أذرتshed عليكupon you دموعهاtheir tears الانداءthe dewdrops
أذرت عليك دموعها الانداء
ياO زهرةflower عصفتblew fiercely بهاupon it النكباءthe crosswind
يا زهرة عصفت بها النكباء
The dewdrops shed their tears upon you,
The tears shed for you made the valleys flow,
The morning dews have shed their tears for you,
O flower ravaged by the crosswind.
O flower swept away by misfortune!
O flower, battered by the winds of calamity.
ماذاwhat دهاكbefell you منfrom الحياةlife فعفتهاso you loathed it
ماذا دهاك من الحياة فعفتها
وعرتكand beset you فيهاin it نظرةan outlook سوداءdark
وعرتك فيها نظرة سوداء
What befell you in life that you loathed it,
What did life do to make you spurn it,
What struck you in this life that made you loathe it,
and a dark outlook upon it beset you?
And cast on you such a gloomy look?
And cast upon you such a dark and hopeless gaze?
ألقيتyou cast نفسكyourself منfrom شفيرthe edge شاهقlofty
ألقيت نفسك من شفير شاهق
يخشىfear الوقوفstanding بجنبهbeside it الجرآءthe bold
يخشى الوقوف بجنبه الجرآء
You cast yourself from the edge of a lofty precipice,
You threw yourself off a steep precipice,
You cast yourself down from a towering precipice,
beside which even the bold fear to stand.
Too daunting for the bold to stand nearby.
Beside which even the brave fear to stand.
ماwhat هابهfeared it الليثthe lion الهصورfierce منof الردىdeath
ما هابه الليث الهصور من الردى
قدرتwas capable عليهof it الظبيةthe gazelle الهيفاءslender
قدرت عليه الظبية الهيفاء
The death the fierce lion feared,
The fierce lion did not fear ruin
That death which the crushing lion feared to face,
the slender gazelle was able to face.
When able to overcome it, the gentle doe did.
The slender doe found the strength to undertake.
صدمتكstruck you منfrom واديthe valley of الرمالal-Rimal (the sands) صخورهits rocks
صدمتك من وادي الرمال صخوره
وطواكand enveloped you منهfrom it لدىduring الهويthe fall هواءair
وطواك منه لدى الهوي هواء
The rocks of Wadi al-Rimal struck you,
The rocks in the sandy valley crushed you,
The rocks of the sandy valley crashed against you,
and air from it enveloped you as you fell.
And the abyss cast you into the air.
And the air engulfed you as you plummeted down.
وسقطتand you fell صرعىlifeless لمdid not يقلكsupport you فيon الثرىthe soil
وسقطت صرعى لم يقلك في الثرى
فرشbedding ولمand not يسدلwas drawn عليكover you غطاءa covering
فرش ولم يسدل عليك غطاء
You fell lifeless; on the soil you were cushioned by no
You fell dead, the earth did not spread out carpets for you,
You fell struck down; on the ground there was no
bedding, nor was a cover drawn over you.
Nor cover you with a shroud.
Bed to receive you, nor cover draped above.
وقضيتand you died لاno قربىkinship تحوطprotects ولاand no يدhand
وقضيت لا قربى تحوط ولا يد
تأسوto heal ولاand no عطفaffection ولاand no إدناءdrawing close
تأسو ولا عطف ولا إدناء
And you died, with no kin to protect you, no hand
You passed away with no kin to protect you,
You passed away with no kin to surround you, no hand
to heal you, no tenderness, no drawing close.
No hand to console, no sympathy or leaning down.
To heal your wounds, no kindness, no embrace.
فبكتكso wept for you فيin (سرتاCirta) ظباءgazelles كناسهاits covert
فبكتك في (سرتا) ظباء كناسها
وشبولهاand its lion cubs وغياضهاand its groves الغناءlush
وشبولها وغياضها الغناء
So in Cirta the gazelles of its covert wept for you,
So Sirt’s gazelles wept for you,
The gazelles in their coverts in Sirta wept for you,
and its lion cubs and lush groves.
as did its mountain goats and singing valleys.
