إِنif أَدعI am called مسكيناًMiskin (‘poor man’) فماthen not قصرتconfined
إِن أَدع مسكيناً فما قصرت
قدريmy cooking pot بيوتthe houses of الحيthe clan والجدرُand the walls
قدري بيوت الحي والجدرُ
If I am called Miskin, never have
If I call a poor man, I do not fall short
The clan's houses and walls confined my cooking pot.
My prosperity, the houses of life and walls
ماnot مَسَtouched رحليmy saddle العَنكَبوتthe spider ولاnor
ما مَسَ رحلي العَنكَبوت ولا
جدياتهits saddle-pads منfrom وضعهits being laid aside غيرُdecay
جدياته من وضعه غيرُ
No spider has touched my saddle, nor
No spider has touched my belongings and no
Have its pads decayed from being laid aside.
Termites from where it was placed, another
لاnot آخذI take up الصبيانthe children أَلثمهمI kiss them
لا آخذ الصبيان أَلثمهم
وَالأَمرand one deed قدmay يغريincite بهto it الأَمرُanother deed
وَالأَمر قد يغري به الأَمرُ
I do not pick up children to kiss them,
I do not take the children to kiss them
For one deed may tempt one into another.
And the matter may tempt him matter
ولربand many a يومday قدindeed تركتI forsook وماthough not
ولرب يوم قد تركت وما
بينيbetween me وبينand between لقائهmeeting it سترُa screen
بيني وبين لقائه سترُ
And many a day I have forsaken, though
And maybe one day I left and what
No screen stood between me and meeting it.
Between me and meeting him is a veil
وَمخاصمand many an adversary قاومتI withstood فيin كبدٍhardship
وَمخاصم قاومت في كبدٍ
مثلlike الدهانoil فكانَso there was ليfor me العذرُjustification
مثل الدهان فكانَ لي العذرُ
And many an adversary I withstood in hardship,
And an adversary I resisted in the liver
Like oil; and I had just cause.
Like paint so I had the excuse
ماwhat علتيmy shortcoming قوميmy people بنوsons of عُدسʿUdas
ما علتي قومي بنو عُدس
وَهمand they المُلوكthe kings وَخاليand my maternal uncle البشرُal-Bishr
وَهم المُلوك وَخالي البشرُ
What shortcoming have I? My people are the sons of ʿUdas;
Not my people, the sons of Udays
They are kings, and my maternal uncle is al-Bishr.
And they are the kings and my folks are human
عميmy paternal uncle زُرارةZurārah غيرnot منتحلfalsely claimed
عمي زُرارة غير منتحل
وأَبىand my father الَّذيwhom حُدثتهyou were told of him عمروʿAmr
وأَبى الَّذي حُدثته عمرو
My paternal uncle is Zurārah—no false claim—
My uncle Zurarah is not pretentious
And my father, of whom you have been told, is ʿAmr.
And my father, whom I told, Amr
فيin المَجدglory غرتناour forehead's blaze مبينةplainly visible
في المَجد غرتنا مبينة
للناظرينto onlookers كأَنَّهاas though it were البَدرُthe full moon
للناظرين كأَنَّها البَدرُ
In glory, our forehead's white blaze is plain
In glory, we were tempted by a bright sight
To onlookers, as though it were the full moon.
To the beholders as if it were the full moon
لاnot يرهبfear الجيرانthe neighbors غدرتناour treachery
لا يرهب الجيران غدرتنا
حَتىّuntil يواريconceals ذكرناour memory القَبرُthe grave
حَتىّ يواري ذكرنا القَبرُ
The neighbors do not fear our treachery,
The neighbors do not fear our betrayal
Until the grave conceals our memory.
Until our mention buries the grave
لسناwe are not كأَقوامlike people إِذاwhen كلحتscowled
لسنا كأَقوام إِذا كلحت
إِحدىone of السنينthe years فجارهمthen their neighbor تمرُdates
إِحدى السنين فجارهم تمرُ
We are not like folk who, when
We are not like people, if one of
A year scowls, treat their neighbor as dates.
The years tricked them, their dates are ripe
مَولاهمtheir dependent لحمmeat علىon وضمa meat-board
مَولاهم لحم على وضم
تَنتابهvisit him in turn العقبانthe eagles وَالنسرُand the vulture
تَنتابه العقبان وَالنسرُ
Their dependent is meat upon a board,
Their lord is meat on the preserve
Visited in turn by eagles and the vulture.
Which the eagles and vultures swoop down on
ناريmy fire ونارand the fire of الجارthe neighbor واحدةone
ناري ونار الجار واحدة
وَإِليهِand to him قبليbefore me تُنزلis set down القدرُthe cooking pot
وَإِليهِ قبلي تُنزل القدرُ
My fire and my neighbor's fire are one,
My fire and my neighbor’s fire is one
And to him, before me, the cooking pot is brought.
And to him before me the pot is brought down
ماnot ضَرَّharmed جاريmy neighbor إِذwhen أَجاورهI live beside him
ما ضَرَّ جاري إِذ أَجاوره
أَنthat لاnot يَكونthere is لبيتهfor his house سترُa screen
أَن لا يَكون لبيته سترُ
It harms my neighbor not, while I live beside him,
My neighbor did not harm me when I settled next to him
That his house should have no screen.
That his house has no veil
أَعمىblind إِذاwhen ماever جارتيmy female neighbor خرجتwent out
أَعمى إِذا ما جارتي خرجت
حتىّuntil يواريconceals جارتيmy female neighbor الخدرُthe curtained chamber
حتىّ يواري جارتي الخدرُ
I am blind whenever my female neighbor goes out,
I am blind when my neighbor goes out
Until the curtained chamber conceals my neighbor.
Until the wall hides my neighbor
وَيصمand grows deaf عماto what كانoccurred بينهماbetween them both
وَيصم عما كان بينهما
سَمعيmy hearing وَماand no بيin me غيرهapart from that وقرُdeafness
سَمعي وَما بي غيره وقرُ
And to what passes between them grows deaf
And deaf to what was between them
My hearing; otherwise no deafness afflicts me.
My hearing and none other but tranquility