أيwhat a عقدnecklace حوىgathered الرؤوسthe heads نظامهits string
أي عقد حوى الرؤوس نظامه
أيwhat a أفقhorizon سقىwatered النفوسthe souls غمامهits clouds
أي أفق سقى النفوس غمامه
What a necklace whose string has gathered these heads!
What covenant embraced the chiefs with its system,
What a necklace whose arrangement has gathered the leaders,
What a horizon whose clouds have watered souls!
What horizon quenched the souls with its clouds,
What a horizon whose rain-clouds have quenched the souls,
أيwhat a ركنpillar منof الولاءloyalty ركينsteadfast
أي ركن من الولاء ركين
مؤنسcomforting حلهits open precinct مجيرgranting refuge حرامهits sacred precinct
مؤنس حله مجير حرامه
What a steadfast pillar of loyalty,
What pillar of loyalty was steadfast,
What a pillar of loyalty, firm and unshakable,
whose open precinct comforts, whose sacred precinct grants refuge!
Its refuge relieving the forbidden?
Comforting in its lawful bounds, protective in its sanctuary.
أيwhat a ظلshade منof الهناءhappiness ظليلdeeply sheltering
أي ظل من الهناء ظليل
لمnot يكدرwas troubled بالمزعجاتby vexations لمامهits gathering
لم يكدر بالمزعجات لمامه
What a deep shade of happiness,
What shade of bliss was shady,
What a shadow of felicity, deep and cooling,
whose gathering no vexations have troubled!
Unperturbed by bothersome flaws?
Whose gathering is not troubled by any vexations.
أيwhat a روضmeadow منfrom جنةthe Garden الخلدof Eternity رياfragrance
أي روض من جنة الخلد ريا
هـits وكهفand a refuge منfrom السماءheaven ذمامهits protection
هـ وكهف من السماء ذمامه
What a meadow whose fragrance comes from the Garden of Eternity,
What garden of Paradise was fresh,
What a lush garden from the Paradise of Eternity,
and a refuge whose protection comes from heaven!
With cave from heaven its coveted shelter?
And a cave of refuge whose covenant is guarded by Heaven.
وحمىand a sanctuary بالفصاحwith eloquent men بالعربwith the Arabs العرthe pure-blooded (first part)
وحمى بالفصاح بالعرب العر
باءcompletion of 'pure-blooded' بالصيدwith proud chieftains بالسراةwith nobles ازدحامهits throng
باء بالصيد بالسراة ازدحامه
And a sanctuary, with eloquent men, with Arabs of pure
It protected eloquence for the articulate Arabs
A sanctuary teeming with the eloquent, with the pure Arabs,
Arab stock, thronged with proud chieftains and nobles!
Crowded with hunting, travel and assembly.
Crowded with the proud, the noble, and the distinguished.
ومجالand an arena يخبtrots فيهin it رعيلa troop
ومجال يخب فيه رعيل
يتجلىclears away عنfrom البيانeloquence قتامهits dust
يتجلى عن البيان قتامه
And an arena in which a troop trots,
An arena wherein the stallion’s neigh
An arena where the vanguard gallops freely,
its dust clearing to reveal eloquence!
Reveals its eloquence from darkness,
And the dust settles to reveal pure eloquence.
كلماwhenever جالrode forth فارسa rider قلتI said هذاthis one
كلما جال فارس قلت هذا
حائزwinning السبقfirst place فيهin it هذاthis one إمامهits leader
حائز السبق فيه هذا إمامه
Whenever a rider takes the field, I say, “This one
Whenever a horseman rode I said this one
Whenever a knight takes the field, I say: "This one..."
wins first place here; this is its leader.”
Exceeds in the race, this one leads them.
"...is the victor of the race; this is its leader."
ماnot أرانيI consider myself شهدتhaving witnessed إلاexcept عكاظاʿUkāẓ
ما أراني شهدت إلا عكاظا
هذهthis أرضهits ground وتلكand those خيامهits tents
هذه أرضه وتلك خيامه
I seem to have witnessed nothing but ʿUkāẓ;
I see none but Okaz,
It seems I have witnessed nothing less than Souq Okaz;
this is its ground, and those are its tents.