Along with its lion cubs and its lush, singing thickets.
وتساررتand whispered together فيهاin it بنعيكwith news of your death ورقهاits gray doves
وتساررت فيها بنعيك ورقها
ورقاءa gray dove تهدلcoos إثرهاafter it ورقاءa gray dove
ورقاء تهدل إثرها ورقاء
Its gray doves whispered there the news of your death,
The leaves whispered your elegy and fell down,
The doves there whispered the news of your death,
a gray dove, with another cooing in its wake.
Leaf after leaf, in succession.
One dove cooing in mourning after another.
أسفيmy sorrow عليكfor you ذوىwithered شبابكyour youth فجأةsuddenly
أسفي عليك ذوى شبابك فجأة
قبلbefore الجنىthe harvest وجنىand wronged عليهagainst it جفاءharshness
قبل الجنى وجنى عليه جفاء
Alas for you! Your youth withered suddenly,
Those of your youth grieved for you suddenly,
My sorrow is upon you; your youth withered suddenly,
before the harvest, and harshness wronged it.
Before enjoying you or your generosity.
Before the harvest, cut down by a harsh fate.
ضاقتgrew narrow بكfor you الدنياthe world بماwith what حبتit bestowed فماso not
ضاقت بك الدنيا بما حبت فما
وسعتكheld you أرضearth أوor وقتكprotected you سماءsky
وسعتك أرض أو وقتك سماء
The world, with all it gave, grew too narrow for you; neither
The world was too narrow for how it loved you,
The world, with all its vastness, became too narrow for you,
earth held you nor sky sheltered you.
No land or time could accommodate you.
No earth could hold you, no sky could offer shelter.
وأجلتand swept طرفكyour gaze فيover الوجوهthe faces جميعهاall of them
وأجلت طرفك في الوجوه جميعها
فاذاand behold الضياءthe light أمامهbefore it ظلماءdarkness
فاذا الضياء أمامه ظلماء
You swept your gaze across every face,
You looked away from all faces,
You cast your gaze across every face around you,
and behold, the light before it was darkness.
Yet in front of you was only darkness.
But found that even the light before you was darkness.
فسخوتso you gave generously بالدنياwith the world وزهرتهاand its bloom لمنto one who
فسخوت بالدنيا وزهرتها لمن
فيin البؤسmisery عزwas difficult بهاwith it عليهfor him سخاءgenerosity
في البؤس عز بها عليه سخاء
So you gave the world and its bloom freely to one
So you spurned the world and its flowers for one
So you freely gave up the world and its bloom to those
who, in misery, found it hard to be generous with it.
Who found pride in misery and was generous in destitution.
For whom, even in misery, such generosity is hard.
الموتdeath جاءكcame to you خاطباas a suitor فرضيتهso you accepted him
الموت جاءك خاطبا فرضيته
زوجاas a husband وباءand returned بصدكwith your rejection الخطباءthe suitors
زوجا وباء بصدك الخطباء
Death came courting you, and you accepted him
Death came to you as a suitor and you accepted him
Death came to you as a suitor, and you accepted him
as a husband, while the suitors went away rebuffed.
As a husband, though your dowry, bride, was blood.
As a husband, while other suitors bore your rejection.
فزففتso you were escorted فيin عرسa wedding لزوجكto your husband
فزففت في عرس لزوجك
صاخبclamorous لكنbut خضابكyour dye ياO عروسbride دماءblood
صاخب لكن خضابك يا عروس دماء
So you were led to your husband at a wedding
Your dowry, o bride, was agony
You were led in a wedding procession to your spouse,
clamorous—but your dye, O bride, was blood.
That melted the innards in its fire.
A clamorous rite, but your henna, O bride, was blood.
أماas for صداقكyour dower ياO عروسbride فلوعةthen anguish
أما صداقك يا عروس فلوعة
حرىsearing تذوبmelt بنارهاin its fire الاحشاءthe entrails
حرى تذوب بنارها الاحشاء
As for your dower, O bride, it was anguish,
It was a tragedy for you, o bride, and an affliction
As for your dowry, O bride, it was heart-wrenching anguish,
searing, in whose fire the entrails melt.
