بطرفكby your gaze والمسحورُand the bewitched one يُقسمswears بالسحرِby sorcery
بطرفك والمسحورُ يُقسم بالسحرِ
أعمداdeliberately? رمانيhe shot me أمor أصابhit the mark ولاand did not يدريknow
أعمدا رماني أم أصاب ولا يدري
By your gaze—for the bewitched one swears by sorcery—
With your glance and the enchanted one swears by magic
did he shoot me deliberately, or hit me without knowing?
Are they pomegranate pillars or did he guess and not know
تعرَّضَcrossed paths بيwith me فيamong القانصينthe hunters مسدّدunerring in الthe (article continued in next line)
تعرَّضَ بي في القانصين مسدّد ال
إشارةaim مدلولguided السهامarrows علىtoward النحرِthe throat
إشارة مدلول السهام على النحرِ
Among the hunters, he crossed my path, unerring in his
He gestured to me in the two small arrows directing
aim, his arrows guided toward the throat.
The indication of the arrows at the throat
رمىhe fired اللحظةَthe glance الأولىfirst فقلتُso I said مجرّبٌtesting his skill
رمى اللحظةَ الأولى فقلتُ مجرّبٌ
وكرَّرهاand he repeated it أخرىagain فأحسستُso I sensed بالشرِّharm
وكرَّرها أخرى فأحسستُ بالشرِّ
He fired the first glance; I said, “He is testing his aim”;
He shot the first glance so I said an expert
then he repeated it, and I sensed harm.
And he repeated another so I felt the harm
فهلso did? ظنَّhe think ماwhat قدalready حرَّمforbade اللّهُGod منof دميmy blood
فهل ظنَّ ما قد حرَّم اللّهُ من دمي
مباحاًlawful لهfor him أمor نامslept قومٌa people علىover الوِترِan unavenged wrong
مباحاً له أم نام قومٌ على الوِترِ
Did he think my blood, which God has made inviolable,
Did he think what Allah has forbidden of my blood
was lawful for him—or have people slept on an unavenged wrong?
Permissible to him or did a group of people sleep on the fur
بنجدٍin Najd ونجدٌand Najd دارُa home of جودٍgenerosity وذمّةٍand pledged protection
بنجدٍ ونجدٌ دارُ جودٍ وذمّةٍ
مطالٌprocrastination بلاwithout عُسرٍhardship ومطلٌand delay بلاwithout عُذْرِexcuse
مطالٌ بلا عُسرٍ ومطلٌ بلا عُذْرِ
In Najd—though Najd is a home of bounty and protection—
In Najd, and Najd is the home of generosity and covenant
there is stalling without hardship, delay without excuse.
Asking without hardship and asking without excuse
وسمراءُand a dusky beauty ودَّwished البدرُthe full moon لوthat حالwould change لونُهits color
وسمراءُ ودَّ البدرُ لو حال لونُه
إلىto لونهاher color فيin صبغةthe coloring of الأوجهthe faces السُّمرِdusky
إلى لونها في صبغة الأوجه السُّمرِ
And a dusky beauty—the full moon wished its color would change
The dark one beloved of Badr, if his color changed
to hers, taking the hue of dusky faces.
To her color in the dye of the brownish faces
خليليّmy two friends هلis there? منany وقفةٍpause والتفاتةٍand a turning
خليليّ هل من وقفةٍ والتفاتةٍ
إلىtoward القبةthe pavilion السوداءِblack منfrom جانبthe side of الحِجْرِal-Hijr
إلى القبة السوداءِ من جانب الحِجْرِ
My two friends, will you pause and turn
My friend, is there any standing and any turning
toward the black pavilion beside al-Hijr?
