لونُthe hue of الرياحينthe fragrant blooms ولينُand the suppleness of الغصونthe boughs
لونُ الرياحين ولينُ الغصون
أرخَصَmade cheap منيfrom me كلَّevery دمعٍtear مصونguarded
أرخَصَ مني كلَّ دمعٍ مصون
The hue of fragrant blooms and the suppleness of boughs
The fragrance of the flowers and the softness of the branches
Made cheap every guarded tear of mine.
Are cheaper than every tear I have held back
وعاذليand my reproacher فيin لَوْمهhis reproach عاذليmy reproacher
وعاذلي في لَوْمه عاذلي
قلتُI said لقدindeed هَوَّنتyou belittled ماwhat لاَnot يهونis slight
قلتُ لقد هَوَّنت ما لاَ يهون
And as my reproacher reproached me,
And he who blames me for my blame, blames me
I said: 'You have indeed made light of what is no light matter.'
I said, indeed, you have eased what cannot be eased
ياO أهلpeople of واديthe valley of البانthe bān trees بيin me منكمfrom among you
يا أهل وادي البان بي منكم
أحورُdark-eyed أحوىdusky بابليّBabylonian الجفونthe eyelids
أحورُ أحوى بابليّ الجفون
O people of the valley of bān trees, I am stricken by one of you—
O people of the valley of separation from me
A dark-eyed, dusky one with Babylonian eyelids.
Of beautiful eyes, the most beautiful and alluring
يَفْتُنَنِيenchants me تفتيرُthe languor of الحاظِةhis glances
يَفْتُنَنِي تفتيرُ الحاظِة
وماand not فتورُlanguor اللّحظِthe glance إلاexcept فتونenchantment
وما فتورُ اللّحظِ إلا فتون
The languor of his glances enchants me,
His blinking seduces me
And the languor of a glance is nothing but enchantment.
And the languor of his gaze is nothing but seduction
تقولsay عيناهhis two eyes لِعُشَّاقِهto his lovers
تقول عيناه لِعُشَّاقِه
هَيْهَاتfar beyond reach هَيهَاتِfar beyond reach لمَاfor what تُوعَدونyou are promised
هَيْهَات هَيهَاتِ لمَا تُوعَدون
His eyes say to his lovers:
His eyes say to his lovers
'Far, far beyond reach is what you are promised.'
Never, never shall you attain what you hope for
وردفُهand his buttocks يقرأrecites منfrom خلفهbehind him
وردفُه يقرأ من خلفه
لمثلfor the like of ذاthis فليعملso let them work العَاملونthe workers
لمثل ذا فليعمل العَاملون
And his buttocks recite from behind him:
And the mole on his cheek recites behind him
'For the like of this, let the workers work.'
To the like of this let the workers work
ومنهand from him فوقupon الخدّthe cheek سطرٌa line يُرىis seen
ومنه فوق الخدّ سطرٌ يُرى
ماwhat لكمُis with you ياO قومُpeople لاnot تعشقونyou fall in love
ما لكمُ يا قومُ لا تعشقون
And on his cheek a line can be seen:
And above his cheek appears a line
'What ails you, O people, that you do not fall in love?'
Why, O people, do you not fall in love?
قلتI said وقدand already تيّمنيenslaved me حُبُّهhis love
قلت وقد تيّمني حُبُّه
وأهْلُهand his family عنيabout me لاnot يشعرونare aware
وأهْلُه عني لا يشعرون
I said, when his love had enslaved me,
I said, while his love has overpowered me
While his family were unaware of me:
And his people are unaware of me
ماذاwhat جمالٌbeauty هذهthis فتنةٌa temptation
ماذا جمالٌ هذه فتنةٌ
ماذاwhat هوىpassion ياO قومُpeople هذاthis جنونmadness
ماذا هوى يا قومُ هذا جنون
'What beauty! This is a temptation!
What is this beauty? Such temptation!
What passion, O people! This is madness!
What passion is this, O people? Such madness!
