أَبىrefused اللَهُGod إِلّاexcept أَنthat تَكونَit be لَكَfor you العُقبىthe final triumph
أَبى اللَهُ إِلّا أَن تَكونَ لَكَ العُقبى
سَتَملِكُyou will rule شَرقَthe east الأرضِof the earth بِاللَهِthrough God وَالغَرباand the west
سَتَملِكُ شَرقَ الأرضِ بِاللَهِ وَالغَربا
God has willed that the final triumph be yours;
God willed that you shall gain ascendancy,
God has decreed that the final triumph belongs to you alone,
through God, you shall rule the earth's east and west.
You will rule the East and West by God's decree,
Through God, you shall possess the earth from East to West.
أَرادَintended بِكَfor you الأَعداءُthe enemies ماwhat اللُGod دافِعٌwards off
أَرادَ بِكَ الأَعداءُ ما اللُ دافِعٌ
كَفاHe shielded كَهُمُyou from them لَمّاwhen رَضيتَyou were content بهِwith Him رَبّاas Lord
كَفا كَهُمُ لَمّا رَضيتَ بهِ رَبّا
Your enemies intended for you what God wards off;
Your enemies intended for you what God repelled,
The enemies plotted against you that which God repels;
He shielded you from them when you accepted Him as Lord.
It sufficed them when you were content with your Lord.
He sufficed you against them, for you were content with Him as Lord.
هُمُthey بَدَّلواthey exchanged نُعماكَyour favors كَفراًingratitude وَبَوَّءواand they lodged
هُمُ بَدَّلوا نُعماكَ كَفراً وَبَوَّءوا
نُفوسَهُمtheir souls دارَthe abode البوارِof ruin فَماso how أَغبىfoolish!
نُفوسَهُم دارَ البوارِ فَما أَغبى
They repaid your favors with ingratitude and lodged
They replaced your blessings with disbelief, condemning
They exchanged your blessings for ingratitude and settled
their souls in the abode of ruin—how foolish!
Their souls to desolation - how foolish were they!
Their souls in the Abode of Ruin; how foolish they were!
بُغاثٌweak birds تَصدَّتrose up لِلصُّقورِagainst the falcons سَفاهَةًfoolishly
بُغاثٌ تَصدَّت لِلصُّقورِ سَفاهَةً
فَأَضحَتso they became جُزافاًwholesale فيin مَخالِبِهاtheir talons نَهباplunder
فَأَضحَت جُزافاً في مَخالِبِها نَهبا
Weak birds foolishly challenged the falcons,
A fledgling that foolishly confronted the falcons,
Weak birds confronted hawks in their folly,
and became plunder in their talons, taken wholesale.
Became easy prey, clutched in their talons.
Becoming mere plunder, seized within their talons.
أَرادواthey sought شِقاقَdiscord المُسلِمينَthe Muslims شَقاوَةًwickedly
أَرادوا شِقاقَ المُسلِمينَ شَقاوَةً
فَصَبَّso poured الشَقاmisery رَبّيmy Lord عَلىupon أَهلِهِits people صَبّاin torrents
فَصَبَّ الشَقا رَبّي عَلى أَهلِهِ صَبّا
They wickedly sought discord among the Muslims,
They intended to divide the Muslims out of malice,
In their wretchedness, they sought to divide the Muslims,
so my Lord poured misery in torrents upon those deserving it.
So my Lord poured discord upon them.
So my Lord poured down misery upon those who deserved it.
هُمُthey أَضرَمواthey kindled ناراًa fire فَكانواso they became وَقودَهاits fuel
هُمُ أَضرَموا ناراً فَكانوا وَقودَها
وَهُمand they جَرَّدواthey unsheathed سَيفاًa sword فَكانواso they became بِهِby it خَدباdeeply gashed
وَهُم جَرَّدوا سَيفاً فَكانوا بِهِ خَدبا
They kindled a fire and became its fuel;
They ignited a fire and became its fuel,
They kindled a fire, only to become its fuel,
and they drew a sword, only to be deeply gashed by it.
They brandished a sword and fell by it.
They unsheathed a sword, only to be struck down by it.
