القولspeech كالبرقlike lightning والأعمالand deeds كالمطرlike rain
القول كالبرق والأعمال كالمطر
فاجعلso make مقالكyour speech برقاlightning صادقtruthful in الخبرthe tidings
فاجعل مقالك برقا صادق الخبر
Speech is like lightning, and deeds like rain.
Words are like lightning and deeds like rain
So make your speech lightning true in what it foretells.
So make your words truthful lightning
ماnot صوتتsounded فيalong طريقthe route of الرتلthe train مزجيةa locomotive
ما صوتت في طريق الرتل مزجية
إلاwithout وشقتthen it cleaves فيافيهاits deserts علىupon الأثرthe trail
إلا وشقت فيافيها على الأثر
No locomotive sounds along the railway
No caravan song was voiced on the road
without immediately cleaving its deserts.
Without it cutting through the air instantly
واستخدمand employ الفكرthought فيfor نفعthe benefit of الأنامhumankind ولاand do not
واستخدم الفكر في نفع الأنام ولا
تصدturn away عنfrom وطنa homeland رباكthat raised you منsince صغرchildhood
تصد عن وطن رباك من صغر
Use thought for the good of humankind, and do not
And use thought for the benefit of mankind
turn away from a homeland that raised you from childhood.
Do not neglect the homeland your Lord raised you in from childhood
واستفرغand expend fully الجهدeffort فيin التأديبmoral instruction مبتدئاbeginning
واستفرغ الجهد في التأديب مبتدئا
فيكwith yourself النصيحةthe counsel واسترسلand proceed الىto الأخرthe other
فيك النصيحة واسترسل الى الأخر
Devote your utmost effort to moral instruction, beginning
Expend effort in discipline starting out
with counsel to yourself, then proceed to others.
For you is advice so flow to the last
واذكرand recount لشعبكto your people تاريخthe history of الجدودthe forefathers وماand what
واذكر لشعبك تاريخ الجدود وما
كانواthey were عليهupon it وماand what فيin سالفbygone العصرtimes
كانوا عليه وما في سالف العصر
Recount to your people the forefathers' history, and what
And remind your people of their ancestorsˈ history
they were like, and what lay in bygone times.
What they used to be and what is in the eras of the past
عسىperhaps تقومyou may straighten معوجاa wayward person لسيرتهمthrough their conduct
عسى تقوم معوجا لسيرتهم
بماthrough what تقصهyou recount it تقويماa correction منfrom السيرbiographies
بما تقصه تقويما من السير
Perhaps you may straighten the wayward through their example,
Hopefully you straighten their path
setting conduct right through the lives you recount.
With what you recount, making upright from behavior
واستصحبand take along العقلreason فيin وضعdelivering النصيحةcounsel عنfrom
واستصحب العقل في وضع النصيحة عن
قوسa bow تصوبyou aim مرماهاits shot عنfrom الوترthe bowstring
قوس تصوب مرماها عن الوتر
Let reason accompany you when you deliver counsel from
And take reason as company when giving advice
a bow whose shot you aim from the string.
From a bow taking aim off the bowstring
واعرفand know مواضعthe locations of أدواءailments تعالجهاyou treat them
واعرف مواضع أدواء تعالجها
فربfor many a ادويةmedicine أدتled إلىto الخطرdanger
فرب ادوية أدت إلى الخطر
Know where the ailments you treat are lodged,
And know the places of ailments to treat them
for many a remedy has led to peril.
For some medicines have led to danger
وانظرand look لمزجةat the temperament قبلbefore العلاجtreatment فماso whatever
وانظر لمزجة قبل العلاج فما
كانis الملائمsuitable فاستعملهthen use it أوor فذرthen leave it
كان الملائم فاستعمله أو فذر
Consider the temperament before treatment; whatever
And see the mixture before treating
is suitable, use it—or else leave it.
What suits, use it or leave it
واخترand choose لبذركfor your seed أرضاground فيهin it صالحةsuitable
واختر لبذرك أرضا فيه صالحة
أولاor else فإنكfor you ملقيهare casting it علىupon الحجرstone
أولا فإنك ملقيه على الحجر
Choose for your seed ground suited to its growth;
And for your seed choose fertile soil first
otherwise you are casting it upon stone.
