهُanswers him فيهاin them ضُباحُthe yelping of الثَعالِبِfoxes
يُجاوِبُهُ فيها ضُباحُ الثَعالِبِ
He heads for jutting peaks, a neighbor to hyraxes; when he calls,
He seeks the mountain peaks, neighbor to the hyrax; when he calls out,
the foxes' yelping answers him there.
Only the barking of foxes answers him in the void.
يُحاذِرُhe fears ماwhat لاقىbefell مُحمَّدَMuhammad إِذwhen مَضىhe passed away
يُحاذِرُ ما لاقى مُحمَّدَ إِذ مَضى
وَأَصحابَهُand his companions جَزراًas butchered meat لِحُمرِfor the crimson المَضارِبِsword-edges
وَأَصحابَهُ جَزراً لِحُمرِ المَضارِبِ
He fears what befell Muhammad when he perished,
Dreading the fate that befell Muhammad when he passed,
with his companions, as butchered meat for crimson sword-edges.
And his companions, who became a feast for crimson blades.
وَيَومَand on the day of بَنيthe sons of شِهرٍShahr عَلىat العَينِal-Ayn غودِرواthey were left
وَيَومَ بَني شِهرٍ عَلى العَينِ غودِروا
وَلائِمِfeasts فيهِon that day لِلوُحوشِfor beasts السَواغِبِravenous
وَلائِمِ فيهِ لِلوُحوشِ السَواغِبِ
And on Banu Shahr's day at al-Ayn, they were left
And on the day of Bani Shihr, they were abandoned at the spring,
as feasts there for ravenous beasts.
A banquet spread for the starving beasts of the wild.
أَضَلَّهُمُled them astray الغَرّارُthe deceiver لاno بَلrather شَقاؤُهُمtheir misery
أَضَلَّهُمُ الغَرّارُ لا بَل شَقاؤُهُم
فَصارَso became قُصاراهُمtheir final lot عِضاضَbiting الرَواجِبِthe knuckles
فَصارَ قُصاراهُم عِضاضَ الرَواجِبِ
The deceiver led them astray—no, rather their own misery;
The Deceiver led them astray—nay, it was their own wretched fate,
so their final lot was biting their knuckles.
So their final lot was to bite their fingers in regret.
فَياso O مَلِكاًking فاقَsurpassed المُلوكَkings سَماحَةًin generosity
فَيا مَلِكاً فاقَ المُلوكَ سَماحَةً
وَعَفواًand in forgiveness وَإِحساناًand kindness إِلىtoward كُلِّevery تائِبِpenitent
وَعَفواً وَإِحساناً إِلى كُلِّ تائِبِ
O king who surpassed kings in generosity,
O King who surpasses all monarchs in magnanimity,
in forgiveness, and in kindness to every penitent,
In forgiveness and kindness to every repentant soul,
إِلَيكَto you زَبَرتُI have written النُصحَcounsel لاnot مُتَبَرِّماًweary
إِلَيكَ زَبَرتُ النُصحَ لا مُتَبَرِّماً
بِقَوليof my words وَلاnor أُهديdo I offer نَصيحَةَthe advice of خالِبِa deceiver
بِقَولي وَلا أُهدي نَصيحَةَ خالِبِ
to you I have written counsel, not weary
To you I have penned this counsel, not out of discontent,
of my words, nor offering a deceiver's advice.
Nor offering the hollow advice of a flatterer:
إِذاif لَجَأَتdrives to seek refuge يَوماًone day عَدُوَّكَyour enemy حاجَةٌa need
إِذا لَجَأَت يَوماً عَدُوَّكَ حاجَةٌ
إِلَيكَto you فَلاthen do not تَأمَنهُtrust him عِندَduring النَوائِبِcalamities
إِلَيكَ فَلا تَأمَنهُ عِندَ النَوائِبِ
If need should one day drive your enemy
If necessity one day forces your enemy to seek refuge
to you, do not trust him when calamities come.
With you, do not trust him when calamities strike.
يُريكhe shows you اِبتِساماًa smile وَهوَwhile he لِلمَكرِof treachery مُبطِنٌis concealing
يُريك اِبتِساماً وَهوَ لِلمَكرِ مُبطِنٌ
وَيوميand he signals إِلىto الأَعداthe enemies بِرَمزِwith a signal of الحَواجِبِthe eyebrows
وَيومي إِلى الأَعدا بِرَمزِ الحَواجِبِ
He shows you a smile while concealing treachery,
He displays a smile to you while harboring treachery within,
and signals to enemies with movements of his eyebrows.