That befell your family and relatives.
A burning grief that melts the very entrails with its fire.
وفجيعةand a bereavement بكover you ياO عروسbride وجيعةpainful
وفجيعة بك يا عروس وجيعة
نكبتwere stricken بهاby it الأهلونthe family والقرباءand relatives
نكبت بها الأهلون والقرباء
and a painful bereavement over you, O bride,
I cannot condone your demise, though it was
And a tragedy concerning you, O bride, so painful,
by which your family and kin were stricken.
Unavoidable, it remains a heinous slip.
By which your family and kin have been devastated.
لاnot أستبيحI deem permissible لكfor you الترديthe fatal plunge إنهindeed it is
لا أستبيح لك التردي إنه
رغمdespite اضطراركyour desperate plight زلةa lapse نكراءappalling
رغم اضطرارك زلة نكراء
I do not sanction your fatal plunge; it is,
I cannot relish your fall, even if
I do not condone your plunge into the abyss, for truly,
despite your desperate plight, an appalling lapse.
It protected you from all misfortunes.
Despite your desperation, it is a grave and denial-worthy sin.
لاnot أستطيبI find pleasant لكfor you الردىdeath ولوeven if أنهit is
لا أستطيب لك الردى ولو أنه
لكfor you منagainst جميعall النائباتcalamities وقاءa shield
لك من جميع النائبات وقاء
I do not deem death good for you, even if it
In every disaster, every monotheist
I do not welcome death for you, even if it were
is your shield against every calamity.
Has hope that it will be uncovered and removed.
A shield for you against all of life’s calamities.
فيin كلevery كارثةcatastrophe لكلfor every موحدbeliever in God's oneness
في كل كارثة لكل موحد
أملhope لهfor him فيof كشفهاlifting it ورجاءand expectation
أمل له في كشفها ورجاء
In every catastrophe, every believer in God's oneness
Hardship for one whose faith is firm
In every disaster, for every believer in God,
has hope and expectation that it will be lifted.
Becomes easy, and adversity becomes bounty.
There remains hope and prayer for relief.
منwhoever كانis مرتكزfirmly grounded اليقينcertainty فعسرهso his hardship
من كان مرتكز اليقين فعسره
يسرease عليهfor him وبؤسهand his misery نعماءblessing
يسر عليه وبؤسه نعماء
Whoever is firmly grounded in certainty—his hardship
What did you gain? Did its affection fail you,
Whoever is anchored in certainty, their hardship
is ease to him, and his misery a blessing.
And a father whose hand was gentle?
Becomes ease for them, and their misery becomes a blessing.
ماذاwhat جنتcommitted a wrong أمa mother جبتكbestowed on you (probable reading) حنانهاher tenderness
ماذا جنت أم جبتك حنانها
وأبand a father عليكtoward you لهhe has يدa hand بيضاءwhite؟
وأب عليك له يد بيضاء؟
What wrong did a mother do, who gave you her tenderness,
Bearing adversity painfully from you,
What crime did a mother commit, who showered you with tenderness,
and a father with a white hand of kindness toward you?
And saddened by your misery.
Or a father, whose hand was ever benevolent towards you?
مستهماtouched them both الضراءadversity منكfrom you أليمةpainful
مستهما الضراء منك أليمة
ودهتهماand befell them both منfrom بؤسكyour misery البأساءcalamity
ودهتهما من بؤسك البأساء
Painful adversity from you touched them both,
They both grieved for you and were saddened
A painful adversity has touched them because of you,
and calamity from your misery befell them.
As you left the gatherings desolate.
And despair has struck them through your despair.
فكلاهماso both of them آسgrieving عليكfor you وآسفand sorrowful
فكلاهما آس عليك وآسف
قدindeed برحتtormented بحشاهماin both their entrails البرحاءsevere anguish
قد برحت بحشاهما البرحاء
So both are grieving for you and sorrow-stricken;
I think you made a mistake in killing yourself,
Both of them are mourning for you, sorrowful,
anguish has racked their very entrails.
