سمعاًوطوعاًhearing and obedience للإماto the imam (first part)
سمعاًوطوعاً للإما
مِimam (ending) اليعربىthe Ya'rubi المقتدرْthe mighty
مِ اليعربى المقتدرْ
Hearing and obedience to the imam,
Listen and obey the Imam
the mighty Ya'rubi,
The victorious Arab leader
سيفSayf بنson of سلطانSultan بنson of
سيف بن سلطان بن
سيفٍSayf ذِىpossessor of المعالِىlofty honors والقُدَرْand powers
سيفٍ ذِى المعالِى والقُدَرْ
Sayf ibn Sultan ibn
Sword of Sultan bin Seif
Sayf, possessor of lofty honors and power.
Of glorious deeds and power
فهُوَfor he الإمامthe imam ابنson of الإماthe imam (first part)
فهُوَ الإمام ابن الإما
مimam (ending) ابنson of الهمامِthe hero المنتصِرْthe victorious
م ابن الهمامِ المنتصِرْ
For he is the imam, son of the imam,
He is the Imam son of Imam
son of the victorious hero,
The victorious protector's son
وابنُand son of الجحاجحةِthe great chiefs الذwho (first part)
وابنُ الجحاجحةِ الذ
ينwho (ending) وجوههمtheir faces مثلُlike الغررْbright forehead blazes
ين وجوههم مثلُ الغررْ
and son of the great chiefs whose
And son of Al-Jihjahjah who
faces are like bright forehead blazes:
Faces like shining gems
أهلُpeople of الفضائلvirtues والوساand means (first part)
أهلُ الفضائل والوسا
ئلmeans (ending) والرسائلand epistles والسيَرْand chronicles
ئل والرسائل والسيَرْ
men of virtues and means,
People of virtues, means
of epistles and chronicles,
Messages, conducts and moons
وذوُوand possessors of الموائدbanquets والفواand benefits (first part)
وذوُو الموائد والفوا
ئدbenefits (ending) والفرائدand rare jewels والبِدَرْand money-purses
ئد والفرائد والبِدَرْ
and possessors of banquets and benefits,
Of feasts, benefits and gems
rare jewels and money-purses.
The noble chiefs with spears bared
وهمُand they الغطارفةُthe highborn chiefs الأُلىwho
وهمُ الغطارفةُ الأُلى
سادُواwon eminence بِسَيْبٍthrough bounty مُنهمرْpouring forth
سادُوا بِسَيْبٍ مُنهمرْ
And they are the highborn chiefs who
This Imam, leader of justice
won eminence through outpouring bounty.
Famed for his glorious feats
هذاthis الإمامُthe imam إمامُan imam of عدjustice (first part)
هذا الإمامُ إمامُ عد
لjustice (ending) بالمآثرfor glorious deeds يشتهرْis renowned
ل بالمآثر يشتهرْ
This imam is an imam of justice,
Not imposing his own view
renowned for glorious deeds.
Wise, insightful and patient
لاnot يستبدُّacts unilaterally برأْيهwith his opinion
لا يستبدُّ برأْيه
فهوfor he الحليمُthe forbearing أخوpossessor of بَصرْdiscernment
فهو الحليمُ أخو بَصرْ
He does not impose his own opinion,
Consulting those present
for he is forbearing and discerning.
When making a decision
وإذاand when أرادَintends إرادةًa purpose
وإذا أرادَ إرادةً
فيconcerning الخلقthe people شاورَconsults منwhoever حضَرْis present
في الخلق شاورَ من حضَرْ
And when he intends a course
Spreading God's justice on earth
concerning the people, he consults those present.
Openly and generously
قدhas بثَّspread عدلَjustice of اللَّهِGod فيin
قد بثَّ عدلَ اللَّهِ في
الآفاقِthe horizons طرَّاall فاشتهرْand became renowned
الآفاقِ طرَّا فاشتهرْ
He has spread God's justice throughout
His fairness covered the land
all the horizons, and become renowned.