To the black dome from the side of the rock
وهلand will? مَنthe one whom أراناshowed us الحجّthe pilgrimage بالخَيفat al-Khayf عائدٌreturning
وهل مَن أرانا الحجّ بالخَيف عائدٌ
إلىto مثلهاanother like it أوor عدَّهاcounted it حِجَّةَthe pilgrimage of العمرِa lifetime
إلى مثلها أو عدَّها حِجَّةَ العمرِ
And will the one the pilgrimage showed us at al-Khayf return
And is there anyone who showed us the Hajj at Khayf returning
for another like it, or did they count it the pilgrimage of a lifetime?
To the like of it or counted it as the Hajj of a lifetime
فللّهby God ماhow أوفىfaithful الثلاثَthe three days علىat مِنىًMina
فللّه ما أوفى الثلاثَ على مِنىً
لأهلto the people of الهوىlove لوif only لمnot تحنْhad drawn near ليلةُthe night of النَّفْرِdeparture
لأهل الهوى لو لم تحنْ ليلةُ النَّفْرِ
By God, how faithful the three days at Mina were
By Allah, the three did not fulfill for the people of passion in Mina
to lovers—had the night of departure not drawn near!
If the night of departure had not been kind
لقدindeed كنتُI was لاnot أوتىovercome منin respect of الصبرpatience قبلَهاbefore her
لقد كنتُ لا أوتى من الصبر قبلَها
فهلso do? تعلمانyou two know اليومَtoday أينwhere مضىhas gone صبريmy patience
فهل تعلمان اليومَ أين مضى صبري
Before her, I was never found wanting in patience;
Indeed, I did not possess patience before it
so do you two know where my patience has gone today?
Do you know today where my patience has gone
وكنتُand I used to ألومblame العاشقينlovers ولاand did not أرىsee
وكنتُ ألوم العاشقين ولا أرى
مزيَّةَa distinction ماwhat lies بينbetween الوصالunion إلىto الهجرِestrangement
مزيَّةَ ما بين الوصال إلى الهجرِ
Once I blamed lovers and could not see
And I used to blame the lovers and not see
any distinction between union and estrangement.
The advantage between union and separation
فأعدَىthen infected إليّto me الحبَّlove صحبةُthe company of أهلهits people
فأعدَى إليّ الحبَّ صحبةُ أهله
ولمand did not يدرknow قلبيmy heart أنّthat داءthe sickness of الهوىlove يسريspreads
ولم يدر قلبي أنّ داء الهوى يسري
Then keeping company with lovers infected me with love,
So the love came to me in the company of its people
and my heart did not know that love's sickness spreads.
And my heart did not know that the disease of passion flows
أيشردُdoes ... stray? لبّيmy reason ياO غزالةَgazelle of حاجرٍHajir
أيشردُ لبّي يا غزالةَ حاجرٍ
وأنتِwhile you بذاتat Dhat البانal-Ban مجموعةُcomposed in الأمرِyour affairs
وأنتِ بذات البان مجموعةُ الأمرِ
Must my reason stray, O gazelle of Hajir,
Does my heart wander, O gazelle of Hajir
while you at Dhat al-Ban remain composed?
While you in your house have gathered resolve
خذيtake لحظthe gaze of عينيmy eye فيamong الغُصوبthe things seized إضافةًas an addition
خذي لحظ عيني في الغُصوب إضافةً
إلىto القلبthe heart أوor ردّيreturn فؤاديmy heart إلىto صدريmy breast
إلى القلب أو ردّي فؤادي إلى صدري
Take my eye's gaze among your spoils, an addition
Take a glance of my eye in advance
to my heart—or return my heart to my breast.
In addition to the heart or return my spirit to my chest
وإلاand if not فظهرthen the back of الهجرestrangement أوطأُsofter مركباًas a mount
وإلا فظهر الهجر أوطأُ مركباً
إذاif خُنتِyou betray واستوطأتِand find comfortable ليfor me مركبَthe mount of الغدرِtreachery
إذا خُنتِ واستوطأتِ لي مركبَ الغدرِ
Otherwise, estrangement's back is a softer mount
Or else, estrangement's back is the most broken
if you betray me and find treachery toward me a comfortable ride.
