حُييّتِmay you be greeted ياO دارdwelling ذاتِthe woman wearing القرطthe earring منas a دارdwelling
حُييّتِ يا دار ذاتِ القرط من دار
فأنتfor you are موضعُthe place of اشجِانيmy sorrows وَأوْطاريand my desires
فأنت موضعُ اشجِاني وَأوْطاري
Hail, O dwelling of the earring-wearer—what a dwelling!
Greetings, O abode with arched door, you are a place
For you are the place of my sorrows and desires.
Of my sorrows and wounds
ولاand may no عَدَتْكpass you by منof الوسميِّthe autumn rains غاديةٌmorning shower
ولا عَدَتْك من الوسميِّ غاديةٌ
أوor مبكرٌearly-coming rain غَدِقٌcopious أوor مدلجٌnight-traveling rain سَاريpassing by night
أو مبكرٌ غَدِقٌ أو مدلجٌ سَاري
And may no morning shower of the autumn rains pass you by,
No morn passes by you, neither an early visitor
or an early, copious downpour, or one traveling through the night.
Nor a late night companion
ومَاand not تناسيتI let myself forget والدنياwhile the world مفرقةٌsundering
ومَا تناسيت والدنيا مفرقةٌ
سرٌّa secret لهof his أوْدَعَتنيshe entrusted to me أمُّUmm; mother of عَمّارِAmmar
سرٌّ له أوْدَعَتني أمُّ عَمّارِ
And I have not forgotten—though the world sunders us—
And I have not forgotten, though the world parts us
a secret of his that Umm Ammar entrusted to me.
A secret to which my mother ’Ammar entrusted me
غَوريةٌa woman of the Ghawr lowlands سكنتْshe settled نجداًin Najd فقدso indeed قسمتْshe divided
غَوريةٌ سكنتْ نجداً فقد قسمتْ
أحشايmy vitals مَاwhat lies بينbetween أنجادٍuplands وأغوارِand lowlands
أحشاي مَا بين أنجادٍ وأغوارِ
A woman of the Ghawr lowlands who settled in Najd has divided
A lady of Ghawriya who settled in Najd, thus she divided
my vitals between uplands and lowlands.
My innards between Anjad and Ghawar
لاnot تُوقَدُis kindled النارُthe fire ليلاًat night حولaround خيمتهاher tent
لا تُوقَدُ النارُ ليلاً حول خيمتها
إلاexcept وبتّand I spent the night أفديI offer myself as ransom for موُقدَthe kindler of النارthe fire
إلا وبتّ أفدي موُقدَ النار
No fire is kindled by night around her tent
A fire is not lit around her tent at night
but I spend the night offering myself as ransom for its kindler.
Unless I ransom with my soul the kindler of the fire
عَجْزاءfull-hipped هيفاءslender-waisted شمسٌa sun تحتهاbeneath her or it قمَرٌa moon
عَجْزاء هيفاء شمسٌ تحتها قمَرٌ
علىupon كثيبa sand-dune وهذاand this is صُنعةthe handiwork of الباريthe Creator
على كثيب وهذا صُنعة الباري
Full-hipped, slender-waisted: a sun with a moon beneath it,
A helpless, serene she-camel, under her a moon
upon a sand-dune—this is the Creator's handiwork.
On a sand dune – such is the work of the Creator
المسكmusk فيon شفتيهاher two lips والأقاحand daisies بلrather المfirst part of 'the water'
المسك في شفتيها والأقاح بل الم
اءُcompletion of 'water' القَراحُpure and clear وَوَمْضُand the flash of البارقthe lightning الساريpassing by night
اءُ القَراحُ وَوَمْضُ البارق الساري
Musk is upon her lips, and daisies—rather,
Musk on her lips, even pure water, even
pure, clear water, and the gleam of lightning passing by night.
