وبارقَand parted from (probable correction) بعضُsome العالمينَhumankind نساءَهمtheir wives
وبارقَ بعضُ العالمينَ نساءَهم
وضاقَand grew too narrow بهمfor them منbecause of ذلكthat الوعرُthe rough ground والسهلُand the level ground
وضاقَ بهم من ذلك الوعرُ والسهلُ
And some people parted from their wives,
Some lands shone as their women grew bright,
and because of this, rough ground and plain grew too narrow for them.
While the rough and smooth terrains narrowed for them.
وقلّand dwindled البِنَاbuilding والحرثُand tillage والزرعُand crops للورَىfor humankind
وقلّ البِنَا والحرثُ والزرعُ للورَى
وضاقَand grew too narrow بأهليهاfor its inhabitants بهاin it العُلوُthe heights والسُّفْلُand the lowlands
وضاقَ بأهليها بها العُلوُ والسُّفْلُ
Building, tillage, and crops dwindled for humankind,
Few became the buildings and cultivation and crops for people,
and the heights and lowlands grew too narrow for their inhabitants.
While the high and lowlands narrowed for their inhabitants.
وقدand indeed يَبِسdried up الآبارُthe wells إلاexcept نوادراًa rare few
وقد يَبِس الآبارُ إلا نوادراً
وأكْدَىand became destitute جميعُall الخلقpeople وافترقَand scattered الأهلُfamilies
وأكْدَى جميعُ الخلق وافترقَ الأهلُ
The wells had dried up, save a rare few,
The wells dried up except for a few,
and all people fell into want, while families scattered.
And all people grew hungry and the families dispersed.
فبعضٌso some غداwent forth فيin الغربthe west يطلبُseeking رزقهhis livelihood
فبعضٌ غدا في الغرب يطلبُ رزقه
وبعضٌand some غدَاwent forth فيin الشرقthe east واضطربَand wandered restlessly الجُلّthe majority
وبعضٌ غدَا في الشرق واضطربَ الجُلّ
Some went west seeking their livelihood,
Some headed west seeking their livelihood,
while others went east, and most wandered restlessly.
While some headed east and the groups got disrupted.
ترَىyou see الناسَthe people سَكْرَىas though drunk خاشعينbowed down تذللاًin abasement
ترَى الناسَ سَكْرَى خاشعين تذللاً
مِنfrom القلّwant حتىuntil لاnot يَصيحَcries out لهمfor them طِفلُa child
مِن القلّ حتى لا يَصيحَ لهم طِفلُ
You see the people as though drunk, bowed in abasement,
You see people humbled, pleading submissively,
from want, until not even a child of theirs cries out.
Due to scarcity, even a baby wouldn't cry for them.
وعهدِيand my recollection ببعضof some يلقطُgathers النخَلَthe palms بلحهاtheir unripe dates
وعهدِي ببعض يلقطُ النخَلَ بلحها
ويشربُand drinks ماءَwater لاnot يُمِرُّturns bitter ولاand not يَحْلُوturns sweet
ويشربُ ماءَ لا يُمِرُّ ولا يَحْلُو
I remember some picking the palms' unripe dates,
I knew some who picked date fruits to eat,
and drinking water neither bitter nor sweet.
And drank still, tasteless water that wouldn't quench thirst.
وبعضٌand some تولىwent off يطلبُasking الناسpeople بُلْغَةًbare sustenance
وبعضٌ تولى يطلبُ الناس بُلْغَةً
فحلَّso befell بهhim منfrom سوءِthe wretchedness of مطلبهhis begging الذلhumiliation
فحلَّ به من سوءِ مطلبه الذل
Some went about asking people for bare sustenance,
Some turned to ask people for handouts,
and humiliation befell them through their wretched begging.
So the disgrace of their shameful request befell them.
وبعضٌand some تغدىate a midday meal بالقليلِon a little ولمand did not يسلْbeg
وبعضٌ تغدى بالقليلِ ولم يسلْ
وبعضٌand some تراهُyou see him سائِلاًbegging وهوand he is الكلُّa dependent burden
وبعضٌ تراهُ سائِلاً وهو الكلُّ
Some ate a scant meal and did not beg,
Some have supper with very little and don't ask,
and some you see begging, dependent on others.
