خليليّmy two friends منfrom سَعدSaʿd العشيرal-ʿAshīr دعانيleave me, you two
خليليّ من سَعد العشير دعاني
فعنديfor I have وجدٌlonging غيرُunlike ماwhat تجدانyou two feel
فعندي وجدٌ غيرُ ما تجدان
My two friends from Saʿd al-ʿAshīr, leave me alone,
My friend who called me from Saad's tribe
for my longing is unlike what you two feel.
I have a love other than what you both find
خليليmy two friends ماليwhat have I to do with والسَّلوand forgetting love وهذهwhile these
خليلي مالي والسَّلو وهذه
ظعائنُwomen's litters ذاتِthe woman with الخالِthe beauty mark قيدَwithin range of عِيانيmy sight
ظعائنُ ذاتِ الخالِ قيدَ عِياني
My two friends, what have I to do with forgetting love, when these
My friend, I have nothing, no comfort or shelter
litters of the woman with the beauty mark are within my sight?
These lovelorn gazelles have bound me
خليليmy two friends منwho ليfor me بالقرارwith peace وقدwhen already غَدَاhas become
خليلي من لي بالقرار وقد غَدَا
مكانُthe dwelling of ابنةthe daughter of البكريal-Bakrī غَيرُdifferent from مكانيmy dwelling
مكانُ ابنة البكري غَيرُ مكاني
My two friends, who can give me peace, now that
My friend, who do I have in this land when
the dwelling of al-Bakrī's daughter has become other than my own?
The daughter of Bakri's place is no longer my place
تشآمَwent toward Syria بيwith me شوقيmy longing وأيمنand went toward Yemen شوقُهاher longing
تشآمَ بي شوقي وأيمن شوقُها
وإنّيand indeed I وإياهاand she لمختلفانare indeed divergent, we two
وإنّي وإياها لمختلفان
My longing took me toward Syria, and hers toward Yemen,
Shawqi despaired of me and his love
and she and I are indeed bound in different directions.
Though we are so different, he and I
أقولI say وقدwhile already أمّheaded for المحَّصّبal-Muḥaṣṣab ركبُهاher caravan
أقول وقد أمّ المحَّصّب ركبُها
وعَينَايand my two eyes كالعينينlike two springs تنهملانpour forth, both
وعَينَاي كالعينين تنهملان
I say, as her caravan heads for al-Muḥaṣṣab,
I say, as his party's guide went ahead
while my eyes, like two springs, pour forth:
Our eyes are like two pools brimming over
ألاَah ليتَwould that ليI had طرفَينtwo eyes يطلعانكمboth look in on you all
ألاَ ليتَ لي طرفَين يطلعانكم
علىfrom البعدafar أحياناًnow and then ويَنْثيانand both report news
على البعد أحياناً ويَنْثيان
Ah, would that I had two eyes that could look in on you
Oh would that I had two eyes to see you
from afar, now and then, and report back.
From afar sometimes, and weep
يقولُsay أصَيْحَابيmy dear companions حملتyou have borne a burden وطالماyet how often
يقولُ أصَيْحَابي حملت وطالما
تركتI left المطاياthe riding camels الكومَhigh-humped وهيwhile they were حوانيbent over
تركت المطايا الكومَ وهي حواني
My dear companions say, 'You have taken on a burden,' yet how often
My friends say I carried and left
I have left high-humped riding camels bent with weariness.
The place of the horses though they surrounded me
وماand not أناI إلاّexcept ابنُa son of المراحلjourney-stages والسُّريand night travel
وما أنا إلاّ ابنُ المراحل والسُّري
فليسso it is not بمقبوضِheld tight عليّagainst me عنانيmy reins
فليس بمقبوضِ عليّ عناني
And I am but a son of journey-stages and night travel,
I'm only the son of travels and elopement
so no one holds my reins to restrain me.
So none can restrain me
ومنand whoever ذمّblames عندamong الباخلينthe miserly زمانهُhis age
ومن ذمّ عند الباخلين زمانهُ
فإنيbut indeed I فيamong زِنًّZinn بخيرin the best of زمانtimes
فإني في زِنًّ بخير زمان
Whoever may blame his age among the miserly—
Whoever criticizes his time with misers
I, among Zinn, live in the best of times.
I live virtuously in the best of times
تذبُward off الأذىharm عنيfrom me حِدادُthe keen edges of سُيوفهمtheir swords
تذبُ الأذى عني حِدادُ سُيوفهم
وأحمىand I defend علىon behalf of أعراضِهمtheir honor بلسانيwith my tongue
وأحمى على أعراضِهم بلساني
Their swords' keen edges ward harm away from me,
The blades of their swords defend me from harm
and with my tongue I defend their honor.
And my tongue protects their honor
وحَوْليand around me مِنْof أرماحهمtheir spears وجفانِهمand their serving bowls
وحَوْلي مِنْ أرماحهم وجفانِهم
طوالَlong رمَاحٍspears بلnay عراضbroad جفانِserving bowls
طوالَ رمَاحٍ بل عراض جفانِ
Around me, of their spears and their serving bowls,
Around me are their spears and drawn swords
are long spears—nay, broad serving bowls.
