مالكُمُwhat ails you لاnot تغضبونyou grow angry للهوىfor love
مالكُمُ لا تغضبون للهوى
وتعرفونand you know الغدرَtreachery فيهin it والوفاand fidelity
وتعرفون الغدرَ فيه والوفا
Why do you not rise in anger for love,
Why do you not get angry for love
when you know its treachery and fidelity?
And you know the betrayal in it and loyalty
إنif كنتُمُyou are منamong أهلهits people فانتصرواthen take vengeance
إن كنتُمُ من أهله فانتصروا
منagainst ظالميmy oppressor أوor فاخرجواthen leave منهfrom it بُراَfree of blame
من ظالمي أو فاخرجوا منه بُراَ
If you are among its people, take vengeance
If you are among its people, then prevail
on my oppressor—or leave it, free of blame.
Over the oppressors or get out of it innocently
أماdo you not تَرَوْنyou see كيفhow نامhe slept وحَمَىand barred
أما تَرَوْن كيف نام وحَمَى
عينيmy eye الكرىslumber فلمso did not ينمsleep ظبيُthe gazelle الحِمىof the sanctuary
عيني الكرى فلم ينم ظبيُ الحِمى
Do you not see how he slept and denied
Do you not see how he slept while love for me kept him awake
my eye slumber, so the gazelle of the sanctuary did not sleep?
And how my slow pace
وكيفand how خلاَّنيhe left me بطيئاslow قَدَمِيmy step
وكيف خلاَّني بطيئا قَدَمِي
عنهaway from him ومرّand he passed سابقاahead معwith الوَنَىlanguor
عنه ومرّ سابقا مع الوَنَى
And how he left me slow of foot
Kept me away from him while he passed quickly with intimacy
behind him, while he passed ahead despite his languor.
Angry, oh my anxiety, how much I appeased him
غضبانُangry ياoh لَهْفِيَmy anguish كمhow often أرضيتُهI pleased him
غضبانُ يا لَهْفِيَ كم أرضيتُه
لوif only كانwere يَرضَيsatisfied المتجنِّيthe unjust accuser بالرِّضاwith appeasement
لو كان يَرضَي المتجنِّي بالرِّضا
Angry—alas for me! How often I have tried to please him,
If only the offender could be appeased with consent
if only that unjust accuser could be pleased by appeasement!
No guide whose feet
ماwhat لدليلٍwith a guide نَصَلَتْemerged ركابُهُhis riding camels
ما لدليلٍ نَصَلَتْ ركابُهُ
منfrom الدجىthe darkness حاملةًbearing شمسَthe sun الضحىof morning
من الدجى حاملةً شمسَ الضحى
What ails a guide whose riding camels emerged
Reached him from the darkness carrying the sun of dawn
from the darkness, bearing the morning sun?
He was lost and if he had my heart he would have been guided
ضلَّhe lost his way ولوand if كانwere لهhis قلبيmy heart أهتدَىhe would find his way
ضلَّ ولو كان له قلبي أهتدَى
بنارهby its fire أوor شامhe watched جفنيَّmy eyelids سَقىhe watered
بناره أو شام جفنيَّ سَقى
He lost his way; had he my heart, he would have been guided
By its fire or the sleeplessness of my eyelids would have quenched his thirst
by its fire—or, had he scanned my eyelids, he could have watered his camels.
They said patience, then I sighed for them
قالواthey said الغضاthe ghada trees ثمthen تنفّستُI breathed لهمtoward them
قالوا الغضا ثم تنفّستُ لهم
فهمso they يدوسونtread الحصاthe pebbles جَمْرَembers الغضاof ghada wood
فهم يدوسون الحصا جَمْرَ الغضا
They said, ‘Ghada,’ and then I breathed toward them,
For they tread on pebbles while patience is hot coal
so the pebbles they trod were embers of ghada wood.
Among the dunes a reproacher annoys him
بينamong الحُدوجthe howdahs مُترَفٌa pampered one يُزعِجُهُdisturbs him
بين الحُدوج مُترَفٌ يُزعِجُهُ
لينُsoftness مِهادٍof a bed ورفيقاتُand gentle ones الخُطَاin their steps
لينُ مِهادٍ ورفيقاتُ الخُطَا
Among the howdahs is a pampered one, distressed
Soft bedding and the companions of sin
by soft bedding and gently pacing mounts.
He blames me, reminding me of the branch through him
عارضنيhe crossed my path يُذْكِرُنيreminding me الغصنَof a bough بهthrough him
عارضني يُذْكِرُني الغصنَ به
وأينand where منهbeside him ماwhat أستقامstood straight وأنثنىand bent
وأين منه ما أستقام وأنثنى
He crossed my path, making me think of a bough,
And how far from it what went straight and bent
yet how could what stands straight and bends compare with him?