Like sunshine and coercion
عمَّencompassed البسيطةَthe earth عدلُهhis justice
عمَّ البسيطةَ عدلُه
كالشمسlike the sun نوراًin radiance والقسرْand coercion
كالشمس نوراً والقسرْ
His justice has covered the earth,
How much did he pardon those
like the sun in radiance and coercive force.
Who sinned immensely and forgive
كمْhow often قدindeed عفاpardoned عمّنwhoever جنَىcommitted
كمْ قد عفا عمّن جنَى
الذنبَthe sin العظيمَgrievous وكمand how often غفرْforgave
الذنبَ العظيمَ وكم غفرْ
How often he pardoned one who committed
O you, man, be cautious
a grievous sin, and how often he forgave!
And listen to advice most wise
ياO أيُّهاyou الرجلُman ابتدِرْhasten
يا أيُّها الرجلُ ابتدِرْ
واسمعْand listen to نصيحةَthe counsel of معْتبرْone who takes heed
واسمعْ نصيحةَ معْتبرْ
O man, hasten,
I advise you not to disobey
and hear the counsel of one who takes heed.
Our master the most righteous
أوصيكمُI counsel you لاnot تركبُواundertake
أوصيكمُ لا تركبُوا
عصيانَdisobedience to سيدِناour lord الأبرُّthe most righteous
عصيانَ سيدِنا الأبرُّ
I counsel you: do not undertake
Let those with reason cry out
disobedience to our most righteous lord.
My advice for them to learn
منُwhoever كانis يعقلُhas sense فليُصِخْthen let him listen
منُ كان يعقلُ فليُصِخْ
لنصيحتىto my counsel كىْso that يَعْتبرْhe takes heed
لنصيحتى كىْ يَعْتبرْ
Whoever has sense, let him listen
And count disobeying the good Imam
to my counsel, that he may take heed,
Amongst the greatest sins
ويَعُدُّand considers عصيانَdisobedience to الإمامِthe imam
ويَعُدُّ عصيانَ الإمامِ
البرّthe righteous منamong إحْدىone of الكبرْthe gravest offenses
البرّ من إحْدى الكبرْ
and count disobedience to the imam—
That is Sultan bin Seif's son
the righteous one—as one of the gravest offenses.
Disobeying him is blasphemy
ذاكthat one ابنُson of سلطانSultan بنson of سيفSayf
ذاك ابنُ سلطان بن سيف
منwhoever عصاهُdisobeys him لقدhas indeed كَفَرْdisbelieved
من عصاهُ لقد كَفَرْ
That is the son of Sultan ibn Sayf;
He who disobeys the Imam
whoever disobeys him has indeed disbelieved.
Has done something abhorred
إنindeed الذيthe one who يعصىdisobeys الإماthe imam (first part)
إن الذي يعصى الإما
مimam (ending) فقدhas indeed أتىcommitted شيئاsomething نُكُرْmonstrous
م فقد أتى شيئا نُكُرْ
Indeed, whoever disobeys the imam
Misguided by his worldly life
has done a monstrous thing.
Deceived by what is false
هذاthis one الذىwho قدhas غرَّهdeceived him
هذا الذى قد غرَّه
منfrom دَهْرِهhis lifetime ماwhat قدhas غبرْpassed
من دَهْرِه ما قد غبرْ
This is the man deceived
Let the reasonable reflect
by what has passed of his lifetime.
On my advice and look
فليعتبرْso let him take heed مَنwhoever كانis ذَاpossessed of
فليعتبرْ مَن كان ذَا
عقلٍreason يقيسُthat weighs things وذَاand possessed of بصرْdiscernment
عقلٍ يقيسُ وذَا بصرْ
Let him take heed who possesses
Be wise, judicious
a mind that reasons and discerning sight.
Prudent and thoughtful
كنbe عاقلاrational ومميزاًand discriminating
كن عاقلا ومميزاً
ذَاpossessed of فطنةٍperceptiveness وأخَاand possessed of فِكَرْreflection
ذَا فطنةٍ وأخَا فِكَرْ
Be rational and discriminating,
Reason deters its people
possessed of insight and reflection.