Like straight tall spears and bare swords
ومنand whoever عضّbites فيin أرضa land of الهوانhumiliation بَنانهhis fingertips
ومن عضّ في أرض الهوان بَنانه
فإنيbut indeed I بعزٍin honor لاnot تُعضّare bitten بِنانيmy fingertips
فإني بعزٍ لا تُعضّ بِناني
Whoever bites his fingertips in a land of humiliation—
Whoever endures in the land of disgrace
I live in honor: my fingertips go unbitten.
I have honor that cannot be marred
وَمَنْand who كَسُهيلis like Suhayl بنson of الوليدal-Walīd وقومِهand his people
وَمَنْ كَسُهيل بن الوليد وقومِه
غَداةَon a morning of طعامٍfeasting أوor غداةon a morning of طعانِspear-fighting
غَداةَ طعامٍ أو غداة طعانِ
Who is like Suhayl ibn al-Walīd and his people
We are like Suhail bin Al Waleed and his people
on a morning of feasting or a morning of spear-fighting?
After a meal or morning drink
أناسٌa people رباطthe tethering of الخيلhorses بينَamong بيوتِهمtheir houses
أناسٌ رباط الخيل بينَ بيوتِهم
عناجيحswift steeds منof خيفانةa slender mare وحصانand a stallion
عناجيح من خيفانة وحصان
A people with horses tethered among their houses,
People whose horses are tied between their homes
swift steeds, slender mares and stallions.
Stallions from Khifaana and studs
أناسa people ترىyou see الأرماحthe spears حولaround بيوتهمtheir houses
أناس ترى الأرماح حول بيوتهم
كمثلِlike شآبيبshowers of الحياءِrain المتدانيdrawing near
كمثلِ شآبيب الحياءِ المتداني
A people around whose houses you see spears
You see spears around their homes
like showers of rain drawing near.
Like the blossoms of the willows leaning
نزيلُهمtheir guest فوقَabove السِّماكal-Simāk, a star وجارُهمand their neighbor
نزيلُهم فوقَ السِّماك وجارُهم
عزيزُinviolable كجارlike the neighbor of الأسودal-Aswad بنson of قِنانQinān
عزيزُ كجار الأسود بن قِنان
Their guest is above al-Simāk, and their neighbor
Their neighbor atop the fortress and alongside
is inviolable, like the neighbor of al-Aswad ibn Qinān.
Is the dear neighbor of the lion in its den
همthey ورثواthey inherited منfrom خالدKhālid بنson of خويلدKhuwaylid
هم ورثوا من خالد بن خويلد
علاglories دونَهاbelow which النضرانthe two Naḍrs (unclear reference) والقمَرانand the sun and moon
علا دونَها النضران والقمَران
They inherited from Khālid ibn Khuwaylid
They inherited from Khalid bin Khwaylid
glories beneath which lie the two Naḍrs and the sun and moon.
The bright and shining sun and moon
وجدّهُمand their forefather المُرْوىthe drencher مَاwhenever مدّhe extended رمحَةa spear (spelling uncertain)
وجدّهُم المُرْوى مَا مدّ رمحَة
نَجيعاًfresh blood ونارُwhile the fire of الحربِwar ذاتُhaving دُخانsmoke
نَجيعاً ونارُ الحربِ ذاتُ دُخان
Their forefather drenched each spear he extended
Their grandfather displayed his spear
in fresh blood, while war's fire sent up smoke.
In battle, with rising smoke
همthey منعواthey barred الضحاكُal-Ḍaḥḥāk أكِنافthe outskirts of منبجٍManbij
هم منعوا الضحاكُ أكِناف منبجٍ
بسمرٍwith brown spears كاشطانِlike the ropes of القليبthe well ليانsupple
بسمرٍ كاشطانِ القليب ليان
They barred al-Ḍaḥḥāk from the outskirts of Manbij
They prevented Dahhak the lands of Minbaj
with brown spears, supple as well-ropes.
With a sword that splits solid rock
ويومand on the day of زحافZaḥāf يومthe day of حيرانَḤayrān غادرواthey left
ويوم زحاف يوم حيرانَ غادروا
ترابَthe soil of زحافٍZaḥāf وهوwhile it was بالدمwith blood قانcrimson
ترابَ زحافٍ وهو بالدم قان
On the day of Zaḥāf, the day of Ḥayrān, they left
On the day of Zuhaaf, the confused day they left
Zaḥāf's soil crimson with blood.
The dust of Zuhaaf, bloodied
ومِنهمand among them سُهَيلSuhayl بنson of الوليدِal-Walīd وإنماand he is none other than
ومِنهم سُهَيل بن الوليدِ وإنما
رديفَa riding-companion of ملوكkings بلnay ربيعthe springtime of زمانthe age
رديفَ ملوك بل ربيع زمان
Among them is Suhayl ibn al-Walīd, who is none other than
Among them is Suhail bin Al Waleed, but he
a companion of kings—nay, the springtime of his age.