It is a shameful sin and foolish thought.
While agony violently tears at their hearts.
أخطأتyou erred رأياin judgment فيin انتحاركyour suicide إنهindeed it is
أخطأت رأيا في انتحارك إنه
ذنبa sin يشينdisgraces وفكرةand an idea حمقاءfoolish
ذنب يشين وفكرة حمقاء
You erred in judgment in your suicide; it is
Your suicide was not a single tragedy,
You erred in judgment by taking your own life; truly,
a sin that disgraces, and a foolish idea.
But repeated tragedies.
It is a shameful sin and a foolish thought.
ليسnot انتحاركyour suicide كانwas رزءاa calamity واحداsingle
ليس انتحارك كان رزءا واحدا
فيin وقعهits impact بلrather إنهindeed it is أرزاءcalamities
في وقعه بل إنه أرزاء
Your suicide was not a single calamity
Problems are not solved by an incident
Your suicide was not a single calamity,
in its impact; rather, it was many calamities.
That adds misery upon misery.
In its impact, but a multitude of calamities.
ماnot كانwas حلthe solution of المشكلاتproblems بحادثin an act
ما كان حل المشكلات بحادث
للنفسfor the soul فيهin it علىupon الشقاءmisery شقاءmisery
للنفس فيه على الشقاء شقاء
No solution to problems lies in an act
I stand over you as a poet, eulogizing you,
Solving problems was never achieved by an act
that brings the soul misery upon misery.
If this elegy benefits you.
That adds misery upon existing misery for the soul.
إنيindeed I وقفتstood عليكover you وقفةthe stance of شاعرa poet
إني وقفت عليك وقفة شاعر
أرثيكI lament you إنif أجدىavailed عليكfor you رثاءlamentation
أرثيك إن أجدى عليك رثاء
I have stood over you as a poet stands,
Regretful, and regret is a lament,
I have stood over you with the stance of a poet,
lamenting you, if lament can avail you.
Reproachful, and reproach is weeping.
Mourning you, if mourning can be of any use to you.
متحسراgrieving ومنand from التحسرgrief ندبةa lament
متحسرا ومن التحسر ندبة
ومعاتباand reproaching ومنand from العتابreproach بكاءweeping
ومعاتبا ومن العتاب بكاء
grieving, with a lament born of grief,
I presented your case to suspicions and their tyranny,
Full of regret, and from such regret comes lamentation,
and reproaching, with tears born of reproach.
For suspicions are blind mounts.
And admonishing, and from such admonishment comes weeping.
عرضتyou exposed عرضكyour honor للظنونto suspicions وعسفهاand their injustice
عرضت عرضك للظنون وعسفها
إنindeed الظنونsuspicions مطيةa mount عمياءblind
إن الظنون مطية عمياء
You exposed your honor to suspicions and their injustice;
I assumed the best about your character from hearsay,
You exposed your reputation to suspicions and their cruelty,
indeed, suspicion is a blind mount.
And perhaps it is innocent of what is said.
For suspicion is a blind beast to ride.
أزرىdetracted بعرضكfrom your honor ماwhat يقالis said توهماin conjecture
أزرى بعرضك ما يقال توهما
ولعلهand perhaps it مماof what يقالis said براءinnocent
ولعله مما يقال براء
What is said in conjecture has tarnished your honor,
Your soul bore a noble affliction,
Rumors born of delusion have disparaged your name,
though it may be innocent of what is said.
Perhaps it sacrificed itself for other souls.
While perhaps you are innocent of all they say.
وأصابand struck نفسكyour soul ماwhat يجلis grave مصابهits affliction
وأصاب نفسك ما يجل مصابه
ولعلand perhaps نفسكyour soul للنفوسfor souls فداءa ransom
ولعل نفسك للنفوس فداء
And your soul suffered a grievous affliction,
Perhaps your tragedy was a mental outburst,
A grave affliction struck your soul,
and perhaps your soul is a ransom for other souls.
