عذيرَكyour vindicator منagainst; concerning حلمِكyour forbearance المهتضَمْwronged; slighted
عذيرَك من حلمِك المهتضَمْ
وقدand already رَفعَdeparted; struck camp الحيُّthe clan منfrom ذيDhu, in a place-name جُشَمْJusham
وقد رَفعَ الحيُّ من ذي جُشَمْ
Who will excuse you for your forbearance, so abused,
Your excuse from your forbearance that is digested
now that the clan has departed from Dhu Jusham?
And the living raised from the one with frowning face
أناخواthey made kneel المطيَّthe riding camels وماءُand the water of العيوthe eyes (continued)
أناخوا المطيَّ وماءُ العيو
نcompletion of 'eyes' دمعٌtears وصاحواand they shouted بهاat them وهوand it was دمْblood
ن دمعٌ وصاحوا بها وهو دمْ
They made the riding camels kneel, while the eyes' water
They anchored the riding-beasts and the spring's water
was tears; they shouted at them, and it was blood.
Is tears, and they cried for it while it is blood
نصلنthey darted away مروقاًin swift flight مروقَlike the flight of السهاthe arrows (continued)
نصلن مروقاً مروقَ السها
مcompletion of 'arrows' أغراضهنtheir targets النوىseparation والصُّرُمْand severance
م أغراضهن النوى والصُّرُمْ
They darted away, flying like arrows,
Necks like polished swords, the polished swords of valor
their targets separation and severance.
Their intentions the vows and the necklaces
حواملَbearing مثلِthe like of كنوزtreasures of النّعاthe ostriches (continued)
حواملَ مثلِ كنوز النّعا
مِcompletion of 'ostriches' تمشِيwalk بهنّwith them كنوزُthe treasures of النَّعمْthe livestock
مِ تمشِي بهنّ كنوزُ النَّعمْ
Bearing the like of ostriches' treasures,
Bearing bodies like treasures of bliss
the treasures of the herds walk with them.
Walking with them the treasures of bounty
نواصعَradiant-white كنّthey were شموسَthe suns of النهاthe day (continued)
نواصعَ كنّ شموسَ النها
رِcompletion of 'day' تطلُعُrise منهاfrom them بدورُthe full moons of العَتَمْdarkness
رِ تطلُعُ منها بدورُ العَتَمْ
Radiant-white, they were the suns of day;
Radiances like suns rising
from them the full moons of darkness rise.
From which appear cycles of darkness
فمختمرٌso one veiled ماexceptive particle عداexcept for ليلتينِtwo nights
فمختمرٌ ما عدا ليلتينِ
ومسفرُعشرٍand an unveiled ten-night moon خَطَاهاit passed beyond them فتمّْand became full
ومسفرُعشرٍ خَطَاها فتمّْ
One is veiled save for two nights,
So partially unveiled except two nights
and one unveiled at ten nights has passed them and grown full.
And wide open ten whose steps were complete
عقائلnoble women ماnot خفنَthey feared عيباًa fault يُلاقُmight be attached
عقائل ما خفنَ عيباً يُلاقُ
بهنّto them ولاnor ذُقْنَthey tasted عيشاًa life يُذَمّْto be condemned
بهنّ ولا ذُقْنَ عيشاً يُذَمّْ
Noble women who feared no fault being fastened
Chaste, none of them having a blemish found
upon them, nor tasted a life to be condemned.
Nor did they taste a life blamed
حملنthey bore جسوماًbodies وصفنthat described النعيbliss (continued)
حملن جسوماً وصفن النعي
مَcompletion of 'bliss' تحتbeneath وجوهٍfaces شكرنthat thanked النِّعَمْthe blessings
مَ تحت وجوهٍ شكرن النِّعَمْ
They bore bodies that spoke of bliss,
Bearing bodies while describing the lean one
beneath faces that gave thanks for blessings.
Under faces thanking the bounty
وفيand among الركبthe riders منone who يكcomes to be منهاfrom her الجنونُmadness
وفي الركب من يك منها الجنونُ
وأخرىand another هيshe is البرءُthe cure وهيand she is السقَمْthe sickness
وأخرى هي البرءُ وهي السقَمْ
Among the riders is one from whom madness comes,
And among the group one whom madness possessed
and another who is the cure and the sickness.