Soft flowing water and twinkling lightning
وأهلُهاand her people أهلowners of أنْعامٍlivestock ومُقْربَةٍand prized, stabled horses
وأهلُها أهل أنْعامٍ ومُقْربَةٍ
جردٍsleek-coated وكلُّand every أصمsolid الكعبthe shaft-joint خطارswaying spear
جردٍ وكلُّ أصم الكعب خطار
Her people own livestock and prized, stabled horses,
Her people are people of cattle and feast
sleek-coated, and every swaying spear with solid joints.
Cavalry and every deaf old man is deft
لوif تلمسwere to touch الريحthe wind خدراًa secluded chamber منof خدوُرِهمtheir secluded chambers
لو تلمس الريح خدراً من خدوُرِهم
غصَّتْit would choke بكلon every رُدينيّRudayni spear وبتارand a cleaving sword
غصَّتْ بكل رُدينيّ وبتار
Were the wind to touch one of their secluded chambers,
If the wind touches a bit of scent from their tents
it would choke on every Rudayni spear and cleaving sword.
It chokes with every sweet basil and usefulness
مَنْwho مُبلغٌone to inform ليfor me عكاًAkk حيثُwhere مَاever نَزَلتit settled
مَنْ مُبلغٌ لي عكاً حيثُ مَا نَزَلت
ويَعْرُبَّاand Ya'rub ويُنبّيand tell الكلّeveryone أخباريmy news
ويَعْرُبَّا ويُنبّي الكلّ أخباري
Who will tell Akk for me, wherever it has settled,
Who will convey to me news of ’Ukaz wherever it is pitched
and Ya'rub, and tell everyone my news:
And speak of all the details to me
إنيindeed I حللتُhave lodged مَنِof الدحميal-Duhmi فيin حَرمِa sanctuary
إني حللتُ مَنِ الدحمي في حَرمِ
يحميhe guards حماهhis protected domain بليثِwith a lion الغابةof the forest الضاريravening
يحمي حماه بليثِ الغابة الضاري
I have lodged in al-Duhmi's sanctuary;
Verily I departed from Dahma in the inviolable territory
he guards his domain with the forest's ravening lion.
Which its protector protects with the fierce lion
أنيthat I نزلتhave settled بمنwith one who زُوَّارهhis visitors زُمَرٌthrongs
أني نزلت بمن زُوَّاره زُمَرٌ
مثلlike الحجيجthe pilgrims فردso he made الكلّeveryone زَوّاريmy visitors
مثل الحجيج فرد الكلّ زَوّاري
I have settled with one whose visitors come in throngs,
I came to the one whose visitors are groups
like pilgrims; he made them all my visitors.
Like pilgrims, so each one returned my visitor
عندَwith الذيthe one who يهبُgives away الدنياthis world ويحتقرand disdains الأخfirst part of 'the other'
عندَ الذي يهبُ الدنيا ويحتقر الأخ
رىcompletion of 'other' بلrather الرجلthe man العَاريbare منof العارdisgrace
رى بل الرجل العَاري من العار
At the side of one who gives away this world and disdains
With the one who grants the world and scorns the other
the other—nay, a man stripped of all disgrace.
Rather, the man free of dishonor
جالستُI sat with منهin him ابنIbn; son of سعدىSa'da فيin الخورنقal-Khawarnaq بfirst part of 'rather'
جالستُ منه ابن سعدى في الخورنق ب
لcompletion of 'rather' جالستI sat with عمروAmr بنson of هندHind ناقمan avenger of الثاريblood vengeance
ل جالست عمرو بن هند ناقم الثاري
In him, I sat with Ibn Sa'da in al-Khawarnaq—
I sat with the son of Sa’da in the Khornuq
nay, I sat with Amr ibn Hind, the exactor of vengeance.
Rather, I sat with ’Amr ibn Hind, vengeful
وابينand brighter الوجهof face منthan سَاجteak or a saj-cloak (unclear here) أهلhailed بهhim or it لاfirst part of 'Lam'
وابين الوجه من سَاج أهل به لا
مcompletion of 'Lam' بنson of حارثHarith خيرٌa good man وابنand son of أخيارgood men
م بن حارث خيرٌ وابن أخيار
And brighter of face than saj [a cloak or teak; wording unclear], hailed by
The son of Milhan, good, and the son of the virtuous
Lam ibn Harith, a good man and son of good men.