Signaling to the enemy with a secret twitch of his brow.
وَأَنتَand you خَبيرٌare well acquainted بِالذيwith what قَدindeed تَواتَرَتhave come repeatedly
وَأَنتَ خَبيرٌ بِالذي قَد تَواتَرَت
بِهِconcerning it قَبلَناbefore us أَقوالُthe sayings of أَهلِpeople of التَجارِبِexperience
بِهِ قَبلَنا أَقوالُ أَهلِ التَجارِبِ
You are well versed in what has been handed down
You are well-versed in the wisdom that has come down to us,
before us in the sayings of men of experience.
Through the sayings of the experienced men of old.
وَلكِنَّهُbut indeed مَنwhoever يَتَّقِfears اللَهَGod وَحدَهُalone
وَلكِنَّهُ مَن يَتَّقِ اللَهَ وَحدَهُ
يَجِدfinds فَرَجاًrelief عِندَamid اِزدِحامِthe crowding of الكَرائِبِsorrows
يَجِد فَرَجاً عِندَ اِزدِحامِ الكَرائِبِ
Yet whoever fears God alone
Yet truly, whoever fears God alone
finds relief when sorrows crowd together.
Shall find relief when disasters crowd around him.
ضَمَمتَyou joined إِلىto عَدنانَAdnan قَحطانَQahtan وَالتَقَتand came together
ضَمَمتَ إِلى عَدنانَ قَحطانَ وَالتَقَت
عَلَيكَaround you قُلوبُthe hearts of الناسِpeople مِنfrom كُلِّevery جانِبِside
عَلَيكَ قُلوبُ الناسِ مِن كُلِّ جانِبِ
You joined Qahtan to Adnan, and there converged
You have united the tribes of Qahtan with Adnan,
upon you the hearts of people from every side.
And the hearts of the people have converged upon you from every side.
فَماso no مُسلِمٌMuslim إِلّاexcept يَراكَsees you إِمامَهُas his imam
فَما مُسلِمٌ إِلّا يَراكَ إِمامَهُ
سِوىexcept مارِقٍa renegade عَنfrom مَنهَجِthe path of الرُشدِright guidance ناكِبِdeviating
سِوى مارِقٍ عَن مَنهَجِ الرُشدِ ناكِبِ
No Muslim fails to see you as his imam,
There is no Muslim who does not see you as his Imam,
save a renegade, straying from the path of right guidance.
Save for the rogue who deviates from the path of rectitude.
دَعَوتَyou called إلىto الوَحيِthe revelation المُقَدَّسِsacred حاكِماًruling
دَعَوتَ إلى الوَحيِ المُقَدَّسِ حاكِماً
بِماby what فيهِis in it مِنof حَقٍtruth مُبينٍclear وَواجِبِand duty
بِما فيهِ مِن حَقٍ مُبينٍ وَواجِبِ
You called people to the sacred revelation, ruling
You called for the Holy Revelation to be the judge,
by the clear truth and duty it contains.
Ruling by the clear truth and duties contained therein.
وَشَرَّدتَand you scattered قَوماًa people خالَفوهُwho opposed it فَحُكمُهُمso their rule
وَشَرَّدتَ قَوماً خالَفوهُ فَحُكمُهُم
بِأَوضاعِby ordinances of كُفرٍunbelief جُزِّئَتwere divided فيin العَواقِبِthe consequences
بِأَوضاعِ كُفرٍ جُزِّئَت في العَواقِبِ
You scattered a people who opposed it; their rule
You scattered a people who opposed it, for their law
rests on ordinances of unbelief, divided in their outcomes.
Was based on disjointed, infidel statutes.
يَقولونَماthey say: whatever شِئتُمyou wish مِنَof الفِسقِdebauchery فَاِفعَلواthen do it
يَقولونَما شِئتُم مِنَ الفِسقِ فَاِفعَلوا
أَوِor الشِركِidolatry بِالّلاطينَwith those lying buried تَحتَbeneath النَصائِبِgrave-markers
أَوِ الشِركِ بِالّلاطينَ تَحتَ النَصائِبِ
They say, “Commit whatever debauchery you wish,
They say: "Commit whatever depravity you desire,"
or idolatry with those lying beneath the grave-markers;
"Or embrace idolatry and foreign codes beneath your banners;"
فَإِنَّكُمfor you have حُرِّيَةٌfreedom فيin فِعالِكُمyour deeds
فَإِنَّكُم حُرِّيَةٌ في فِعالِكُم
وَأَقوالِكُمand your words لاdo not تَحذَرواbeware مِنof مُعاتِبِa reprover
وَأَقوالِكُم لا تَحذَروا مِن مُعاتِبِ
for you have freedom in your deeds
"For you possess 'freedom' in your deeds,"
and your words: fear no reprover.