دَعاهُمcalled them إِلىto الأَمرِthe course الرَشيدِthe prudent إِمامُهُمtheir imam
دَعاهُم إِلى الأَمرِ الرَشيدِ إِمامُهُم
وَقالَand said هَلُمّواcome! لِلكِتابِto the Book وَلِلعُتبىand to reconciliation
وَقالَ هَلُمّوا لِلكِتابِ وَلِلعُتبى
Their imam called them to the prudent course,
Their leader called them to righteousness,
Their Imam called them to the righteous path,
and said, "Come to the Book and to reconciliation."
Saying: come to the scripture and reproach.
Saying: "Come to the Book and to reconciliation."
وَماand not كانَwas مِنfrom وَهنٍweakness وَلكِنbut تَحَنُّناًcompassion
وَما كانَ مِن وَهنٍ وَلكِن تَحَنُّناً
عَلَيهِمfor them رجاhe hoped أَنthat تَمحوerase التَوبَةُrepentance الذَنباthe sin
عَلَيهِم رجا أَن تَمحو التَوبَةُ الذَنبا
It was not from weakness, but from compassion
It was not weakness but compassion,
This was not out of weakness, but born of compassion,
for them, hoping repentance would erase the sin.
Hoping repentance would erase their sins.
Hoping that repentance might wash away their sin.
وَماand not كانَwas بِالنَزقِrash العَجولِhasty وَإِنَّماbut rather
وَما كانَ بِالنَزقِ العَجولِ وَإِنَّما
يُدَبِّرُهُمhe manages them تَدبيرَthe management مَنone who طَبَّtreated مَنone whom حَبّاhe loved
يُدَبِّرُهُم تَدبيرَ مَن طَبَّ مَن حَبّا
He was no rash, impetuous man; rather,
Not hasty or reckless was he in managing them,
He was neither reckless nor hasty, but rather
he managed them as a healer tends one he loves.
But prudent like one who seeks the love of the beloved.
He managed them with the care of a healer tending to those he loves.
فَلَمَّاthen when أَبَواthey refused إِلّاexcept الشِقاقَdiscord وَأَصبَحواand they became
فَلَمَّا أَبَوا إِلّا الشِقاقَ وَأَصبَحوا
عَلىagainst شيعَةِthe followers الإِسلامِof Islam فيin زَعمِهِمtheir claim إِلباa united front
عَلى شيعَةِ الإِسلامِ في زَعمِهِم إِلبا
But when they would accept nothing but discord and became
Yet they insisted on discord and deemed
But when they refused all but defiance, and banded together
a united front against Islam's followers, in their own reckoning,
Themselves mighty warriors against Islam.
As a gathered force against the true followers of Islam,
تاهُمcame to them سَليلُthe scion الغابِof the forest يَصرُفُgnashes نابُهُhis fang
تاهُم سَليلُ الغابِ يَصرُفُ نابُهُ
زَماجِرُهُhis growls قَبلَbefore اللِقاthe encounter تُرعِبُterrify القَلباthe heart
زَماجِرُهُ قَبلَ اللِقا تُرعِبُ القَلبا
the forest's scion came upon them, his fang gnashing;
The cub of the jungle turns to attack them,
The Lion of the Thicket came upon them, grinding his fangs,
his growls, before the encounter, terrify the heart.
His roar strikes fear before the clash.
His roaring striking terror into hearts before the clash.
لَهُhe has هِمَمٌaspirations لاnot تَنتَهيstop دونَshort of قَصدِهِhis aim
لَهُ هِمَمٌ لا تَنتَهي دونَ قَصدِهِ
وَلَوand even if كانَwere ماwhat يُبقيهِhe keeps it فيin نَفسِهِhis soul صَعباdifficult
وَلَو كانَ ما يُبقيهِ في نَفسِهِ صَعبا
His aspirations never stop short of his purpose,
His ambitions are endless unless his goal is met,
Possessing resolve that halts for nothing short of its goal,
even if what he harbors in his soul is hard to attain.
Though the task ahead seems formidable.
Even if the task he sets for himself be arduous.
