بباتنةin Batna رعدthunder البشائرglad tidings لعلعاresounded
بباتنة رعد البشائر لعلعا
فأطربand so delighted (أوراساAurès) بهاthere (والشلعلعاand al-Shalʿalaʿ)
فأطرب (أوراسا) بها (والشلعلعا)
In Batna, the thunder of glad tidings resounded,
With glad tidings Rumblings of thunder heralded
delighting Aurès there, and al-Shalʿalaʿ.
Arousing delight in Aures and the mountains
وجادتand poured generously غيوثshowers البرbenevolence كلall رحابهاits expanses
وجادت غيوث البر كل رحابها
فجادتso it flourished وعادتand became again للمبراتfor good works مرتعاa pasture
فجادت وعادت للمبرات مرتعا
Showers of benevolence watered all its expanses,
The rains poured down blessing the land
so it flourished and again became a pasture for good works.
Watering the meadows abundantly
وأخصبتand grew fertile الآمالhopes فيهاin it وأينعتand ripened
وأخصبت الآمال فيها وأينعت
كماjust as أخصبgrew fertile الروضthe garden الجديبbarren وأينعاand ripened
كما أخصب الروض الجديب وأينعا
Hopes grew fertile there and ripened,
Hopes grew fertile and bore fruit
as the barren garden grew fertile and ripened.
As a blossoming oasis laden with yield
فلاso no غروwonder أنthat تزهىit should glory بعهدin an era مباركblessed
فلا غرو أن تزهى بعهد مبارك
لهاof its own وتهزand shakes الرأسthe head فيهin it وترفعاand raises it
لها وتهز الرأس فيه وترفعا
No wonder it should glory in a blessed age
No wonder she glows in a blessed era
of its own, shaking its head within it and raising it high,
Nodding her head proudly raising it high
بمدرسةwith a school دينيةreligious عربيةArabic
بمدرسة دينية عربية
أعدتwas established لإرواءto quench المداركthe intellects منبعاa spring
أعدت لإرواء المدارك منبعا
with an Arabic religious school,
With a religious Arabic school
established as a spring to quench the intellect.
To nourish keen minds a fresh spring
نمتit grew ونمىand grew النشئthe generation الصغيرyoung علىupon الهدىguidance
نمت ونمى النشئ الصغير على الهدى
بهاthrough it ووعىand absorbed فيهاwithin it منof العلمlearning ماwhat وعىit absorbed
بها ووعى فيها من العلم ما وعى
It grew, and the young generation grew in guidance
The little ones grew guided true
through it, absorbing there what it absorbed of learning.
Learning with joy all they were taught
وشبتand it matured فأمستand became للشبابfor the youth كقلعةlike a fortress
وشبت فأمست للشباب كقلعة
محصنةfortified فيهاwithin it الشبابthe youth تمنعاsought protection
محصنة فيها الشباب تمنعا
It matured and became like a fortress for the young,
And the youth like a fortress were raised
fortified, in which the youth found protection,
Sheltering them safe from mishaps ahead
الىbeside جامعa mosque لاذsought refuge الهداةthe guides بظلهin its shade
الى جامع لاذ الهداة بظله
وفاؤواand returned اليهto it قانتينdevout وخشعاand humble
وفاؤوا اليه قانتين وخشعا
beside a mosque whose shade the guides sought,
To the mosque they dutifully flocked
and to which they returned, devout and humble,
Bowing devout with utmost humility
ونادand a club بديعsplendid لوif ينادىwere called شبابهits youth
وناد بديع لو ينادى شبابه
الىto المثلthe ideals العلياhighest للبىwould answer وأسرعاand hasten
الى المثل العليا للبى وأسرعا
and a splendid club: if its youth were called
And the brilliant preacher called the youth
to the highest ideals, they would answer and hasten.
To the highest ideals swiftly to run
وجوand a sky عجيبwondrous ينثرscatters الثلجsnow ناصعاdazzling white
وجو عجيب ينثر الثلج ناصعا
كذوبlike molten لجينsilver أوor يرىis seen منهthan it أنصعاwhiter
كذوب لجين أو يرى منه أنصعا
And a wondrous sky scatters dazzling white snow,
In a charming climate snowflakes danced
like molten silver, or seen even whiter than it.