يوسفُYūsuf إنif قطّعcaused to be cut أيدٍhands فذاthen this one
يوسفُ إن قطّع أيدٍ فذا
قطَّعَcut to pieces أكبادَthe livers of أناسpeople فُنُونof many kinds
قطَّعَ أكبادَ أناس فُنُون
If Yūsuf caused hands to be cut, this one
Joseph, if he cut off hands, then he
Has cut to pieces the livers of people of every kind.'
Cut out the hearts of refined people
ماذاwhat يشابهresembles ردفُهhis buttocks والحَشَاand the waist
ماذا يشابه ردفُه والحَشَا
وَحَاجبيهand his two eyebrows أقتسمتْكhave divided you among themselves الشجونthe sorrows
وَحَاجبيه أقتسمتْك الشجون
What can resemble his buttocks and his waist,
How are his mole and beauty marks alike?
And his two brows? Sorrows have torn you apart.
Sorrow has divided you between them
تنظرْنقاًyou see a sand dune يهتزّsways فيهin it قَناًa lance
تنظرْنقاً يهتزّ فيه قَناً
ونرجساًand a narcissus حَوْليهaround it نونٌa letter nūn ونونand a letter nūn
ونرجساً حَوْليه نونٌ ونون
You see a sand dune in which a lance sways,
Looking, trembling, with eyelashes wherein quivers an eyelash
And a narcissus with a nūn and a nūn around it.
With narcissi around, noon after noon
ياO رائدَscout of الحيّthe clan تحدّثْtell لناto us
يا رائدَ الحيّ تحدّثْ لنا
أينwhere استقَلّset off الجيرةُthe neighbors الظاعنونthe departing ones
أين استقَلّ الجيرةُ الظاعنون
O scout of the clan, tell us:
O guide of the living, tell us
Where have the departing neighbors gone?
Where did the travelling camels take lodging?
هُمْthey أوحشونيleft me desolate بعدafter أنسٍcompanionship وهمand they
هُمْ أوحشوني بعد أنسٍ وهم
خانواbetrayed ومَاand not خِلْتُI thought مليحاًa beautiful one يخونbetrays
خانوا ومَا خِلْتُ مليحاً يخون
They left me desolate after companionship, and they
They have made me lonely after intimacy and they
Betrayed me; I never thought a beauty would betray.
Betrayed me, and I did not betray the trust
وأنتand you ياO مُعْملهاone who drives them hard طُلّحاًexhausted
وأنت يا مُعْملها طُلّحاً
مثلlike قسيbows of النبعnabʿ wood خُمْصِsunken البطونthe bellies
مثل قسي النبع خُمْصِ البطون
And you, who drive them until they are worn out,
As for you, O architect, with smooth plasterwork
Like bows of nabʿ wood, with sunken bellies,
Like the coolness of springs, well-fed
قابَلsteer toward بهاwith them القطَبthe pole-star الشآميthe Syrian لاmay not
قابَل بها القطَب الشآمي لا
خِبْتَyou fail ولاnor خيَّبْنَmay they disappoint منكof yours الظنونthe hopes
خِبْتَ ولا خيَّبْنَ منك الظنون
Steer them toward the Syrian pole-star; may you not
Meet the Syrian pole-star, you have not failed
Fail, nor may they disappoint your hopes.
Nor hopes of you been lost
فإنّfor indeed فيin الراحةal-Rāḥa انif زرْتَهاyou visit it
فإنّ في الراحة ان زرْتَها
لراحةٌindeed, a palm عنin comparison with جودِهاits bounty الغيثُthe rain دُونinferior
لراحةٌ عن جودِها الغيثُ دُون
For in al-Rāḥa, if you visit it,
For in comfort, should you visit it
There is indeed a palm whose bounty the rain cannot match.
Comfort from its rain the clouds alone can give
متىwhenever تردyou reach عيسىʿĪsā النميريّal-Numayrī فيin
متى ترد عيسى النميريّ في
بيشٍBīsh فنعمthen how fine الأرضُthe land والساكنونand the inhabitants
بيشٍ فنعم الأرضُ والساكنون
Whenever you reach ʿĪsā al-Numayrī in
When will Isa al-Namiri return to
Bīsh, how fine the land and its inhabitants!
