فانfor if يبلwears out الشبابyouth فكلthen every شيءthing
فان يبل الشباب فكل شيء
سمعتI have heard بهof it سوىexcept الرحمنthe All-Merciful بالwearing away
سمعت به سوى الرحمن بال
For if youth wears away, then everything
I have heard of, save the All-Merciful, wears away.
أَلاtruly انindeed الشبابyouth ثيابclothes لبسfor wearing
أَلا ان الشباب ثياب لبس
وَماand not الاموالriches الاexcept كالظلالlike the shadows
وَما الاموال الا كالظلال
Indeed, youth is clothing one wears,
and riches are only like shadows.
وَماand not ادريI know وانeven if جامعتI join قوماًa people
وَما ادري وان جامعت قوماً
أَفيهمwhether among them بغيتيwhat I seek أَمor فيin الزيالparting
أَفيهم بغيتي أَم في الزيال
And I do not know, even when I join a people,
whether what I seek lies among them or in parting.
وَحاملةand a pregnant woman وَماand not تدريshe knows أَفيهwhether in it
وَحاملة وَما تدري أَفيه
يَكونwill be نجاحهاher good fortune أَمor فيin الحيالِbarrenness
يَكون نجاحها أَم في الحيالِ
And a pregnant woman does not know whether in pregnancy
lies her good fortune, or in barrenness.
لعلكperhaps you ياO ابنson of فرخthe brood of اللؤمbaseness تَرجوyou hope
لعلك يا ابن فرخ اللؤم تَرجو
زَوالdisappearance الراسياتthe firmly rooted منamong الجبالthe mountains
زَوال الراسيات من الجبال
Perhaps, O son of the brood of baseness, you hope
for the firmly rooted mountains to vanish.
فانكfor you لنwill never تنالattain المجدglory حتىّuntil
فانك لن تنال المجد حتىّ
حتىّuntil تردَّyou bring back الماضياتthose that have passed منof اللياليَthe nights
حتىّ تردَّ الماضيات من اللياليَ
For you will never attain glory until,
until you bring back the nights that have passed.
أَبيmy father مضرMudar الَّذيwhom حدثتyou have been told عنهabout him
أَبي مضر الَّذي حدثت عنه
وَكلand all رَبيعةRabi‘ah الامرينal-Amrayn (epithet) خاليmy maternal uncle
وَكل رَبيعة الامرين خالي
My father is Mudar, of whom you have been told,
and all Rabi‘ah al-Amrayn are my maternal kin.
وانيand I حينwhen أَنسبtrace my lineage منfrom تميمTamim
واني حين أَنسب من تميم
لَفيsurely among الشمthe lofty الشماريخpeaks الطوالِthe tall
لَفي الشم الشماريخ الطوالِ
And when I trace my lineage in Tamim,
I am surely among the lofty, towering peaks.
وآبائيand my forefathers بنوthe sons of عُدس‘Udas بنson of زيدZayd
وآبائي بنو عُدس بن زيد
وَخاليand my maternal uncle البشرal-Bishr بشرBishr بنيthe sons of هلالHilal
وَخالي البشر بشر بني هلال
And my forefathers are the sons of ‘Udas ibn Zayd,
and my maternal uncle is al-Bishr, Bishr of Banu Hilal.
كَسانيclothed me غرَّتيmy radiant honor عمرو‘Amr بنson of عمرو‘Amr
كَساني غرَّتي عمرو بن عمرو
وردّانيand wrapped me زرارةZurarah بالفعالِin noble deeds
وردّاني زرارة بالفعالِ
‘Amr ibn ‘Amr clothed me in my radiant honor,
and Zurarah wrapped me in noble deeds.
كَفانيsufficed for me حاجبHajib كسرىKisra وقوماًand a people
كَفاني حاجب كسرى وقوماً
همthey البيضthe fair-faced الكرامthe noble ذووpossessors of السبالِmustaches
هم البيض الكرام ذوو السبالِ
Hajib dealt on my behalf with Kisra and a people
who are fair-faced, noble, and wear mustaches.
وَسارand journeyed عطارد‘Utarid حتىّuntil أَتاهمhe reached them
وَسار عطارد حتىّ أَتاهم
فأَعطوهso they gave him المنىwishes غيرwithout اِنتحالfalse claiming
فأَعطوه المنى غير اِنتحال
‘Utarid journeyed until he reached them,
and they granted him his wishes, without false pretence.
وَذوand the possessor of القرنينthe two horns آخاهtook him as a brother لقيطLaqit
وَذو القرنين آخاه لقيط
وكانand he was صفيهhis chosen friend دونabove الرجالِother men
وكان صفيه دون الرجالِ
And Laqit took Dhu al-Qarnayn as his brother,
and was his chosen friend above other men.