And another the innocent one who is the ill
إلىto أينwhere ياO سائقdriver of البكرتينِthe two young she-camels
إلى أين يا سائق البكرتينِ
عنaway from الطَّلْحthe talh acacias منof أَجأٍAja والسَّلَمْand the salam acacias
عن الطَّلْح من أَجأٍ والسَّلَمْ
Where, driver of the two young she-camels,
To where, O driver of the two she-camels
away from Aja's talh and salam acacias?
From the acacias, which refuge or peace?
أأغنىis it richer ثرىًsoil منهthan it شقَّتْcleft عصاكyour staff
أأغنى ثرىً منه شقَّتْ عصاك
وأسبغَand more abundant نبتاًin vegetation وأندىand wetter دِيَمْwith steady rains
وأسبغَ نبتاً وأندى دِيَمْ
Has your staff cleft richer soil than this,
Is any land's soil more generous when your staff split it
more abundant in growth, wetter with steady rains?
And more abundant its vegetation and fresher its plains?
أُسِرُّكI confide to you غيركsomeone other than you منone who يسْترادis asked to seek out
أُسِرُّك غيرك من يسْتراد
جميمَlush growth of المراتعthe pastures للمهتضمْfor the wronged
جميمَ المراتع للمهتضمْ
I tell you in confidence: another is asked to find
I envy other than you who gathers
lush pastures for the wronged.
The good pastures for the digested
وقدand already حلفَتْshe swore واليمينُand the oath is البلاaffliction (continued)
وقد حلفَتْ واليمينُ البلا
ءُcompletion of 'affliction' ظبيةُa gazelle لاmay not برَّbe fulfilled منهاfrom her القَسَمْthe oath
ءُ ظبيةُ لا برَّ منها القَسَمْ
And she swore—the oath is affliction—
And the gazelle with the tribulation oath swore
that gazelle; may her oath not be fulfilled:
Not tasting from it any compact
لئنif indeed نسبsings of love الشعرpoetry بينamong الحموthe laden camels (continued)
لئن نسب الشعر بين الحمو
لcompletion of 'laden camels' باسمىin my name ليُحتبَلَنّshall surely be snared المُسَمْthe named one
ل باسمى ليُحتبَلَنّ المُسَمْ
If verse sings of love among the laden camels
If poetry is attributed between the camels
in my name, the named one shall surely be snared.
In my name, the muscle will surely be pierced
ألاah; indeed هلis it possible وظلُّwhile the shade of المنَىhopes باردٌis cool
ألا هل وظلُّ المنَى باردٌ
وقدand sometimes يُرزَقis granted المرءُa person مماsome of what حُرِمْhe was denied
وقد يُرزَق المرءُ مما حُرِمْ
Ah, is it possible—while hope's shade is cool,
Does the shade of wishes remain cool
and one may be granted what one was denied—
And one may be granted what was forbidden?
تعودُreturn ليالٍnights بذاتat Dhat النقاal-Naqa
تعودُ ليالٍ بذات النقا
قدُمْنَthey grew old ولمand not يُنسنيهاmade me forget them القِدَمْage
قدُمْنَ ولم يُنسنيها القِدَمْ
for nights at Dhat al-Naqa to return,
Nights return with the same
long past, though age has not made me forget them,
Stars and it did not make me forget them the passing
وعيشٌand a life بهاthere نامَslept عنهthrough it الزمانُTime
وعيشٌ بها نامَ عنه الزمانُ
وهبَّand it awoke وعادَand returned يُرَىto be seen فيin الحُلُمْdreams
وهبَّ وعادَ يُرَى في الحُلُمْ
and a life there over which Time slept,
And a life in it sleep forgot
then woke, and that life reappeared in dreams?
