الموتdeath درسa lesson وعزرائيلand Azrael ملقيهits deliverer
الموت درس وعزرائيل ملقيه
والخلقand creation شرحa commentary وذاتand the possessor of الصدعthe cleft ترويهrecounts it
والخلق شرح وذات الصدع ترويه
Death is a lesson, and Azrael delivers it.
Death is a lesson, and Azrael teaches it
Creation is its commentary, and the cleft-bearing earth recounts it.
And creation is an explanation, and the One with the cleft narrates it
لولاهwere it not for it ماnot عرفknew المخلوقthe creature خالقهits Creator
لولاه ما عرف المخلوق خالقه
فياso, oh! لمثلهfor one like him أستاذاas a teacher نعاديهwe oppose him
فيا لمثله أستاذا نعاديه
Without it, the creature would not have known its Creator.
Were it not for death, the created would not know their Creator
What a teacher he makes—yet we oppose him!
What an excellent teacher he is, though we oppose him!
وفسحةand the span العمرof life أنفاسbreaths مقدرةallotted
وفسحة العمر أنفاس مقدرة
كأنماas though هيit دينa debt نحنwe نقضيهrepay it
كأنما هي دين نحن نقضيه
The span of life is a number of allotted breaths,
And the expanse of life is predestined breaths
as though it were a debt that we repay.
As though it is a debt we pay off
والكونand the universe سفرa book ونحنand we أحرفletters فإذاand when
والكون سفر ونحن أحرف فإذا
تتلىare recited صحائفهits pages فالدهرthen time يطويهfolds it away
تتلى صحائفه فالدهر يطويه
The universe is a book, and we are letters; when
The universe is a journey, and we are its letters, so when
its pages are recited, time folds it away.
Its pages are recited, time folds it
وماand not المناياdeaths سوىother than طورa stage تقدمهpreceded it
وما المنايا سوى طور تقدمه
طورthe stage of الحياةlife وماand what يدريكmakes you know ماwhat فيهis in it
طور الحياة وما يدريك ما فيه
Death is only a stage preceded
What are death pangs but a stage preceding
by life's stage—and what tells you what it holds?
The stage of life, though you know not what is in it
ماnot هذهthis الأرضthe earth إلاexcept بعضa portion منthose who دثرواperished
ما هذه الأرض إلا بعض من دثروا
قدalready استحالturned into تراباdust منهof it باليهits decayed remains
قد استحال ترابا منه باليه
This earth is nothing but a portion of those who have perished;
This earth is but some of those who were buried
their decayed remains have turned to dust.
Transformed into dust from it worn out
ومنand whoever يشاهدsees أجداثthe graves الألىof those who سلفواwent before
ومن يشاهد أجداث الألى سلفوا
يقولsays آخذهtaking him ماwhat هيit, the earth تعطيهgives him
يقول آخذه ما هي تعطيه
Whoever sees the graves of those who went before
Whoever sees the corpses of those past
says, "What it gives him will claim him."
Says: it takes what it gives him
يفنىperishes القديمthe old ويأتيand comes غيرهsomething other than it عوضاas a replacement
يفنى القديم ويأتي غيره عوضا
عنهin its place إلىuntil أجلan appointed term لسناwe do not نسميهname it
عنه إلى أجل لسنا نسميه
The old perishes, and another comes to replace it
The old perishes and another replaces it
until a term that we cannot name.
Until an appointed term we do not name
هذاthis هوis الشأنthe state of affairs فيin هذهthis الحياةlife فهلso, have...?
هذا هو الشأن في هذه الحياة فهل
فهمتhave you understood ماwhat أنتyou فيin دنياكyour world لاقيهwill meet it
فهمت ما أنت في دنياك لاقيه
Such is the state of affairs in this life; have you
Such is the case in this life, so have you
understood what you will meet in your world?
Understood what you will meet in your world?
اللهGod أكبرis greatest ماnot مناamong us سوىexcept دنفa lovesick soul
الله أكبر ما منا سوى دنف
يهوىis enamored of الحياةlife كأنas though الموتdeath ناسيهhas forgotten him
يهوى الحياة كأن الموت ناسيه
God is greatest! Each of us is but a lovesick soul,
God is Greatest! Of us remains nothing but a nostril
enamored of life, as though death had forgotten him.