بِجَيشٍwith an army يَسوقُdrives off الطَيرَthe birds وَالوَحشَand the beasts زَجرُهُits shouting
بِجَيشٍ يَسوقُ الطَيرَ وَالوَحشَ زَجرُهُ
فَلَمso not تَرَyou saw وَكراًa nest عامِراًinhabited لاno وَلاnor سِرباًa flock
فَلَم تَرَ وَكراً عامِراً لا وَلا سِرباً
With an army whose shouting drives off birds and beasts,
With an army driving beasts and birds before it,
With an army whose clamor drives forth birds and beasts,
you saw no inhabited nest, nor even a flock;
Not a bustling den remained nor a flock taking wing.
Leaving no nest inhabited, nor any flock undisturbed.
وَجُردٍand sleek steeds عَلَيهاupon them كُلُّevery أَغلَبَmighty باسِلٍvaliant
وَجُردٍ عَلَيها كُلُّ أَغلَبَ باسِلٍ
إِذاwhen ماever دُعيhe is summoned فيin مَعرَكٍa battle لِلقَناto the lances لَبّىhe answers
إِذا ما دُعي في مَعرَكٍ لِلقَنا لَبّى
and sleek steeds, each bearing a mighty, valiant warrior,
And battalions of the most valiant warriors
And sleek steeds bearing every lion-hearted warrior,
who answers whenever called to the lances in battle.
Answering the call to arms at every battle.
Who answers instantly when called to the spears of battle.
فَعادَso became غُبارُdust الجَوِّof the air بِالنَقعِwith churned-up dust قاتِماًdark
فَعادَ غُبارُ الجَوِّ بِالنَقعِ قاتِماً
تَظُنُّyou think اِشتِعالَthe flaring البيضِof bright swords فيin لَيلِهِits night شُهباshooting stars
تَظُنُّ اِشتِعالَ البيضِ في لَيلِهِ شُهبا
The dusty air grew dark with the dust of battle;
The dust darkened the sky during the onslaught,
The air turned dark with the dust of the fray,
you would take the flare of bright swords in its night for shooting stars.
You would think the stars were falling in the night.
Until you mistook the flashing swords for shooting stars in the gloom.
وَأضحَواand they became هَداياgifts لِلسِّباعِto beasts of prey تَنوشُهُمsnatch at them
وَأضحَوا هَدايا لِلسِّباعِ تَنوشُهُم
تَنوبُهُمُvisit them in turn يَوماًone day وَتَعتادُهُمand revisit them غِبّاevery other day
تَنوبُهُمُ يَوماً وَتَعتادُهُم غِبّا
They became gifts to beasts of prey that snatch at them,
They became carrion for beasts to devour,
They became gifts for the predators to snatch away,
visiting them in turn one day and returning every other day.
Preyed on one day, abandoned the next.
Feasting upon them day after day in constant rotation.
وَراحَتِand went لِطَيرِto the birds الجَوِّof the air عيشيlive! وَنَقِّريand peck!
وَراحَتِ لِطَيرِ الجَوِّ عيشي وَنَقِّري
وَناديand call! وُحوشاًbeasts فيin مَكامِنِهاtheir lairs سُغباhungry
وَنادي وُحوشاً في مَكامِنِها سُغبا
And they went to the birds of the air: "Live and peck,
The birds of the air gained lodging and food,
It was said to the birds of the air: "Feast and peck!"
and summon hungry beasts in their lairs."
And the beasts of the wild were summoned from their lairs.
And call forth the starving beasts from their lairs.
وَلَوand if لَمnot يُكَفكِفhe held back خَيلَهُhis cavalry عَنfrom شَريدِهِمtheir fugitives
وَلَو لَم يُكَفكِف خَيلَهُ عَن شَريدِهِم
لَمnot آبَreturned مِنهُمof them مُخبِرٌa bearer of news خَبَّtrotted أَوor دَبّاcrept
لَم آبَ مِنهُم مُخبِرٌ خَبَّ أَو دَبّا
Had he not held back his cavalry from their fugitives,
Had he not reined in his steeds against the stragglers,
Had he not reined in his horses from pursuing their fugitives,
none of them would have returned with news, trotting or creeping.
None would have survived to relay the news.
Not a single soul would have returned to tell the tale, neither walking nor crawling.