While some appear asking though they have it all.
وبعضٌand some فلاdo not يبكىweep ولاnor هوhe ضاحِكlaughing
وبعضٌ فلا يبكى ولا هو ضاحِك
يكابِدُstruggles with أشغالاًburdens منof الهمworry لاnot يخُلوis free
يكابِدُ أشغالاً من الهم لا يخُلو
Some neither weep nor laugh,
Some don't cry nor laugh,
struggling with cares, never free of worry.
Bearing worries that don't cease.
وبعضٌand some تمنىwished للحمامfor death لِفَقْرِهbecause of his poverty
وبعضٌ تمنى للحمام لِفَقْرِه
وممّاand because of what رأىhe saw السُّوأىmisery وحَلand befell بهhim القُلُّwant
وممّا رأى السُّوأى وحَل به القُلُّ
Some wished for death because of their poverty,
Some wished for pigeons due to their poverty,
and because of the misery they saw and the want that befell them.
And what they saw of adversity and dearth that befell them.
وذلكand that فيin عامthe year of الثمانينeighty حجةًyear
وذلك في عام الثمانين حجةً
وألفand a thousand توالتْelapsed in succession معwith ثمانeight وماand not حلواwere sweet
وألف توالتْ مع ثمان وما حلوا
This was in the year eighty,
That was in the year eighty pilgrimage,
and a thousand elapsed, with eight more—and they were not sweet.
And a thousand accumulating with eight they didn't improve.
ولولاكَand were it not for you سلطانSultan بنson of سيفSaif بنson of سالكSalik
ولولاكَ سلطان بن سيف بن سالك
لحلَّwould have befallen بناus مِنfrom أجْلthe cause of مَاwhat مَسَّنَاafflicted us الخبْلُmadness
لحلَّ بنا مِن أجْل مَا مَسَّنَا الخبْلُ
Were it not for you, Sultan ibn Saif ibn Salik,
Were it not for you Sultan bin Saif bin Salik,
madness would have overtaken us because of what had afflicted us.
Weakness for what afflicted us would've befallen us.
فأمطرْتناso you showered us مِنfrom جُودthe generosity of كَفّيْكyour two hands وابلاًa downpour
فأمطرْتنا مِن جُود كَفّيْك وابلاً
أقامfulfilled مقاماًa role لاnot يقومُcan stand بهin it الولُheavy rain (uncertain reading)
أقام مقاماً لا يقومُ به الولُ
You showered us with a downpour from the bounty of your two hands,
So you rained upon us from your palms' generosity,
which fulfilled a role no rainstorm could fulfill (reading uncertain).
A rain that settles in place of one that wouldn't settle.
فأحييكَso you revived (probable correction) أرضَthe earth of اللهِGod بالعدلِwith justice والندىand bounty
فأحييكَ أرضَ اللهِ بالعدلِ والندى
إلىuntil أنthat أمتّyou put to death الجهلَignorance وانتشرand spread العدلُjustice
إلى أن أمتّ الجهلَ وانتشر العدلُ
Thus you revived God's earth with justice and bounty,
So I congratulate you for reviving God's land with justice and blessing,
until you put ignorance to death and justice spread.
Until ignorance passes and justice spreads.
وهذاand this قديمٌlong-established منكمfrom you ليسnot محدثاًnewly introduced
وهذا قديمٌ منكم ليس محدثاً
كذَاthus كانَwere أجدادٌforefathers لكَyours العزُّglory مِنْfrom قبلُbefore
كذَا كانَ أجدادٌ لكَ العزُّ مِنْ قبلُ
This is long-established among you, not newly introduced;
This is old from you not new,
such were your forefathers; glory was yours of old.
That's how your glorious ancestors were before.