Is the companion of kings, the springtime of an era
أجَلّthe noblest ابنson of انثىa woman منamong معدٍMaʿadd ويَعربand Yaʿrub
أجَلّ ابن انثى من معدٍ ويَعرب
وخيرand the finest شَآميٍّSyrian وخيرand the finest يمانيYemeni
وخير شَآميٍّ وخير يماني
The noblest son of woman among Maʿadd and Yaʿrub,
The greatest son of a woman from Ma'add who speaks Arabic
and the finest Syrian and the finest Yemeni.
The best Shami, the best Yemeni
زعيمa leader لعكٍof ʿAkk لاno زعيمٌleader كمثلِهis like him
زعيم لعكٍ لا زعيمٌ كمثلِه
وفردٌand a peerless man لعمريby my life دونَهbeneath him الثقلانhumans and jinn
وفردٌ لعمري دونَه الثقلان
A leader of ʿAkk, with no leader like him,
The leader of a glorious people, no leader compares
peerless, by my life, with humans and jinn beneath him.
Unique in my life, none approach his stature
تُنْيخُmake their camels kneel وفودُdelegations of الحمدpraise حولaround رحابهhis courtyards
تُنْيخُ وفودُ الحمد حول رحابه
لاno كرمgenerosity مُغنٍsufficing فيin أعزthe most honored مغَانabodes
لا كرم مُغنٍ في أعز مغَان
Delegations of praise make their camels kneel around his courtyards.
Delegations of praise gather around him
No generosity suffices in the most honored abodes.
No generous man in mighty hosts compares
إذاwhen أنشدواthey recite فوقupon الأرائكَthe couches مدحهhis praise
إذا أنشدوا فوق الأرائكَ مدحه
ظننتهمyou would think them يتلونthey recite أيverses of قُرانthe Qurʾān
ظننتهم يتلون أي قُران
When they recite his praise upon the couches,
When they recite his praise atop the couches
you would think they were reciting verses of the Qurʾān.
You'd think they were reading the Quran
فتىًa young man يفخَرboast الفتيانُthe young men عنabout شَيدthe loftiness of ماwhat بَنَىhe built
فتىً يفخَر الفتيانُ عن شَيد ما بَنَى
ويعتذرُand offer excuses العُمرانthe two ʿAmrs (vocalization uncertain) والعُمَرانand the two ʿUmars
ويعتذرُ العُمران والعُمَران
A young man—other youths boast of the lofty edifice he has built,
A young man the youth boast of over others
and the two ʿAmrs and the two ʿUmars offer excuses.
While civilization and all people apologize
كفانيhe met my needs أبوfather of عثمانʿUthmān عنin place of كلِّevery باخلmiser
كفاني أبو عثمان عن كلِّ باخل
ومعطٍand a giver كفاهmay He meet his needs اللهGod حينَwhen كفانيhe met my needs
ومعطٍ كفاه الله حينَ كفاني
Abū ʿUthmān spared me need of every miser
Abu Othman sufficed me against all the stingy
and every giver; may God meet his needs, as he met mine.
And the Provider has sufficed me when He sufficed me
وعاهدنيand he pledged to me بالبرّto show kindness فيin كلّevery حالةٍcircumstance
وعاهدني بالبرّ في كلّ حالةٍ
ووقتٍand time فلوso if لمdid not آتهI come to him لأتانيhe would surely come to me
ووقتٍ فلو لم آته لأتاني
He pledged kindness to me in every circumstance
He promised me kindness in all situations
and at every time: if I did not come to him, he would come to me.
And times, so even if I don't come to him, he'll come to me
رعتنيcared for me عَكٌّʿAkk أجمعونall of them بعينهwith his eye
رعتني عَكٌّ أجمعون بعينه
نعمyes ورعانيَand cared for me الكلeveryone حينwhen رعانيhe cared for me
نعم ورعانيَ الكل حين رعاني
All of ʿAkk cared for me under his watchful eye,
All of Akk protected me with their own eyes
yes, everyone cared for me when he cared for me.
Yes, they all protected me when they protected me
ألاah لاmay not خَلَتْbe empty منكof you البلادُthe lands ولاand may not تزلyou cease
ألا لا خَلَتْ منك البلادُ ولا تزل
أباO father of أحمدٍAḥmad تبقىyou endure وَضِدَّكand your foe فإنيfor indeed I
أبا أحمدٍ تبقى وَضِدَّك فإني
Ah, may the lands never be empty of you, and may you ever
Oh the lands will never be devoid of you, nor will
endure, Abū Aḥmad—and your foe ... for I ... [wording unclear].
Abu Ahmed cease to remain while your equal, I am here
ولاand may not برحتْcease to be هذهthese الرِّحابُcourtyards رحيبةًspacious
ولا برحتْ هذه الرِّحابُ رحيبةً
مُعَرَّسُa resting place for ضيفانٍguests ومأمَنُand a refuge for جانِan offender
مُعَرَّسُ ضيفانٍ ومأمَنُ جانِ
And may these broad courts forever remain spacious,
These vast courts will never cease to be
a resting place for guests and a refuge for an offender.
Adorned with guests and an asylum for people