This is its land and those its tents.
This is its very ground, and those are its tents.
خطبdelivered an oration اللسنthe eloquent speaker فاستخفso captivated نهىthe minds القوthe people (first part)
خطب اللسن فاستخف نهى القو
مcompletion of 'the people' منof القولspeech فيضهits abundant flow وانسجامهand its harmony
م من القول فيضه وانسجامه
The eloquent speaker spoke, and the people's minds were captivated
Tongues declaimed but he deemed speech's denial slight
The eloquent orators spoke, stirring the minds of the people,
by the flow and harmony of his words.
For its outpouring and composition.
Who were entranced by the overflow and harmony of the words.
بينbetween راوa reciter منfrom البلاغةeloquence نشواintoxicated (first part)
بين راو من البلاغة نشوا
نcompletion of 'intoxicated' وساقand a cupbearer علىamong النهىthe minds طافcirculated جامهhis goblet
ن وساق على النهى طاف جامه
Between a reciter intoxicated with eloquence
Between a reciter of eloquence vibrant
Between a reciter intoxicated by rhetoric,
and a cupbearer whose goblet circles among the minds.
And leg aligned with prohibition roams his cup.
And a cupbearer passing the goblet of wit among the intellects.
أيهاO السامرالشهيةthe evening gathering, sweet نجواintimate talk
أيها السامرالشهية نجوا
هـits لحضارهto its attendees البليغeloquent كلامهits speech
هـ لحضاره البليغ كلامه
O evening gathering, whose intimate talk is sweet
O joyous reveler, call out
O night-companion, whose intimate whispers are delightful
to its attendees, whose speech is eloquent,
For his eloquent speech is perfect.
To those attending, and whose speech is eloquent:
مستوىthe level القولspeech فيكin you والفعلand action والإدand understanding (first part)
مستوى القول فيك والفعل والإد
راكcompletion of 'understanding' ساميlofty العروجthe ascent عالhigh سنامهits crest
راك سامي العروج عال سنامه
the level of speech, action, and understanding in you
Your words, deeds and perception
In you, the standard of speech, action, and perception
is lofty in ascent, with a towering crest.
Are equally lofty, prominently flagged.
Is lofty in its ascent, towering in its peak.
حاربfight الذلhumiliation والخنوعand servility وأنقذand rescue
حارب الذل والخنوع وأنقذ
شعبكyour people المبتلىthe afflicted فأنتfor you are (عصامهtheir ʿIṣām (protector))
شعبك المبتلى فأنت (عصامه)
Fight humiliation and servility, and rescue
You battled vileness and surrender and saved
Fight against humiliation and submission, and rescue
your afflicted people, for you are their ʿIṣām.
Your afflicted people, for you are their “backbone.”
Your afflicted people, for you are their bond of strength.
واعتصمand hold fast بالإلهto God منwhoever كانmay be عادa foe
واعتصم بالإله من كان عاد
عزis mighty منwhoever كانhas بالإلهto God اعتصامهhis holding fast
عز من كان بالإله اعتصامه
And hold fast to God, whoever the foe may be;
Take refuge in God if you were unjust
And hold fast to God against any who show enmity;
mighty is he whose hold is upon God.
Mighty is he who in God takes refuge.
For mighty is the one whose refuge is in God.
حببmake dear الموتdeath للمجاهدto the fighter فيin the cause of اللـGod (first part)
حبب الموت للمجاهد في اللـ
ـهcompletion of 'God' وآياتهand His signs ولذand relish اقتحامهplunging into it
ـه وآياته ولذ اقتحامه
Make death dear to the fighter in the cause of God
Make death pleasing to the holy warrior
Make death beloved to the one struggling for the sake of God
and His signs, and relish plunging into it.
Whose pleasure is to storm for God’s signs,
And His signs; and make his daring charge sweet.