An abode whose land and inhabitants are sublime?
حيثwhere أبوAbū (father of) يحيىYaḥyā ويحيىand Yaḥyā ابنُهhis son
حيث أبو يحيى ويحيى ابنُه
نِعْمَhow fine الأبُthe father البَّرُthe virtuous ونعمand how fine البنونthe sons
نِعْمَ الأبُ البَّرُ ونعم البنون
Where Abū Yaḥyā is, and Yaḥyā his son—
Where Abu Yahya and Yahya his son
How fine the virtuous father, and how fine the sons!
The excellent father and excellent son
حيثwhere العطاياthe gifts والقِرىand hospitality والقناand lances
حيث العطايا والقِرى والقنا
والبَيْضand helmets والبِيْضand bright swords جلتهاpolished them القيونthe smiths
والبَيْض والبِيْض جلتها القيون
Where there are gifts, hospitality, and lances,
Where there is generosity, villages, canals
And helmets, and bright swords polished by smiths,
And tents - the most excellent tents
والسابريّاتand Sābirī coats of mail صوافيgleaming المتونthe surfaces
والسابريّات صوافي المتون
والأعوجياتand Aʿwajī horses المذاكيfully mature صُفونُstanding with one hoof raised
والأعوجيات المذاكي صُفونُ
And Sābirī coats of mail with gleaming surfaces,
And coaches with elegant carriages
And full-grown Aʿwajī horses, poised with one hoof raised.
And ships - the best ships
واخضرُand green الساحةthe courtyard بلrather أبيضُwhite الراحةthe palm
واخضرُ الساحة بل أبيضُ الراحة
يغنىgrow rich عندَهin his presence المُعْتَفُونthe seekers of bounty
يغنى عندَه المُعْتَفُون
And his courtyard is green—rather, his palm is white;
The green plain, nay the white comfort
Those seeking his bounty grow rich in his presence.
Where even the dispossessed are rich
القائدthe commander الجائدُthe generous giver والماجدand the noble one الزائدthe surpassing one
القائد الجائدُ والماجد الزائد
والكلُّand all لهfor him يشهدونbear witness
والكلُّ له يشهدون
The commander, the generous giver, the noble one who excels—
The leader exerting, the excellent glorified
And all bear witness for him.
All bear witness for him
أقراهمtheir best host للضيفِto the guest أقراهمtheir best host للسيفto the sword
أقراهم للضيفِ أقراهم للسيف
مهماwhenever هاجerupts حربٌa war زبونfierce
مهما هاج حربٌ زبون
Their best host to guests, their best host to the sword,
Who provides quarters for the guest, quarters for the sword
Whenever a fierce war erupts.
However much battles of allies rage
ملءfilling قلوبthe hearts of القومِthe people إنif حاربواthey wage war
ملء قلوب القومِ إن حاربوا
وهوand he إذاwhen سُولمis treated peaceably ملءfilling العيونthe eyes
وهو إذا سُولم ملء العيون
He fills the people's hearts when they wage war,
He who fills the hearts of the people if they fight
And when at peace, he fills their eyes.
And if he makes peace, fills their eyes
لمnot تَرَعيْنيmy eye has seen قمراًa moon أدْهماًdark-hued
لم تَرَعيْني قمراً أدْهماً
منfrom قَبْلِهbefore him الناسُthe people بهby him يهتدونfind their way
من قَبْلِه الناسُ به يهتدون
My eye had never seen a dark-hued moon
You have not seen me praise a ruddy moon
Before him; by him people find their way.
By which men were guided before him
وفارساًand a horseman يُنْسبis traced in lineage منfrom هاشمٍHāshim
وفارساً يُنْسب من هاشمٍ
قومٌa people هُمُthey are الصَّفاal-Ṣafā والحجونand al-Ḥajūn
قومٌ هُمُ الصَّفا والحجون
And a horseman descended from Hāshim—
And a horseman tracing his lineage to Hashim
A people who are al-Ṣafā and al-Ḥajūn.