A misstep in the journey, or fainting spell.
Yet perhaps your soul was a ransom for other souls.
ولعلand perhaps رزأكyour tragedy نوبةan episode نفسيةpsychological
ولعل رزأك نوبة نفسية
أوعثرةor a stumble فيin السيرwalking أوor إغماءfainting
أوعثرة في السير أو إغماء
And perhaps your tragedy came from a mental episode,
Or an affliction that burned your reason,
Perhaps your tragedy was a bout of mental anguish,
or a stumble while walking, or a fainting spell,
And burnt away your wisdom and intelligence.
A stumble in your path, or a momentary faint.
أوor لفحةa searing blast بكwithin you فيin ذكائكyour intelligence أحرقتburned
أو لفحة بك في ذكائك أحرقت
منكfrom you الحجىreason ومنand from الذكاءintelligence ذكاءa blaze
منك الحجى ومن الذكاء ذكاء
or a scorching blast in your intelligence that burned
Hands carried your bier high
Or a fever in your brilliance that burned away
your reason away—for brilliance, too, can be a blaze.
As if it were a ship full of tears underneath.
Your reason—for from intelligence comes a blazing fire.
قدindeed حفتgathered الأيديthe hands بنعشكaround your bier فاعتلىso it rose
قد حفت الأيدي بنعشك فاعتلى
كالفلكlike a ship تزخرsurges تحتهbeneath it الدأماءthe sea
كالفلك تزخر تحته الدأماء
Hands gathered around your bier, and it rose aloft,
It was not a funeral that bid you farewell, but a nation
Hands surrounded your coffin, raising it high,
like a ship with the sea surging beneath it.
That gathered and could not be counted.
Like a ship beneath which the ocean swells.
ماnot شيعتكescorted you جنازةa funeral procession بلbut أمةa nation
ما شيعتك جنازة بل أمة
نشرتspread out فلمso did not يستوفهاencompass it fully إحصاءa tally
نشرت فلم يستوفها إحصاء
It was no funeral procession that escorted you, but a nation
All their hearts melted for you in mercy,
It was not a mere funeral procession that saw you off, but a nation,
spread out beyond the reach of any count.
And the Merciful accepts the merciful.
Spread so vast that no count could encompass it.
ذابتmelted قلوبthe hearts of جميعهمall of them لكfor you رحمةin compassion
ذابت قلوب جميعهم لك رحمة
ورضىand the favor of الرحيمthe Merciful ينالهattain it الرحماءthe compassionate
ورضى الرحيم يناله الرحماء
All their hearts melted with compassion for you;
Is it a corpse above your bier, or a twin
All their hearts melted with mercy for you,
and the compassionate attain the Merciful's favor.
To your bier’s daughters, or the Gemini constellation?
And the pleasure of the Merciful is granted to the merciful.
هلis it فوقupon نعشكyour bier جثةa body أمor توأمa twin
هل فوق نعشك جثة أم توأم
لبناتof the Daughters نعشthe Bier أمor هيit الجوزاءal-Jawza؟
لبنات نعش أم هي الجوزاء؟
Is that a body upon your bier, or a twin
Or a piece of the heart of a beautiful laughing one,
Is that a corpse upon your coffin, or a twin
of Banat Na'sh (the Daughters of the Bier), or is it al-Jawza?
Whose forehead shone radiantly through misfortunes?
To the stars of the Great Bear, or is it Gemini?
أمor فلذةa fragment منfrom قلبthe heart of أروعa gallant man ضاحكlaughing
أم فلذة من قلب أروع ضاحك
للنائباتat calamities جبينهhis brow وضاءradiant
للنائبات جبينه وضاء
Or a fragment from the heart of a gallant man who laughs
Do not despair of your Lord’s spirit, He
Or a piece of a magnificent heart,
at calamities, his brow radiant?
Forgives major sins and is Beneficent and Giving.
Whose brow remains bright and smiling in the face of calamity?