Then it woke and returned to be seen in dreams
لعلّكperhaps you ياO دهرُTime أنwill تستقيseek pardon (continued)
لعلّك يا دهرُ أن تستقي
لcompletion of 'seek pardon' فرطَthe excess of لجَاجكyour obstinacy أوor تحتشِمْfeel shame
ل فرطَ لجَاجك أو تحتشِمْ
Perhaps, O Time, you will seek pardon
Perhaps you, O fate, will reform
for your excessive obstinacy, or feel shame,
Due to insistence of your contention or be modest
فيُجمعَso may be gathered هذاthis الفؤادheart الشَّعاعscattered
فيُجمعَ هذا الفؤاد الشَّعاع
ويبرُدَand may cool هذاthis الجوىanguish المضْطَرِمْblazing
ويبرُدَ هذا الجوى المضْطَرِمْ
so this scattered heart may be gathered
So this blazing heart gathers
and this blazing anguish cool.
And this burning bosom cools off
وإلاand if not بقربthrough nearness to عميدthe chief of الكفاthe capable men (continued)
وإلا بقرب عميد الكفا
ةِcompletion of 'capable men' عذرُكyour excuse فيfor كلّevery ذنْبٍsin عَظُمْthat grew grievous
ةِ عذرُك في كلّ ذنْبٍ عَظُمْ
If not, nearness to Amid al-Kufat
Otherwise close to the pillar of capacity is
is your excuse for every grievous sin.
Your excuse in every enormous sin
متىwhen تدنُdraws near دارٌa home بهwith him لاnot أَلُمْI blame (continued)
متى تدنُ دارٌ به لا أَلُمْ
كyou, completing 'blame you' فيfor حادثٍa mishap بعدَهاafter it أوor مُلمّْan affliction
ك في حادثٍ بعدَها أو مُلمّْ
When a home with him draws near, I shall not blame
When will a house come close in which I have no pain
you for any mishap thereafter or affliction.
In an event after it or difficulty?
رعىmay preserve اللهGod ليfor me فيin سِرارthe moonless nights of النوىseparation
رعى الله لي في سِرار النوى
هلالاًa crescent بأكنافِamid the reaches of غُمَّىdistress أغَمّْclouded over
هلالاً بأكنافِ غُمَّى أغَمّْ
May God preserve for me, in separation's moonless nights,
May God protect for me in the intricacies of intention
a crescent clouded amid the reaches of distress.
A crescent in the folds of sorrows folding
نفضتُI searched طريقَthe road of النوىseparation بعدَهafter him
نفضتُ طريقَ النوى بعدَه
فلمbut not أحظI gained إلاanything except بخبطblind stumbling through الظُّلَمْdarkness
فلم أحظ إلا بخبط الظُّلَمْ
I searched the road of separation after him,
I shook off the path of intention afterward
but gained only stumbling through darkness.
So I did not gain except stumbling in darkness
وداويتand I treated جهديَwith all my effort داءَthe sickness of الحنينlonging
وداويت جهديَ داءَ الحنين
فماbut not يُستَطَبُّcan be healed ولاnor ينحسِمْbrought to an end
فما يُستَطَبُّ ولا ينحسِمْ
With all my effort I treated the sickness of longing,
And I treated my exertion the sickness of yearning
but it cannot be healed or brought to an end.
But it is not healed and does not decide
وكيفand how استراحةthe rest of جسمِthe body of المقيمone dwelling
وكيف استراحة جسمِ المقيم
بدارٍin a home بهاwhere قلبُهhis heart لمnot يُقِمْhas dwelt
بدارٍ بها قلبُه لم يُقِمْ
How can the body of one dwelling find rest
And how can the body of the resident rest
in a home where his heart has not dwelt?
In a house in which his heart did not settle?
وماand what is الأرضُthe earth نصريَmy support غيرالعزيnot mighty (continued)
وما الأرضُ نصريَ غيرالعزي
زcompletion of 'mighty' فيهاupon it ورِزقيَand my livelihood غيرُnot الأَمَمْwithin easy reach
ز فيها ورِزقيَ غيرُ الأَمَمْ
And what is the earth to me, with my support not mighty
And what is the land as my aid but
there, and my livelihood not within reach?
Sustenance in it and my provision but hopes?