A people who are loyalty and pillars
مولىan ally بنيthe sons of الزهراءal-Zahrāʾ منfrom فخرهمtheir glory
مولى بني الزهراء من فخرهم
يفخرhe boasts مهمَاwhenever فخرَboast الفاخرونthe boasters
يفخر مهمَا فخرَ الفاخرون
An ally of al-Zahrāʾ's sons; in their glory
A client of the House of Zahra, of their pride
He boasts whenever the boasters boast.
Who can take pride however much the proud boast
منfrom أهلthe people of طَسمṬā-Sīn-Mīm ويسينand Yā-Sīn بلrather
من أهل طَسم ويسين بل
منfrom أهلthe people of حمّḤā-Mīm وطهِand Ṭā-Hā ونونand Nūn
من أهل حمّ وطهِ ونون
From the people of Ṭā-Sīn-Mīm and Yā-Sīn—rather,
Of the people of Tasm and Yasim, nay
From the people of Ḥā-Mīm, Ṭā-Hā, and Nūn.
Of the people of Praise, Sanctity and the letter noon
أوليكthose حزبthe party of اللهGod فيon الأرضthe earth بلrather
أوليك حزب الله في الأرض بل
اولئكthose القومُthe people همthey are المفحلونthe successful ones (probable intended reading)
اولئك القومُ هم المفحلون
Those are God's party on earth—rather,
They are the party of God on earth, nay
Those people are the successful ones.
They are the people who shall prevail
أقسمتُI swear ماnot كانhas existed كعيسىlike ʿĪsā ولاnor
أقسمتُ ما كان كعيسى ولا
مشبهone resembling عيسىʿĪsā فيin زمانan age يكونwill exist
مشبه عيسى في زمان يكون
I swear: none has been like ʿĪsā, nor
I swear there has been none like Isa, nor
Will anyone resembling ʿĪsā exist in any age.
One resembling Isa in times to come
ولاnor الثرياthe Pleiades بمقامat the level of الثرىٍthe dust
ولا الثريا بمقام الثرىٍ
ولاnor طريقُthe path of الحمدpraise مثلlike المجونwantonness
ولا طريقُ الحمد مثل المجون
Nor are the Pleiades at the level of the dust,
Nor are the Pleiades like the earth
Nor is the path of praise like wantonness.
Nor the path of Praise like playing
الحمدpraise مِنْamong مَكسبِهhis gains والثناand acclaim
الحمد مِنْ مَكسبِه والثنا
والحصنُand stallions مِنamong مَوْهُوبهwhat he bestows والحصونand the fortresses
والحصنُ مِن مَوْهُوبه والحصون
Praise and acclaim are among his gains,
Praise is from his gain, and eulogy
And stallions and fortresses are among his gifts.
And the fortress from his gift and fortresses
لمّاwhen أتانيreached me عنهabout him فيin بلدتيmy town
لمّا أتاني عنه في بلدتي
ذكرٌa report ولاand not ذكرthe report of الغمَامthe raincloud الَهتُونpouring copiously
ذكرٌ ولا ذكر الغمَام الَهتُون
When a report of him reached me in my town,
When news of him in my town came to me
A report beyond even that of a pouring raincloud,
Talk - and not the talk of heavy clouds
نجعتُI sought pasture فيwith ذاthis الركبِthe caravan حيُthe camp of الحَيَاlife-giving rain
نجعتُ في ذا الركبِ حيُ الحَيَا
يمطرhe rains والناسُand the people لهto him ينجعُونcome seeking sustenance
يمطر والناسُ له ينجعُون
I sought with this caravan the camp of life-giving rain;
I set out in this caravan - the living life -
He rains, and people come to him seeking sustenance.
It rains and people seek refuge in it
وكمand how many رجالmen قصدواsought غيرَهsomeone other than him
وكم رجال قصدوا غيرَه
فقلتso I said لاnot أعبدُI worship مَاwhat تَعبدُونyou worship
فقلت لا أعبدُ مَا تَعبدُون
And how many men sought someone else!
And how many men pursued others!
So I said: 'I do not worship what you worship.'
