أعلنواproclaim البشرىthe glad news فرادىsingly وثبينand in bands
أعلنوا البشرى فرادى وثبين
جاءhas come نصرthe help اللهof God والفتحand the victory المبينmanifest
جاء نصر الله والفتح المبين
Proclaim the glad news, singly and in bands!
Proclaim the glad tidings, singly and in crowds,
God's help and the manifest victory have come.
The victory of God has come, and the manifest conquest.
إطرحواcast off عنكمfrom yourselves تباريحthe torments الجوىof inward grief
إطرحوا عنكم تباريح الجوى
وافرحواand rejoice، فاليومfor today عيدis the festival المصلحينof the reformers
وافرحوا، فاليوم عيد المصلحين
Cast off the torments of inward grief,
Cast aside the agonies of your burning grief,
and rejoice: today is the reformers' festival.
And rejoice, for this day is a festival for the reformers.
خرجhas emerged الإصلاحreform منfrom محنتهits ordeal
خرج الإصلاح من محنته
وهوand it is عاليhigh الرأسthe head وضاحradiant الجبينthe brow
وهو عالي الرأس وضاح الجبين
Reform has emerged from its ordeal,
Reform has emerged from its tribulation,
its head held high, its brow radiant.
With head held high and a brow radiating light.
ونجاand escaped (العقبيal-Uqbi) وand(التركيal-Turki) منfrom
ونجا (العقبي) و(التركي) من
غمراتoverwhelming ordeals ناهزتapproached بضعseveral سنينyears
غمرات ناهزت بضع سنين
And al-Uqbi and al-Turki escaped from
Al-Okbi and Al-Turki have escaped from
overwhelming ordeals lasting several years.
The depths of peril that lasted several years.
حلقsoared النسرانthe two eagles فيin جوهماtheir sky
حلق النسران في جوهما
وانثنتand recoiled حسرىgrief-stricken قلوبthe hearts الصائدينof the hunters
وانثنت حسرى قلوب الصائدين
The two eagles soared in their sky,
The two eagles have soared into their rightful sky,
and the hunters' hearts recoiled in grief.
While the hearts of the hunters turned back in defeat.
وخطاand strode past الليثانthe two lions أخطارthe dangers الزبىof the trapping pits
وخطا الليثان أخطار الزبى
مستقلينtaking them lightly ولاذاand both sought refuge بالعرينin the den
مستقلين ولاذا بالعرين
The two lions strode past the dangers of the pits,
The two lions have strode past the dangers of the trap-pits,
taking them lightly, and sought refuge in their den.
Free and independent, seeking refuge in their den.
أيهاO الخلانtwo friends قدindeed آواكماhas sheltered you both
أيها الخلان قد آواكما
حرمa sanctuary منfrom جانبthe side الشرعof the law أمينsecure
حرم من جانب الشرع أمين
O two friends, you have been sheltered by
O friends, you have been sheltered by
a secure sanctuary in the law's keeping.
A sanctuary of justice, faithful and secure.
حكمruled الشرعthe law بتنزيهكماthat you both were blameless
حكم الشرع بتنزيهكما
ونفىand dismissed بالحقwith the truth دعوىthe charge المبطلينof the false accusers
ونفى بالحق دعوى المبطلين
The law pronounced you both blameless
The law has ruled for your innocence,
and truthfully dismissed the false accusers' charge.
And rightfully refuted the claims of the liars.
منamong عظيمthe greatest الفخرhonors أنthat زكاكماvouched for you both
من عظيم الفخر أن زكاكما
فيin حمىthe sanctuary الشرعof the law عظامthe eminent الشاهدينwitnesses
في حمى الشرع عظام الشاهدين
It is a great honor that you both were vouched for
It is a matter of great pride that you were vindicated
in the law's sanctuary by eminent witnesses.
Within the court's protection, by witnesses of high standing.
ومحامونand lawyers بصدقin truth عنكماon behalf of you both
ومحامون بصدق عنكما
وقفواstood للخصمagainst the adversary كالسدlike a dam الحصينfortified
وقفوا للخصم كالسد الحصين
And lawyers, in honest defense of you both,
And lawyers who defended you with sincerity
stood against the adversary like a fortified dam.
Stood against the adversary like an impregnable dam.