For you have cast it on stone
واثبتand remain firm علىupon مبدأa principle أيدتyou confirmed صحتهits soundness
واثبت على مبدأ أيدت صحته
حتىso that توخيتهyou deliberately pursue it سيراas a course معthroughout العمرlife
حتى توخيته سيرا مع العمر
Hold fast to a principle whose soundness you have confirmed,
And stick to a principle you have verified correctness
so that you follow it as your course throughout life.
Until you steered by it, going with life
واسبرand probe طبائعthe natures of منwhomever تنويyou intend مودتهfriendship with him
واسبر طبائع من تنوي مودته
فقلماfor rarely اتفقagree القلبانthe two hearts فيamong البشرhumankind
فقلما اتفق القلبان في البشر
Probe the nature of one whose friendship you intend,
And know the nature of those whose affection you intend
for seldom do two human hearts agree.
Rarely do two hearts concur among mankind
كلeveryone يرىsees نقصهhis own shortcomings فيin الغيرothers متضحاplainly
كل يرى نقصه في الغير متضحا
حيثsince الكمالperfection لذاتbelongs to the essence of اللّهGod فاعتبرso take heed
حيث الكمال لذات اللّه فاعتبر
Everyone sees his own faults clearly in others,
Everyone sees their own flaws obviously
for perfection belongs to God's essence; take heed.
Since perfection is for Godˈs essence so consider
واعرفand acknowledge لربكfor your Lord حقاa due فيin الرجوعreturning لهto Him
واعرف لربك حقا في الرجوع له
حيثwhere المآلthe final destination إلىto الجناتthe Gardens أوor سقرSaqar (Hell)
حيث المآل إلى الجنات أو سقر
Acknowledge your Lord's due in returning to Him,
And know your Lord has a right to return to Him
for the final destination is the Gardens or Saqar.
Since the outcome is to Paradise or Saqar
وكنand be إلىtoward البرrighteousness سباقاforemost in racing معwith الفضلاthe virtuous
وكن إلى البر سباقا مع الفضلا
فالناسfor people قسمانtwo kinds ذوone possessing نفعbenefit وذوand one possessing ضررharm
فالناس قسمان ذو نفع وذو ضرر
Race toward goodness alongside the virtuous,
And race ahead of others in righteousness and grace
for people are of two kinds: those who help and those who harm.
For people are two types: harmful and beneficial
واجنحand incline إلىtoward عملa deed حسناgood مغبتهits outcome
واجنح إلى عمل حسنا مغبته
منfrom (unclear here) كنbe منagainst الشرevil فيin الدنياthe world علىon حذرguard
من كن من الشر في الدنيا على حذر
Incline toward deeds whose outcome is good;
And incline toward doing good whose detriment
be on your guard against evil in this world.
Is protection from evil in the world so be on guard
واغنمand make the most of حياتكyour life بالإظعانby journeying ليسthere is not لناfor us
واغنم حياتك بالإظعان ليس لنا
فيهاin it سكونstillness فانfor indeed العمرlife فيon سفرa journey
فيها سكون فان العمر في سفر
Make the most of your life by journeying; we have
And make use of your life by obeying
no stillness in it, for life is a journey.
We have no rest in it for life is a journey
ذاكthat النموgrowth ارتحالa departure لاno وقوفhalting لهfor it
ذاك النمو ارتحال لا وقوف له
يجريit proceeds بحكمunder the rule of القضاdivine decree فيamong الخلقcreation والقدرand destiny
يجري بحكم القضا في الخلق والقدر
That growth is a departure that never halts,
That growth is movement with no standing
proceeding among creation under the rule of decree and destiny.
Flowing by divine decree among creation and fate
إنindeed الحياةlife كمثلlike المالwealth ماnot طلبتis sought
إن الحياة كمثل المال ما طلبت
لذاتهاfor its own sake فاقضهاso spend it دوماalways معwith الوطرa desired aim
لذاتها فاقضها دوما مع الوطر
Life is like wealth: it is not sought
Life is like money, not sought
for its own sake, so spend it always toward a purpose.
For itself so spend it constantly with contentment
ولاand do not تكنbe عالةa dependent burden فيهاin it علىupon أحدanyone
ولا تكن عالة فيها على أحد
ولوeven if أباكyour father فلاfor there is no محياlife لمفتقرfor a needy person
ولو أباك فلا محيا لمفتقر
Do not be a burden in it upon anyone,
And do not depend in it on anyone
even your father; there is no life for one in need.