Like virgin pearls or brighter to see
وشمسand a sun خلالamid السحبthe clouds تبدوappears وتختفيand disappears
وشمس خلال السحب تبدو وتختفي
حياءout of shyness ويرجوهاand hopes for her النباتthe vegetation لتسطعاso she may shine
حياء ويرجوها النبات لتسطعا
And the sun appears and disappears amid the clouds,
The sun peeping through clouds now hides
shyly, while the plants long for her to shine.
As the crops hope she would shine more to be
ودورand houses لإكرامto honor الضيوفthe guests تفتحتopened
ودور لإكرام الضيوف تفتحت
وشعبand a people الىtoward صوتthe voice (البشيرal-Bashir) تطلعاlooked expectantly
وشعب الى صوت (البشير) تطلعا
Houses opened to honor the guests,
Homes for guests unfold welcoming all
and a people looked expectantly toward al-Bashir's voice.
And people anticipating the envoy climb
فأهلاso welcome وسهلاand be at ease بالبشيرto al-Bashir متوجاcrowned
فأهلا وسهلا بالبشير متوجا
بتاجwith a crown تحلىwas adorned بالنهىwith wisdom وترصعاand was studded
بتاج تحلى بالنهى وترصعا
A warm welcome, then, to al-Bashir, crowned
Greetings to the Herald crowned lofty
with a crown adorned with wisdom and richly studded:
With the halo of integrity gleaming proud
إمارةan emirate عرفانknowledge يسوسgoverns أمورهاits affairs
إمارة عرفان يسوس أمورها
أميرan emir علىupon دستthe throne البيانeloquence تربعاenthroned himself
أمير على دست البيان تربعا
an emirate of knowledge whose affairs are governed
A prince rules with eloquence supreme
by an emir enthroned upon the seat of eloquence.
His people embracing Arabism follow
يواليهpledges him loyalty شعبa people للعروبةto Arabness ينتميbelongs
يواليه شعب للعروبة ينتمي
ويصبوand yearns كماas والىwas loyal to اليمانونthe Yemenis تبعاTubbaʿ
ويصبو كما والى اليمانون تبعا
A people belonging to Arabness pledges him loyalty
My heart before my hand pledging allegiance
and yearns toward him, as the Yemenis were loyal to Tubbaʿ.
To the noble king may he rise ever higher
يبايعpledges allegiance قلبيmy heart قبلbefore كفيmy palm عالماa scholar
يبايع قلبي قبل كفي عالما
علىabove الملكthe king أربىsurpassed قدرهhis worth وترفعاand rose higher
على الملك أربى قدره وترفعا
My heart, before my hand, pledges allegiance to a scholar
Nurtured pure literary Arabic
whose worth surpassed the king's and rose above it.
Schooled in its arts since early days
تغذىwas nourished منfrom الفصحىeloquent Arabic بمحضon pure لبانهاits milk
تغذى من الفصحى بمحض لبانها
وشبand grew up علىupon آدابهاits literature وترعرعاand flourished
وشب على آدابها وترعرعا
He was nourished on the pure milk of eloquent Arabic,
Learned in religious law answers he has
and grew and flourished upon its literature.
Mastering knowledge befitting his stage
أدركattained منin فقهjurisprudence الشريعةsacred law سؤلهhis desire
أدرك من فقه الشريعة سؤله
وأصلand established foundations فيin شتىdiverse العلومthe sciences وفرعاand developed branches
وأصل في شتى العلوم وفرعا
He attained his desire in the jurisprudence of sacred law,
Up to sixty years carrying the load
and established foundations and branches in diverse sciences.
The burdens of glory never to waver
وسارand advanced الىtoward الستينsixty يحملcarrying عبئهاits burden
وسار الى الستين يحمل عبئها
وعبءand the burden المعاليhigh endeavors ماnever ونىflagged أوor تزعزعاwavered
وعبء المعالي ما ونى أو تزعزعا
He journeyed toward sixty, bearing its burden
His lessons revealed a mind versed
and the burden of high endeavor, never flagging or wavering.