Wake, draw near the sand hill a visitor
حيِّgreet وقَرِّبْand welcome بالكثيبat the dune طارقاa night visitor
حيِّ وقَرِّبْ بالكثيب طارقا
منof طيفa phantom حسناءَof a beautiful woman علىdespite الخوفِfear سرىtraveled by night
من طيف حسناءَ على الخوفِ سرى
Greet and welcome at the dune a night visitor,
From the apparition of a beautiful woman it secretly journeyed
a fair woman’s phantom, traveling by night despite fear.
He blamed her describing affection
عاتَبَit reproached عنهاon her behalf واصفاًdescribing مودّةًaffection
عاتَبَ عنها واصفاً مودّةً
ماnot أسأرتْit left إلاexcept عُلالاتِscant remnants الكرىof slumber
ما أسأرتْ إلا عُلالاتِ الكرى
It reproached me on her behalf, describing an affection
That only the knots of wine had untied
that left only scant remnants of slumber.
I close my eyelids to it frightened
أضمُّI close جفنيَّmy eyelids عليهover it فَرَقاًin fear
أضمُّ جفنيَّ عليه فَرَقاً
منof الصباحthe morning وعلىand despite ذاكthat أنجلىit vanished
من الصباح وعلى ذاك أنجلى
I clasp my eyelids over it, in fear
Of the morning and for that I get clarity
of morning; despite that, it vanished.
As if amazed by him and infatuated
كأننيas though I عُجْباًin admiration بهof him وشَعَفاًand passion
كأنني عُجْباً به وشَعَفاً
محبةُthe love العمدةof al-ʿUmda فيin حُبِّlove of العلاlofty glory
محبةُ العمدة في حُبِّ العلا
As though my admiration and passion for him
The love of the leader in loving the sublime
were al-ʿUmda’s love for lofty glory.
He took action for glory and I did not take action
شَمَّرَhe girded himself للمجدِfor glory وماand not تشمَّرتْgirded themselves
شَمَّرَ للمجدِ وما تشمَّرتْ
لهfor him السنونَthe years يافعٌa youth كهلُmature in الحجاintellect
له السنونَ يافعٌ كهلُ الحجا
He girded himself for glory, though the years had not girded themselves
The years did not dress him, a youth like an old man in experience
for him: a youth with a mature man’s judgment.
And he stood by his opinion so he was first
وقامand he acted بالرأيwith judgment فكانso was أوّلٌthe first
وقام بالرأي فكان أوّلٌ
منof رأيهhis judgment وآخرُand the last الحزمِof prudence سَوَاequal
من رأيه وآخرُ الحزمِ سَوَا
He acted with judgment, so the first
By his opinion and last in wisdom even
of his thoughts equaled the last word in prudence.
He aimed for the goal until his ambition took him
سماhe rose إلىtoward الغايةthe utmost goal حتىuntil بَلَغَتْreached
سما إلى الغاية حتى بَلَغَتْ
همّتُهُhis ambition بهwith him السماءَthe sky وسماand he rose
همّتُهُ به السماءَ وسما
He rose toward the utmost goal, until
To the sky and he aimed
his ambition brought him to heaven, and he rose still higher.
So the son of kings takes the kings as an example
فابنfor a son of الملوكkings بالملوكby kings يَقْتدِيtakes as his example
فابن الملوك بالملوك يَقْتدِي
وأبنand a son of البحارthe seas بالبحارacross the seas يُبْتَغَىis sought
وأبن البحار بالبحار يُبْتَغَى
For a son of kings takes kings as his models,
And the son of sailors seeks the sailors
and a son of the seas is sought across the seas.
You disappointed him, betraying his generosity
سكنتموهاyou dwelt in them فاضحينputting to shame جُودَهاtheir generosity
سكنتموها فاضحين جُودَها
مُبَخِّليهاmaking them seem miserly بالسماحِthrough largesse والنَّدَىand bounty
مُبَخِّليها بالسماحِ والنَّدَى
You dwelt in them, putting their bounty to shame,
Depriving him of generosity and dew
making them seem miserly beside your largesse and generosity.
You stole the kingdom after it was adorned
نشلتمyou rescued المُلكَthe kingdom وقدand already تهجَّمتْhad stormed in
نشلتم المُلكَ وقد تهجَّمتْ
سائلةٌa torrent بَلَّغَتdrove up الماءَthe water الزُّبىto the hilltops
سائلةٌ بَلَّغَت الماءَ الزُّبى
You rescued the kingdom when there burst upon it
Asking, it reached the mountain water the faraway
a torrent that drove the waters to the hilltops.