I said, "I shall not worship what you worship"
أقررتI settled رحليmy saddle فيin محلthe abode of الغِنىwealth
أقررت رحلي في محل الغِنى
وكلهمand all of them فيin فلكan orbit يسبحونswim
وكلهم في فلك يسبحون
I settled my saddle in the abode of wealth,
I prepared my mount in the abode of wealth
And all of them swim in an orbit.
While they all circle in an orbit
إيهٍcome now أباAbū (father of) يحيىYaḥyā أجبanswer دعوةًa plea
إيهٍ أبا يحيى أجب دعوةً
منfrom شاعرa poet جارتhave dealt unjustly عليهagainst him السنونthe years
من شاعر جارت عليه السنون
Come now, Abū Yaḥyā, answer a plea
Woe! O Abu Yahya, answer the call
From a poet whom the years have wronged.
Of a poet upon whom years have passed
لوif أخطلٌAkhṭal جارَاهvied with him أوor جرولJarwal
لو أخطلٌ جارَاه أو جرول
لقيلَit would be said هذاthis يومَthe day لاnot ينطقونthey speak
لقيلَ هذا يومَ لا ينطقون
Were Akhṭal or Jarwal to rival him,
Had it been an Ahostal or Gharwal they addressed
It would be said: 'This is the day when they do not speak.'
It would be said, "this is a day they do not speak"
ماnot الجائدُthe generous giver السَمْحُthe open-handed كَمنْlike one كفّهُhis hand
ما الجائدُ السَمْحُ كَمنْ كفّهُ
جَعدٌclenched ولاnor السابقthe front-runner مثلُlike الحرونthe balking horse
جَعدٌ ولا السابق مثلُ الحرون
The generous, open-handed giver is not like one whose hand
The generous, tolerant man is not like one
Is clenched, nor is the front-runner like a balking horse.
Whose palm is calloused, nor the swift like the slow
جملةُall of أهلthe people of المدحpraise أغنيتَهُمyou have enriched them
جملةُ أهل المدح أغنيتَهُم
فكلّهمso all of them فيin شُغَلِoccupation فاكهونrejoicing
فكلّهم في شُغَلِ فاكهون
You have enriched all the panegyrists;
In brief, I have made their eulogies sufficient
So all of them are occupied in delight.
And so they are busy enjoying the fruits
وليand I have علىowed by جُوَدِكyour generosity دينٌa debt مَضىdating from the past
ولي على جُوَدِك دينٌ مَضى
قِدماًlong ago وقدحانand the time has come قضاءrepayment of الديونthe debts
قِدماً وقدحان قضاء الديون
And your generosity owes me a debt from the past,
And I have an outstanding debt to your generosity
From long ago; now the time has come to repay debts:
Steps and two cups, the settling of debts
مَدائحpoems of praise منfrom قبلِbefore أنْthat نلتَقيwe meet
مَدائح من قبلِ أنْ نلتَقي
ينشدُهاchant them فيكin your praise ليfor me المنشدونthe reciters
ينشدُها فيك لي المنشدون
Poems of praise from before we met,
Eulogies from before when we met
Reciters chant them in your praise for me.
Which poets recite in praise of you
منwhoever يتقيguards against الذمَblame ومَنْand whoever يفعَلdoes الحُسَنىgood deeds
من يتقي الذمَ ومَنْ يفعَل الحُسَنى
فهمso they فيin روضةٍa garden يُحبرَونare gladdened
فهم في روضةٍ يُحبرَون
Whoever guards against blame and whoever does good—
He who avoids blame and does good
So they are gladdened in a garden.
They are in a well-watered garden
لاmay not زلتyou cease بالراحةِin al-Rāḥa ذاpossessed of راحةٍease
لا زلت بالراحةِ ذا راحةٍ
تنهلّyou pour forth مثلَlike الغيثِthe rain والغيثand the raincloud جُونdark
تنهلّ مثلَ الغيثِ والغيث جُون
May you always live at ease in al-Rāḥa,
Still, in comfort I have comfort
Pouring forth like rain—and the raincloud is dark.
That pours like rain and abundant rain