لوif كانwere قلبيmy heart يومَon the day of البينparting طوعَsubject to يديmy hand
لو كان قلبي يومَ البين طوعَ يدي
لَمَاwould not سرىjourneyed by night أثَرَin the wake of الغاديthe morning traveler عنaway from بلديmy homeland
لَمَا سرى أثَرَ الغادي عن بلدي
Had my heart, on the day of parting, been subject to my hand,
Had my heart obeyed my hand the day we parted
It would not have journeyed by night in the morning traveler's wake, away from my homeland.
The traces of the departed wouldn't have left my homeland
لوif أنّthat صاحبةَthe wearer of الخلخالthe anklet ليfor me وجدتshe felt
لو أنّ صاحبةَ الخلخال لي وجدت
وَجْدِيmy longing لعشتُI would have lived ولكنbut تلكthat woman لمdid not تجدfeel
وَجْدِي لعشتُ ولكن تلك لم تجد
If the anklet-wearer had felt for me
Had I found the owner of the anklets as my companion
My longing, I would have lived—but that woman felt none.
My passion would have lived, but she was not to be found
ماليwhy did I بكيتُI wept بِعينٍwith an eye مِلؤُهَاits fullness حُرَقٌburning anguish
مالي بكيتُ بِعينٍ مِلؤُهَا حُرَقٌ
وتلكand that woman تضحكُlaughs عنْrevealing بَرْدٍcoolness وعنand revealing بَرَدhailstones
وتلك تضحكُ عنْ بَرْدٍ وعن بَرَد
Why did I weep with an eye full of burning anguish,
Why did I weep with eyes filled with yearning
While that woman laughs, revealing coolness and hailstones?
While she laughs with indifference and apathy
وَدعتُهَاI bade her farewell وبوديand my wish was لاnot أُودّعُهاto bid her farewell
وَدعتُهَا وبودي لا أُودّعُها
وعدتُand I returned أندبُI lament مَغْنَاهاher dwelling وَلَمْand did not تعدِreturn
وعدتُ أندبُ مَغْنَاها وَلَمْ تعدِ
I bade her farewell, though I wished not to bid her farewell.
I bid her farewell, unwillingly parting with my love for her
And I returned to lament her dwelling, but she did not return.
I promised to mourn her songs, but she didn't promise to return
وغيّبَand concealed البُعدُdistance عنfrom ليلىLayla مواصلتيmy companionship
وغيّبَ البُعدُ عن ليلى مواصلتي
وإننيand indeed I لمdid not أدانيهاdraw near to her عَلَىacross البُعَدِthe distance
وإنني لم أدانيها عَلَى البُعَدِ
And distance kept my companionship from Layla,
And absence from Laila destroyed our connection
And indeed I have not drawn near her across the distance.
Though I never blamed her for the distance between us
ليتَwould that الحُداةَthe camel-drivers غَداةَon the morning of الجِزعthe valley bend ماnot زجرواthey urged on
ليتَ الحُداةَ غَداةَ الجِزع ما زجروا
حُمْرَred النياقِthe she-camels وليتَand would that العيسَthe pale camels لمhad not تخدِstride swiftly
حُمْرَ النياقِ وليتَ العيسَ لم تخدِ
Would that the camel-drivers, that morning at the valley bend, had not urged on
If only the critics, the day they denounced me, had restrained
The red she-camels—and would that the pale camels had not sped on!
The reddish camels, and if only the night had not been pitch-black
كأنّas though أيديthe forelegs of مطايَاهُمtheir mounts وَقدْand already حُدِيتْwere urged on by song
كأنّ أيدي مطايَاهُم وَقدْ حُدِيتْ
تطاtread علىupon حُرِّthe tender surface of وجهيmy face أوor علىupon كبديmy liver
تطا على حُرِّ وجهي أو على كبدي
As though the forelegs of their mounts, driven on by song,
As if their riding camels, when they appeared,
Tread upon the tender surface of my face, or upon my liver.