In love with life as though death forgot it
أليسis it not منof عبثthe folly الأقوالof sayings قولthe utterance of فتىa young man
أليس من عبث الأقوال قول فتى
للغيرfor another عنout of طمعself-interest اللهGod يبقيهmay keep him alive
للغير عن طمع الله يبقيه
Is it not foolish speech when a young man says
Is it not vain speech for a lad to say
for another, out of self-interest, "May God keep him alive"?
To others, from greed for God to spare him?
لولاwere it not for المساواةequality فيin خطبthe calamity of المنونdeath لماthen would not
لولا المساواة في خطب المنون لما
هانتbecome bearable رزيةthe bereavement of منthe one whom قمناwe rose نعزيهwe console him
هانت رزية من قمنا نعزيه
Were there no equality in the calamity of death,
Were it not for equal stakes in the matter of death
the bereavement of the one we set about consoling would not grow lighter.
The loss of whom we console would be cheapened
عاثتwreaked havoc يدthe hand of الموتdeath فيamong النوعthe sex اللطيفthe gentle كماjust as
عاثت يد الموت في النوع اللطيف كما
عاثتwreaked havoc يدthe hand of اللصthe thief تشبيهاby way of comparison بتشويهwith disfigurement
عاثت يد اللص تشبيها بتشويه
Death's hand has ravaged the gentle sex, just as
The hand of death wreaked havoc on the delicate kind
the thief's hand has ravaged—an ugly comparison.
As the hand of a thief does, in resemblance to its corruption
فتقتنيso it acquires كلevery آنmoment منfrom نفائسناour treasures
فتقتني كل آن من نفائسنا
ماthat which لاnot تضارعهrival it جناتgardens شاربهits drinker (unclear referent)
ما لا تضارعه جنات شاربه
Every moment it acquires from our treasures
It picks from us whenever some of our gems
what even its drinker's gardens cannot rival.
That the gardens of the drinkers cannot equal
كمنlike the woman whom فقدناwe lost بهاthrough her كنزthe treasure of العفافchastity علىon
كمن فقدنا بها كنز العفاف على
إثرthe heels of أبيهاher father فقيدthe departed one العلمlearning مبكيهthe one who makes it weep
إثر أبيها فقيد العلم مبكيه
Like her, in whom we lost chastity's treasure, following
As with her we lost the treasure of chastity
her father, learning's departed one who made it weep.
After her father, the mourned scholar
لاقتshe met أباهاher father ولمand did not تجزعfeel anguish لفاجعةat a calamity
لاقت أباها ولم تجزع لفاجعة
فيهconcerning him فلاقتso she found سروراjoy فيin تلاقيهmeeting him
فيه فلاقت سرورا في تلاقيه
She met her father and felt no anguish at the calamity
She met her father and was undismayed by the calamity
that befell him, but found joy in meeting him.
Rather, she met delight in the reunion
بشرىglad tidings لحظوتهاfor her good fortune فيin الحادثthe event الأبويconcerning her father
بشرى لحظوتها في الحادث الأبوي
وإنand even though تعاظمgrew immense منهاthrough her خطبناour affliction فيهin it
وإن تعاظم منها خطبنا فيه
Glad tidings of her good fortune in joining her father,
Good tidings for her fortune in the paternal incident
though, in this, our affliction through her has grown immense.
Though our worries about it were magnified
إنif قمتyou rise فيamong القومthe people ترثيهاeulogizing her فإنكthen surely you قدindeed
إن قمت في القوم ترثيها فإنك قد
تبكيweep for العفافchastity منof الدنياthe world وترثيهand eulogize it
تبكي العفاف من الدنيا وترثيه
If you rise among the people to eulogize her, you indeed
If you eulogize her among the people, you
weep for this world's chastity, and eulogize it.
Will weep for chastity in the world and eulogize it
هيshe اللبيبةthe wise woman, Labiba أخلاقاin character وتسميةand in name
هي اللبيبة أخلاقا وتسمية
خوجيةof the Khoja family البيتthe household بيتa house العلمof learning مثريهits enricher
خوجية البيت بيت العلم مثريه
She is Labiba, wise in both character and name,
She was wise in character and name
of the Khoja household, a house that enriches learning.