فَقُلso say لِلبُغاةِto the rebels المُستَحِلّينَwho deem lawful جَهرَةًopenly
فَقُل لِلبُغاةِ المُستَحِلّينَ جَهرَةً
دِماءَthe blood بَنيof the sons الإِسلامِof Islam تَبّاًruin! لَكُمupon you تَبّاruin!
دِماءَ بَني الإِسلامِ تَبّاً لَكُم تَبّا
So say to the rebels who openly deem lawful
Say to those rebels shedding the blood of Muslims:
So say to the transgressors who openly deem lawful
the blood of Islam's sons: "Ruin upon you, ruin!"
Shame on you, what an evil you have wrought!
The blood of the sons of Islam: "Ruin be upon you, ruin!"
نَبَذتُمyou cast aside كِتابَthe Book اللَهِof God حينَwhen دُعيتُمُyou were summoned
نَبَذتُم كِتابَ اللَهِ حينَ دُعيتُمُ
إِلَيهِto it وَقُلتُمand you said بِالكِتابَينِabout the two Books لاnot نَعباwe care
إِلَيهِ وَقُلتُم بِالكِتابَينِ لا نَعبا
You cast aside God's Book when you were summoned
You rejected God's book when called to it,
You cast aside the Book of God when you were summoned
to it, and said, "We care nothing for the two Books."
Saying: we shall not heed these two scriptures.
To it, declaring, "We care for neither Book nor Scripture."
وَقَلَّدتُمُand you entrusted أَشقاكُمُthe most wretched of you أَمرَthe affairs دينِكُمof your religion
وَقَلَّدتُمُ أَشقاكُمُ أَمرَ دينِكُم
فَأَصبَحتُمُso you became عَنaway from شِرعَةِthe law المُصطَفىof the Chosen One نُكباturned aside
فَأَصبَحتُمُ عَن شِرعَةِ المُصطَفى نُكبا
You entrusted your religion's affairs to your most wretched man,
You handed control of your religion to dissidents,
You entrusted your faith to the most wretched among you,
and thus strayed from the law of the Chosen One.
Turning away from the path of Mustafa.
And so you deviated far from the law of the Chosen One.
نَعَمyes ثَبَّتَmade steadfast اللَهُGod الذينَthose who تَبَوَّءواthey took up residence
نَعَم ثَبَّتَ اللَهُ الذينَ تَبَوَّءوا
مِنَof الدينِreligion وَالإيمانِand faith مَنزِلَةًa station رَحباspacious
مِنَ الدينِ وَالإيمانِ مَنزِلَةً رَحبا
Yes, God made steadfast those who took up
Yes, God strengthened those who established
Truly, God has strengthened those who have taken
a spacious station in religion and faith.
A lofty station in religion and faith.
A spacious and high station in religion and faith.
هُمُthey حَفِظواthey kept العَهدَthe covenant الذيwhich خُنتُمُyou betrayed بهin it
هُمُ حَفِظوا العَهدَ الذي خُنتُمُ به
فَكانواso they became لِأَهلِto the people الدينِof religion مُذsince هاجَرواthey emigrated صَحباcompanions
فَكانوا لِأَهلِ الدينِ مُذ هاجَروا صَحبا
They kept the covenant that you betrayed,
They kept the covenant you betrayed,
They honored the covenant which you betrayed,
and have been companions of the faithful since they emigrated.
Remaining true friends since the migration.
Remaining true companions to the faithful since the Migration.
وَهُمand they صَدَقواthey were true to اللَهَGod العُهودَthe covenants وَآمَنواand they reassured
وَهُم صَدَقوا اللَهَ العُهودَ وَآمَنوا
إِمامَهُمُtheir imam صِدقاًsincerely فَلاso no لاa 'no' وَلاnor كِذباfalsehood
إِمامَهُمُ صِدقاً فَلا لا وَلا كِذبا
They were true to God in their covenants and reassured
They were honest with God in their oaths and had faith in their leader,
They kept their pledges to God, and believed
their imam sincerely—no refusal, and no falsehood.
No wavering, no lies.
Sincerely in their Imam, with neither denial nor falsehood.