Galloped over my free face and heart
وفيand in الهوادجthe howdahs نورٌa light ليسdoes not يسترهhide it
وفي الهوادج نورٌ ليس يستره
عنكfrom you الحجابُthe veil ووردٌand roses فيin الخدودِthe cheeks ندِيdewy
عنك الحجابُ ووردٌ في الخدودِ ندِي
And in the howdahs is a light that is not concealed
In the tents there’s a light not hidden from you by any veil
From you by the veil, and dewy roses on the cheeks.
With roses on the cheeks reddened like wine
لمdid not يَصرمواthey sever إنماonly حبلىmy cord همواthey themselves صرمواthey severed
لم يَصرموا إنما حبلى هموا صرموا
لمdid not يرحلواthey depart إنّماonly همthey رَحَّلواthey sent away جلديmy endurance
لم يرحلوا إنّما هم رَحَّلوا جلدي
They did not sever; it was only my cord they severed.
They didn't actually leave, rather they only pretended and schemed to leave
They did not depart; it was my endurance they sent away.
They didn't really depart, but only saddled my body as if it left
كمhow many دارcrossed فيin خلديmy mind مِنْof صَرِفthe turns of نائبةٍa misfortune
كم دار في خلدي مِنْ صَرِف نائبةٍ
إلاّexcept فراقُهمtheir parting مَاnot دَارَcrossed فيin خلديmy mind
إلاّ فراقُهم مَا دَارَ في خلدي
How many turns of misfortune have crossed my mind,
How many nights has the thought of their cunning ways
Except their parting, which never crossed my mind.
Whirled round in my mind - but only their parting whirls in my mind!
ياO أهلَpeople of تلكthose المطاياmounts مَاwhat يضرُّكمwould harm you
يا أهلَ تلك المطايا مَا يضرُّكم
أنto تبدلونيexchange for me بطيبwith the sweetness of النومsleep بالسَّهدَfor sleeplessness
أن تبدلوني بطيب النوم بالسَّهدَ
O people of those mounts, what harm would it do you
O people of those camels, how could it harm you
To replace my sleeplessness with sweet sleep?
To replace my sweet sleep with tossing and turning?
ياO عَاشقَlover of البيدِthe deserts قفراًbarren لاno أنيسَcompanion بهاin them
يا عَاشقَ البيدِ قفراً لا أنيسَ بها
وخائضَand traverser of اللّيلِthe night بالعيرانةon a sturdy she-camel الوخدِswift-striding
وخائضَ اللّيلِ بالعيرانة الوخدِ
O lover of deserts, barren, with no companion in them,
O lover of the open desert, empty of companions,
And traverser of night on a sturdy, swift-striding she-camel,
And roamer in the nights with the saddlebags!
هاكtake this احتملْcarry نفساًa breath منيfrom me إلىto رمعٍRima‘
هاك احتملْ نفساً مني إلى رمعٍ
كالعنبرlike ambergris الوردrosy أوor كالماءlike water والشُّهُدِand honey
كالعنبر الورد أو كالماء والشُّهُدِ
Take this—carry a breath from me to Rima‘,
As fragrant as flowers and water sweet as honey
Like rosy ambergris, or like water and honey.
To the beauty of the beautiful words of the ancients
إلىto جميلِJamil جميلfair القولspeech منsince قِدَمٍlong ago
إلى جميلِ جميل القول من قِدَمٍ
إلىto ابنthe son of أحمدAhmad لاdo not تلفتturn إلىtoward أحدِanyone
إلى ابن أحمد لا تلفت إلى أحدِ
To Jamil, whose speech has long been fair,
To the son of Ahmad - do not look to anyone else
To the son of Ahmad—turn toward no one else.
To Jarir, excellent in rhyme - nay, surpassing al-Farazdaq even
إلىto جريرthe Jarir of القوافيrhymes بلrather فرزْدقهاtheir Farazdaq
إلى جرير القوافي بل فرزْدقها
وعاقدِand a binder of الحلِّwhat is loose والتفاحand the apples (unclear here) للعُقدfor the knots
وعاقدِ الحلِّ والتفاح للعُقد
To the Jarir of rhymes—rather, their Farazdaq,
Binder of the necklace and the apple into knots
And a binder of what is loose, and 'apples for knots' [wording unclear].