When I called Abu Bakr for his generosity
ماnot أنan emphatic particle دعوتI called upon أباAbu; father of بَكْرٍBakr لمكْرُمةٍfor a generous deed
ما أن دعوت أبا بَكْرٍ لمكْرُمةٍ
إلاَّexcept أجابhe answered كسيلlike a torrent الديَّمةof steady rain الجاريflowing
إلاَّ أجاب كسيل الديَّمة الجاري
Whenever I called Abu Bakr to a generous deed,
He responded like pouring rain water
he answered like the flowing torrent of a steady rain.
He gifted creatures until my tent could not contain
أهْدىَhe bestowed الصنَائعbenefactions حتىuntil لمnot تسعcould contain خيميmy tents
أهْدىَ الصنَائع حتى لم تسع خيمي
جَرّhe brought الذبائحbeasts for slaughter حتىuntil مَلّgrew weary جزّاريmy butcher
جَرّ الذبائح حتى مَلّ جزّاري
He bestowed favors until my tents could hold no more;
He dragged sacrifices until my butcher was fed up
he brought beasts for slaughter until my butcher wearied.
Whenever my camels appeared, I said when they appeared
ماnot أنan emphatic particle بداليhe appeared to me إلاَّexcept قلتُI said حينwhen بدَاhe appeared
ما أن بدالي إلاَّ قلتُ حين بدَا
هذاthis is رفيقthe companion of رسولِthe Messenger of اللهGod فيin الغارِthe cave
هذا رفيق رسولِ الله في الغارِ
Whenever he appeared to me, I said as he appeared:
“This is the companion of the Messenger of Allah in the cave”
'This is the companion of God's Messenger in the cave.'
The son of Dahma revived the days of the Baramika, though they
أحياrevived ابنIbn; son of دحمDuhm زمانَthe age of البرمكينthe two Barmakids وقدthough already
أحيا ابن دحم زمانَ البرمكين وقد
غابواthey were gone فصرتso I became كأنas though القومَthose men حُضّاريpresent with me
غابوا فصرت كأن القومَ حُضّاري
Ibn Duhm revived the age of the two Barmakids, though
Were gone, so I became as if the people were my in-laws
they were gone; I felt as though those men were present with me.
He gifted me the essence of poems
أهُديI offer إليهto him منfrom الأشعارpoems جوهرَهاtheir finest jewel
أهُدي إليه من الأشعار جوهرَها
وجوهرُand the jewel of الشيخthe sheikh عَالٍlofty فوقabove أشعاريmy poems
وجوهرُ الشيخ عَالٍ فوق أشعاري
I offer him the gems of poetry,
And the sheikh’s essence is higher than my poems
yet the sheikh's own jewel stands high above my poems.
Sa’d ibn Nabit calls him sheikh of his tribe
تدعوهcalls him سعدُSa'd ابنson of نبتNabt شيخchief of جُمْلتهاits entire body
تدعوه سعدُ ابن نبت شيخ جُمْلتها
إذfor كانhe was أيَّa most حمىّfiercely proud الأنفthe nose; honor مغواريa daring raider
إذ كان أيَّ حمىّ الأنف مغواري
Sa'd ibn Nabt's clan calls him chief of all its people,
Since he was the protector of the honored nose
for he was fiercely proud of honor, a daring raider.
He did not go into retreat around Suhba nor Watar
لمnot يعتكفْdid he sit absorbed حولَbeside صَهْباءٍtawny wine ولاnor وترٍa lute-string
لم يعتكفْ حولَ صَهْباءٍ ولا وترٍ
بلrather ليثa lion of عاديةa raiding host طَلاّبُan avid seeker of أوتارblood vengeance
بل ليث عادية طَلاّبُ أوتار
He did not sit absorbed in tawny wine or a lute-string,
But a ferocious lion seeking prey
but was a lion of the raiding host, an ardent seeker of vengeance.