Our Khujjiya, the home of knowledge that cultivated her
حليلةthe wife of المصطفىal-Mustafa أغاAgha حفيدthe grandson
حليلة المصطفى أغا حفيد
وزيرthe Minister of الحربWar أولforemost مؤتمa follower بناديهin his assembly
وزير الحرب أول مؤتم بناديه
The wife of al-Mustafa Agha, grandson
The chaste granddaughter of the Chosen One
of the Minister of War, foremost follower in his assembly.
The first to announce his death, the Minister of War
نقيةpure العرضin honor فردوسa paradise الفضائلof virtues راemblem (first part of ramuz)
نقية العرض فردوس الفضائل را
موزemblem (second part of ramuz) الطهارةpurity فيin أفلاكthe spheres of تنزيهsanctity
موز الطهارة في أفلاك تنزيه
Pure in honor, a paradise of virtues, an emblem
Pure of lineage, a paradise of virtues
of purity in the spheres of sanctity.
A shining pinnacle of purity in the highest sphere
زكيةpure النفسin soul ذاتpossessing اللطفgentleness معدنهits source
زكية النفس ذات اللطف معدنه
سلسلةthe chain of المجدglory شبتshe grew up فيin مبانيهits edifices
سلسلة المجد شبت في مبانيه
Pure of soul, possessed of gentleness, its very source,
Pure of soul, gentle of nature
a link in glory's chain, raised within its edifices.
A chain of glory raised on its pillars
فريدةthe unique woman of العصرthe age فيin التقوىpiety وأكرمناand the noblest of us
فريدة العصر في التقوى وأكرمنا
عندbefore المهيمنthe Guardian أتقاناthe most God-fearing of us لباريهtoward his Maker
عند المهيمن أتقانا لباريه
Unique in her age in piety; and the noblest of us
Unique of her time in piety, and she graciously
before the Guardian is the most reverent toward his Maker.
Perfects her servitude to her Lord
كأنهاas though she ولسانand the tongue of الحالcircumstance يذكرهاmentions her
كأنها ولسان الحال يذكرها
بالفضلfor virtue زهراؤناour Zahra منfrom غيرother than تشبيهcomparison
بالفضل زهراؤنا من غير تشبيه
It is as though she—the tongue of circumstance proclaiming
It is as though she - and the state of affairs mentions her
her virtue—were our Zahra, without any comparison.
With virtue - were our blossoms without compare
ماnot خلفتshe left behind ولداa child لليتمto be orphaned يندبهاhe mourns her
ما خلفت ولدا لليتم يندبها
إلاexcept صغيراa little boy لهاof hers كانتshe was تربيهbringing him up
إلا صغيرا لها كانت تربيه
She left no child to be orphaned and mourn her,
She left no orphaned children to mourn her
except a little boy she had been raising.
Except a little boy she used to nurture
تحنوshe shows tenderness عليهtoward him حنوthe tenderness of الأمa mother كافأهاmay He reward her
تحنو عليه حنو الأم كافأها
عنهon his behalf الإلهGod كماas كانتshe used to تكافيهrecompense him
عنه الإله كما كانت تكافيه
She cherished him with a mother's tenderness; may she be rewarded
She cared for him like a mother, and God
by God on his behalf, as she used to reward him.
Rewarded her for him as she deserved
أبقتهshe left him للبعلfor the husband تذكاراas a memento يؤانسهto keep him company
أبقته للبعل تذكارا يؤانسه
وحسبهاand enough for her فيهin him ذكرىas remembrance أنthat يواسيهhe should comfort him
وحسبها فيه ذكرى أن يواسيه
She left him to her husband as a memento to keep him company,
She left him for her husband, a memento consoling him
and enough remembrance of her is that he should console him.
And she deemed him a keepsake to comfort him
لهفيmy grief عليهاover her وإنand though كانتshe is منعمةblessed
لهفي عليها وإن كانت منعمة
فيin الخلدeternity ضاقbecame constricted فؤاديmy heart عنfor تأسيّهits consolation
في الخلد ضاق فؤادي عن تأسيّه
Alas for her, though she is blessed
I yearn for her, though she enjoys bliss
in eternity; my heart cannot find consolation.