إِمامَImam الهُدىof guidance إِنَّindeed العَدُوَّthe enemy إِذاwhen رَأىhe sees
إِمامَ الهُدى إِنَّ العَدُوَّ إِذا رَأى
لَهُfor him فُرصَةًan opportunity فيin الدَهرِtime يَنزوhe leaps لَهاtoward it وَثباin a bound
لَهُ فُرصَةً في الدَهرِ يَنزو لَها وَثبا
Imam of guidance, when the enemy sees
O leader of guidance, the enemy lies in wait
O Imam of Guidance, when the enemy sees
an opportunity for himself in the course of time, he leaps at it.
For any chance to ambush and assault.
An opportunity in time, he leaps to seize it.
وَمَنand whoever أَلجَأَتهُcompelled him لِلصَّداقَةِinto friendship عِلَّةٌa cause
وَمَن أَلجَأَتهُ لِلصَّداقَةِ عِلَّةٌ
يَكُنbecomes سَلمَهُhis peace مِنfrom بَعدِafter عِلَّتهاits cause حَرباwar
يَكُن سَلمَهُ مِن بَعدِ عِلَّتها حَربا
And whoever some cause has forced into friendship—
He whose friendship is bound by self-interest
He whom necessity forces into friendship
his peace turns to war once that cause has passed.
Will turn hostile when that interest disappears.
Will turn his peace into war once the necessity passes.
فَعاقِبso punish وَعاتِبand reproach كُلَّevery شَخصٍperson بِذَنبِهِfor his sin
فَعاقِب وَعاتِب كُلَّ شَخصٍ بِذَنبِهِ
فَلَولاfor without العُقوباتُthe punishments اِستَخَفَّwould take lightly الوَرىhumankind الذَنباthe sin
فَلَولا العُقوباتُ اِستَخَفَّ الوَرى الذَنبا
So punish and reproach each person for his sin;
So hold each person accountable for their crime,
So punish and rebuke each person according to their sin;
for without punishments, people would take sin lightly.
For without punishment, evil is taken lightly.
For without punishment, mankind would make light of transgression.
وَقَدand indeed رَتَّبَordained اللَهُGod الحُدودَthe prescribed penalties لِتَنتَهيso that you desist
وَقَد رَتَّبَ اللَهُ الحُدودَ لِتَنتَهي
مَخافَتُهاfear of them عَمّاfrom what بِهِby it يُغضِبُhe angers الرَبّاthe Lord
مَخافَتُها عَمّا بِهِ يُغضِبُ الرَبّا
God has ordained the prescribed penalties so that you desist,
God ordained penalties to deter
God ordained the legal penalties so that fear of them
out of fear of them, from what angers the Lord.
Transgressions that would enrage the Lord.
Might deter men from what angers the Lord.
إِذاif أَنتَyou جازَيتَyou requite المُسيءَthe wrongdoer بِفِعلِهِfor his deed
إِذا أَنتَ جازَيتَ المُسيءَ بِفِعلِهِ
فَلاthen no حَرجٌblame فيماin what أَتَيتَyou did وَلاnor ذَنباsin
فَلا حَرجٌ فيما أَتَيتَ وَلا ذَنبا
If you requite the wrongdoer for his deed,
If you punish the offender according to his deed,
If you repay the evildoer for his deed,
there is no blame in what you have done, nor sin.
You have done no wrong, no sin.
There is no blame in your action, nor any sin.
فَمَنso whoever سَلَّdrew سَيفَthe sword البَغيِof rebellion فَاِجعَلهُthen make it نُسكَهُhis sacrifice
فَمَن سَلَّ سَيفَ البَغيِ فَاِجعَلهُ نُسكَهُ
وَمَنand whoever شَبَّkindled ناراًa fire فَاِرمِهِthen cast him وَسطَamid ماwhat شَبّاhe kindled
وَمَن شَبَّ ناراً فَاِرمِهِ وَسطَ ما شَبّا
Whoever draws the sword of rebellion—make it the instrument of his sacrifice;
Let the sword of aggression be his sacrifice,
Whoever draws the sword of tyranny, make him the sacrifice of his own blade,
and whoever kindles a fire, cast him into the midst of what he kindled.
And cast into the fire he ignited.
And whoever kindles a fire, cast him into the midst of the flames he raised.