When I tightened the reins toward him from my country
لماwhen شددتُI saddled إليهtoward him العيسthe pale camels منfrom بلديmy homeland
لما شددتُ إليه العيس من بلدي
حَلتْalighted علىupon الخصبfertile ground أجماليmy camels وأكواريand my saddle-frames
حَلتْ على الخصب أجمالي وأكواري
When I saddled the pale camels to go to him from my homeland,
My camels descended upon fertility and meadows
my camels and saddle-frames alighted on fertile ground.
What is between the house of glory and the spring
مَاthe stretch بينbetween ذيDhu (name component) رمعRima' بيتيmy home إلىto نبعNab' (possibly a place-name)
مَا بين ذي رمع بيتي إلى نبع
الشعبthe ravine شعبيmy ravine والأشجارُand the trees أشجاريmy trees
الشعب شعبي والأشجارُ أشجاري
My home stretches from Dhu Rima' to Nab';
Is my clan, and the trees are my trees
the ravine is my ravine, and the trees are my trees.
Al-Samau’al the neighbor said: “He is my neighbor”
قالsaid السَّمَؤْالal-Samaw'al جاريmy protected neighbor جارُthe neighbor of منزلتيmy dwelling
قال السَّمَؤْال جاري جارُ منزلتي
وقالand said أخرanother جاريmy protected neighbor منwhoever رأىsaw ناريmy fire
وقال أخر جاري من رأى ناري
Al-Samaw'al said, 'My neighbor is my dwelling's neighbor.'
And another said: “He is my neighbor from seeing my fire”
And another said, 'My neighbor is whoever sees my fire.'
And the son of Dahma exceeded him in his protection
وزادand surpassed عنهbeyond him ابنIbn; son of دُحمٍDuhm فيin حميّتهhis protective zeal
وزاد عنه ابن دُحمٍ في حميّته
فقالso he said جاريmy protected neighbor مَنْwhoever جاءَتهreached him أخباريmy news
فقال جاري مَنْ جاءَته أخباري
And Ibn Duhm surpassed him in protective zeal,
So he said: “He is my neighbor from whom my news reached”
so he said, 'My neighbor is whoever receives news of me.'
So I said: “I mention you in all the world”
فقلْتُso I said ذكركyour renown فيin الدنياthe world باجمعِهاin its entirety
فقلْتُ ذكرك في الدنيا باجمعِها
فقالso he said نابيmy fang يَحْمِيَهاprotects it وأظفاريand my claws
فقال نابي يَحْمِيَها وأظفاري
So I said, 'You are spoken of throughout the whole world.'
So he said: “My fang protects it and my claws”
He said, 'My fang and claws protect it.'
However I try with him, he stops me and overcomes me
مَاwhat حيلتيis my recourse فيهwith him أنهاهI restrain him ويغلِبُنيand he overcomes me
مَا حيلتي فيه أنهاه ويغلِبُني
وهلand can يُرَدّbe checked بكفٍwith a palm مَوْجَthe surge of تيارِa torrent
وهل يُرَدّ بكفٍ مَوْجَ تيارِ
What can I do with him? I try to restrain him, but he overcomes me.
Can a palm stop the wave of floods?
And can a torrent's surge be checked with a palm?
Your name is not mentioned in any land or town
لاnot يذكرُis mentioned اسمُكَyour name فيin بادٍdesert country ولاnor حضرٍsettled lands
لا يذكرُ اسمُكَ في بادٍ ولا حضرٍ
إلاexcept كأنas though منكfrom you فيهthere ألفa thousand عطارperfumers
إلا كأن منك فيه ألف عطار
Your name is never mentioned in desert or town
Except it is as if there are thousands of perfume sellers in it
but it seems as though a thousand perfumers of yours were there.
You have not preceded in valor or generosity
وماand not سبقتwere you outstripped إلىto بأسvalor ولاnor كرمgenerosity
وما سبقت إلى بأس ولا كرم
بلrather أنتyou are أسبقهمُthe foremost of them فيin كلevery مضمارِracecourse
بل أنت أسبقهمُ في كل مضمارِ
And you have never been outstripped in valor or generosity;
Rather, you are foremost in every race
rather, you outpace them all on every racecourse.