To the son of Taraf, and the tribe of Bahra, who licks his hand,
إلىto ابنthe son of طرفِTarf بنson of بحرٍBahr والتَثِمءand kiss (unclear spelling) يَدَهhis hand
إلى ابن طرفِ بن بحرٍ والتَثِمء يَدَه
واروand recount الصحيحَthe truth ولاand do not تنقصْsubtract ولاand do not تزدadd
وارو الصحيحَ ولا تنقصْ ولا تزد
To Ibn Tarf ibn Bahr—and kiss his hand.
Reciter of authentic poems, not decreasing or increasing a thing
And recount the truth; neither subtract nor add.
That one is the son of my uncle, whose lineage is my lineage
ذاكthat man ابنُson of عميmy paternal uncle مَنْone whose انسابَهhis ancestry نسبيmy lineage
ذاك ابنُ عمي مَنْ انسابَه نسبي
كالجفنlike the eyelid للعينto the eye أوor كالكفِlike the palm للعضدِto the upper arm
كالجفن للعين أو كالكفِ للعضدِ
That is my cousin, whose ancestry is my own,
Like an eyelid to an eye, or a palm to a forearm
Like the eyelid to the eye, or the palm to the upper arm.
And a gift came to me, in which was blame
وقدand indeed أتانيcame to me طِرْسٌa parchment فيهin it مَعْتبةُa reproach
وقد أتاني طِرْسٌ فيه مَعْتبةُ
لوif ذقتُI tasted مَطْعَمَهاits flavor فيin الماءِthe water لمwould not أردcome to drink
لو ذقتُ مَطْعَمَها في الماءِ لم أرد
And a parchment reached me, bearing a reproach:
Had I tasted its delicacies in water, I would not have turned away
Had I tasted its flavor in water, I would not have gone to drink.
And how could I reject Shaddad, and the many favors
وكيفَand how أنكرI disown شداداًShaddad وكمْand how many نعَمٍfavors
وكيفَ أنكر شداداً وكمْ نعَمٍ
لهhe has عليَّupon me بلاwithout حصرٍreckoning ولاnor عددnumber
له عليَّ بلا حصرٍ ولا عدد
And how could I disown Shaddad, with so many favors
Upon me from him, beyond limit or number?
He has bestowed on me, beyond reckoning or number?
And I gained much bounty from his virtues
وكمand how much حويتُI gathered جزيلاًabundant bounty منfrom مكارمهhis generous deeds
وكم حويتُ جزيلاً من مكارمه
ورحتُand I went أرفلُstrutting فيin أثوَابهhis robes الجُددnew
ورحتُ أرفلُ في أثوَابه الجُدد
And how much bounty I have gathered from his generosity,
And I went about wearing his new clothes
And gone strutting in his new robes!
Because my people are the tribe of Tubba
لأنَّbecause قوميmy people قومُthe people of التبّعيّal-Tubba‘i وهَلْand would
لأنَّ قومي قومُ التبّعيّ وهَلْ
ياO قومَmy people أجدعُI cut off أنْفيmy nose عَامداًdeliberately بِيَديَwith my hand
يا قومَ أجدعُ أنْفي عَامداً بِيَديَ
For my people are the people of al-Tubba‘i—and would I,
O people, could I have voluntarily severed my own nose?
O my people, deliberately cut off my nose with my own hand?
I kissed your gift when it came to me
قَبّلْتُI kissed طِرْسَكَyour parchment إذwhen وافيit arrived وقابَلنيand confronted me
قَبّلْتُ طِرْسَكَ إذ وافي وقابَلني
منهfrom it السِّنانُthe spearpoint بكَفِّin the hand of الفارِسthe horseman النّجدvaliant
منه السِّنانُ بكَفِّ الفارِس النّجد
I kissed your parchment when it arrived, and was confronted
And it greeted me through the fingertips of the noble horseman
By a spearpoint from it in a valiant horseman's hand.