In philosophy and theology sublimed
لقدindeed عنbecame apparent ليto me منfrom درسهhis teaching أنthat عقلهhis mind
لقد عن لي من درسه أن عقله
بفلسفةwith a philosophy دينيةreligious قدindeed تشبعاhad become steeped
بفلسفة دينية قد تشبعا
Indeed, his teaching made it apparent to me that his mind
I see him rising to highest thoughts
had become steeped in a religious philosophy.
In the mystic way of Ghazali the guide
أراهI see him بهاthrough it يرقىascends المراقيthe heights فكرةin thought
أراه بها يرقى المراقي فكرة
وينزعand inclines فيهاwithin it (للغزاليtoward al-Ghazali) منزعاa course
وينزع فيها (للغزالي) منزعا
I see him, through it, ascending the heights in thought,
Unveiling Sufi leanings Salafist
and taking, within it, al-Ghazali's course.
To the clarity of Qushayri the beam
ويكشفand reveals عنabout صوفيةSufism سلفيةof the early forebears
ويكشف عن صوفية سلفية
الىtoward وردهاits spring الصافيpure (القشيريal-Qushayri) ألمعاpointed
الى وردها الصافي (القشيري) ألمعا
He reveals a Sufism of the early forebears,
And I sensed in his kindness a soul
toward whose pure spring al-Qushayri pointed.
Like musk so refined with scent sufficed
وقدand indeed عنbecame apparent ليto me منfrom لطفهhis gentleness أنthat قلبهhis heart
وقد عن لي من لطفه أن قلبه
كمسكlike musk تزكىgrew pure طيبةin fragrance وتضوعاand diffused its scent
كمسك تزكى طيبة وتضوعا
And his gentleness made it apparent to me that his heart
I found in him whenever we met
is like musk, grown pure in fragrance and diffusing its scent.
Utmost gentleness, care and content
أشاهدI witness منهfrom him العطفkindness مهماwhenever لقيتهI meet him
أشاهد منه العطف مهما لقيته
وألمسand perceive فيهin him الرفقgentleness بيtoward me والرضىand approval معاtogether
وألمس فيه الرفق بي والرضى معا
I witness his kindness whenever I meet him,
He composes like Amr ibn Kulthum
and feel in him both gentleness toward me and approval.
Or remembers all asked like Rub’a acclaimed
ويرجزand chants rajaz (كالعجاجlike al-ʿAjjaj) ليfor me أوor كرؤبةlike Ruʾba
ويرجز (كالعجاج) لي أو كرؤبة
وذاكرةand a memory فيin حفظretaining ماwhatever شئتyou wish أطوعاmost obedient
وذاكرة في حفظ ما شئت أطوعا
He chants rajaz for me like al-ʿAjjaj or Ruʾba,
Had I wished I would have reached Absi’s eloquence
with a memory most obedient in retaining whatever you wish.
But am no rival to the unmatched littérateur
فلوso if شئتyou wished شأوthe reach (الشنفرىal-Shanfara) لبلغتهyou would attain it
فلو شئت شأو (الشنفرى) لبلغته
ولمand not تقتنعbe content حتىuntil تبزyou surpass (المقنعاal-Muqannaʿ)
ولم تقتنع حتى تبز (المقنعا)
Had you wished for al-Shanfara's reach, you would have attained it,
Ask me to count all I have memorized
and not been content until you surpassed al-Muqannaʿ.
I would have vied with Hammad or Ibn Al-A’sam
ولوand if شئتyou wished إحصاءan enumeration لماof what قدalready حفظتهyou memorized
ولو شئت إحصاء لما قد حفظته
لفاخرتyou would rival in boasting (حماداHammad) بهwith it (وابنand Ibn أصمعاAsmaʿ)
لفاخرت (حمادا) به (وابن أصمعا)
And had you wished to count what you have memorized,
You visited analyzing and probing
you could have rivaled Hammad and Ibn Asmaʿ in boasting of it.
Gracious healer prescribing the cure
رحلتyou journeyed اليناto us فاحصاexamining متفقداinspecting
رحلت الينا فاحصا متفقدا
ضناناour ailment وأحكمتand perfected الدواءthe remedy لينجعاso it would work
ضنانا وأحكمت الدواء لينجعا
You journeyed to us, examining and inspecting
If only we cast plots aside
our ailment, and perfected the remedy so it would work.