وماand not خلتُI supposed أنَّthat بيوتَthe houses of النبيthe Nabataeans (continued)
وما خلتُ أنَّ بيوتَ النبي
طِcompletion of 'Nabataeans' يَحذَرُare wary فيهاwithin them ليوثُthe lions of الأجَمْthe thickets
طِ يَحذَرُ فيها ليوثُ الأجَمْ
I never thought that in the Nabataeans' houses
And I did not think that the houses of the prophet
the lions of the thickets would be wary,
The lion of tyrants fears in it
ولاnor أنthat تكونwould be قُرىًvillages بالدُجيلon the Dujayl
ولا أن تكون قُرىً بالدُجيل
مراحَthe resting-place of العلاhigh honor ومغيضَand the basin of الكرَمْgenerosity
مراحَ العلا ومغيضَ الكرَمْ
nor that villages on the Dujayl would be
Nor that it would be villages in Dajil
the resting-place of high honor, the basin of generosity.
Pasture of elevation and disgust of nobility
تغيَّرchanged بعدَكafter you خُلْقُthe temper of النسيمthe breeze
تغيَّر بعدَك خُلْقُ النسيم
وغَصَّand choked السُّقاةَthe water-bearers الزّلالُthe clear water الشَّبِمْcold
وغَصَّ السُّقاةَ الزّلالُ الشَّبِمْ
After you, the breeze's temper changed,
Your departure changed the nature of the breeze
and cool, clear water choked the water-bearers.
And the clear juice choked the drawers of water
فلاso no مشهدٌshrine للمعاليof lofty deeds يزارis visited
فلا مشهدٌ للمعالي يزار
ولاnor كعبةٌa Kaaba للندىof generosity تُستلَمْis reverently touched
ولا كعبةٌ للندى تُستلَمْ
No shrine of lofty deeds remains to be visited,
So no scene of sublimity to visit
nor a Kaaba of generosity to be reverently touched.
Nor a shrine of dew to be touched
كأنكas though you سِرتَdeparted بفضلwith the merit of الرجالmen
كأنك سِرتَ بفضل الرجال
جميعاًall together وبنتَand you went away بمجدِwith the glory of الأُممْnations
جميعاً وبنتَ بمجدِ الأُممْ
As though you departed with men's merit,
As if you traveled with the excellence of all men
all of it, and went away with the glory of nations.
And built with the glory of nations
لئنif indeed نفَّرتكdrove you away قِرافُcontact with الأذىharm
لئن نفَّرتك قِرافُ الأذى
وأوحشand made recoil سمْعَكyour hearing لذعُthe sting of الكَلِمْwords
وأوحش سمْعَك لذعُ الكَلِمْ
If contact with harm drove you away,
If the harm of people alienated you
and the sting of words made your hearing recoil,
And the bite of speech made your hearing desolate
ورابكand disquieted you منfrom one كالحscowling قلبُهhis heart
ورابك من كالح قلبُه
إليكtoward you فمٌa mouth مَلِقٌflattering مبتسِمْsmiling
إليك فمٌ مَلِقٌ مبتسِمْ
and you mistrusted, from one whose heart was scowling,
And who slow is in his heart towards you
a flattering, smiling mouth turned toward you,
A face smiling and gentle
فماfor not كنتَyou were إلاanything but الحسامَthe sharp sword الجُراthe all-cleaving one (continued)
فما كنتَ إلا الحسامَ الجُرا
زcompletion of 'all-cleaving' لوif لمnot يُخَفْwere feared حدُّهits edge لمnot يُشَمْwould be sheathed
ز لو لم يُخَفْ حدُّه لم يُشَمْ
you were nothing but the all-cleaving sword;
Then you would only be the polished
had its edge not been feared, it would not have been sheathed.
Sword, if its sharpness did not terrify it would not be drew
وماand not دُعدِعَwas shaken الليثُthe lion فيin غيلِهِhis thicket
وما دُعدِعَ الليثُ في غيلِهِ
سوىexcept أنthat متىwhenever صافحوهthey shook his hand لَطَمْhe struck
سوى أن متى صافحوه لَطَمْ
The lion was harried in his thicket
And the lion was not shaken in his den
only because, whenever they shook his hand, he struck.