If you betray and ride for me the ship of betrayal
وإنيand indeed I لجلْدُam truly firm in العزمresolve أملكI master شهوتيmy desire
وإني لجلْدُ العزم أملك شهوتي
وأعرفand I know أيّاميmy days وأقوىand I have mastery علىover سريmy secret
وأعرف أيّامي وأقوى على سري
Indeed, I am firm in resolve; I master my desire,
And I am one who controls his resolve, holds back his desire
know my days, and can keep my secret.
Knows his days, and is stronger upon his hidden self
وأحملand I bear أثقالthe burdens of الحبيبthe beloved خفيفةًlightly
وأحمل أثقال الحبيب خفيفةً
ولكنّbut حملَbearing الضيمhumiliation ثقلٌa weight علىupon ظهريmy back
ولكنّ حملَ الضيم ثقلٌ على ظهري
I bear my beloved's burdens lightly,
And I carry the burdens of the beloved lightly
but bearing humiliation weighs heavy on my back.
But carrying injustice is heavy upon my back
ولاand not يملكcan own المولىthe patron وفائيmy loyalty بنَكثهthrough his faithlessness
ولا يملك المولى وفائي بنَكثه
ولاand not يشتريcan buy معروفَthe kindness of ودِّيَmy affection بالنّكرِwith unkindness
ولا يشتري معروفَ ودِّيَ بالنّكرِ
No patron can own my loyalty through his faithlessness,
And the Master does not possess my loyalty to break it
nor buy my loving kindness with unkindness.
Nor buys my good company with rejection
ومنand from دونshort of ضيميmy humiliation بسطةُthe expanse of الأرضthe earth والسُّرىand night travel
ومن دون ضيمي بسطةُ الأرض والسُّرى
وخوضand crossing الدياجيthe darkness وامتعاضُand the indignation of الفتىthe young man الحرِّfreeborn
وخوض الدياجي وامتعاضُ الفتى الحرِّ
Between me and humiliation lie the earth's expanse and night travel,
And without my injustice - the vastness of the earth and Sirius
the crossing of darkness, and a free man's indignation.
And entering the seas and the irritation of the free man
وإنِّيand indeed I منthrough مولىthe lord of الملوكkings ورأيِهِand his counsel
وإنِّي من مولى الملوك ورأيِهِ
وسلطانِهِand his power بينbetween المجرّةِthe Milky Way والنَّسرِand the Eagle
وسلطانِهِ بين المجرّةِ والنَّسرِ
Indeed, through the lord of kings and his counsel,
And I am from the Master of Kings and his opinion
and his power, I stand between the Milky Way and the Eagle.
And his authority between the galaxy and the eagle
فلاso neither أناI مغمودٌsheathed ولاnor أناI مُسْلَمٌgiven up
فلا أنا مغمودٌ ولا أنا مُسْلَمٌ
وفيand in سيفهhis sword عزِّيmy honor وفيand in يدهhis hand نصريmy victory
وفي سيفه عزِّي وفي يده نصري
Thus I am neither sheathed nor given up;
So I am neither suppressed nor subjugated
my honor lies in his sword, my victory in his hand.
And in his sword is my honor and in his hand is my victory
تعالىrose high بركنthrough Rukn الدينal-Din صوتيmy voice وشَيَّدتْand raised up
تعالى بركن الدين صوتي وشَيَّدتْ
محاسنُهُhis virtues وصفيmy praise وسارand traveled بهاthrough them ذكريmy renown
محاسنُهُ وصفي وسار بها ذكري
Through Rukn al-Din my voice rose high, and
Come, may the pillar of the religion, my voice be raised
his virtues exalted my praise, and through them my renown spread.