(لادمرالLadmiral) الحرthe free-spirited حامa defender جنبهمbeside them
(لادمرال) الحر حام جنبهم
ثابتsteadfast العزمةin resolve كالطودlike a mountain الركينfirm-rooted
ثابت العزمة كالطود الركين
The free-spirited Ladmiral defended beside them,
The free spirit L'Admiral defended their cause,
steadfast in resolve like a firmly rooted mountain.
Firm in resolve, like a steadfast mountain.
النصارىthe Christians واليهودand the Jews استبشرواrejoiced
النصارى واليهود استبشروا
عندماwhen برئتماyou both were acquitted كالمسلمينlike the Muslims
عندما برئتما كالمسلمين
Christians and Jews rejoiced
Christians and Jews alike rejoiced
when you were acquitted, as did the Muslims.
At your acquittal, just as the Muslims did.
واذاand when اللهGod تولىtakes into His care عبدهHis servant
واذا الله تولى عبده
أقبلturn الخلقthe people عليهtoward him طائعينwillingly
أقبل الخلق عليه طائعين
And when God takes His servant into His care,
For when God takes charge of His servant's affairs,
people turn toward him willingly.
All creation turns to him in willing obedience.
فهنيئاso congratulations لكماto you both ماwhat أعقبتbrought in its wake
فهنيئا لكما ما أعقبت
هذهthis البلوىordeal منof النصرvictory المكينfirmly established
هذه البلوى من النصر المكين
So joy to you both for what has come
So congratulations to you for the outcome
from this ordeal: a firmly established victory.
Of this trial: a firm and established victory.
سنةthe way اللهof God انتشالis rescuing المبتلىthe afflicted
سنة الله انتشال المبتلى
منfrom يدthe grasp البلوىof affliction ولوeven if منfrom بعدafter حينa time
من يد البلوى ولو من بعد حين
God's way is to rescue the afflicted
It is God’s way to rescue the afflicted
from affliction's grasp, though only after a time.
From the grip of calamity, even after some time.
والبلياتand trials جسورare bridges المجدof glory لاno
والبليات جسور المجد لا
بدescape منهاfrom them لعبورfor the crossing الماجدينof the noble
بد منها لعبور الماجدين
And trials are bridges to glory; there is no
Tribulations are but bridges to glory;
dispensing with them if the noble are to cross.
Essential for the crossing of noble souls.
كيفhow لاnot نلقىdo we meet أذاهاtheir hurt بالرضىwith acceptance
كيف لا نلقى أذاها بالرضى
وهيwhen they are منamong أسبابthe means فوزof victory المرسلينfor the messengers
وهي من أسباب فوز المرسلين
How could we not meet their hurt with acceptance,
How could we not meet their harm with contentment,
when they are among the means of the messengers' triumph?
For they are among the causes of the Messengers' triumph?
فازwon موسىMoses بالمناجاةintimate communion بهاthrough them
فاز موسى بالمناجاة بها
وبتسخيرand the subjection العصاof the staff فيon طورMount سينSinai
وبتسخير العصا في طور سين
Through them Moses won intimate communion,
Through trial, Moses won the honor of divine discourse,
and mastery of the staff on Mount Sinai.
And the power of the staff at Mount Sinai.
وارتقىand ascended عيسىJesus الىto اللهGod بهاthrough them
وارتقى عيسى الى الله بها
وشفىand healed العميthe blind وأحياand revived الميتينthe dead
وشفى العمي وأحيا الميتين
Through them Jesus ascended to God,
Through it, Jesus ascended unto God,
healed the blind and raised the dead.
Healed the blind, and raised the dead to life.
وتلقىand received أحمدAhmad النصرvictory بهاthrough them
وتلقى أحمد النصر بها
فغزاso he conquered الأرضthe earth وسادand ruled العالمينthe worlds
فغزا الأرض وساد العالمين
And through them Ahmad received victory,
Through it, Ahmed received victory,
then conquered the earth and ruled the worlds.
Conquering the land and leading all mankind.
فيin سبيلthe cause اللهof God ضرharm مسناtouched us
في سبيل الله ضر مسنا
فيكماin you both دونapart from جميعall المؤمنينthe believers
فيكما دون جميع المؤمنين
In God's cause, suffering touched us
In the path of God, harm has touched us,
in you two alone, among all the believers.
Concerning you two specifically among the believers.