Even if your father so no life for one needing
ولاand do not تمنboast بمعروفof a kindness فتبطلهthereby nullifying it
ولا تمن بمعروف فتبطله
ولاand do not تكنbe لجميلof a kindness غيرnot مدكرmindful
ولا تكن لجميل غير مدكر
Do not flaunt a kindness, thereby undoing it,
Do not spoil a favor by mentioning it
nor fail to remember a kindness.
And do not forget a good deed
واعملand work لدنياكfor your worldly life ماwhat يجديكbenefits you آخرةin the hereafter
واعمل لدنياك ما يجديك آخرة
ليسis not اللبيبthe discerning person علىto الدنياthe world بمقتصرconfined
ليس اللبيب على الدنيا بمقتصر
Work for your worldly life in ways that profit you hereafter;
And work for your world what will avail you in the next
the discerning do not confine themselves to this world.
The sensible person does not limit himself to the life
وانظرand observe تقلبهاits shifts فيamong الناسpeople مومسةa harlot
وانظر تقلبها في الناس مومسة
يوماone day لعمروAmr's وأحياناand at times إلىto مطرMatar
يوما لعمرو وأحيانا إلى مطر
Watch it pass among people like a harlot,
And see its fickleness among people, one day
one day Amr's, at other times turning to Matar.
For Amr and sometimes for Matar
ترجوyou hope for السعادةhappiness منهاfrom it والسعادةand happiness كالسlike a mi- (split word)
ترجو السعادة منها والسعادة كالس
راب-rage (completing 'mirage') ينظرهhe beholds it المغترthe deluded one بالبصرby sight
راب ينظره المغتر بالبصر
You hope for happiness from it, yet happiness is like a
Hoping for fortune from it though fortune is like
mirage beheld by one deluded by his sight.
A mirage the fool sees with sight
كلeveryone يراهاsees it ولكنbut فيin سواهsomeone other than himself وماand never
كل يراها ولكن في سواه وما
كانتit was لفردfor any individual وكمand how many فيin الدهرtime منof عبرlessons
كانت لفرد وكم في الدهر من عبر
Everyone sees it, but in someone else; it has never
All see it but in others, never
belonged to anyone—how many lessons time holds!
To an individual though many morals in eras
ماnot لاfor a (split word) مرىءperson يومa day of ميلادbirth لوif اتعظواthey took heed
ما لا مرىء يوم ميلاد لو اتعظوا
بالحادثاتfrom events لقالواthey would surely say يومthe day of محتضرa dying person
بالحادثات لقالوا يوم محتضر
No one has a day of birth; if they took warning
If they had learned from events when born
from events, they would call it the day of one dying.
They would have said a day of death
هيit is الحياةlife شكاياتcomplaints فماso not حمدواthey praised
هي الحياة شكايات فما حمدوا
فيهاin it زماناa time وماand not انفكتit broke free عنfrom الخطرperil
فيها زمانا وما انفكت عن الخطر
Life is complaints; never have they praised
It is complaints so they have not praised
any time within it, nor has it ever escaped peril.
An era in it and it does not part from danger
والعيشand living كلهall of it أكدارsorrows منوعةvaried
والعيش كله أكدار منوعة
حتىeven اللذائذpleasures لاnot تخلوare free منfrom الكدرbitterness
حتى اللذائذ لا تخلو من الكدر
All of living is a variety of sorrows;
And living wholly diverse troubles
even pleasures are not free from bitterness.
Even pleasures not devoid of bitterness
لوif خيروناthey gave us a choice لماthen not اخترناwe would choose سوىanything but عدمnonexistence
لو خيرونا لما اخترنا سوى عدم
وإنماbut rather الأمرthe matter موكولentrusted إلىto القدرdestiny
وإنما الأمر موكول إلى القدر
Were we given a choice, we would choose only nonexistence;
If we were given a choice we would not choose but nonexistence
but the matter is entrusted to destiny.
Yet the matter is consigned to fate
فلاso do not let يغركdeceive you دهرan age فيin استطالتهits lengthening
فلا يغرك دهر في استطالته
فانظرso look لماضيهat its past تحكمyou will judge فيهof it بالقصرas brief
فانظر لماضيه تحكم فيه بالقصر
Let no age deceive you by its length;
So do not let a long era deceive you
look at its past, and you will judge it brief.
Consider its past to judge it as short
وفيand in اختلافthe succession of اللياليnights ماwhat يشيرpoints إلىto
وفي اختلاف الليالي ما يشير إلى
أنthat الزمانtime وماand what يحويهit contains it فيon سفرa journey
أن الزمان وما يحويه في سفر
In the succession of nights there is a sign
And in the nightsˈ differing is what indicates
that time and all it holds are on a journey.