لاnot تيأسيdespair منof روحrelief ربكyour Lord إنهindeed He is
لا تيأسي من روح ربك إنه
ماحيthe effacer of الكبائرgrave sins محسنbenevolent معطاءbountiful
ماحي الكبائر محسن معطاء
Do not despair of your Lord's relief; He is
May God clothe you in his pardon,
Do not despair of the mercy of your Lord, for truly He
the effacer of grave sins, benevolent and bountiful.
And quench you from his mercies.
Erases great sins, is Beneficent and Grieving.
أضفىdraped عليكupon you اللهGod حلةthe robe of عفوهHis pardon
أضفى عليك الله حلة عفوه
وسقتكand may water you منfrom رحماتهHis mercies أنواءrain showers
وسقتك من رحماته أنواء
May God drape you in the robe of His pardon,
And when God tests His servants through hardship,
May God drape you in the robe of His pardon,
and may showers of His mercy water you.
It requires patience, supplication, and prayer from them.
And may the rains of His mercy water your soul.
واذاand when ابتلىtested اللهGod العبادthe servants فجهدهمthen their striving
واذا ابتلى الله العباد فجهدهم
صبرpatience لهfor Him وتضرعand humble entreaty ودعاءand prayer
صبر له وتضرع ودعاء
And when God tests His servants, their striving is
Say to the youth who are stubborn in their views,
When God tests His servants, their endeavor
patience for His sake, humble entreaty, and prayer.
And provocative in their passion.
Must be patience for His sake, supplication, and prayer.
قلsay للشبابto the youth المستبدheadstrong برأيهin his judgment
قل للشباب المستبد برأيه
المستفزةstirring up وجدهhis ardor الأهواءthe passions
المستفزة وجده الأهواء
Tell the youth who are headstrong in their judgment,
Who are warned by others’ mistakes,
Say to the youth who is obstinate in his opinion,
whose ardor is stirred by passions:
Their own errors inspire them to do right.
Whose passion is provoked by fleeting whims:
منwhoever يتغظtakes heed (probable reading) بسواهfrom another فيin أخطائهhis mistakes
من يتغظ بسواه في أخطائه
تلهمهinspire him وجهthe path of صوابهhis sound judgment الأخطاءmistakes
تلهمه وجه صوابه الأخطاء
Whoever takes warning from another's mistakes,
The suicide of the despairing is a terrible crime,
He who takes warning from the mistakes of others,
mistakes show him the path to sound judgment.
Which the cowardly are disgraced by.
Those mistakes will inspire him toward the right path.
إنindeed انتحارthe suicide of اليائسينthe despairing جنايةa crime
إن انتحار اليائسين جناية
عظمىmost grave يبوءare burdened بخزيهاwith its shame الجبناءthe cowards
عظمى يبوء بخزيها الجبناء
The suicide of the despairing is indeed a crime
Your life is a battle whose spoils go
The suicide of the despairing is a grave crime,
most grave; cowards bear its shame.
To the resolve of a lion and the will of a stubborn horse.
A heinous act whose shame is borne by cowards.
دنياكyour world معركةa battle يفوزsucceeds بكسبهاin winning it
دنياك معركة يفوز بكسبها
رأيjudgment أسدsoundest وهمةand resolve قعساءunyielding
رأي أسد وهمة قعساء
Your world is a battle whose victory is won by
The earth is a market of opposites,
Your world is a battlefield; victory belongs
the soundest judgment and unyielding resolve.
The way of the world is buying and selling in it.
To the lion-hearted judgment and the steadfast will.
والأرضand the earth سوقa market بالنقائضwith opposites أفعمتwas filled
والأرض سوق بالنقائض أفعمت
دأبthe occupation of الورىhumankind بيعselling بهاin it وشراءand buying
دأب الورى بيع بها وشراء
And the earth is a market filled with opposites;
Success and failure are its variable offers,
The earth is a marketplace brimming with contradictions;
humankind's constant business there is selling and buying.
The living take and receive from both.
The habit of mankind is but buying and selling therein.