His beauty built my description and his fame circulated with it
وكانand was إليّtoward me الدهرُTime بالشرِّwith malice ناظراًlooking
وكان إليّ الدهرُ بالشرِّ ناظراً
فغمَّضso closed عنّيaway from me جودُهُhis bounty ناظرَthe eye of الدهرِTime
فغمَّض عنّي جودُهُ ناظرَ الدهرِ
Time had been looking toward me with malice,
And time had been looking at me with evil
but his bounty shut Time's hostile eye to me.
So his generosity blinded the look of time from me
وإنand although كانwas هذاthis القولُverse قدماًlong ago يطيعنيobeying me
وإن كان هذا القولُ قدماً يطيعني
فقدthen indeed زادincreased بَسْطاًin freedom فيon لسانيmy tongue وفيand in فكريmy thought
فقد زاد بَسْطاً في لساني وفي فكري
Though this verse had long obeyed me,
And if this saying had been obeying me early
my tongue and my thought have gained still greater freedom.
It would have expanded more in my tongue and mind
وكنتand I was لهto him نجماًa star فلماbut when مدحتهI praised him
وكنت له نجماً فلما مدحته
كسانيclothed me سناthe radiance of إقبالِهِhis favor بُلجةَthe brightness of الفجرdawn
كساني سنا إقبالِهِ بُلجةَ الفجر
I had been a star to him; but when I praised him,
And I was a star for him so when I praised him
the radiance of his favor clothed me in dawn's brightness.
His prosperity clothed me in the fine garb of dawn
إليكto you مليكَO king of الأرضthe earth ألقتyielded ملوكُهاits kings اضbeginning of 'under compulsion'
إليك مليكَ الأرض ألقت ملوكُها اض
طراراًcompletion of 'under compulsion' عنانَthe reins of النهيprohibition فيon الأرضِthe earth والأمرِand command
طراراً عنانَ النهي في الأرضِ والأمرِ
To you, king of the earth, its kings have yielded,
To you, the King of the earth, her kings have let go
under compulsion, the reins of prohibition and command on earth.
The reins of prohibition in the land and command
ودانand submitted لكto you الغُرُّthe illustrious الميامينُthe fortunate منof بنيthe sons of
ودان لك الغُرُّ الميامينُ من بني
بُويْهBuwayh كماas دانَsubmitted الكواكبُthe stars للبدرِto the full moon
بُويْه كما دانَ الكواكبُ للبدرِ
And there submitted to you the illustrious, fortunate sons of
The noble thoroughbreds of the sons of Buwayh submitted to you
Buwayh, as the stars submit to the full moon.
As the planets submit to the moon
رأوكthey saw you فتاهمtheir young champion فيin الشجاعةcourage والندىand generosity
رأوك فتاهم في الشجاعة والندى
وشيخهمand their elder المتبوعَfollowed فيin الرأيjudgment والعُمرِand years
وشيخهم المتبوعَ في الرأي والعُمرِ
They saw you as their young champion in courage and generosity,
They saw you as their youth in courage and bounty
and their elder, followed for his judgment and years.
And their elder who is followed in opinion and lifetime
فأعطوكso they gave you طوعاًwillingly ماwhat تعذَّرproved unattainable منهُمُfrom them
فأعطوك طوعاً ما تعذَّر منهُمُ
علىto كلّevery باغseeker بالكراهةِthrough coercion والقسرِand force
على كلّ باغ بالكراهةِ والقسرِ
So they willingly gave you what could not be won from them
So they willingly gave you what was made difficult from them
by any seeker through coercion and force.
To every desirer with dislike and coercion
نظمتَyou strung لهمfor them عِقدَthe necklace of العُلاglory وفضَلتَهمand surpassed them
نظمتَ لهم عِقدَ العُلا وفضَلتَهم
فأصبحتَso you became وسْطَthe center of العقدِthe necklace فيon ذلكthat النحرِneck
فأصبحتَ وسْطَ العقدِ في ذلك النحرِ
You strung for them the necklace of glory and surpassed them,
You stringed for them the necklace of supremacy and preferred them
so you became the necklace's centerpiece upon that neck.