That time and what it contains is in a journey
فاليعلمso let know الكلeveryone أنthat لاno بدescape منfrom عدمnonexistence
فاليعلم الكل أن لا بد من عدم
للكونfor the universe والحرصand greed فيin الدنياthe world منof الخورweakness
للكون والحرص في الدنيا من الخور
So let everyone know that nonexistence must come
So let all know there must be nonexistence
to the universe; greed for this world is weakness.
For the universe and greed in life is shamelessness
فأسعدso the happiest of الناسpeople لوif انصفتyou judged fairly أزهدهمthe most detached of them
فأسعد الناس لو انصفت أزهدهم
فازهدso renounce worldly desire تجدرyou merit راحةrest فيهاin it منfrom الكدرdistress
فازهد تجدر راحة فيها من الكدر
The happiest people, if you judge fairly, are the most detached;
The happiest people if you examine are the most ascetic
so be detached, and merit respite in it from distress.
So be ascetic, you will find in it rest from distress
جئناwe came ولمand did not ندرknow منfrom أينwhere المجيءthe coming بناwith us
جئنا ولم ندر من أين المجيء بنا
أوor كيفhow كناwe came to be ولمand were not نوقفapprised علىof أثرa trace
أو كيف كنا ولم نوقف على أثر
We came, not knowing from where we had been brought,
We came not knowing where we came from
or how we came to be, nor were we shown a trace.
Or how we were and did not realize a trace
ماwhat بالناis our concern اليومtoday فيin الجهدeffort الجهيدstrenuous علىover
ما بالنا اليوم في الجهد الجهيد على
كنهthe essence of التكونcoming into being ماwhat الملجيcompels إلىtoward النظرinquiry
كنه التكون ما الملجي إلى النظر
What drives us today to such strenuous toil over
Why are we today exerting great effort on
the essence of becoming? What compels inquiry?
The essence of genesis? What drew us to thinking?
لوif لمnot تكنthere were أذنan ear فيناin us وباصرةand an eye
لو لم تكن أذن فينا وباصرة
ماnot كانthere would be فكرthought فيالso alas for السمعhearing والبصرand sight
ما كان فكر فيال السمع والبصر
Had there been no ear in us, nor eye,
If there was no hearing in us and no sight
there would have been no thought—alas for hearing and sight!
There would be no thought, what hearing and sight!
لوif كنتI were أعلمto know ماwhat عيشthe life of الجمادinanimate matter لماthen not
لو كنت أعلم ما عيش الجماد لما
فضلتI would prefer فيin العيشliving إلاexcept عيشةthe life of الحجرstone
فضلت في العيش إلا عيشة الحجر
If I knew what the life of inanimate things was,
If I knew inanimate livelihood I would not
I would prefer no life but a stone's.
Have preferred in living but the livelihood of stone
لكنbut لعلهperhaps it يرجوhopes for عيشتيmy life وأناwhile I
لكن لعله يرجو عيشتي وأنا
أرجوI hope for حياتهits life والاثنانand both فيin خطرperil
أرجو حياته والاثنان في خطر
But perhaps it longs for my life, while I
But perhaps it desires my life as I
long for its life—and both are in peril.
Desire its life while both are in danger
هذيthese الكواكبstars منsince عهدthe age of الأولىthose who سلفواwent before
هذي الكواكب من عهد الأولى سلفوا
تبدوappear وتخفىand disappear وترميand casts الشمسthe sun بالشررwith sparks
تبدو وتخفى وترمي الشمس بالشرر
These stars, since the age of those long gone,
These planets from the epoch of early times died
have appeared and vanished, while the sun casts sparks.
Appearing and hiding, the sun shooting sparks
ياoh هلdo ترىyou think فوقهاupon them ماwhat فوقupon كوكبناour planet
يا هل ترى فوقها ما فوق كوكبنا
أوor هيthey are محضmere خيالاتfancies منof الصورimages
أو هي محض خيالات من الصور
Oh, do you think upon them lies what lies upon our planet,
O one who sees, do you see above it what is beyond our planet
or are they merely fancies composed of images?
Or is it pure imaginings of forms?