هُمُthey مَعشرa people لاnever خابَwas disappointed راجىone hoping for نوالهمtheir bounty
هُمُ مَعشر لا خابَ راجى نوالهم
لهمtheirs بحرُa sea of جودgenerosity لاnot يكدرهclouds it مَطْلُdelay in giving
لهم بحرُ جود لا يكدره مَطْلُ
They are a people who never disappoint those hoping for their bounty;
They are a people no seeker of their help was disappointed,
theirs is a sea of generosity unclouded by delay.
For them is a sea of generosity no cloud dirties.
ومنand whoever تكنْare الغُرّthe illustrious الكرامُthe noble جدودَهhis forefathers
ومن تكنْ الغُرّ الكرامُ جدودَه
ليوثاًlions ضوارىfierce هَكذاthus يكنwill be الشبلُthe cub
ليوثاً ضوارى هَكذا يكن الشبلُ
Whoever has illustrious, noble forebears,
And he whose ancestors were generous and honorable,
fierce lions—such too will their cub be.
Thus would the cub be; fierce lions.
فعِشْso live on إِنindeed مَدْحىmy praise فيكَof you حَقٌّtrue مؤثرٌmoving
فعِشْ إِن مَدْحى فيكَ حَقٌّ مؤثرٌ
ومَدْحُand the praise of سواىothers than me فيof سواكsomeone other than you هوit is الجَهلُignorance
ومَدْحُ سواى في سواك هو الجَهلُ
Live on! My praise of you is true and moving,
So live on, my praise of you is true and effective,
while others' praise of anyone but you is ignorance.
While praising others than you is ignorance.
دعوتُI prayed to إِلهيmy God أَنْthat يخلِّدَHe make everlasting مُلككمyour rule
دعوتُ إِلهي أَنْ يخلِّدَ مُلككم
ويسقَيناand water us غيثاrain بهthrough it يُجمعُis reunited الشملُthe scattered company
ويسقَينا غيثا به يُجمعُ الشملُ
I prayed to my God to make your rule endure forever,
I prayed my God to immortalize your reign,
and send us rain through which the scattered are reunited.
And quench us with a rain that would unite us.
فياso O ربِّLord ياO مولايَmy Master ندعوكَwe call upon You فاسقماso water us (probable correction)
فيا ربِّ يا مولايَ ندعوكَ فاسقما
حياًrain ذاpossessing شآبيبٍshowers بموتُdies (probable correction) بهِthrough it المْحلُdrought
حياً ذا شآبيبٍ بموتُ بهِ المْحلُ
O Lord, O my Master, we call upon You: water us
So oh my Lord, my Master, we call upon you so quench us,
with rain in showers, through which drought dies.
With lively youth, the death of dearest wishes.
وياand O خيرَbest مسئولٍone petitioned دعوناكwe called upon You فاستجبْso respond
ويا خيرَ مسئولٍ دعوناك فاستجبْ
وأكرمَand most generous مأمولٍone hoped in بهin whom وثقtrusted الكُلُّeveryone
وأكرمَ مأمولٍ به وثق الكُلُّ
O best of those petitioned, we have called upon You: answer us,
And oh Best of those called upon, we called you so answer,
and most generous One in whom we hope, whom all have trusted.
And Most generous of hopes, in you we trusted.
عبادَكYour servants ياO ربَّLord of العبادِthe servants إغاثةًrelief
عبادَك يا ربَّ العبادِ إغاثةً
بِفَضْلِكَthrough Your grace ياO مَنْYou who منهfrom Him قدindeed عمّناembraced us all الفضلُbounty
بِفَضْلِكَ يا مَنْ منه قد عمّنا الفضلُ
Bring relief to Your servants, O Lord of servants,
Your servants oh Lord of servants, save us
through Your grace, O You whose bounty has embraced us all.
With your grace, oh You from whom grace covered us.
دَعَوناكَwe called upon You ياO رْحمنAll-Merciful دعوةَthe prayer of واثقٍone trusting
دَعَوناكَ يا رْحمن دعوةَ واثقٍ
بجودِكin Your generosity ياO مَنwho قولهHis word الحقُّtruth والعدْلُand justice
بجودِك يا مَن قوله الحقُّ والعدْلُ
We have called upon You, O All-Merciful, with a prayer of trust
We called upon you firmly trusting,
in Your generosity, O You whose word is truth and justice.