So you became amidst that necklace in that throat
لكمyours is أوّلthe beginning of الدنياthe world القديمُancient وعنكُمُand through you
لكم أوّل الدنيا القديمُ وعنكُمُ
يكونwill be قيامُthe establishment of الأمرِauthority فيat ساعةِthe hour of الحشرِResurrection
يكون قيامُ الأمرِ في ساعةِ الحشرِ
Yours is the world's ancient beginning, and through you
For you is the ancient first of the world and about you
authority will be established at the hour of Resurrection.
Will be the establishment of the matter at the time of Resurrection
وماand nothing is المُلكkingship إلاexcept ماwhat اختبىsheltered itself متمدّحاًboasting
وما المُلك إلا ما اختبى متمدّحاً
بأيامكمof your days فيهwithin it المحجَّلةِwhite-stockinged الغُرِّwhite-blazed
بأيامكم فيه المحجَّلةِ الغُرِّ
Kingship is only what shelters itself, boasting
And kingship is nothing but the hidden being praised
of your days within it, white-stockinged and white-blazed.
In its gorgeousness for your days
ولاnor is الدهرTime إلاanything but ماwhat تقلَّبhas turned صَرفُهُits fortunes
ولا الدهر إلا ما تقلَّب صَرفُهُ
علىaccording to ماwhat قسمتمyou allotted منof يَسارٍprosperity ومنand of عُسرِhardship
على ما قسمتم من يَسارٍ ومن عُسرِ
Nor is Time anything but the turning of its fortunes
And time is nothing but its vicissitudes turning
according to the prosperity and hardship you allot.
Upon what you have apportioned of ease and hardship
ولاnor تطعمfeeds الدنياthe world بنيهاits children سوىother than الذيwhat
ولا تطعم الدنيا بنيها سوى الذي
تشيرونyou indicate منof حُلوٍsweetness إليهtoward it ومنand of مرِّbitterness
تشيرون من حُلوٍ إليه ومن مرِّ
Nor does the world feed its children anything but what
And the world does not feed her sons except what
you point to, whether sweet or bitter.
You point out from sweet and bitter
بكمthrough you يصبحawakens الدينُthe faith الحنيفيُّupright and monotheistic آمناًsecure
بكم يصبح الدينُ الحنيفيُّ آمناً
إذاwhen باتhas spent the night مخلوعَwrenched out الفؤادthe heart منfrom الذُّعرِterror
إذا بات مخلوعَ الفؤاد من الذُّعرِ
Through you the upright faith awakens secure
Through you the Hanifi religion becomes safe
when it has spent the night with its heart torn loose by terror.
When it sleeps distressed in fright
وماand not برحتْhave ceased أبياتُكمyour houses فيin ابتنائِهِbuilding it
وما برحتْ أبياتُكم في ابتنائِهِ
دعائمpillars للخَطِّيِّfor Khatti spears والقُضُبِand swords البُتْرِcleaving
دعائم للخَطِّيِّ والقُضُبِ البُتْرِ
Your houses, in building it, have never ceased to be
And your verses did not cease being pillars in its building
pillars for Khatti spears and cleaving swords.
Supports for the wrinkled and staffs for the chopped
وأنتand you الذيare the one who كنتwere الذخيرةَthe reserve treasure منهُمُfrom among them
وأنت الذي كنت الذخيرةَ منهُمُ
قديماًlong ago إذاwhen الرحمنُthe Merciful باركblessed فيin الذُّخرِthe reserve
قديماً إذا الرحمنُ بارك في الذُّخرِ
You are the one who was their treasure in reserve
And you were the reserve among them
long ago, when the Merciful blessed that reserve.