ماnot بينناbetween us لانكشافfor the unveiling of الأمرthe matter واسطةa means
ما بيننا لانكشاف الأمر واسطة
وماand what علمناهwe have learned it عنهاabout them محضmere مفتكرspeculation
وما علمناه عنها محض مفتكر
We have no means of unveiling the truth,
There is no means between us to uncover the matter
and what we know of them is pure speculation.
And we have not known about it but supposition
ماwhat ليfor me وفلسفةand philosophy تفضيleads إلىto تعبweariness
ما لي وفلسفة تفضي إلى تعب
وماand not أناI بالطبيعيa natural philosopher ولاnor الأثريan antiquarian
وما أنا بالطبيعي ولا الأثري
What have I to do with philosophy that leads to weariness?
I have no philosophy leading to fatigue
I am neither a natural philosopher nor an antiquarian.
And Iˈm no naturalist or theorist
وإنماbut only شاعرa poet فيamong المسلمينMuslims يرىbelieves
وإنما شاعر في المسلمين يرى
ماwhat قالهHe said it اللهGod فيin القرآنthe Qur'an والأثرand transmitted tradition
ما قاله الله في القرآن والأثر
I am only a poet among Muslims who believes
But a poet among Muslims who sees
what God has said in the Qur'an and tradition,
What God has said in Qurˈan and tradition
مسلمsurrendering الأمرthe matter تفويضاin full trust لخالقهto his Creator
مسلم الأمر تفويضا لخالقه
يرجوhe hopes for النجاةsalvation لأنbecause الدهرtime ذوpossesses عبرlessons
يرجو النجاة لأن الدهر ذو عبر
surrendering the matter in full trust to his Creator,
A Muslim commissioning the matter to his Creator
hoping for salvation, for time is full of lessons,
Hoping for salvation as time has lessons
مصدقاbelieving بمعادin a return فيهin which مبعثهhis resurrection
مصدقا بمعاد فيه مبعثه
بشرىglad tidings لمتبعfor a follower of الإسلامIslam منتظرawaited
بشرى لمتبع الإسلام منتظر
believing in a return when he will be raised—
Confirming the Return in which is his resurrection
awaited glad tidings for the follower of Islam.
Good news for the Muslim follower waiting
إنيindeed I لذلكfor that reason فيin العيشlife الرغيدcomfortable فلاand do not
إني لذلك في العيش الرغيد فلا
أخشىI fear المماتdeath كأنيas though I لستwere not فيamong البشرhumankind
أخشى الممات كأني لست في البشر
Therefore I enjoy a life of ease and do not
For that I have blissful living so I do
fear death, as though I were not among humankind.
Not fear death as if I am not among mankind
أهنىhappiest البريةcreation عيشاin life مسلمa Muslim سلمتhas remained safe
أهنى البرية عيشا مسلم سلمت
فيهاin it سريرتهhis inmost self منfrom زيغthe deviation of مفتكرa thinker
فيها سريرته من زيغ مفتكر
Of all creatures, happiest in life is a Muslim whose
I enjoy wholesome life as Muslim who submitted
inmost self is safe in it from a thinker's deviation.
Himself safeguarding his conscience from deviant thought
آمنتI believe باللهin God رباas Lord مرسلاsending رسلاmessengers
آمنت بالله ربا مرسلا رسلا
بالحقwith the truth خاتمهاtheir seal المختارthe Chosen One منfrom مضرMudar
بالحق خاتمها المختار من مضر
I believe in God as Lord, who sent messengers
I believe in God as a Sender of messengers
with the truth, their seal the Chosen One of Mudar.
With truth, last of them the Chosen One from Mudar
أراحeased فيهاin it ضميريmy conscience نورthe light of محكمهHis clear revelation
أراح فيها ضميري نور محكمه
مماfrom what تلوناهwe have recited it منof آيverses ومنand of سورsurahs
مما تلوناه من آي ومن سور
The light of His clear revelation has eased my conscience in life,
My conscience rests in the light of His Decisive
through what we have recited of verses and surahs.
We did not exchange what of verses and suras
طوبىblessedness لمعتقدfor a believer قدindeed قامhas risen بنصرهto support Him
طوبى لمعتقد قد قام بنصره
فيamong الناسpeople منwhoever ينتصرchampions اللهGod ينتصرshall triumph
في الناس من ينتصر الله ينتصر
Blessed is a believer who has risen to His defense
Good fortune to one whose belief took a stand for Him
among people: whoever champions God shall triumph.
Among people, he whom God grants victory is granted victory