And all disgraces unanimously ban
فياO then ليتناwould that we نرميcast الدسائسintrigues جانباaside
فيا ليتنا نرمي الدسائس جانبا
وياand O ليتناwould that we ننفيbanish الخسائسvile things أجمعاall of them
ويا ليتنا ننفي الخسائس أجمعا
Would that we cast intrigues aside!
To the land of palms you promptly headed
Would that we banished every vile thing!
To solve disputes and push perils away
وجزتand you crossed إلىto (أرضthe Land النخيلof Palms) مبادراhastening
وجزت إلى (أرض النخيل) مبادرا
لهاtoward it لتحلto resolve المشكلاتthe difficulties وتدفعاand ward off
لها لتحل المشكلات وتدفعا
You hastened across to the Land of Palms,
Did the land of palms rise to the occasion?
to resolve its difficulties and ward them off.
Did its ambitious projects smoothly sail?
فهلso has نخلتsifted أرضthe Land النخيلof Palms شؤنهاits affairs
فهل نخلت أرض النخيل شؤنها
وهلand has شرعتbegun مشروعهاits project المتوقعاanticipated
وهل شرعت مشروعها المتوقعا
Has the Land of Palms sifted through its affairs, then?
We knew your colleague an able builder
And has it begun its anticipated project?
Artful designer of the school unveiled
رفيقكyour companion معمارan architect عرفناهwe knew him ماهراskilled
رفيقك معمار عرفناه ماهرا
تفننdisplayed artistry فيin دارDar (الحديثal-Hadith) وأبدعاand excelled
تفنن في دار (الحديث) وأبدعا
Your companion is an architect whom we knew to be skilled;
As though in recruiting him you presented
he displayed artistry and excelled in Dar al-Hadith.
Our youth with a trailblazer role model
كأنكas though you فيin استصحابهtaking him along لكwith you عارضpresenting
كأنك في استصحابه لك عارض
علىto نشئناour young generation أعلىthe highest مثالmodel ليتبعاto be followed
على نشئنا أعلى مثال ليتبعا
It is as though, by taking him along with you, you present
None tastes glory but tasting bitter first
to our young generation the highest model to follow.
Enduring adversities with gallant patience
وماand not نالgained مجداglory غيرother than منwhoever كانhad دونهbefore reaching it
وما نال مجدا غير من كان دونه
تجرعswallowed مراbitterness راضياcontent ماwhat تجرعاhe swallowed
تجرع مرا راضيا ما تجرعا
None gained glory except one who, before reaching it,
Nor can freemen reach their destiny
swallowed bitterness, content with what he swallowed.
Unless equipped with righteous deeds
ولاand not يلحقjoins الأحرارthe free منwhoever لمnot يكنhas been إلىtoward
ولا يلحق الأحرار من لم يكن إلى
منازلهمtheir stations بالصالحاتthrough righteous deeds تذرعاsought a means of ascent
منازلهم بالصالحات تذرعا
Nor does one join the free unless he has, toward
No free man but one who erects a center
their stations, made righteous deeds his means of ascent.
To glean true knowledge for good to channel
وماand not الحرthe free man إلاexcept منwhoever تيممheaded for معهداa school
وما الحر إلا من تيمم معهدا
ليقتبسto acquire العلمknowledge الصحيحsound فينفعاand thereby benefit
ليقتبس العلم الصحيح فينفعا
The free man is only one who heads for a school
No freeman but one with a will of steel
to acquire sound knowledge and thereby benefit others,
From desires aloof and innocent
وإلاand except منwhoever اعلولىrose high عنabove النفسthe self همةin aspiration
وإلا من اعلولى عن النفس همة
وأعرضand turned away عنfrom أغراضهاits desires وتورعاand practiced piety
وأعرض عن أغراضها وتورعا
or one who rose in aspiration above his own self,
No freeman but one who would plunge in battle
turned away from its desires, and practiced piety,
To conquer a land or meet a noble death
وإلاand except منwhoever اختاضplunged into الوغىbattle فيin كتيبةa battalion
وإلا من اختاض الوغى في كتيبة
ليفتحto conquer مصراa city أوor يلاقيmeet مصرعاdeath
ليفتح مصرا أو يلاقي مصرعا
or one who plunged into battle within a battalion,
O subjugated nation can you not see
to conquer a city or meet his death.