Madmen are in danger
والعقلُand reason يردعُrestrains أهلَهits possessors
والعقلُ يردعُ أهلَه
وذوُوand those possessed of الجنونmadness علىin خَطرْdanger
وذوُو الجنون على خَطرْ
Reason restrains those who possess it,
This Imam warns you
while those possessed of madness are in danger.
Of a painful punishment
هذاthis الإمامُimam لكمْfor you نَذa warner (first part)
هذا الإمامُ لكمْ نَذ
يرٌwarner (ending) مِنagainst عذابٍtorment مستعِرْblazing
يرٌ مِن عذابٍ مستعِرْ
This imam is a warner to you
So have hope in him and listen
against a blazing torment.
To all his bans and orders
فارجُوهso hope in him واستمِعُواand listen لهto him
فارجُوه واستمِعُوا له
فيماin what نَهاكُمْhe forbade you أوor أمرْcommanded
فيما نَهاكُمْ أو أمرْ
So place your hope in him and listen to him
He warns you so heeding suffices
in what he forbids you or commands.
Warnings need not be repeated
فهوfor he النذيرُthe warner لكمْfor you فَعُواso take heed
فهو النذيرُ لكمْ فَعُوا
وأظنهاand I think they تغنىsuffice النذرْthe warnings
وأظنها تغنى النذرْ
For he is your warner: take heed.
Did you not see them gather
And I think these warnings suffice.
From valleys and settlements
أوor لمnot يروهمthey see them يَجْمعُوthey gather (first part)
أو لم يروهم يَجْمعُو
نgather (ending) مِنfrom البوادِىthe deserts والحضَرْand the towns
ن مِن البوادِى والحضَرْ
Or have they not seen them gathering
All assembled in Zawya
from the deserts and the towns?
Each awaiting and hoping
حضرُواthey came جميعاًall فيin ذُرَىthe heights of
حضرُوا جميعاً في ذُرَى
نَزْوىNizwa وكلٌّand each مُنتِظرwaiting
نَزْوى وكلٌّ مُنتِظر
They all came to the heights
In a distressing standstill
of Nizwa, each one waiting,
Lesson for the hesitant
فيin مَوقفa gathering place ضنكِcramped in المسالِكapproaches
في مَوقف ضنكِ المسالِك
عبرةٌa lesson للمزْدَجَرfor whoever takes warning
عبرةٌ للمزْدَجَر
in a place with cramped approaches:
Bewildered, no liability
a lesson for whoever takes warning.
Until it was said, no sin or blame
فتحيَّرواso they were bewildered طرّاًall إلىuntil
فتحيَّروا طرّاً إلى
أَنْthat قيلit was said كَلاَّno indeed لاَno وَزَرْrefuge
أَنْ قيل كَلاَّ لاَ وَزَرْ
They were all bewildered until
You see them gathered
it was said, “No indeed! There is no refuge!”
Like scattered locusts
وتراهُمُand you see them فيin جَمعهمtheir gathering
وتراهُمُ في جَمعهم
مثلَlike الجرادِlocusts المُنتِشرْscattered
مثلَ الجرادِ المُنتِشرْ
And you see them in their gathering
Bowing down to the King
like scattered locusts.
Master, hero, most righteous
هُمْthey مُهْطِعُونَhastening with fixed gaze إلىtoward المليكِthe sovereign
هُمْ مُهْطِعُونَ إلى المليكِ
السيدthe lord البطلthe hero الأبرّْthe most righteous
السيد البطل الأبرّْ
They hasten, eyes fixed, toward the sovereign,
Whispering as if competing
the lord, the hero, the most righteous.
To the most honored position
يتخافتُونthey whisper to one another كأنهمas though they
يتخافتُون كأنهم
يتسابقُونrace one another إلىtoward الصدَرْthe forefront
يتسابقُون إلى الصدَرْ
They whisper to one another, as though
The middle says: when
racing toward the forefront.