هماboth of them حبيباwere gifted (text uncertain) بديباجwith brocade كَريمfine
هما حبيبا بديباج كَريم
وَياقوتand rubies يفصلare spaced apart بالمَحالِwith necklace spacers
وَياقوت يفصل بالمَحالِ
Both were gifted fine brocade
and rubies interspersed with necklace spacers.
وَكانَand was الحازمthe resolute القعقاعal-Qa‘qa‘ مناone of us
وَكانَ الحازم القعقاع منا
لزازa tenacious opponent of الخصمthe adversary والأَمرand the affair الفصالِdecisive
لزاز الخصم والأَمر الفصالِ
And the resolute al-Qa‘qa‘ was one of us,
one who grapples with foes and decisive affairs.
شَريحShurayh فارسrider of النعمالal-Nu‘mal (as written) جديmy grandfather
شَريح فارس النعمال جدي
وَنازلهاand he who dismounts from her اذاwhen دعيتwas called نزالِDismount!
وَنازلها اذا دعيت نزالِ
Shurayh, rider of al-Nu‘mal, is my grandfather,
and he dismounts from her when 'Dismount!' is called.
وَقاتلand the slayer of خالهhis maternal uncle بأَبيهavenging his father مناone of us
وَقاتل خاله بأَبيه منا
سماعةSama‘ah لمdid not يبعsell حسباًancestral honor بمالٍfor money
سماعة لم يبع حسباً بمالٍ
And among us is the slayer of his maternal uncle, avenging his father—
Sama‘ah, who did not sell ancestral honor for money.
وندمانand the boon companion of ابنson of جفنةJafnah كانwas خاليmy maternal uncle
وندمان ابن جفنة كان خالي
ففارقهthen he parted from him وليسand was not لهtoward him بقالِhating
ففارقه وليس له بقالِ
And my maternal uncle was the boon companion of Ibn Jafnah,
then parted from him without hating him.
وَيَومٍand on a day مظلمdark لبنيfor the sons of تميمTamim
وَيَومٍ مظلم لبني تميم
جلوناwe unveiled شمسهits sun والكعبand the stature عالِhigh
جلونا شمسه والكعب عالِ
And on a dark day for Banu Tamim,
we unveiled its sun, our stature high.
بحثthe pursuit of المجدglory قدindeed علمتhas known معدMa‘add
بحث المجد قد علمت معد
وَنَغليand we price highly المجدglory انfor المجدglory غالِprecious
وَنَغلي المجد ان المجد غالِ
Ma‘add well knows the pursuit of glory,
and we set a high price on glory, for glory is precious.
دَعَتناshe called us الحنظليةthe Hanzali woman إِذwhen لحقناwe caught up
دَعَتنا الحنظلية إِذ لحقنا
وقدand already حملتshe had been carried علىupon حملa load ثقالِheavy
وقد حملت على حمل ثقالِ
The Hanzali woman called to us as we caught up,
already carried upon a heavy load.
فأدركهاso he reached her ولمand did not يعدلturn aside شريحShurayh
فأدركها ولم يعدل شريح
وأَعوجand A‘waj عندat مختلفthe crossing of العواليspearheads
وأَعوج عند مختلف العوالي
So Shurayh reached her without turning aside,
and A‘waj, where the spearheads crossed.
فغرناso we guarded our honor انindeed غيرتناour jealous zeal كذاكمthus, as you see
فغرنا ان غيرتنا كذاكم
اذاwhen برزcame forth النساءthe women منfrom الحجالcurtained chambers
اذا برز النساء من الحجال
So we guarded our honor; such indeed is our jealous zeal
when women come forth from their curtained chambers.
متىwhenever نأسرwe take captives وَنؤسرand we are taken captive فيamong اناسpeople
متى نأسر وَنؤسر في اناس
وَيوجعand it causes pain كلماwhenever عقدare tied الحبالthe ropes
وَيوجع كلما عقد الحبال
Whenever we take captives and are taken captive among a people,
and pain comes whenever the ropes are tied,
فَنَحنthen we الذائدونthe defenders إِذاwhen بُدئناwe are attacked first
فَنَحن الذائدون إِذا بُدئنا
ولاand not يرضونthey accept مناfrom us بالبدالsubstitutes
ولا يرضون منا بالبدال
then we are the defenders when we are attacked first,
and they will accept no substitutes from us.
فدعso leave قَوميmy people وَقومكand your people لاdo not تسئناmalign us
فدع قَومي وَقومك لا تسئنا
وأَقبلand turn toward للتمجدseeking glory وَالفعالand noble deeds
وأَقبل للتمجد وَالفعال
So leave my people and yours alone; do not malign us,
and turn to seeking glory and noble deeds.