ولعلand perhaps اللهGod ماnot اختاركماchose you both
ولعل الله ما اختاركما
دونناrather than us الاexcept لرجحانfor a superiority كمينhidden
دوننا الا لرجحان كمين
Perhaps God chose you both
Perhaps God selected you alone
over us only for some hidden preeminence.
Instead of us, for some hidden, superior virtue.
ماnot جنىdid (الطيبal-Tayyib) الاexcept طيباgoodness
ما جنى (الطيب) الا طيبا
كيفhow يرضىwould he approve حثهhis incitement للمجرمينof the criminals؟
كيف يرضى حثه للمجرمين؟
Al-Tayyib has done nothing but good;
Al-Tayeb has reaped nothing but goodness;
how could he approve inciting criminals?
How could he consent to inciting criminals?
كيفhow يرضىwould approve القتلkilling برa righteous man مثلهlike him
كيف يرضى القتل بر مثله
إنindeed قتلtaking النفسa life إجرامis criminality مشينshameful؟
إن قتل النفس إجرام مشين؟
How could a righteous man like him approve of killing?
How could a righteous man like him condone murder,
Surely taking a life is shameful criminality.
For the taking of life is a shameful crime?
هوhe فيin (الملعبthe stadium) هادa guide هادئىcalm
هو في (الملعب) هاد هادئى
فيهthere، والمفتيwhile the mufti (بلاليرBilalir)طعينlay stabbed
فيه، والمفتي (بلالير)طعين
He was a guide, serene in the stadium,
He was at the stadium, calm and composed,
there, while the mufti Bilalir lay stabbed.
While the Mufti, in La Lyre, lay stabbed.
ماnot خلاhad emptied الملعبthe stadium حتىwhen قيلit was said قدalready
ما خلا الملعب حتى قيل قد
قتلhad been killed المفتيthe mufti فسرناso we walked واجمينstunned
قتل المفتي فسرنا واجمين
The stadium had not emptied when word came:
He had not left the stadium before it was said:
“The mufti has been killed”; we walked on, stunned.
"The Mufti is murdered," and we walked on in stunned silence.
وسعىand schemed الساعونthe schemers بهتاناslanderously بناagainst us
وسعى الساعون بهتانا بنا
وفشاand spread فيamong الشعبthe people قولthe talk المرجفينof the alarmists
وفشا في الشعب قول المرجفين
And the schemers plotted slander against us,
Slanderers moved against us with falsehoods,
and the alarmists' talk spread among the people.
And the rumors of alarmists spread among the people.
ادخلوناthey thrust us مأزقاinto a predicament مستهدفاexposed
ادخلونا مأزقا مستهدفا
للردىto death فيهin it وقفناwe stood حائرينbewildered
للردى فيه وقفنا حائرين
They thrust us into a predicament, exposed
They drove us into a targeted impasse,
to death; there we stood bewildered.
Facing ruin, we stood there bewildered.
قلsay لهمto them موتواdie بغيظin rage واذهبواand waste away
قل لهم موتوا بغيظ واذهبوا
حسرةin grief إناindeed we خرجناemerged سالمينunharmed
حسرة إنا خرجنا سالمين
Tell them: “Die in rage and waste away
Tell them: "Die in your rage and begone,"
with grief: we have emerged unharmed.”
"In regret, for we have emerged unharmed."
هيit is مأساةa tragedy ومسلاةand an entertainment معاtogether
هي مأساة ومسلاة معا
دبرتwere devised أدوارهاits roles للاعبينfor actors
دبرت أدوارها للاعبين
It is both a tragedy and an entertainment,
It is both a tragedy and a farce,
whose roles were devised for actors.
Whose roles were orchestrated for the actors.
وشريطand a strip سينمائيof cinema film حوىcontaining
وشريط سينمائي حوى
صوراimages مدهشةastonishing للناظرينto viewers
صورا مدهشة للناظرين
And a strip of cinema film containing
A cinematic reel containing
images astonishing to viewers.
Scenes astonishing to the beholders.
سجلrecorded التاريخhistory منهاfrom it صحفاpages
سجل التاريخ منها صحفا
بيمينwith the right hand الصدقof truth فيهاin them لاno يمينoath
بيمين الصدق فيها لا يمين
History recorded pages from it
History has recorded pages from it,
with truth's right hand, with no oath in them.
With the hand of truth, free from perjury.