Your neighbor obsessed with autocracy?
فياso O أيهاyou الشعبthe people الذليلhumbled أماdo you not ترىsee
فيا أيها الشعب الذليل أما ترى
لجاركyour neighbor's هماambition بالسيادةwith sovereignty مولعاenamored
لجارك هما بالسيادة مولعا
O humbled people, do you not see
The West rules the world with no exception
your neighbor's ambition, enamored of sovereignty?
And still covets the planets to annex!
بنوsons of الغربthe West حازواpossessed عالمthe realm الأرضthe earth كلهall of it
بنو الغرب حازوا عالم الأرض كله
وإنand indeed لهمthey have فيin عالمthe realm النجمthe stars مطمعاan ambition!
وإن لهم في عالم النجم مطمعا!
The sons of the West have possessed the whole earthly realm,
In the land you hail from what did you gain?
and they even aspire to the realm of the stars!
Any throne or authority you collect?
فهلso have حزتyou gained فيin الأرضthe land التيwhich أنتyou نجلهاits child
فهل حزت في الأرض التي أنت نجلها
منof الحكمrule شبراa span أوor منof الملكdominion إصبعاa fingerbreadth
من الحكم شبرا أو من الملك إصبعا
Have you gained, in the land whose child you are,
Your homelands are your mangers so preserve them
a span of rule or a fingerbreadth of dominion?
And guard their borders to not disturb
بلادكyour country فيin الدنياthe world تلادكyour ancestral inheritance فارعهاso tend it
بلادك في الدنيا تلادك فارعها
وحاذرand beware علىfor أكنافهاits precincts أنlest تروعاthey be terrorized
وحاذر على أكنافها أن تروعا
Your country is your ancestral inheritance in this world: tend it,
Your lands are mothers among all nations
and take care lest its precincts be terrorized.
Having nursed you fondle them with love unsparing
وأرضكand your land فيamong الأوطانhomelands أمكyour mother فاحبهاso love her
وأرضك في الأوطان أمك فاحبها
ببرwith filial devotion ففيfor at أخلافهاher teats عشتyou lived مرضعاbeing suckled
ببر ففي أخلافها عشت مرضعا
Your land, among homelands, is your mother: love her
Your faith is your treasure among religions
with filial devotion, for at her teats you lived, suckled.
Cherish and preserve it from being wasted
ودينكand your religion فيamong الأديانreligions كنزكyour treasure فاحتفظso hold fast
ودينك في الأديان كنزك فاحتفظ
بهto it إنهindeed it ماnot انفكceased منكby you مضيعاneglected
به إنه ما انفك منك مضيعا
Your religion, among religions, is your treasure: hold fast
Your life is war if weak so toughen your will
to it, for it has never ceased to be neglected by you.
Refusing humiliation or submission
حياتكyour life حربa war للضعيفagainst the weak فكنso be بهاwithin it
حياتك حرب للضعيف فكن بها
قوياstrong أبياunbending أنto تذلbe humiliated وتخضعاand submit
قويا أبيا أن تذل وتخضعا
Your life is a war against the weak: within it be
I saw no weaponry or industry
strong, too proud to be humiliated and submit.
A nation with no factories what endures?
ولمand not أرI have seen فيهاin it كالمصانعlike factories عدةa means of preparedness
ولم أر فيها كالمصانع عدة
فياso O ويحwoe to شعبa people ليسdoes not يملكown مصنعاa factory
فيا ويح شعب ليس يملك مصنعا
I have seen no means of strength in it like factories;
Put hope in your scholars for they are
alas for a people that owns no factory!
Thirsty to quench and hungry to provide
وحسنand improve بأهلof the people of العلمlearning ظنكyour opinion إنهمindeed they
وحسن بأهل العلم ظنك إنهم
عطاشthirsty لكيso that تروىyou may drink your fill جياعhungry لتشبعاso you may be sated
عطاش لكي تروى جياع لتشبعا
Think well of the learned: they are
Never can guidance condone disgrace
thirsty so you may drink your fill, hungry so you may be sated.