Whenever the Merciful blessed the hoards
فلوso had بَقيَsurvived الماضونthe departed منهمamong them تمثّلواthey would have taken as examples
فلو بَقيَ الماضون منهم تمثّلوا
بملككyour reign فيamong مُلكٍa reign وعصرِكand your age فيamong عصرِan age
بملكك في مُلكٍ وعصرِك في عصرِ
Had their departed lived on, they would have held up as models
So if the departed ones among them remained, they would exemplify
your reign among reigns, and your age among ages.
Your kingdom with a kingdom and your time with a time
إذاwhen ماever أرادwishes اللّهُGod إحياءَto revive دولةٍa dynasty
إذا ما أراد اللّهُ إحياءَ دولةٍ
بغاكseek you out بنوهاits sons بالخديعةِwith stratagem والمكرِand guile
بغاك بنوها بالخديعةِ والمكرِ
When God wishes to revive a dynasty,
Whenever God wills the revival of a state
its sons seek you out with stratagem and guile.
Her sons call you with guile and scheming
وإنand if شاءَHe wills فيamong دهماءِthe multitude of قومٍa people إبادةًannihilation
وإن شاءَ في دهماءِ قومٍ إبادةً
رماهمHe assails them بدُهْمٍwith black steeds منfrom جيادكyour chargers أوor شُقْرِchestnut ones
رماهم بدُهْمٍ من جيادك أو شُقْرِ
And if He wills annihilation among a people's multitude,
And if He wills destruction upon an arrogant people
He strikes them with your black or chestnut chargers.
He casts them with ignorance from your noble steeds or hawks
ومنand whoever ملَّtires of طولَthe long duration of العمرِlife والعزِّand honor قادهled him
ومن ملَّ طولَ العمرِ والعزِّ قاده
لكto you الحَيْنُdoom فيin حبلِthe rope of الشناءةِhatred والغِمرِand rancor
لك الحَيْنُ في حبلِ الشناءةِ والغِمرِ
Whoever tires of long life and honor is led
And whoever is fed up of long life and honor leads him
to you by doom, on the rope of hatred and rancor.
To you the present in the rope of familiarity and flooding
قسمتَyou apportioned بكفيّكwith your two hands المنيَّةَdeath والغنىand wealth
قسمتَ بكفيّك المنيَّةَ والغنى
للهفانَto one in distress يستجديbegging وغضبانَand an angry man يستشريgrowing fierce
للهفانَ يستجدي وغضبانَ يستشري
With your two hands you apportion death and wealth
You divide doom and prosperity with your two hands
to a desperate man begging and an angry man growing fierce.
To the passionate begging and the angry borrowing
فأنتَso you إذاwhen شِمتَdraw الظُّبىthe blades قاتلُare the slayer of العداenemies
فأنتَ إذا شِمتَ الظُّبى قاتلُ العدا
وأنتand you إذاwhen شمتdiscern الندىgenerosity قاتلُare the slayer of الفقرِpoverty
وأنت إذا شمت الندى قاتلُ الفقرِ
When you draw the blades, you are the slayer of enemies;
So you are, when you sense prey, the killer of enemies
and when you discern bounty, you are the slayer of poverty.
And you are, when you sense bounty, the killer of poverty
فلاso may it never زالcease معقوداًto be bound عطاؤكyour giving بالغنىto wealth
فلا زال معقوداً عطاؤك بالغنى
ولاand may it never زالcease معقوداًto be bound لواؤكyour banner بالنصرِto victory
ولا زال معقوداً لواؤك بالنصرِ
May your giving ever be bound to wealth,
So your gift has not ceased to be tied to prosperity
and your banner ever be bound to victory.