انindeed فيهاin it عبراare lessons ملموسةtangible
ان فيها عبرا ملموسة
وعظاتand admonitions جمةabundant للقارئينfor readers
وعظات جمة للقارئين
In it are tangible lessons
In it lie tangible lessons,
and abundant admonitions for readers.
And abundant admonitions for those who read.
أيهاO (العقبيal-Uqbi) أقدمadvance ظافراvictorious
أيها (العقبي) أقدم ظافرا
أنكindeed you اليومtoday إمامare the leader الظافرينof the victors
أنك اليوم إمام الظافرين
O al-Uqbi, advance victorious!
O Al-Okbi, step forward in victory,
Today you are the leader of the victors.
For today you are the leader of the triumphant.
وتعززand take strength بشيوخfrom elders عليةeminent
وتعزز بشيوخ علية
وشبابand youth للبطولاتof heroism خدينa close companion
وشباب للبطولات خدين
Take strength from eminent elders
Take strength in the exalted sheikhs,
and youth, the close companion of heroism.
And in youth who are companions to heroism.
لمnot يزلhas ceased طولthroughout المدىthe years مستحكماfirmly bound
لم يزل طول المدى مستحكما
بينناbetween us حبلa cord منof الودaffection متينstrong
بيننا حبل من الود متين
Through all the years there has remained unbroken
Throughout time, there has remained firm
between us a strong cord of affection.
A strong cord of affection between us.
لكyou have إلفa companion ليسdoes not ينسىforget الفهhis companion
لك إلف ليس ينسى الفه
(وخليلand a close friend) لاdoes not يحبlove الآفلينthose who set
(وخليل) لا يحب الآفلين
You have a companion who never forgets his companion,
You have a companion who never forgets his own,
and a close friend who loves not those who set.
A friend who loves not things that fade away.
عندهhe has مثلكlike you بالصدقfor truth هوىa passion
عنده مثلك بالصدق هوى
ولهand he has مثلكlike you للشرقfor the East حنينa longing
وله مثلك للشرق حنين
He, like you, has a passion for truth,
He shares your true passion,
and, like you, a longing for the East.
And holds, like you, a longing for the East.
كلماwhenever مسكtouches you ضرharm مسهit touches him
كلما مسك ضر مسه
وطغىand overwhelms الدمعtears عليهhim والانينand groaning
وطغى الدمع عليه والانين
Whenever harm touches you, it touches him,
Whenever harm touched you, it touched him too,
and tears and groans overwhelm him.
Overwhelmed by tears and groaning.
صحبhe befriended الشعرpoetry صبياas a boy يافعاgrowing up
صحب الشعر صبيا يافعا
وفتىand as a youth كهلاas a mature man يدانيapproaching الأربعينforty
وفتى كهلا يداني الأربعين
He befriended poetry as a boy growing up,
He befriended poetry as a young lad,
as a youth, and as a mature man nearing forty.
And as a man now approaching forty.
يزعمclaim الغاوونthe errant عنهof him أنهthat he is
يزعم الغاوون عنه أنه
فيon بحورthe seas الشعرof poetry ربانcaptain السفينof ships
في بحور الشعر ربان السفين
The errant claim of him that he is
The misguided claim regarding him
a captain of ships upon poetry's seas.
That he is captain of the ship in the seas of verse.
جاءكhe has come to you اليومtoday بشعرwith poetry صادقtruthful
جاءك اليوم بشعر صادق
عاطفيemotional الوحيin inspiration قدسيsacred الرنينin resonance
عاطفي الوحي قدسي الرنين
Today he brings you truthful verse,
He comes to you today with sincere verse,
inspired by feeling, sacred in its resonance.
Inspired by emotion, sacred in its resonance.
لاnot يباليhe cares بعدafter هذاthis الشعرpoem أنif
لا يبالي بعد هذا الشعر أن
لاnot يقولhe composes الشعرpoetry دهرthroughout the age الداهرينof all ages
لا يقول الشعر دهر الداهرين
After this poem he would not care
He cares not, after this poem,
if he composed no poetry for all eternity.
If he never speaks verse again for all eternity.
قدindeed عرفناكwe have known you عزيزproud النفسof soul لاnot
قد عرفناك عزيز النفس لا
ترتضيyou consent فيin موقفany stand أنto تستكينsubmit
ترتضي في موقف أن تستكين
We have known you to be proud of soul, never
We have known you as a proud soul,
content, in any stand, to submit.