Nor would a brother of light betray or deceive
معاذrefuge in الهدىguidance أنthat يستطيبshould relish أخوa brother of الهدىguidance
معاذ الهدى أن يستطيب أخو الهدى
خبيثاsomething foul وحاشاand far be it أنto يخونbetray ويخدعاand deceive
خبيثا وحاشا أن يخون ويخدعا
May guidance forbid that a follower of guidance should relish
The wiles of fate intimidate with their tricks
what is foul—far be it from him to betray and deceive.
But we are not afraid or prone to grieve
يهددناthreatens us ريبvicissitudes of الزمانTime بخطبهwith its calamities
يهددنا ريب الزمان بخطبه
ولمand not نكwe were منby ريبvicissitudes of الزمانTime لنفجعاto be devastated
ولم نك من ريب الزمان لنفجعا
Time's vicissitudes threaten us with its calamities,
Ask Time about us how we endured
yet we were not to be devastated by Time's vicissitudes.
Onslaughts of hardship and woes believed
سلask الدهرTime عناabout us كمhow often صمدناwe stood firm لشدةagainst hardship
سل الدهر عنا كم صمدنا لشدة
بهاwith it شنlaunched غاراتraids عليناagainst us وشنعاand reviled us
بها شن غارات علينا وشنعا
Ask Time about us: how often we stood firm against hardship
We do not pretend save what our hearts contain
with which it raided us and heaped abuse upon us.
Islam rejects all falsity we weave
فلمso not نتصنعwe put on a show غيرother than ماwhat فيin قلوبناour hearts
فلم نتصنع غير ما في قلوبنا
ويأبىand refuses لناfor us الإسلامIslam أنthat نتصنعاwe should dissemble
ويأبى لنا الإسلام أن نتصنعا
We put on no show beyond what lies within our hearts,
Announce my brother who fears the wrath
and Islam forbids us to dissemble.
We learned from Jarir before Bashshar contrived
وبشرand gladden أخاa brother يخشىfears الوعيدthreats بماwith what بهwith it
وبشر أخا يخشى الوعيد بما به
علمناwe knew (جريراJarir) قبلformerly بشرgladdened (مربعاMurabbaʿ)
علمنا (جريرا) قبل بشر (مربعا)
And gladden a brother who fears threats with that by which
We disagree but passing no judgment
we know Jarir once gladdened Murabbaʿ.
Whoever opines is free to perceive
رأيناwe held a view ولمand did not نعذلwe reproach مخالفone opposing رأيناour view
رأينا ولم نعذل مخالف رأينا
فمنfor whoever كانhad ذاpossessing رأيan opinion إليهto it تشيعاrallied
فمن كان ذا رأي إليه تشيعا
We held our view, yet did not reproach those who opposed it;
Souls made by God are innately stubborn
whoever held an opinion rallied to it.
The wisest is one who can balance and weave
لقدindeed خلقcreated اللهGod النفوسsouls عنيدةstubborn
لقد خلق الله النفوس عنيدة
وفاضلand differentiated ماwhat lies بينbetween العقولintellects ونوعاand diversified
وفاضل ما بين العقول ونوعا
God has indeed created souls stubborn,
How can one expect united temperaments
and made intellects unequal and diverse.
When God diverse temperaments gave?
وكيفand how يرومseek الناسpeople للطبعfor nature وحدةuniformity
وكيف يروم الناس للطبع وحدة
وقدwhen indeed جعلmade اللهGod الطبائعtemperaments أربعاfour
وقد جعل الله الطبائع أربعا
How can people seek one uniform nature,
May God reward those striving with us
when God has made temperaments four?
And all who aided strivers to achieve
جزىmay reward اللهGod عناon our behalf منwhoever سعىstrove لصلاحناfor our welfare
جزى الله عنا من سعى لصلاحنا
ومنand whoever كانwas عوناa helper فيin الصلاحdoing good لمنfor whoever سعىstrove
ومن كان عونا في الصلاح لمن سعى
May God reward on our behalf whoever labored for our good,
Islam approved of every honorable
and whoever aided those who labored for good.