بِذاthrough this يَستَقيمُis set right الأَمرُthe affair شَرعاًin religious law وَحِكمَةًand wisdom
بِذا يَستَقيمُ الأَمرُ شَرعاً وَحِكمَةً
وَيَنزَجِرُand is deterred الباغيthe rebel إِذاwhen هَمَّhe intends أَوor هَبّاhe rises
وَيَنزَجِرُ الباغي إِذا هَمَّ أَو هَبّا
Thus affairs are set right in law and wisdom,
Thus order and wisdom are maintained,
Through this, the order is set right in law and wisdom,
and the rebel is checked when he intends or rises to act.
And the aggressor deterred from his intent.
And the oppressor is deterred whenever he plots or stirs.
وَمَنand whoever تابَrepented مِنهُمamong them فَاِعفُthen pardon عَنهُhim تَفَضُّلاًas a favor
وَمَن تابَ مِنهُم فَاِعفُ عَنهُ تَفَضُّلاً
فَحَسبُهُمُso enough for them ماwhat قَدalready لَقواthey suffered مِنكُمُfrom you حَسباenough
فَحَسبُهُمُ ما قَد لَقوا مِنكُمُ حَسبا
But whoever among them repents, pardon him graciously;
Show mercy to those who repent,
But whoever among them repents, pardon him out of grace,
what they have already suffered at your hands is enough, quite enough.
For the suffering they endured was enough.
For sufficient is the suffering they have already met at your hands.
فَقَدfor indeed حَمدواthey earned praise فيin بَعضِsome of ماwhat قَدalready مَضىpassed لَهُمfor them
فَقَد حَمدوا في بَعضِ ما قَد مَضى لَهُم
فَإِنand if رَجَعواthey return فَالعَودُthen the return لِلذَّنبِas to the sin قَدindeed جَبّاcut away
فَإِن رَجَعوا فَالعَودُ لِلذَّنبِ قَد جَبّا
For they earned praise for some things in their past;
Some good they did acknowledge before,
They have shown gratitude in times past;
if they return, their return cuts away the sin.
But to relapse into sin again would be contemptible.
And if they return to the fold, their return severs the past sin.
فَرُبَّfor many a كَبيرِgreat الذَنبِsin فيat جَنبِthe side of عَفوِكُمyour pardon
فَرُبَّ كَبيرِ الذَنبِ في جَنبِ عَفوِكُم
صَغيرٌsmall وَلكِنbut إِنif هُمُthey طَلَبواthey seek العُتبىreconciliation
صَغيرٌ وَلكِن إِن هُمُ طَلَبوا العُتبى
For many a great sin, beside your pardon,
For your pardon makes great sins small,
For often a grave sin, when measured against your pardon,
is small—but only if they seek reconciliation.
Unless they continue to demand reprisal.
Appears small—provided they truly seek reconciliation.
وَمِثلُكَand one like you لَمnot تُقرَعwas tapped لِتَنبيهِهِto alert him العَصاthe staff
وَمِثلُكَ لَم تُقرَع لِتَنبيهِهِ العَصا
عَرَفتَyou knew نَصيحَsincere القَلبِof heart مِنهُمُamong them وَمَنand whoever خَبّاwas deceitful
عَرَفتَ نَصيحَ القَلبِ مِنهُمُ وَمَن خَبّا
One like you needs no staff tapped to rouse his attention;
You were not meant to use the rod for correction,
One such as you needs no striking of the staff to be alerted;
you know whose heart among them is sincere and who is deceitful.
You know the sincere from those with malice.
You discern the sincere of heart among them from the deceiver.
وَأَذكىand the purest صَلاةٍblessing مَعwith سَلامٍpeace عَلىupon الذيthe one who
وَأَذكى صَلاةٍ مَع سَلامٍ عَلى الذي
نَرىwe understand سُؤلَهُhis request مِنّاfrom us المَوَدَّةَaffection فيfor القُربىclose kin
نَرى سُؤلَهُ مِنّا المَوَدَّةَ في القُربى
And the purest blessings, with peace, upon the one
And the finest prayer is peace upon the one
And the purest blessings and peace be upon the one
whose request of us we understand to be love for his kin.
Whose love and kinship we seek to honor.
Whose only request of us was love for his kin.