In your generosity, oh You whose words are truth and justice.
وياand O مَنYou who هُوare الربُّthe Lord العظيمُimmense جلالهHis majesty
ويا مَن هُو الربُّ العظيمُ جلاله
ومَنْand He who بيديهin His two hands الخلقُcreation والأمرُand command والفعلُand action
ومَنْ بيديه الخلقُ والأمرُ والفعلُ
O You who are the Lord, whose majesty is immense,
And oh You who is the Almighty Lord, Majestic His glory,
and in whose two hands lie creation, command, and action.
And in whose hands are creation, command and action.
فأنتfor You الحكيمُthe Wise الخالقُthe Creator الرزاقُthe Provider of الورَىhumankind
فأنت الحكيمُ الخالقُ الرزاقُ الورَى
أغثْناhelp us فمنكfor from You الجودgenerosity ياO ربLord والفضلُand grace
أغثْنا فمنك الجود يا رب والفضلُ
You are the Wise, the Creator, the Provider of humankind.
So You are the Wise, Creator, Sustainer of people,
Help us, for generosity and grace come from You, O Lord.
Relieve us for from You are generosity and grace our Lord.
فأنتَfor You العليمُthe All-Knowing الفادرُthe Powerful (probable correction) الواهبُthe Giver الذيwho
فأنتَ العليمُ الفادرُ الواهبُ الذي
تسبِّحهglorify Him الحيتانُthe fish فيin البحرthe sea والنملُand the ants
تسبِّحه الحيتانُ في البحر والنملُ
You are the All-Knowing, the Powerful, the Giver, whom
You are the Knowing, Able, Giver, whom
the fish in the sea and the ants glorify.
Whales in sea and ants praise.
وأنتَand You الجوادُthe Generous السيدُthe Master الصمدُthe One on whom all depend الذيwho
وأنتَ الجوادُ السيدُ الصمدُ الذي
تفردَstands alone عزّاًin glory أنْthat يكونَthere should be لهfor Him مِثْلُan equal
تفردَ عزّاً أنْ يكونَ له مِثْلُ
You are the Generous, the Master, the One on whom all depend,
You are the Bountiful, Master, Eternal, whom
peerless in glory, beyond having any equal.
None can equal His pride or be like.
تعالَىexalted is إلهُthe God of الخلقcreation عَنْbeyond كلِّevery واصفٍdescriber
تعالَى إلهُ الخلق عَنْ كلِّ واصفٍ
لقدرتِهof His power أوor أنْthat يحيطَencompasses بهHim عَقْلُa mind
لقدرتِه أو أنْ يحيطَ به عَقْلُ
Exalted is the God of creation, beyond anyone's describing
Exalted is God of creation, beyond any description,
His power, or any mind's encompassing Him.
Of His might or that a mind can encompass Him.
وصلِّand send blessings إلهَO God of الخلقcreation جلَّexalted is ثناؤُهHis praise
وصلِّ إلهَ الخلق جلَّ ثناؤُه
عَلَىupon أَحْمَدَAhmad المختارِthe chosen one ماas long as سارتْjourney بِهwith him الإبلُthe camels
عَلَى أَحْمَدَ المختارِ ما سارتْ بِه الإبلُ
And send blessings, O God of creation—exalted be His praise—
And bless God of creation, Exalted His praise,
upon Ahmad, the chosen one, as long as camels carry him on their journeys:
Upon Ahmed the Chosen, for whom camels walked.
صلاةًblessings توالىfollow one another ليسnot يُحصَىcan be counted عدادُهاtheir number
صلاةً توالى ليس يُحصَى عدادُها
كمَاjust as ليسnot يُحْصَىcan be counted القَطْرُraindrops ولويْلُand heavy rain (uncertain reading) والرمْلُand sand
كمَا ليس يُحْصَى القَطْرُ ولويْلُ والرمْلُ
blessings succeeding one another, whose number cannot be counted,
Blessings uncountable in number,
just as raindrops, downpours (reading uncertain), and sand cannot be counted.
Like drops, twilight, and sand can't be counted.