Who refuses to submit or cower in any stance.
كيفhow لاnot يعتزtake pride حرa free man يعتزيwho claims affiliation
كيف لا يعتز حر يعتزي
لبلادto a land (عقبةUqba) فيهاin it دفينlies buried؟
لبلاد (عقبة) فيها دفين؟
How could a free man not take pride who traces his roots
How could a free man not feel pride, tracing his line
to a land in which Uqba lies buried?
To the land where Uqba lies buried?
لمnot تكنwere you فيin مجلسthe court الشرعof law سوىother than
لم تكن في مجلس الشرع سوى
ثابتsteadfast مستبسلvaliant القلبof heart رزينcomposed
ثابت مستبسل القلب رزين
Before the court of law, you were nothing but
In the court of law, you were nothing but
steadfast, valiant-hearted, and composed.
Steadfast, brave of heart, and composed.
تنقضyou refute الدعوىthe charge بقولwith words فيصلdecisive
تنقض الدعوى بقول فيصل
وتردand rebut الشكdoubt منهاin it باليقينwith certainty
وترد الشك منها باليقين
You refuted the charge with decisive words
Shattering the accusation with decisive words,
and answered its doubts with certainty.
And repelling its doubt with certainty.
كنتyou were فردone man افيهin whom حلتdwelt أمةa nation
كنت فرد افيه حلت أمة
وسجيناand a prisoner معهwith whom الشعبthe people سجينwere imprisoned
وسجينا معه الشعب سجين
You were one man in whom a nation dwelt,
You were a single man, yet a whole nation dwelt within you;
a prisoner with whom the people were imprisoned.
A prisoner with whom the people were imprisoned.
وحباكand bestowed upon you اللهGod نصراa victory باهراdazzling
وحباك الله نصرا باهرا
أصبحhas become اليومtoday حديثthe talk السائرينof travelers
أصبح اليوم حديث السائرين
And God bestowed on you a dazzling victory
God has granted you a dazzling victory,
that today has become the talk of travelers.
That has become the talk of all who pass by.
فانتصبso stand forth فيناamong us زعيماas a leader وانتهجand follow
فانتصب فينا زعيما وانتهج
للمعاليtoward greatness كلىevery نهجpath مستبينclear
للمعالي كلى نهج مستبين
So stand among us as a leader, and tread
So stand tall among us as a leader, and pursue
every clear path to greatness.
Every clear path toward the heights.
إنماindeed أنتyou زعيمare a leader خالدimmortal
إنما أنت زعيم خالد
بارزoutstanding فيamong الزعماءthe leaders الخالدينimmortal
بارز في الزعماء الخالدين
You are indeed an immortal leader,
You are truly an immortal leader,
outstanding among the immortal leaders.
Prominent among the leaders of history.
أيهاO (التركيal-Turki) أبشرrejoice بالمنىin wishes fulfilled
أيها (التركي) أبشر بالمنى
واغتبطand exult انكindeed you فخرare the pride المحسنينof benefactors
واغتبط انك فخر المحسنين
O al-Turki, rejoice in wishes fulfilled,
O Al-Turki, rejoice in your hopes,
and exult: you are the pride of benefactors.
And be glad, for you are the pride of the benefactors.
فلكمfor how often أسعفتyou aided بالمعروفwith kindness منsome
فلكم أسعفت بالمعروف من
معدمdestitute person فيin قبضةthe grip البؤسof misery حزينsorrowful
معدم في قبضة البؤس حزين
How often have you aided with kindness some
How often have you aided with kindness
destitute soul, sorrowful in misery's grasp.
A sorrowful pauper in the grip of misery.
كلeveryone منwhom نحوكtoward you ضرharm ساقهdrove him
كل من نحوك ضر ساقه
شاقهattracted him ماwhat فيكis in you منof عطفcompassion ولينand gentleness
شاقه ما فيك من عطف ولين
Everyone whom suffering drove toward you
Whoever was driven toward you by misfortune
was drawn by your compassion and gentleness.
Was comforted by your compassion and gentleness.
لاnot أسميكI call you بعباسby the name Abbas (‘frowner’) فقدfor indeed
لا أسميك بعباس فقد
كنتyou have been بساماever smiling لكلto all الوافدينwho came
كنت بساما لكل الوافدين
I will not call you Abbas—the frowner—for
I will not call you Abbas [The Stern], for you
you have been all smiles to every visitor.