And your banner has not ceased to be tied to victory
وزاركand may visit you بالنيروزat Nowruz أيمنُthe most auspicious قادمٍnewcomer
وزارك بالنيروز أيمنُ قادمٍ
سَرىjourneyed by night لكto you فيamong وفدthe delegation of الرجاءhope الذيthat يسريtravels by night
سَرى لك في وفد الرجاء الذي يسري
And may the most auspicious newcomer visit you at Nowruz,
The prosperous right hand visited you in delegation
journeying by night to you among hope's night-traveling envoys,
Traveling the hope that walks, with the New Year
جديداًrenewed علىover العامthe year الجديدnew مؤمَّراًappointed ruler
جديداً على العام الجديد مؤمَّراً
كماjust as أمْركyour command الماضيprevailing علىover العبدِthe slave والحرِّand the free
كما أمْرك الماضي على العبدِ والحرِّ
renewed and set in command over the new year,
New upon the new year, commissioned
as your command prevails over slave and free.
As your past commissioned upon the servant and freeman
تُزخرَفُis adorned منهfrom it الأرضُthe earth منwith حَلْيthe ornaments of روضهاits meadows
تُزخرَفُ منه الأرضُ من حَلْي روضها
بماwith what كُسيَتْit was clothed منof صِبغْthe colors of أيّامِكyour days الخُضرِgreen
بما كُسيَتْ من صِبغْ أيّامِك الخُضرِ
Through it the earth is adorned with the jewels of its meadows,
The earth is adorned from it with the jewelry of her meadow
clothed in colors drawn from your verdant days.
From what she was clothed with from the dye of your green days
كأنّas though الربيعَspring منfrom صِفاتِكyour qualities يمترِيdraws forth
كأنّ الربيعَ من صِفاتِك يمترِي
وشائعَهُits skeins ومنand from سجاياكyour character يَستقريseeks out
وشائعَهُ ومن سجاياك يَستقري
As though spring draws from your qualities
As if spring from your qualities takes its supplies
its skeins, and seeks them out in your character.
And rumors, and from your morals takes its settlement
فطاوِلْso outlast بهwith it عدَّthe count of السنينyears مفاوتاًfar exceeding
فطاوِلْ به عدَّ السنين مفاوتاً
بعمركwith your lifetime مقدارَthe measure of الإحاطةِcomprehension والحصرِand reckoning
بعمرك مقدارَ الإحاطةِ والحصرِ
So outlast with it the sum of years, surpassing
So prolong with it counting the years, transcending
with your lifespan the limits of comprehension and reckoning.
Your lifetime the extent of encompassing and counting
متىwhenever تطوِyou fold up مُلكاًa kingdom تنتشرْunfold لكfor you بعدَهُafter it
متى تطوِ مُلكاً تنتشرْ لك بعدَهُ
ممالكُkingdoms لاnot تَبلَىwear out علىthrough الطيِّfolding والنشرِand unfolding
ممالكُ لا تَبلَى على الطيِّ والنشرِ
Whenever you fold up one kingdom, there unfold for you after it
When will you complete a kingdom, so that after it
kingdoms that never wear out with folding and unfolding.
Kingdoms spread for you that do not wear out from folding and spreading
وحيَّاكand greets you منّيfrom me بالمديحwith praise مبشِّرٌa herald of glad tidings
وحيَّاك منّي بالمديح مبشِّرٌ
خمائلlush groves لمnot تنبتْhave grown علىunder سَبَلthe falling streams of القَطرِrain
خمائل لم تنبتْ على سَبَل القَطرِ
And a herald greets you from me with praise:
And greeted you from me with praise, a harbinger
lush groves that never grew beneath the falling rain.
Of beautiful visions not grown on the roads of rain
لهاfor them مدَدٌa supply منfrom خاطرٍa mind غيرِnot ناضبٍrunning dry
لها مدَدٌ من خاطرٍ غيرِ ناضبٍ
مليءٍwell supplied إذاwhen كافَىit repays الصنيعةَa kindness بالشكرِwith gratitude
مليءٍ إذا كافَى الصنيعةَ بالشكرِ
They draw sustenance from a mind that never runs dry,
Having extensions from an inexhaustible conscience
well supplied when repaying kindness with gratitude.