Will our distress be relieved
ويقولُand says أَوْسطهمthe most judicious of them مَتىwhen
ويقولُ أَوْسطهم مَتى
يقضَىis fulfilled لناfor us هذاthis الوَطَرwish
يقضَى لنا هذا الوَطَر
And the most judicious among them says, “When
Often calling unto their Lord
will this wish be fulfilled for us?”
With night and dawn prayers
يَدْعونthey call upon ربهمُtheir Lord كثيراًoften
يَدْعون ربهمُ كثيراً
بالأصائِلin the afternoons والبُكَرand early mornings
بالأصائِل والبُكَر
They call upon their Lord often,
As if it's Judgement Day
in the afternoons and early mornings.
No escape or deliverance
فكأنهمso they seem as though يومon the Day of القياthe Resurrection (first part)
فكأنهم يوم القيا
مةِResurrection (ending) لاno نجاةَdeliverance ولاand no مفَرّْescape
مةِ لا نجاةَ ولا مفَرّْ
They seem to be on the Day of Resurrection—
Each sees no survival
no deliverance and no escape.
Awaiting news in trepidation
كلٌّeach يرَىthinks أنthat ليسnot يسis spared (first part)
كلٌّ يرَى أن ليس يس
تبقَىis spared (ending) وينتظرُand awaits الخبَرthe news
تبقَى وينتظرُ الخبَر
Each thinks he will not be
They will not defend each other
spared, and awaits the news.
If the matter is difficult
لَنْwill not يدفعُواward off عنfrom بعِضهمone another
لَنْ يدفعُوا عن بعِضهم
شيئاًanything إذاwhen أمرٌan affair عسَرْgrows difficult
شيئاً إذا أمرٌ عسَرْ
They will not ward off from one another
Do not blame him for gathering
anything, when an affair grows dire.
Creatures and awaiting
لاdo not تنكرُواdisapprove منهof him إذاwhen
لا تنكرُوا منه إذا
جمعhe gathers الخلائقthe people وانتظَرْand waits
جمع الخلائق وانتظَرْ
Do not disapprove of him when
O wise ones, do not disobey
he gathers the people and waits.
What he has commanded
ياO أيُّهاyou العقلاءُpeople of reason لاَdo not
يا أيُّها العقلاءُ لاَ
تَعْصُوهdisobey him فيماin what قدhas أمَرcommanded
تَعْصُوه فيما قد أمَر
O people of reason, do not
And sincerely advise
disobey him in what he has commanded.
In what he has predestined
ومنand as part of النصيحةِsincere counsel أخلِصُواpurify
ومن النصيحةِ أخلِصُوا
نِيَّاتكمyour intentions فيماin what جَبَرْhe compelled
نِيَّاتكم فيما جَبَرْ
And, as part of sincere counsel, purify
Men's manners have changed
your intentions in what he has compelled.
And morals were commanded
وتغَيرتْand changed خُلقthe dispositions of الرجاmen (first part)
وتغَيرتْ خُلق الرجا
لِmen (ending) وكلُّand every خلقcreature قدhad أُمِرْbeen commanded
لِ وكلُّ خلق قد أُمِرْ
And men's dispositions changed,
Their colors have mixed
and every creature had been commanded.
The pure muddled
وتلوَّنتْand shifted ألوانهمtheir colors
وتلوَّنتْ ألوانهم
وَأُرٍيقand was poured فيinto الصفْوِclarity الكدَرmurk
وَأُرٍيق في الصفْوِ الكدَر
And their colors shifted,
Oppressors' injustice spread
and murk was poured into clarity.
Openly on the innocent
واشتدّand grew harsh ظُلمthe oppression of الظالمينَthe wrongdoers
واشتدّ ظُلم الظالمينَ
علىupon البريّةِmankind واشْتهرand became notorious
على البريّةِ واشْتهر
The oppression of the wrongdoers grew harsh
The Imam saved the people
upon mankind, and became notorious.