And an impenetrable snake blocked the way
وأعترضتand barred وجهَthe face of الطريقthe road حَيَّةٌa serpent
وأعترضت وجهَ الطريق حَيَّةٌ
صَمّاءُdeaf لاnot تُصغيlistens لِخدْعاتِto the tricks of الرُّقَىincantations
صَمّاءُ لا تُصغي لِخدْعاتِ الرُّقَى
And a serpent barred the face of the road,
Deaf not listening to tricks of cure
deaf, unheeding the tricks of incantations.
The state denied its crown's course
أنكرdid not recognize فيهاin it المَلْكُthe king مجرىthe accustomed place of تاجِهِhis crown
أنكر فيها المَلْكُ مجرى تاجِهِ
وقامand rose عنfrom سريرهhis throne وقدand already نباgrew inhospitable
وقام عن سريره وقد نبا
Amid it, the king no longer recognized his crown’s accustomed place,
And it stood from its throne and became eminent
and rose from his throne, which had rejected him.
It curled around Iraq then bent
لفَّتْit coiled علىaround العراقIraq شطراًa part وأنثنتand turned
لفَّتْ على العراق شطراً وأنثنت
لفارسِtoward Fars فدبَّso crept سمٌّpoison وسرىand spread
لفارسِ فدبَّ سمٌّ وسرى
It wound part of itself around Iraq, then turned
Towards Persia so poison crept and spread
toward Fars, and poison crept and spread.
It did not know that Oman contains
لمdid not تدرِknow أنَّthat بعُمانin Oman حاوياًa snake-charmer
لم تدرِ أنَّ بعُمان حاوياً
ماnot خَرَزاتُthe beads of سحرِهِhis magic إلاَexcept الظُّباsword-blades
ما خَرَزاتُ سحرِهِ إلاَ الظُّبا
It did not know that in Oman there was a snake-charmer
Jewels whose magic charms are but gazelles
whose magic beads were nothing but sword-blades,
It leaves it searching for its fangs
يتركهاhe leaves it تَفْحَصُsearching عنfor نيوبهاits fangs
يتركها تَفْحَصُ عن نيوبها
درداءَtoothless تستافُsniffing الترابَthe dust باللَّهاwith its palates
درداءَ تستافُ الترابَ باللَّها
who leaves it searching for its fangs,
A dervish digging the sand desperately
toothless, sniffing the dust with its palates.
Racing, it came to you and protected you
سَبْقاًin advance أتتكthey came to you وحَمَتكand kept you away حُسَّراbare
سَبْقاً أتتك وحَمَتك حُسَّرا
عنfrom هذهthis الدولةdynasty هاذاكthat العَشَاnight-blindness
عن هذه الدولة هاذاك العَشَا
They came racing to you, bare, and barred you
From this state, that person of hardship
from this dynasty—such was that night-blindness.
Wait O generous people, the yellow has born fruit and the land turned green
مهلاease up بنيsons of مُكْرَمَMukram منof سماحِكمyour generosity
مهلا بني مُكْرَمَ من سماحِكم
قدalready أثمرhas borne fruit المصفرُّthe yellowed growth وأخضرّand turned green الثرىthe earth
قد أثمر المصفرُّ وأخضرّ الثرى
Easy, sons of Mukram, with your generosity!
If you compete in generosity with it
The yellowed growth has borne fruit, and the earth is green.
Then it suffices what rain does so
إنif كنتمyou are الغيثَthe rain تبارونyou rival بهwith it
إن كنتم الغيثَ تبارون به
فحسبكمthen enough for you ماnot يفعلdoes الغيثُthe rain كذاlike this
فحسبكم ما يفعل الغيثُ كذا
If with your bounty you rival the rain,
O star, my eyes were watching it
then enough! The rain does nothing like this.
Until the full moon rose and steadied
ياO نجمُstar كانتused to be مقلتيmy eye تنظرُهُwatching him
يا نجمُ كانت مقلتي تنظرُهُ
حتىuntil أستنارhe shone بدرَa full moon تِمٍّat fullness وأستوىand reached perfection
حتى أستنار بدرَ تِمٍّ وأستوى
O star whom my eye once watched,
I accompanied it as a fragrant herb so it did not stop
until he shone as a full moon and reached perfection!