Unless when they shook his hand, he slapped
ودونand before الذيwhat خفتَyou feared رأيٌa resolve ألدُّunyielding
ودون الذي خفتَ رأيٌ ألدُّ
وقلبٌand a heart أصمُّdeaf; unyielding وأنفand a nose أشمّْlofty; proud
وقلبٌ أصمُّ وأنف أشمّْ
Before what you feared stand an unyielding resolve,
And below what you feared an opinion firmer
a deaf heart and a lofty nose,
And heart deafer and nose taller
وعرضُand the breadth of البلادِthe lands وطولُand the length of النجادِthe sword-belt
وعرضُ البلادِ وطولُ النجادِ
ونصرُand the support of الحسامthe sword وسحرُand the enchantment of القلَمْthe pen
ونصرُ الحسام وسحرُ القلَمْ
the breadth of the lands, the length of the sword-belt,
And expanse of the countries and length of the spears
the sword's support and the pen's enchantment,
And victory of the swords and magic of the pen
وأمرٌand a decree منfrom اللهGod فيin الذبِّdefending عنon behalf of
وأمرٌ من الله في الذبِّ عن
كyou لاnot يستطاعcan be resisted إذاwhen ماemphatic particle حَتَمْHe has ordained
ك لا يستطاع إذا ما حَتَمْ
and a decree from God in defense of
And a command from God in defending
you, irresistible once He has ordained it,
You cannot be attained when He destined
وعقبَىand an outcome يُسَرُّis gladdened بهاby it منwhoever يُسَرُّis gladdened
وعقبَى يُسَرُّ بها من يُسَرُّ
ويُرغَمand is humbled مِنfrom أسفٍsorrow منwhoever رُغِمْwas humbled
ويُرغَم مِن أسفٍ من رُغِمْ
and an outcome that gladdens whoever is gladdened
And an outcome in which He makes happy whoever He makes happy
and humbles with sorrow whoever is humbled.
And frustrated from sorrow whoever He frustrated
وكمand how often قدindeed هفاstumbled الدهرُTime منfrom قبلهاbefore it
وكم قد هفا الدهرُ من قبلها
وعادand returned وأقلعَand desisted عماfrom what اجترمْit wrongfully committed
وعاد وأقلعَ عما اجترمْ
How often Time has stumbled before this,
And how often time shook before it
then returned and desisted from the wrong it did,
And returned and refrained from what it sinned
وجاءكand came to you يحمِلُهُbears it along الاعتذارُapology
وجاءك يحمِلُهُ الاعتذارُ
منيباًrepentant ويشفعand intercedes فيهfor it الندَمْregret
منيباً ويشفع فيه الندَمْ
and come to you, borne along by apology,
And it came carrying the apology
repentant, with regret interceding for it.
Bending, and the regret interceding for it
وضاقتand hardship closed in ففرَّجهاthen relieved it الصبرُpatience عنكfrom you
وضاقت ففرَّجها الصبرُ عنك
وكانتand it was أغمَّgloomier وكانتand it was أطمّْmore overwhelming
وكانت أغمَّ وكانت أطمّْ
Hardship closed in, but patience lifted it from you,
And distress straitened so patience relieved you
though it had been gloomier and more overwhelming.
And it was most gloomy and it was most hopeful
وعيّفتُand I read bird-omens طيريmy birds فبشَّرتُكمso I brought you good tidings
وعيّفتُ طيري فبشَّرتُكم
بماof what أسلفتْهhad already bestowed الأحاظِيgood fortunes لكمْon you
بما أسلفتْه الأحاظِي لكمْ
I read omens from my birds and brought you good tidings
And I inspired my bird so I gave you glad tidings
of what good fortunes had already bestowed on you.