One who masters while being of no benefit or harm
منwho سادbecame a lord وهوwhile he بلاwithout نفعٍbenefit ولاnor ضررٍharm
من ساد وهو بلا نفعٍ ولا ضررٍ
فلمso not يزلhas he ceased أيّa consummate نفاعgreat benefactor وضرّارand dealer of harm
فلم يزل أيّ نفاع وضرّار
Who has ever ruled without benefiting or harming?
Then he does not cease to be useless and harmful
For he has always been a great benefactor and dealer of harm.
Destruction mends him and mending destroys him
الكسْرُwhat is broken تجبرهyou mend it والجبْرُand what is mended تكسرهyou break it
الكسْرُ تجبره والجبْرُ تكسره
ولمand not تزلhave you ceased أيa consummate كسّارٍbreaker وجَبَّارِand mighty restorer
ولم تزل أي كسّارٍ وجَبَّارِ
You mend what is broken and break what is mended,
You have not ceased to be breaker and obliger
and you have always been a consummate breaker and restorer.
You built the glory of the House of Milhan when you
شيّدتyou raised up لامَLam بنson of حارHar (name as written) حينsince أنتyou are لهاfor it or her
شيّدت لامَ بن حار حين أنت لها
حامٍa protector بقدركby your stature يعلوrises above كلevery مقدارmeasure
حامٍ بقدرك يعلو كل مقدار
You exalted Lam ibn Har, for you are its
Were its protector, rising above every quantity
protector, rising in stature above every measure.
Abu Muhammad, rather, Othman does not cease
أباO Abu محمدMuhammad بلrather عثمانUthman لاmay you not برحتcease
أبا محمد بل عثمان لا برحت
تسقيyou water ربوعكyour dwellings أمطاراًrains بامطارِwith rains
تسقي ربوعك أمطاراً بامطارِ
Abu Muhammad—nay, Uthman—may you never cease
To water your meadows with repeated rains
watering your dwellings with rain upon rain.
I am to you as Salman was to Ahmad
إنيindeed I لمنكtruly one of yours كسلمانlike Salman لأحمدهto his Ahmad
إني لمنك كسلمان لأحمده
صافpure مودتهhis affection منfrom غيرother than; without أكدارmurk
صاف مودته من غير أكدار
I am indeed one of yours, as Salman was to his Ahmad,
Pure is his affection without turbidity
his affection pure, free of all murk.
Even if I praised you with the Quran then it comes
ولوand even if مَدحتُكI praised you بالقرءأنwith the Qur'an فهوfor it أتيcame
ولو مَدحتُك بالقرءأن فهو أتي
إلىto ابنthe son of عمّكyour paternal uncle طوراًa stage بعدafter أطوارِstages
إلى ابن عمّك طوراً بعد أطوارِ
And even were I to praise you with the Qur'an, it came
To the cousin of your uncle, sign after sign
to your cousin, stage after stage.
And Gabriel used to bring verses composed in your homes
وكانand was جبريلGabriel يأتيcoming ببيتat the house of مكتكمُyour Mecca
وكان جبريل يأتي ببيت مكتكمُ
محبّةًout of love لنبيٍّfor a prophet فيهin it مُختارِchosen
محبّةً لنبيٍّ فيه مُختارِ
And Gabriel used to come to the house in your Mecca,
Out of love for the chosen Prophet
out of love for a prophet chosen there.
So may God increase your life as long as the moon orbits
فزادكso may He grant you more اللهGod عمراًlife ماas long as سرىtravels by night قمرٌa moon
فزادك الله عمراً ما سرى قمرٌ
ومَاand as long as تمايلنthey sway أغصانٌbranches باطيارwith birds
ومَا تمايلن أغصانٌ باطيار
So may God lengthen your life as long as the moon journeys by night,
And branches sway with birds upon them
and branches sway with birds.
Partial English translation: 75 of 76 Arabic lines translated.