Batna invited so they convened
لقدindeed رضيis pleased الاسلامIslam عنwith كلevery فاضلvirtuous person
لقد رضي الاسلام عن كل فاضل
(بباتنةin Batna) استدعىinvited الضيوفthe guests فأمتعاand so delighted them
(بباتنة) استدعى الضيوف فأمتعا
Indeed, Islam is pleased with every virtuous person
And all benefactors to Muslims
who invited guests in Batna and delighted them,
Donating to sciences applauded indeed
وعنand with محسنa benefactor فيamong المسلمينMuslims بدارهwith his home
وعن محسن في المسلمين بداره
علىto العلماءthe scholars المسلمينMuslim تبرعاgave freely
على العلماء المسلمين تبرعا
and with a benefactor among Muslims, whose home
And any freeman of any doctrine
was freely donated to the Muslim scholars,
Spreading knowledge valued is his creed
وعنand with أيany حرfree person كانwas منfrom أيany فرقةgroup
وعن أي حر كان من أي فرقة
أعانhelped علىwith نشرspreading العلومlearning وشجعاand encouraged
أعان على نشر العلوم وشجعا
and with any free person, of whatever group,
We are but people of heavenly roots
who aided the spread of learning and encouraged it.
Branches eternally verdant and steeled
وماand not نحنwe الاbut امةa nation ذاتpossessing نسبةa lineage
وما نحن الا امة ذات نسبة
سماويةheavenly الأسبابthe bonds لنnever will تتقطعاbe severed
سماوية الأسباب لن تتقطعا
We are but a nation with a lineage
Had the lofty Atlas dared to fight us
whose heavenly bonds shall never be severed,
Its iron would have failed to impede
وذريةand descendants للأطلسof the Atlas الفخمmajestic لوif بهupon it
وذرية للأطلس الفخم لو به
تصدتconfronted لناus ذريةa lineage ماnot تصدعاit would split
تصدت لنا ذرية ما تصدعا
and descendants of the majestic Atlas: were, upon it,
If Tucor's son called Jerjer's would answer
a lineage to confront us, it would not be rent.
A friend never fails one who pleads
اذاwhenever ماever دعاcalls (توقرTawqar) ابنa son أجابهanswered him
اذا ما دعا (توقر) ابن أجابه
(بجرجرةin Djurdjura) ابنa son ليسdoes not يخذلfail منwhoever دعاcalled
(بجرجرة) ابن ليس يخذل من دعا
Whenever Tawqar calls a son, he is answered
Pardon if we decline a poem read to us
by a son in Djurdjura who never fails a caller.
By a friend though hearing is our need
وعفواand pardon اذاif عفناwe grew averse to القريضverse فلمand did not نجبwe answer
وعفوا اذا عفنا القريض فلم نجب
صديقاa friend دعاناcalled us للقريضto verse فأسمعاand made himself heard
صديقا دعانا للقريض فأسمعا
Pardon us if we have grown averse to verse and have not answered
Alas the dove is called to retire
a friend who called us to verse and made himself heard.
But declines to repose taking heed
فياso O أسفاsorrow يدعىis called الحمامthe dove عشيةat dusk
فيا أسفا يدعى الحمام عشية
ليسجعto coo لكنbut لاnot يميلinclines ليسجعاto coo
ليسجع لكن لا يميل ليسجعا
Alas, the dove is called at dusk
Fearing hunters would make it their prey
to coo, yet has no inclination to coo.
Its wing broken severely bleeding
ترىdo you suppose؟ خافit feared بعضsome الصائدينhunters يصيبهwould strike it
ترى؟ خاف بعض الصائدين يصيبه
فيسقطso it would fall مكسورbroken الجناحthe wing مضعضعاshattered
فيسقط مكسور الجناح مضعضعا
Do you suppose it feared some hunter might strike it,
Or sullied by storms in its path
so it would fall, broken-winged and shattered?
Losing bearings confused where to speed
أمor التاثbecame deranged منfrom بعضsome الزوابعwhirlwinds لوثةa fit of madness
أم التاث من بعض الزوابع لوثة
بهاbecause of it لمnot يعدremains يدريknows الهديلthe cooing المرجعاtrilling
بها لم يعد يدري الهديل المرجعا
Or did some whirlwind leave it deranged,
We refrain from composing verse mostly
so that it no longer knew its trilling coo?