Have always been smiling to all who arrive.
جلexalted is صنعthe handiwork اللهof God فيin تصويرهHis shaping
جل صنع الله في تصويره
للبراياof creatures عنabove أساميthe names الواضعينof the namers
للبرايا عن أسامي الواضعين
Exalted is God's handiwork in shaping
Great is God's handiwork in fashioning
His creatures, above the names that namers give.
His creatures, far beyond the names men give them.
لاmay not عدمناكwe lose you رفيقاas a companion صادقاfaithful
لا عدمناك رفيقا صادقا
كاسباwinning ودthe affection الرفاقof companions الصادقينfaithful
كاسبا ود الرفاق الصادقين
May we never lose you, a faithful companion,
May we never lose you as a true companion,
winning the affection of faithful friends.
Who earns the love of sincere friends.
يهاO الشعبpeople وكلand every اسمname سماrose high
يها الشعب وكل اسم سما
فهوthen it is بعدafter اللهGod للشعبto the people مدينindebted
فهو بعد الله للشعب مدين
O people—every name that rises high
O People, and every name that has risen high,
is, after God, indebted to the people.
Is indebted, after God, to the people.
لكto you منيfrom me الشكرthanks جزلاabundant خالصاsincere
لك مني الشكر جزلا خالصا
بعدafter شكرthanking اللهGod خيرthe best الشاكرينof those who give thanks
بعد شكر الله خير الشاكرين
My thanks to you are abundant and sincere,
You have my abundant and pure gratitude,
after thanking God, the best of those who give thanks.
After thanking God, the Best of the Appreciative.
قدindeed تبرعتyou donated بوفرabundantly لاnot ترىseeing
قد تبرعت بوفر لا ترى
فيهin it مناa favor to boast of منof ألوفthousands ومئينand hundreds
فيه منا من ألوف ومئين
You gave generously, seeing no
You donated generously, seeing therein
favor to boast of in those thousands and hundreds.
No favor to claim, from your thousands and hundreds.
ولقيتand you met الخطبcalamity جلداwith fortitude صابراpatient
ولقيت الخطب جلدا صابرا
فانعمso enjoy اليومtoday بعقبىthe reward الصابرينof the patient
فانعم اليوم بعقبى الصابرين
You met calamity with fortitude and patience;
You faced the calamity with sturdy patience,
so savor today the reward of the patient.
So enjoy today the reward of the patient.
نزهhold above reproach العدلjustice ولاand do not ترتبdoubt بماwhat
نزه العدل ولا ترتب بما
أسلفpreviously did الشرعthe law وثقand trust بالحاكمينin the judges
أسلف الشرع وثق بالحاكمين
Hold justice above reproach, and do not doubt what
Exalt justice, and do not doubt what
the law has already done; trust those who judge.
The law has established, and trust the judges.
لستI do not أعنيmean حاكمينrulers استظهرواwho bolstered themselves
لست أعني حاكمين استظهروا
بالقوانينwith laws عليناagainst us جائرينacting unjustly
بالقوانين علينا جائرين
I do not mean the rulers who bolstered themselves
I do not mean rulers who fortified themselves
with laws against us, acting unjustly.
With laws to practice tyranny against us.
أنكرواthey condemned مؤتمراa congress قمناwe carried out بهit
أنكروا مؤتمرا قمنا به
نبتغيseeking عدلthe justice فرنساof France هادئينpeacefully
نبتغي عدل فرنسا هادئين
They condemned a congress that we held,
They condemned a congress we convened,
peacefully seeking France's justice.
Calmly seeking the justice of France.
زعموناthey alleged us فيهthere أضداداto be enemies لهاof her
زعمونا فيه أضدادا لها
وخصوماand adversaries بئسwretched is زعمthe claim الزاعمينof the claimants
وخصوما بئس زعم الزاعمين
They claimed that there we were her enemies
They claimed that in it we were her opponents;
and adversaries—wretched is their claim!
And enemies—wretched is the claim of liars.
إنindeed اضدادthe enemies فرنساof France معشرare a group
إن اضداد فرنسا معشر
حكمواwho ruled باسمin the name فرنساof France ظالمينunjustly
حكموا باسم فرنسا ظالمين
France's enemies are those
The true opponents of France are a faction
who ruled unjustly in France's name.
Who ruled in France's name with injustice.