With what my fortunes loaned to you
ستذكرyou will remember زجريَmy bird-augury فيهاabout it غداًtomorrow
ستذكر زجريَ فيها غداً
كذكركas you remembered بالأمسyesterday ليto me ماwhat قدُمْwas long past
كذكرك بالأمس لي ما قدُمْ
Tomorrow you will remember my augury in this,
It will remember my threat in it tomorrow
as yesterday you recalled to me what was long past,
Like your remembrance of me yesterday when it came early
وتعلمand you will know أَنِّيَthat I منam one who لاnot يقوspeaks (continued)
وتعلم أَنِّيَ من لا يقو
لُcompletion of 'speaks' فيin الشعرpoetry إلاexcept بماof what قدalready علمْhe knew
لُ في الشعر إلا بما قد علمْ
and know I am one who never speaks
And you will know I am one whose poetry
in verse except of what he has known.
Says only what he knew
وتطلُعُand you will rise ليbefore me منfrom ثناياthe passes of اللقاreunion (continued)
وتطلُعُ لي من ثنايا اللقا
ءcompletion of 'reunion' لوثَthe wreathing of الغزالةthe sun رأسَthe summit of العلمْthe mountain
ء لوثَ الغزالة رأسَ العلمْ
And you will rise before me from the passes of reunion,
And the splendor of the gazelle will appear to me
as the sun wreathes a mountain's summit.
From the folds of meeting the forelock of the banner
وخلفكand behind you سائقُa driver of طولِlength of البقاءِlife
وخلفك سائقُ طولِ البقاءِ
وبينand between يديكyour two hands ثبوتُfirmness of القدَمْfooting
وبين يديك ثبوتُ القدَمْ
Behind you is the driver of long life,
Behind you the driver of long survival
and before you, steadfast footing.
And in front of you firmness of steps
وقدand indeed فلّلتْhave blunted عنكfor you حدّthe edge of العدوّthe enemy
وقد فلّلتْ عنك حدّ العدوّ
عُرىthe bonds of الصبرpatience أوor عالياتُthe lofty heights of الهممْaspirations
عُرى الصبر أو عالياتُ الهممْ
The enemy's edge against you has been blunted
And the enemy's blade was unsheathed from you
by patience's bonds or lofty aspirations.
The reins of patience or the most high of resolves
ألستَare you not ابنthe son of أعلقِهمthe most attached of them بالحفاظto fidelity
ألستَ ابن أعلقِهم بالحفاظ
وأعبقِهمand the most imbued of them بشروطwith the obligations of النِّعَمْfavors
وأعبقِهم بشروط النِّعَمْ
Are you not the son of the one most attached to fidelity,
Are you not the son most loyal to pacts
and most imbued with the obligations of favors,
And most fragrant with conditions of bounty?
وأنداهُمُand the most bountiful of them صارماًin sword أوor يداًin hand
وأنداهُمُ صارماً أو يداً
تقَحَّمَhe plunged in أوor بَلَّhe moistened تُربَthe dust of القُحَمْperils
تقَحَّمَ أو بَلَّ تُربَ القُحَمْ
and most bountiful with sword or hand,
And most formidable with sword or hand
whether he plunged in or moistened the dust of perils?
That plunged or reached soil of skulls?
وفَيfulfilled ماwhat وفَيhe fulfilled بالمعاليof lofty deeds أبوكyour father
وفَي ما وفَي بالمعالي أبوك
وزدتَand you added more فقمتَso you undertook بماwhat لمnot يقُمْhe undertook
وزدتَ فقمتَ بما لم يقُمْ
Your father fulfilled what he fulfilled of lofty deeds,
And fulfilling what your father fulfilled of sublimity
and you added more, undertaking what he did not.
And you increased so you carried out what did not carry out
بكthrough you التأمwas reunited الشعبُthe people منfrom بعدهafter him
بك التأم الشعبُ من بعده
وأُبرِمَand was twisted firm سِلكُهُمُtheir thread وانتظمْand was set in order
وأُبرِمَ سِلكُهُمُ وانتظمْ
Through you the people were reunited after him,
Through you the populace feels reassured after him
and their thread was twisted firm and set in order.
And their path straightened and organized
فلاso may not عدِموكthey lack you حياًlife-giving rain فيin الجدوبdroughts
فلا عدِموك حياً في الجدوب
رَخاًease فيin الكروبdistresses غِنىًwealth فيin العَدَمْdestitution
رَخاً في الكروب غِنىً في العَدَمْ
May they never lack you: rain in drought,
So they do not miss you alive in hardships
ease in distress, wealth in want.