كلاناboth of us شاعرa poet منfrom حيa tribe of صدقhonor
كلانا شاعر من حي صدق
ولكنbut الرحاthe millstone فوقabove الثقالthe weights (probably 'mill-mat')
ولكن الرحا فوق الثقال
Each of us is a poet from an honorable tribe,
but the millstone is above the [mill-mat].
وَحكمand appoint as judge دغفلاDaghfal نرحلwe journey اليهto him
وَحكم دغفلا نرحل اليه
ولاand do not ترحgive rest to المطيّthe mounts منfrom الكلالfatigue
ولا ترح المطيّ من الكلال
Appoint Daghfal judge; we shall journey to him,
and give the mounts no respite from fatigue.
تَعالcome إِلىto النبوةprophethood منamong قريشQuraysh
تَعال إِلى النبوة من قريش
واكرمand the noblest منof those who علاmounted سقبthe uprights of الرحالِsaddles
واكرم من علا سقب الرحالِ
Come to the prophethood among Quraysh,
and the noblest man ever to mount a saddle.
وَإِلّاand if not فاعتمدthen seek out سوقاًcommoners كِراماًnoble
وَإِلّا فاعتمد سوقاً كِراماً
يفضلsurpass فوقabove سجلكمyour bucket سجاليmy buckets
يفضل فوق سجلكم سجالي
Otherwise, seek out noble commoners:
my buckets will surpass your bucket.
تَعالcome إِلىto بنيthe sons of الكوّاءal-Kawwa’ يقضواlet them judge
تَعال إِلى بني الكوّاء يقضوا
بعلمهمthrough their knowledge بأنسابof the lineages of الرجالmen
بعلمهم بأنساب الرجال
Come to Banu al-Kawwa’, to let them judge
through their knowledge of men's lineages.
تَعالَcome الىto ابنson of مذعورMadh‘ur شهابShihab
تَعالَ الى ابن مذعور شهاب
يخبرhe tells بالسوافلof the lowly والعَواليand the exalted
يخبر بالسوافل والعَوالي
Come to Shihab ibn Madh‘ur,
who tells of the lowly and the exalted.
وَعندand with الكيسthe discerning one النمريthe Namiri علمknowledge
وَعند الكيس النمري علم
ولَوeven if أَمسىhe spends the evening بمنخرقwhere it breaks through الشمالthe north wind
ولَو أَمسى بمنخرق الشمال
And the discerning Namiri has knowledge,
even if he spends the evening where the north wind tears through.
كأَنَّas though قدورthe cauldrons of قوميmy people كلevery يومٍday
كأَنَّ قدور قومي كل يومٍ
قيانsinging girls of التركthe Turks ملبسةclothed in الجلالِmantles
قيان الترك ملبسة الجلالِ
My people's cauldrons, every day, are like
Turkish singing girls clad in mantles.
أَمامbefore الحيّthe encampment تحملهاsupport them اثافٍhearthstones
أَمام الحيّ تحملها اثافٍ
ململمةrounded كاثباجlike the swelling ridges of الرمالsand
ململمة كاثباج الرمال
Before the encampment, hearthstones support them,
rounded like the swelling ridges of sand.
كأَنَّas though الموقدينthose kindling fires لهاfor them جمالcamels
كأَنَّ الموقدين لها جمال
طلاهاhe coated them الزفتpitch والقطرانand tar طاليa dauber
طلاها الزفت والقطران طالي
Those who stoke their fires look like camels
coated by a dauber with pitch and tar.
بأَيديهمin their hands مغارفladles منof حديدiron
بأَيديهم مغارف من حديد
أَبههاmost like them (text uncertain) مقيرةpitch-coated الدواليwell-sweeps
أَبهها مقيرة الدوالي
In their hands are iron ladles,
most like pitch-coated well-sweeps.
أَتوعدنيdo you threaten me وانتwhile you بذاتat Dhat عرق‘Irq
أَتوعدني وانت بذات عرق
وقدwhile already غصتis choked تهامةTihamah بالرجالwith men
وقد غصت تهامة بالرجال
Do you threaten me while you are at Dhat ‘Irq,
when Tihamah is already choked with men,
وَقَدand already سالhave streamed الفجاجthe passes فجاجthe passes of نجدNajd
وَقَد سال الفجاج فجاج نجد
بجردwith sleek, short-haired الخليلthe friend (probably 'horses') والاسلand the spears النهالthirsting
بجرد الخليل والاسل النهال
and the passes—the passes of Najd—have streamed
with sleek [horses] and thirsting spears?