كلماwhenever قلناwe said اقربواdraw near قالواthey said ابعدواkeep away
كلما قلنا اقربوا قالوا ابعدوا
لاwe do not نسويmake equal بالفرنجto the French (الأندجينthe ‘natives’)
لا نسوي بالفرنج (الأندجين)
Whenever we said, “Draw near,” they said, “Keep away!”
Whenever we said "Come close," they said "Begone,"
“We do not make the ‘natives’ equal to the French.
"We will not equate the Indigènes with the French."
لنyou will not تنالواobtain البرfair treatment حتىuntil ترفضواyou reject
لن تنالوا البر حتى ترفضوا
ماwhat لكمyou have منof عنصرancestry باقenduring ودينand religion
ما لكم من عنصر باق ودين
You will not obtain fair treatment until you cast off
"You shall not receive kindness until you reject
your enduring ancestry and your religion.”
Your enduring heritage and your faith."
ماwhy لهمdo they يزهونstrut كبراin arrogance هلdo لهمthey have
ما لهم يزهون كبرا هل لهم
عنصرan ancestry يعزىtraced لطيبto perfume لاnot لطينto clay؟
عنصر يعزى لطيب لا لطين؟
Why do they strut so proudly? Do they have
Why do they strut in arrogance? Do they possess
a lineage traced to perfume rather than clay?
An origin made of perfume, rather than clay?
سوفwill يدرونthey know وإنeven if طالgrows long المدىthe time
سوف يدرون وإن طال المدى
أنthat هذاthis الشعبpeople بالمجدwith glory قرينis linked
أن هذا الشعب بالمجد قرين
They will learn, however long it takes,
They will know, though the time be long,
that this people is bound to glory.
That this people is the companion of glory.
يشهدbears witness التاريخhistory فيin أسفارهits volumes
يشهد التاريخ في أسفاره
أنهthat it منfrom قبلbefore للمجدwith glory قرينwas linked
أنه من قبل للمجد قرين
History bears witness in its volumes
History bears witness in its tomes
that it was linked to glory long ago,
That of old, they were wedded to glory.
منfrom بقاياthe remnants أمةof a nation (عاديةancient)
من بقايا أمة (عادية)
وسلالاتand descendants غزاةof warriors فاتحينconquering
وسلالات غزاة فاتحين
a remnant of an ancient nation,
Remnants of an ancient, mighty nation,
and descendants of conquering warriors.
And lineages of conquering victors.
عنfrom بواديهمtheir deserts وعنand from أمصارهمtheir cities
عن بواديهم وعن أمصارهم
روتdrew الحكمةwisdom (روماRome) وand(أثينAthens)
روت الحكمة (روما) و(أثين)
From their deserts and their cities
Of their deserts and their great cities,
Rome and Athens drew wisdom.
Rome and Athens have recounted the wisdom.
أيهاO القومpeople تحلواadorn yourselves بالرضىwith contentment
أيها القوم تحلوا بالرضى
وتحفواand show warm regard بالرجالfor the men المكرمينhonored
وتحفوا بالرجال المكرمين
O people, adorn yourselves with contentment,
O people, adorn yourselves with contentment,
and cherish the honored men.
And rally around these honored men.
اعملواwork قدindeed فسحhas made room اللهGod لكمfor you
اعملوا قد فسح الله لكم
كيso that يرىHe may see آثاركمyour works فيamong العالمينthe worlds
كي يرى آثاركم في العالمين
Work: God has made room for you,
Work, for God has opened the way for you,
that He may see your works among the worlds.
That He may see your impact upon the world.
واحمدواand praise اللهGod علىfor نعمائهHis blessings
واحمدوا الله على نعمائه
أنهindeed He أهلis worthy لحمدof the praise الحامدينof those who praise
أنه أهل لحمد الحامدين
And praise God for His blessings;
And praise God for His blessings;
He is worthy of the praise of all who praise.
He is worthy of the praise of the grateful.
واجعلواand make الخيرgoodness قصارىthe utmost قصدكمof your purpose
واجعلوا الخير قصارى قصدكم
حزتمyou will gain الخيرgoodness وفزتمand you will triumph أجمعينall of you
حزتم الخير وفزتم أجمعين
Make goodness your ultimate aim:
Make goodness your utmost goal;
you will gain goodness and triumph, every one.
You shall attain the good and triumph, all together.