With the Almighty's help
فتدارَكthen rescued الخلقَthe people الإماthe imam (first part)
فتدارَك الخلقَ الإما
مُimam (ending) بعونwith the help of ربa Lord مُقْتَدِرall-powerful
مُ بعون رب مُقْتَدِر
Then the imam came to the people's rescue,
Saving them from distress
with the help of an all-powerful Lord.
Protecting them from all evil
نَجَّاهُمhe saved them منfrom وَرْطَةٍa predicament
نَجَّاهُم من وَرْطَةٍ
وَوَقاهُمُand protected them مِنfrom كلِّevery شرّevil
وَوَقاهُمُ مِن كلِّ شرّ
He saved them from a predicament
Oman was lost without him
and shielded them from every evil.
God's justice spread on earth
تَاهَتْgloried عمانُOman بهin him فعدْfor justice (first part)
تَاهَتْ عمانُ به فعدْ
لُjustice (ending) اللَّهِGod's فيthroughout الأرضthe earth انتشَرspread
لُ اللَّهِ في الأرض انتشَر
Oman gloried in him, for the justice
He's the drawn sword
of God spread throughout the earth.
The valiant hero
فهوfor he الحسامthe cutting sword المُعتضَىdrawn
فهو الحسام المُعتضَى
وهوand he الشجاعthe valiant one المُبتدَرthe one hastened toward
وهو الشجاع المُبتدَر
For he is the drawn, cutting sword,
Like a meteor appearing
and he is the valiant one whom others hasten toward.
Or spreading wildfire
مثلlike الشهابa meteor إذاwhen انْبرَىhe springs forth
مثل الشهاب إذا انْبرَى
أوor كالحريقlike a fire المستعِرblazing
أو كالحريق المستعِر
Like a meteor when he springs forth,
Who can escape when he rises
or like a blazing fire.
Brandishing his sharp blade
كيفhow الخلاصُescape إذاwhen بَداhe appears
كيف الخلاصُ إذا بَدا
أوor هزّbrandishes صارِمَهhis cutting sword الذَّكَرhard-tempered
أو هزّ صارِمَه الذَّكَر
How can one escape when he appears
Or fault the just Sultan's rule
or brandishes his hard-tempered, cutting sword?
Except the foolish of humanity
أوor مَنwho يعيبُfaults بجهلهin his ignorance
أو مَن يعيبُ بجهله
سلطانa sovereign of عدلjustice إنif قَهرْhe subdues
سلطان عدل إن قَهرْ
Or who, in his ignorance, faults
So open your eyes, my lad
a just sovereign if he subdues,
Leave folly and reflect
إلاexcept قليلone deficient in العقلreason مِنamong
إلا قليل العقل مِن
هذىthese الخلائقcreatures والبشَرand mankind
هذى الخلائق والبشَر
except someone of little sense among
Soon you will see them
these creatures and mankind?
In narrow miserable distress
فافتحْso open جُفونَكyour eyelids ياO فتًىyoung man
فافتحْ جُفونَك يا فتًى
وَدَعand leave الحماقةfoolishness واعْتبرْand take heed
وَدَع الحماقة واعْتبرْ
So open your eyelids, young man,
Let me prolong my praises
leave foolishness behind, and take heed.
Apologizing is appropriate
ستراهُمُyou will see them عماafter قليلٍa little while
ستراهُمُ عما قليلٍ
فيin المضيقthe narrow place المُحتقَرdespised
في المضيق المُحتقَر
Soon you will see them
Pure poetry flowers
in the narrow, despised place.
With pearls and gems
دَعْنىlet me أطيلُprolong مَدائحىmy praises
دَعْنى أطيلُ مَدائحى
فيهof him وصوبٌand right مَنْwhoever عَذَرexcuses
فيه وصوبٌ مَنْ عَذَر
Let me prolong my praises
Praising the Imam intercedes
of him; whoever excuses me is right.
On a day from which there is no escape
فالجيدُfor the neck يَزْهُوshines بالقلاwith necklaces (first part)
فالجيدُ يَزْهُو بالقلا
ئِدnecklaces (ending) واللآلىand pearls والدرَرand choice pearls
ئِد واللآلى والدرَر
For the neck shines with necklaces,
The Prophet said: "Learn
pearls, and choice pearls.