For poets failed in most they alleged
لقدindeed صدناdeterred us عنfrom قالةuttering الشعرpoetry أنناthat we
لقد صدنا عن قالة الشعر أننا
نرىwe see جلهمmost of them قدalready خابfailed فيin جلmost of ماwhat ادعىhe claimed
نرى جلهم قد خاب في جل ما ادعى
What has kept us from speaking poetry is that
Poetry no boon but bane in disguise
we see most of them fail in most of what they claim.
Hence few with us have by it succeeded
وماand not الشعرpoetry إلاbut محنةan ordeal طيwithin the folds of منحةa gift
وما الشعر إلا محنة طي منحة
لذاtherefore قلfew are منthose who بالشعرin poetry فيناamong us تمتعاfound enjoyment
لذا قل من بالشعر فينا تمتعا
Poetry is only an ordeal folded within a gift;
It lured Imru al-Qais to his death
thus few among us have found enjoyment in poetry.
And Bishr ibn Abi Khazim waylaid
فقدfor indeed جرbrought قدماlong ago (لامرئىto Imruʾ القيسal-Qays) حتفهhis death
فقد جر قدما (لامرئى القيس) حتفه
وشتتand scattered فكرthe thoughts of (ابنIbn الحسينal-Husayn) ووزعاand dispersed
وشتت فكر (ابن الحسين) ووزعا
Long ago it brought Imruʾ al-Qays his death,
Robbed Mutanabbi of all comrades
and scattered and dispersed Ibn al-Husayn's thoughts.
Till none remained for companionship to plead
أعرىstripped منof الأنسcompanionship (المعريal-Maʿarri) فامترىso he doubted
أعرى من الأنس (المعري) فامترى
الىuntil أنthat نعىcensured حيناat one time علىagainst الإنسhumankind ماwhat نعىhe censured
الى أن نعى حينا على الإنس ما نعى
It stripped al-Maʿarri of companionship, and he doubted,
Apologies for a lengthy piece
until, at one time, he censured humankind as he did.
But a spacious race we found indeed
وعذراand pardon اذاif طالgrew long القصيدthe poem فإنناfor we
وعذرا اذا طال القصيد فإننا
وجدناfound مجالاa field للتسابقfor racing أوسعاwider
وجدنا مجالا للتسابق أوسعا
And pardon us if the poem has grown long, for we
We stumbled and fell off a worn horse
found a wider field for racing.
All who enter race risk fall and bleed
خببناwe trotted وأوضعناand galloped علىupon متنthe back ضامرa lean steed
خببنا وأوضعنا على متن ضامر
ومنand whoever دخلentered المضمارthe racecourse خبtrotted وأوضعاand galloped
ومن دخل المضمار خب وأوضعا
We trotted and galloped on the back of a lean steed,
Worthiest of triumph before God
and whoever enters the racecourse trots and gallops.
Is one who fulfilled creed and good deed
وأجدرand most deserving خلقcreatures of اللهGod بالفوزof victory مؤمنa believer
وأجدر خلق الله بالفوز مؤمن
إلىto اللهGod أدىfulfilled فرضهhis duty وتطوعاand freely did more
إلى الله أدى فرضه وتطوعا
Most deserving of victory among God's creatures is a believer
O blessed delegation your voyage
who fulfilled his duty to God and freely did more.
From Al Jawza appeared the brightest
وياand O أيهاyou الوفدthe delegation الموفقfavored with success رحلةin journey
ويا أيها الوفد الموفق رحلة
أراكI see you منthan الجوزاءal-Jawzaʾ أبهجmore delightful مطلعاin rising
أراك من الجوزاء أبهج مطلعا
O delegation, favored in your journey,
Received in our pavilion with kindness
I see your rising as more delightful than al-Jawzaʾ's.
See you off from our hearts the sincerest
وأقمand stay فيin حماناour sanctuary باللطائفwith kindnesses مكرماhonored
وأقم في حمانا باللطائف مكرما
وغادرand leave حماناour sanctuary بالقلوبby hearts مشيعاescorted on departure
وغادر حمانا بالقلوب مشيعا
Stay in our sanctuary, honored with kindness,
and leave our sanctuary escorted by our hearts.
Partial English translation: 148 of 150 Arabic lines translated.