Full, when it fulfills, gratitude with thanks
خدمتُكI served you منهاfrom among them بالمحصَّنةِwith the well-guarded one التيwhom
خدمتُك منها بالمحصَّنةِ التي
عليهاover her أحاميI stand guard والمخدَّرةِand the secluded maiden البِكرِvirgin
عليها أحامي والمخدَّرةِ البِكرِ
I served you with the well-guarded one among them,
I served you from it with the impenetrable one
whom I protect, and with the secluded virgin.
Upon which I peg my hopes and the untouched virgin
فكرَّمتنيso you honored me لماwhen قبلتَyou accepted نكاحَهاher marriage
فكرَّمتني لما قبلتَ نكاحَها
وزيَّدتَand you increased فيin فضليmy distinction وضاعفتَand doubled منof قدريmy standing
وزيَّدتَ في فضلي وضاعفتَ من قدري
You honored me when you accepted her in marriage,
So you honored me when you accepted her marriage
increased my distinction and doubled my standing.
And increased my virtues and doubled my worth
وملَّكتنيand you gave me possession of قلباًa heart كريماًnoble ولمand not أكنwas I
وملَّكتني قلباً كريماً ولم أكن
أظنُّthinking قلوبَthe hearts of الأسدlions تُملكcould be possessed بالشِّعرِby poetry
أظنُّ قلوبَ الأسد تُملك بالشِّعرِ
You gave me possession of a noble heart, though I had never
And you gave me a generous heart while I had not thought
thought lions' hearts could be won by poetry.
That the hearts of lions are possessed with poetry
فقمتُso I stood علىin ظلٍّshade منof الأنسintimacy باردٍcool
فقمتُ على ظلٍّ من الأنس باردٍ
ومنand from هيبةِawe of الملكkingship العقيمbarren; knowing no kin علىupon الجمرِburning coals
ومن هيبةِ الملك العقيم على الجمرِ
So I stood in the cool shade of intimacy,
So I stood in a shade of intimate coldness
and, awed by kingship that knows no kin, upon burning coals.
And from the barren awe of the king over ember
ولكنّهاbut she قدhas indeed موطلتbeen kept waiting بمهورهاfor her dowries
ولكنّها قد موطلت بمهورها
ولابدّand there must be فيin عَقدthe contract of النكاحmarriage منof المَهرِa dowry
ولابدّ في عَقد النكاح من المَهرِ
But she has been kept waiting for her dowries,
But she has been slow with her dowry
and a marriage contract must have its dowry.
And a marriage contract necessitates a dowry
وممّاand among what شجاهاgrieves her أنthat تضلَّshe goes astray وسيرُهاwhile her course is
وممّا شجاها أن تضلَّ وسيرُها
معwith النجمthe star أوor تَظمىshe thirsts علىon ساحلthe shore of البحرِthe sea
مع النجم أو تَظمى على ساحل البحرِ
It grieves her to go astray, when her course runs
And from what stirred her is that she wanders lost
with the star, or to thirst upon the seashore.
With the star or grows thirsty on the coast of the sea
وخيرُand the best of العطاياgifts ماwhat يُرادis intended بهthrough it العلاhigh honor
وخيرُ العطايا ما يُراد به العلا
وماand not كلُّall جُودgenerosity باللُّجينِis in silver وبالتبرِand in gold
وما كلُّ جُود باللُّجينِ وبالتبرِ
The best gifts are those meant to win high honor;
And the best of gifts is what elevation is intended with
not all generosity is in silver and gold.
And not all generosity is with mud and ashes
وماand nothing بيails me إلاexcept أنthat نسيتَyou forgot فراعنيso attend to me
وما بي إلا أن نسيتَ فراعني
لتعلمَso that you may know أنّيthat I منof علاكyour glory علىin a state of ذكرِremembrance
لتعلمَ أنّي من علاك على ذكرِ
All that ails me is that you have forgotten; so heed me,
And I have nothing but that you forgot providing for me
so you may know I remain mindful of your glory.
To know I am from your elevation in mention