ابنbuild بالرأيwith judgment والمشورةand consultation ماwhatever شئتyou wish
ابن بالرأي والمشورة ما شئت
بناءa structure فليسfor it is not يخشىfeared انهدامهits collapse
بناء فليس يخشى انهدامه
Build with judgment and consultation whatever you wish—
Consult and deliberate what you desire
Build with wisdom and counsel whatever you desire
a structure whose collapse need not be feared.
For no fear of its collapse in decision.
To build, for its collapse need never be feared.
وإذاand if شلis paralyzed فيin الجماعةthe community عضوa limb
وإذا شل في الجماعة عضو
فمنthen, according to الرأيsound judgment فصمهsevering it لاnot خصامهquarreling with it
فمن الرأي فصمه لا خصامه
And if a limb within the community is paralyzed,
When a member in the group is paralyzed
And if a limb within the body of the group becomes paralyzed,
sound judgment calls for severing it, not quarreling with it.
Opinion can sever it, no quarrel.
Then wisdom dictates severing it, not merely disputing with it.
أيهاO الإخوةbrothers الكرامnoble ابسطواextend العذthe excuse (first part)
أيها الإخوة الكرام ابسطوا العذ
رcompletion of 'the excuse' لشعريto my poetry فقدfor indeed تعاصىhas grown unruly زمامهits rein
ر لشعري فقد تعاصى زمامه
O noble brothers, extend your indulgence
O noble brothers, forgive my poetry
O noble brothers, extend your excuse
to my poetry, for its rein has grown unruly.
For its reins have run wild.
To my poetry, for its reins have proven stubborn to control.
ليسis not هذاthis وصيةadmonition إنماonly هذاthis
ليس هذا وصية إنما هذا
رضىapproval معجبan admirer بكمof you وسلامهand his greeting
رضى معجب بكم وسلامه
This is no admonition; it is only
This is no last will, rather satisfaction
This is not a commandment, but rather
the approval and greeting of one who admires you.
Praising you and conveying greetings,
The contentment of one who admires you, and his greeting.
واعفand pardon عنيme هديتmay you be guided للعفوto pardoning عنيme
واعف عني هديت للعفو عني
أيهاO الصاحبthe companion الملحinsistent ملامهhis reproach
أيها الصاحب الملح ملامه
And pardon me—may you be guided to pardon me—
Overlook my gifts, I was guided to pardon
And pardon me—may you be guided to grant me pardon—
O companion whose reproach persists.
O sharp reproacher of blame.
O companion whose blame is so insistent.
فترةthe pause الشعرin poetry أشبهتresembled فترةthe pause الوحيin revelation
فترة الشعر أشبهت فترة الوحي
وإنand although كانbelongs للرسولto the Messenger مقامهhis station
وإن كان للرسول مقامه
The pause in poetry resembled the pause in revelation,
Poetry's barren time resembles the barren time of revelation
The cessation of poetry resembled the cessation of Revelation,
though the Messenger has his own station.
Though the Messenger's station remains lofty.
Though the Messenger holds a station far above all.
تهexult فخاراin pride ياO معشرcompany العلمof learning قدindeed داyielded (first part)
ته فخارا يا معشر العلم قد دا
نcompletion of 'yielded' لكto you الشعبthe people شيخهtheir elders وغلامهand their youths
ن لك الشعب شيخه وغلامه
Exult in pride, O company of learning, for
Be honored, O learned ones, the people have surrendered to you
Walk tall in pride, O assembly of knowledge, for there has yielded
the people have yielded to you, their elders and their youths.
Their elder and youth.
To you the entire nation, its elders and its youth.
حفظmay preserve اللهGod معشرthe company العلمof learning ماas long as طاis good (first part)
حفظ الله معشر العلم ما طا
بcompletion of 'is good' لهfor it بدؤهits beginning وطابand is good ختامهits conclusion
ب له بدؤه وطاب ختامه
May God preserve the company of learning for as long as
May God preserve the learned as long as
May God preserve the assembly of knowledge, so long as
its beginning is good, and good is its conclusion.
Its beginning was good and its ending good.
Its beginning remains blessed, and blessed its end.