الفوزsuccess والإخفاقand failure بعضsome of عروضهاits wares
الفوز والإخفاق بعض عروضها
يعطىgive ويأخذand take منهماfrom both الأحياءthe living
يعطى ويأخذ منهما الأحياء
Success and failure are among its wares;
Whoever cannot find hope in it has failed,
Triumph and failure are merely some of its wares;
the living give and take of both.
Never to be hoped to gain wealth.
The living take and give of them both.
منwhoever فاتهeluded him فيهاin it الرجاءhope فمفلسso bankrupt
من فاته فيها الرجاء فمفلس
لاnot يرتجىis hoped for أبداever لهfor him إثراءenrichment
لا يرتجى أبدا له إثراء
Whoever is bereft of hope in it is bankrupt,
People are the prey of misfortunes, all of them
He who loses hope in this world is truly bankrupt,
with no hope of ever growing rich.
Targets for it in the ledger as it shoots arrows.
For him, no enrichment can ever be expected.
والخلقand creation صيدthe prey of النائباتcalamities فكلهمso all of them
والخلق صيد النائبات فكلهم
غرضa target لهاfor them فيin الرصيدthe ambush وهيand they are رماءarchers
غرض لها في الرصيد وهي رماء
And all creation is the quarry of calamities; every one
Whoever escapes one tribulation falls into its like,
All creation is prey to the hunters of calamity,
is a target in their ambush, and they are archers.
From afflictions there is no escape to safety.
Targets lying in wait while fate takes aim.
منwhoever ينجescapes منfrom بلوىan affliction يقعfalls فيinto مثلهاits like
من ينج من بلوى يقع في مثلها
فمنfor from البلاويafflictions لاnot يتاحis granted نجاءescape
فمن البلاوي لا يتاح نجاء
Whoever escapes one affliction falls into its like;
Then God judges and executes His judgement,
Whoever escapes one trial falls into another like it,
for no escape from afflictions is granted.
On all creatures as He wills and desires.
For from life’s tribulations, there is no final escape.
واللهand God يحكمdecrees ثمthen يمضيenforces حكمهHis decree
والله يحكم ثم يمضي حكمه
فيin الكائناتall beings كماas يرىHe sees fit ويشاءand wills
في الكائنات كما يرى ويشاء
And God decrees, then carries His decree into effect
Glorious is He, the realities of His knowledge
God decrees, and His decree is carried out
throughout existence, as He sees fit and wills.
Are hidden from us, not grasped by reasoning.
Among all beings, just as He sees fit and wills.
سبحانهglory be to Him خفيتwere hidden حقائقthe realities of علمهHis knowledge
سبحانه خفيت حقائق علمه
عناfrom us فلمand did not تستجلهاunveil them الآراءjudgments
عنا فلم تستجلها الآراء
Glory be to Him! The realities of His knowledge are hidden
None succeeds except the trusting faithful,
Glory be to Him; the realities of His knowledge are hidden
from us, and our judgments have not unveiled them.
No matter how much he is tested by affliction.
From us, and human minds cannot unveil them.
ماnot فازtriumphed الاexcept مؤمنa believer متوكلtrusting in God
ما فاز الا مؤمن متوكل
متجملdignified in endurance مهماwhatever عراهbefell him بلاءan affliction
متجمل مهما عراه بلاء
None has triumphed but a believer who trusts in God,
By holding to the means of God, he gains support,
None triumphs but the believer who relies on God,
dignified in endurance, whatever affliction befalls him.
And by submitting to the judgements of God, acceptance.
Bearing himself with grace whenever affliction befalls.
فلهso he has بأسبابto the cords of الإلهGod تمسكholding fast
فله بأسباب الإله تمسك
ولهand he has بأحكامwith the decrees of الإلهGod رضاءcontentment
وله بأحكام الإله رضاء
for he holds fast to the cords of God,
He holds fast to the ropes of the Divine,
and is content with God's decrees.
And in the judgments of the Divine, he finds content.
Partial English translation: 108 of 110 Arabic lines translated.