Calling me until its branch grew long and prospered
صحبتُهُI kept his company ريحانةًas a basil sprig فلمand did not يزلcease
صحبتُهُ ريحانةً فلم يزل
دُعايَmy prayer حتىuntil طالhe grew tall غصناas a bough ونماand flourished
دُعايَ حتى طال غصنا ونما
I kept his company when he was a basil sprig; unceasing
Remember, you mentioned goodness when you did not forget
was my prayer, until he grew tall as a bough and flourished.
The memory of my companionship in the days of youth
اُذْكُرْremember ذَكَرتَmay you remember الخيرَgood ماwhat لمnot تنسَهُyou forget it
اُذْكُرْ ذَكَرتَ الخيرَ ما لم تنسَهُ
منof صحبتيmy companionship ذِكرَكَas you remember أيامَthe days of الصِّباyouth
من صحبتي ذِكرَكَ أيامَ الصِّبا
Remember—may you remember good—what you have not forgotten
And sanctity whose conditions are written
of my companionship, as you remember the days of youth.
On the forehead of glory, respect this right
وحُرمةًand a sacred bond شروطُهاits terms مكتوبةٌwritten
وحُرمةً شروطُها مكتوبةٌ
علىon جبينthe brow of المجدِglory راعواhonor حقِّthe right of ذاthis
على جبين المجدِ راعوا حقِّ ذا
And a sacred bond whose terms are written
No blessing do I distribute except that I
upon the brow of glory: honor its claim!
Am more deserving of it than all you see
ماno نعمةٌa favor تَقِسمُهاyou apportion it إلاexcept أناI
ما نعمةٌ تَقِسمُها إلا أنا
بهاto it أحقُّmore entitled منthan جميعall مَنْwhom تَرىyou see
بها أحقُّ من جميع مَنْ تَرى
There is no favor you bestow but I
What beauty adorned me today with
have more right to it than everyone you see.
Your praise among people tomorrow
أيُّwhatever جمالٍbeauty زِنتنيyou adorned me اليومَtoday بهwith it
أيُّ جمالٍ زِنتني اليومَ به
زانكwill adorn you بينamong الناسpeople منthrough مدحيmy praise غداtomorrow
زانك بين الناس من مدحي غدا
Whatever beauty you adorn me with today
The days do not fail, nor do your servants
will adorn you among people through my praise tomorrow.
Miss virtues from you that are emulated and created
لاmay not تعدَمlack الأيامُthe days أوor عبيدُكمyour servants
لا تعدَم الأيامُ أو عبيدُكم
نعماءَa bounty منكمfrom you تُحْتَذَىis emulated وتُجْتَدَىand sought as a gift
نعماءَ منكم تُحْتَذَى وتُجْتَدَى
May neither the days nor your servants lack
And you do not stop being our lifetime refuge
a bounty from you, taken as a model and sought as a gift.
A cave until you no longer see a lifetime
ولاand never تزلcease to be أنتَyou مدَىthroughout الدهرtime لناfor us
ولا تزل أنتَ مدَى الدهر لنا
كهفاa refuge إلىuntil أنthat لاnot ترىyou see الدهرَtime مَدَىa limit
كهفا إلى أن لا ترى الدهرَ مَدَى
And may you ever remain, through all time, for us
Each morning its sun faced you
a refuge, until you see no limit to time.
A celebration and each night a night of intimacy
كلُّevery صباحٍmorning واجهتْكgreets you شمسُهُits sun
كلُّ صباحٍ واجهتْك شمسُهُ
عيدٌa festival وكلُّand every ليلةٍnight ليلُa night of مِنَيMina
عيدٌ وكلُّ ليلةٍ ليلُ مِنَي
Every morning whose sun greets you
If they fulfill an obligation, stand up voluntarily
is a festival, and every night a night at Mina.
So I sacrifice others enviously without end
إنif نحرواthey slaughter فَرْضاًas an obligation فقمthen rise نافلةfor a voluntary offering
إن نحروا فَرْضاً فقم نافلة
فأنحرthen slaughter عداكyour enemies حَسَداًthrough envy بلاwithout مُدَىknives
فأنحر عداك حَسَداً بلا مُدَى
If they slaughter as a duty, then rise to a voluntary offering,
And keep what a permitter permitted
and slaughter your enemies through their envy, without knives.
And what called during circumambulation and sa’y
وأبقَand live on علىfor ماas long as قدalready أحلَّhas left consecration مُحرِمٌa consecrated pilgrim
وأبقَ على ما قد أحلَّ مُحرِمٌ
وماand as long as دعاhe prays عندduring الطوافِthe circumambulation وسعىand performs the ritual run
وما دعا عند الطوافِ وسعى
And live on as long as a pilgrim leaves consecration,
and as long as he prays during circumambulation and performs the ritual run.
Partial English translation: 76 of 78 Arabic lines translated.