It made me hear in it a voice that deafened me
أسْمعتنيyou made me hear فيهin it صوتاًa voice ساقbrought ليto me صَمَماًdeafness
أسْمعتني فيه صوتاً ساق لي صَمَماً
ليتَwould that القصائدَpoems لمnot تُولدbe born ولمand not تلدgive birth
ليتَ القصائدَ لم تُولد ولم تلد
In it you made me hear a voice that brought me deafness.
Would that poems had never been born or given birth!
Would that poems had neither been born nor given birth!
An issue that resembled the old story of Joseph
قضيّةٌan affair شابهَتْresembled قِدْماًlong ago ليوسفَJoseph's بلْrather
قضيّةٌ شابهَتْ قِدْماً ليوسفَ بلْ
مَحْمُولةٌsomething borne بَنِيَتْwas built سَقْفاًa roof بلاَwithout عَمدpillars
مَحْمُولةٌ بَنِيَتْ سَقْفاً بلاَ عَمد
An affair resembling Joseph's of old—rather,
Carried upon a roof without pillars
A burden built as a roof without pillars.
You sent it in lines from you, filled
أرْسلْتَهاyou sent it فيin سطورٍlines منكfrom you قدindeed مَلئتwere filled
أرْسلْتَها في سطورٍ منك قد مَلئت
صُبْحاًmorning منfrom اللّيلthe night أوor ليْلاًnight منfrom الزردchain mail
صُبْحاً من اللّيل أو ليْلاً من الزرد
You sent it in lines of yours that were filled
With a morning from the night, or a night from murky gloom
With morning from night, or night from chain mail.
It came with a beautiful exterior and a rough texture
جاءتit came وظاهرُهاand its exterior حسنٌfair ومَلْمسَهُاand its touch
جاءت وظاهرُها حسنٌ ومَلْمسَهُا
خُشْنٌrough وفيand around جيدهاits neck حَبْلa rope منof المسدtwisted palm fiber
خُشْنٌ وفي جيدها حَبْل من المسد
It came, fair in outward appearance, yet its touch
With a rope of palm fiber on its side
Was rough, and around its neck was a rope of twisted palm fiber.
So I said: Indeed, Husam al-Din wants it
فقلتso I said إنّindeed حسامَHusam الدينal-Din بغيتهاits aim
فقلت إنّ حسامَ الدين بغيتها
ولاand no قرارrepose علىbefore زأرٍa roar مِنْfrom الأسدthe lion
ولا قرار على زأرٍ مِنْ الأسد
So I said, 'Husam al-Din is its aim.'
And there is no rest from the roar of the lion
And there is no repose before a lion's roar.
If Husam al-Din were just to shake a finger
ولوand if يَهزُّshakes حُسَامُHusam الدينal-Din أنملةa fingertip
ولو يَهزُّ حُسَامُ الدين أنملة
منهof his علىover البحرthe sea غاضsubsided البحرُthe sea بالزبدwith the foam
منه على البحر غاض البحرُ بالزبد
And if Husam al-Din shook a fingertip
At the sea, the sea would surge and foam
Of his over the sea, the sea would subside, foam and all.
Or if Husam al-Din would say "stop!" to the water, it wouldn't flow,
أوor لوif يقولُsays حسامُHusam الدينal-Din ويحكwoe to you قفstop
أو لو يقولُ حسامُ الدين ويحك قف
للماءto the water لمwould not يجرِflow أوْor للنارِto the fire لمwould not تَقِدburn
للماء لم يجرِ أوْ للنارِ لم تَقِد
Or if Husam al-Din said, 'Woe to you—stop!'
Or say to the fire, "stop!" and it wouldn't blaze
To water, it would not flow; or to fire, it would not burn.
The brethren of Jacob sold Joseph, and so they were laden
اسباطُthe sons of يعقوبَJacob باعواsold يوسفاJoseph فحوواand acquired
اسباطُ يعقوبَ باعوا يوسفا فحووا
عاراًshame بذاكthereby وعيباًand disgrace مدةfor the duration of الأبدeternity
عاراً بذاك وعيباً مدة الأبد
Jacob's sons sold Joseph, and gained
With shame and disgrace forevermore!
Shame thereby, and disgrace for all eternity.
Partial English translation: 59 of 60 Arabic lines translated.