"And in your words; fear no one's rebuke."
إِذاif ماindeed تَراضىmutually consent الفاسِقانِthe two debauchees عَلىto الخَناlewdness
إِذا ما تَراضى الفاسِقانِ عَلى الخَنا
فَلَنthen will not يَخشَياthe two fear ماso long as لَمnot يَكُنit is بِتَغاصُبِby coercion
فَلَن يَخشَيا ما لَم يَكُن بِتَغاصُبِ
If two debauchees consent to lewdness,
"If two sinners consent to obscenity,"
they need not fear, so long as there is no coercion.”
"They need not fear, provided there is no force."
فَياso O عَجَباًwhat wonder مِنat عالِمٍa scholar يَدَّعيwho claims الهُدىright guidance
فَيا عَجَباً مِن عالِمٍ يَدَّعي الهُدى
يُواليهِمُhe allies with them مَعdespite فِعلٍcommitting تِلكَthose المَثالِبِdisgraceful deeds
يُواليهِمُ مَع فِعلٍ تِلكَ المَثالِبِ
How strange that a scholar claiming guidance
How strange is the scholar who claims to possess guidance,
should be their ally despite such disgraceful deeds!
Yet allies with them despite these shameful vices!
وَهَلand were أُنزِلَتrevealed كُتبٌscriptures وَأُرسِلَand was sent مُرسَلٌa messenger
وَهَل أُنزِلَت كُتبٌ وَأُرسِلَ مُرسَلٌ
بِغَيرِwith anything but اِفعَلواdo أَوor فَاِترُكواthen refrain بِالتَراتُبِin due order
بِغَيرِ اِفعَلوا أَو فَاِترُكوا بِالتَراتُبِ
Were scriptures ever revealed, or a messenger sent,
Were scriptures revealed and messengers sent
with anything but ‘Do’ or ‘Refrain,’ in due order?
For anything other than divine commands of "Do" and "Abstain"?
فَياso O مَنOne who عَلاrose high فَوقَabove السَماءِthe heaven بِذاتِهِin His very essence
فَيا مَن عَلا فَوقَ السَماءِ بِذاتِهِ
وَيَعلَمُand knows ماwhat تَحتَbeneath الطِباقِthe layers الرَواسِبِdeeply sunken
وَيَعلَمُ ما تَحتَ الطِباقِ الرَواسِبِ
O You who are exalted above heaven in Your very essence,
O You who are exalted above the heavens in Your Essence,
and know what lies beneath the deeply sunken layers,
And who knows what lies beneath the deepest strata of the earth,
أَدِمsustain عِزَّthe glory of مَنhim who لِلدّينِfor religion كَهفٌis a refuge وَلِلدُّناand for the world
أَدِم عِزَّ مَن لِلدّينِ كَهفٌ وَلِلدُّنا
وَأَيَّدهُand support him بِالإِسعادِwith success ياO خَيرَbest واهِبِgiver
وَأَيَّدهُ بِالإِسعادِ يا خَيرَ واهِبِ
sustain the glory of him who is a refuge for faith and the world,
Preserve the might of him who is a sanctuary for the Faith and the world,
and support him with success, O best of givers.
And aid him with divine success, O Best of Givers.
وَصَلِّand send blessings إِلهيmy God كُلَّماwhenever حَنَّmoans راعِدٌa thundercloud
وَصَلِّ إِلهي كُلَّما حَنَّ راعِدٌ
وَماand whenever ناضَflashes بَرقٌlightning فيin خِلالِthe midst of السَحائِبِclouds
وَما ناضَ بَرقٌ في خِلالِ السَحائِبِ
And send blessings, my God, whenever a thundercloud moans
And send blessings, my God, as often as the thunder rolls,
and whenever lightning flashes amid the clouds,
And lightning flashes amidst the gathering clouds,
عَلىupon خَيرِthe best مَبعوثٍone sent إِلىto خَيرِthe best أُمَّةٍcommunity
عَلى خَيرِ مَبعوثٍ إِلى خَيرِ أُمَّةٍ
كَذاlikewise آلِهِhis family الأَطهارpure مَعwith كُلِّevery صاحِبِcompanion
كَذا آلِهِ الأَطهار مَع كُلِّ صاحِبِ
upon the best one sent to the best of communities,
Upon the best Messenger sent to the best of nations,
and likewise his pure family and every companion.
And upon his pure family and every noble companion.