My heart is too narrow to mourn her
ماnot كادalmost يبلغreach منعاهاnews of her death مسامعناour ears
ما كاد يبلغ منعاها مسامعنا
حتىuntil جرىflowed الدمعtears مناfrom us فيin مجاريهits channels
حتى جرى الدمع منا في مجاريه
Scarcely had news of her death reached our ears
We had barely heard the news
before our tears flowed in their channels.
When tears streamed down our cheeks
وشاركand joined الأهلthe family فيin خطبa calamity ألمcame down بهمupon them
وشارك الأهل في خطب ألم بهم
أهلthe people of البلادthe land وعزىand consoled الفضلvirtue ناعيهthe herald of its death
أهل البلاد وعزى الفضل ناعيه
The family were joined in the calamity that struck them
Her family shared in the agonizing calamity
by the people of the land; virtue's death-herald consoled it.
As did the eminent people of the land, mourning her
دارواthey circled جميعاall together حواليaround نعشهاher bier حلقاin rings
داروا جميعا حوالي نعشها حلقا
كهالةlike the halo of البدرthe full moon دارتit revolved فيin دياجيهits night-darkness
كهالة البدر دارت في دياجيه
They all circled her bier in rings
They all circled around her bier
like the halo of the full moon revolving in its darkness.
Like the full moon circling in its clouds
وامتدتand stretched out القومthe people أسماطاin necklace-strands تشيعهاescorting her
وامتدت القوم أسماطا تشيعها
والذكرand sacred chanting يرفعraises أصواتاvoices لصاغيهfor its attentive listener
والذكر يرفع أصواتا لصاغيه
The people stretched out in necklace-strands, escorting her,
And the people stretched out in lines escorting her
and sacred chanting raised voices for those who listened.
As the mention of God raised voices praying for her
ويممواand they headed for الجامعthe mosque الزيتونةal-Zaytuna العلويthe lofty
ويمموا الجامع الزيتونة العلوي
حيثwhere الصلاةthe prayer عليهاover her فيin معاليهits lofty places
حيث الصلاة عليها في معاليه
They headed for the lofty Zaytuna Mosque,
They headed to the Alyun Mosque
where prayer over her was offered in its lofty precincts.
Where she was prayed over in her loftiness
واستأنفواand they resumed السيرthe journey منfrom بعدafter الصلاةthe prayer إلىtoward
واستأنفوا السير من بعد الصلاة إلى
حيثwhere المقرthe resting place الذيthat يزكوgrows pure بأهليهthrough its inhabitants
حيث المقر الذي يزكو بأهليه
They resumed their journey after the prayer toward
Then they resumed walking after the prayer
the resting place ennobled by its inhabitants.
To where she was buried with her kin
سارتshe went إلىto جبلMount الجلازal-Jallaz يتبعهاfollows her
سارت إلى جبل الجلاز يتبعها
جمa throng غفيرvast منof الأعيانthe notables راقيهclimbing it
جم غفير من الأعيان راقيه
She was borne to Mount al-Jallaz, followed
She went to Jabal Al Jilaz, followed
by a vast throng of notables climbing it.
By a large throng of notables accompanying her
إذas اصبحتshe became جارةa neighbor فيهin it لوالدهاto her father
إذ اصبحت جارة فيه لوالدها
جنباside لجنبby side يحاديهاhe lies beside her تحاذيهshe lies beside him
جنبا لجنب يحاديها تحاذيه
There she became her father's neighbor,
For she had become a neighbor therein to her father
side by side: he beside her, she beside him.
Side by side, adjoining him
فقالthen he said فيabout ذاكthat مأسوفاsorrowfully مؤرخاmarking the date
فقال في ذاك مأسوفا مؤرخا
رزمbundle (uncertain reading) أبيكyour father تلاهfollowed it اليومtoday ثانيهits second
رزم أبيك تلاه اليوم ثانيه
Then he said of this, sorrowfully marking the date:
So the chronicler said, grieved:
"Your father's bundle [uncertain reading] has today been followed by its second."
The burial of your father was followed today by hers