Virtuous eloquent poetry"
مدحُpraising الإمامthe imam شفاعةٌan intercession
مدحُ الإمام شفاعةٌ
تُرْجَىis hoped for ليومٍfor a day لاno مَفرescape
تُرْجَى ليومٍ لا مَفر
Praising the imam is an intercession
For within poetry is wisdom
hoped for on a day with no escape.
And eloquence for the wise
قالsaid النبىّthe Prophet تعلّمواlearn
قال النبىّ تعلّموا
الشعرَpoetry السنىَّlofty المُزدَهِرflourishing
الشعرَ السنىَّ المُزدَهِر
The Prophet said, “Learn
Last O leader of Muslims
lofty, flourishing poetry.”
Successful, with long life
فالشعرُfor poetry فيهin it حكمةٌwisdom
فالشعرُ فيه حكمةٌ
وفصاحةٌand eloquence لِمنfor whoever اعتبرْtakes heed
وفصاحةٌ لِمن اعتبرْ
For poetry contains wisdom
As long as lightning flashes
and eloquence for whoever takes heed.
Or clouds rumble and rain pours
دُمْremain ياO إمامَimam of المسلمينَthe Muslims
دُمْ يا إمامَ المسلمينَ
موفقاًgranted success طولthroughout العُمُرlife
موفقاً طول العُمُر
Remain, imam of the Muslims,
Or a longing one yearns
blessed with success throughout your life,
For homelands after long travel
ماas long as لاحَflashes برقٌlightning أَوْor هَمَىfalls
ما لاحَ برقٌ أَوْ هَمَى
وَدْقُrain of السحائبِthe clouds وانهمَرand pours down
وَدْقُ السحائبِ وانهمَر
as long as lightning flashes, or falls
Or the morning breeze blows
the clouds' rain in a downpour;
On the supple bough at dawn
أوor حنَّyearns مُشتاقٌa longing person إلىfor
أو حنَّ مُشتاقٌ إلى
الأوطانِhomelands مِنfrom طولthe length of السفرtravel
الأوطانِ مِن طول السفر
or a longing soul yearns for
Or a bird cries out at dusk
homelands after a long journey;
From the branches of a tree
أوor لاعبتْplays with ريحُthe wind of الصَّبَاthe east
أو لاعبتْ ريحُ الصَّبَا
غصنa bough of النقَاthe sand dune وقْتَat the time of السحرthe predawn
غصن النقَا وقْتَ السحر
or the east wind plays with
Or the full moon appears at night
a sand dune's bough in the predawn hour;
Or dawn breaks and emerges
أوor ناحَlaments طيرٌa bird بالضحىin the forenoon
أو ناحَ طيرٌ بالضحى
مِنfrom فوقabove أغصانِthe branches of الشجرْtrees
مِن فوق أغصانِ الشجرْ
or a bird laments in the forenoon
This is from a servant who
above the branches of trees;
With his praises aspires to pride
أوor تمَّbecame full بدرٌa full moon بالدجَىin the darkness
أو تمَّ بدرٌ بالدجَى
أوor لاحَappears صبحٌmorning وانفْجَرand breaks
أو لاحَ صبحٌ وانفْجَر
or a moon waxes full in the darkness,
As long as lightning flashes at night
or morning appears and breaks.
Or a bird cries out on a tree
هذاthis منfrom العَبْدِthe servant الذيwho
هذا من العَبْدِ الذي
بمديحِهin praising him كىso that يَفْتخرhe may glory
بمديحِه كى يَفْتخر
This is from the servant who
would glory in praising him,
ماas long as لاحَflashes برقٌlightning بالدجىin the darkness
ما لاحَ برقٌ بالدجى
أوor نَاحَlaments طيرٌa bird بالشجرamong the trees
أو نَاحَ طيرٌ بالشجر
as long as lightning flashes in the darkness
or a bird laments among the trees.
Partial English translation: 130 of 134 Arabic lines translated.