Or at rest in distresses, wealthy in lack
وحيَّتand saluted علىacross البعدdistance ذاكthat الجنابَhonored presence
وحيَّت على البعد ذاك الجنابَ
وتلكand those السجاياqualities العذابَsweet الفغُمْstrongly fragrant
وتلك السجايا العذابَ الفغُمْ
And from afar they have saluted that honored presence
And I greeted from afar that most dignified
and those sweet, fragrant qualities—
And those sublime morals, most patient of affliction
صواعدُascending verses عنّيfrom me تهُبّblows الجَنوthe south wind (continued)
صواعدُ عنّي تهُبّ الجَنو
بُcompletion of 'south wind' منهاfrom them بأضوعِwith the most fragrant of ماwhat يُشتَممْcan be smelled
بُ منها بأضوعِ ما يُشتَممْ
verses rising from me; the south wind wafts
Rising up from me blowing the sides
from them the sweetest fragrance one can breathe.
From it with the most redolent of what is smelled
مطاربُbringers of delight فيin كلِّevery سمعear جرتْthey flowed
مطاربُ في كلِّ سمع جرتْ
عليهover it أطايبُdelicious things فيin كلِّevery فَمْmouth
عليه أطايبُ في كلِّ فَمْ
Delightful in every ear they flow
Floating to every hearing has flowed
through, delicious in every mouth.
Onto it the most pleasant in every mouth
تدِرّpour milk عليكupon you مرابيعُهاtheir spring-calving camels
تدِرّ عليك مرابيعُها
فواقاًone milking interval فُواقاًanother milking interval درورَthe flowing milk of الحَلَمْteats
فواقاً فُواقاً درورَ الحَلَمْ
Their spring-calving camels pour milk upon you,
Circling upon you its squares
flow after flow, as teats pour milk.
In succession, like the circling of imagination
وأسمنهاand fattened them رعيُgrazing واديthe valley of الوفاloyalty (continued)
وأسمنها رعيُ وادي الوفا
ءcompletion of 'loyalty' فيكمtoward you ووِردُand drinking at حياضِthe pools of الدِّيَمْsteady rains
ء فيكم ووِردُ حياضِ الدِّيَمْ
And they have been fattened by grazing the valley of loyalty
And the fattest of it the pasture of the valley of loyalty in you
to you, and drinking from the pools of steady rain.
And flowers of the meadows lasting
فلوso even if أنthat داركُمُyour home بالصعيدin al-Sa'id
فلو أن داركُمُ بالصعيد
ودونكُمُand before you حجَبَاتُthe veils of الحَرَمْthe sanctuary
ودونكُمُ حجَبَاتُ الحَرَمْ
Even if your home were in al-Sa'id,
If only your house were in the plateau
with the sanctuary's veils barring the way,
And below you chambers of the sanctuary
لخاضتthey would wade إليكمtoward you بطونَthe bellies of البطاحbroad valleys
لخاضت إليكم بطونَ البطاح
وداستand would tread رؤوسthe heads of الرُّبَىhills والأَكَمْand knolls
وداست رؤوس الرُّبَى والأَكَمْ
they would wade toward you through the valleys' bellies
The bellies of the desolate valley would wade to you
and trample the heads of hills and knolls.
And tread the tops of low hills and dunes
يطالعكُمgreets you كلُّevery عيدٍfestival أغَرَّradiant; white-blazed
يطالعكُم كلُّ عيدٍ أغَرَّ
وأعيادُand the festivals of قومa people سواكمother than you بُهُمْdark; without a blaze
وأعيادُ قوم سواكم بُهُمْ
Every radiant festival greets you,
Each feast appears more stirring to you
while other people's festivals are dark.
And people's feasts other than yours are gloomy
إذاwhen ماemphatic particle خلوتمyou are alone أنستمyou find comfort بهاin them
إذا ما خلوتم أنستم بها
وإنand if ضامهاwronged them الدهرTime عاذتthey sought refuge بكمْwith you
وإن ضامها الدهر عاذت بكمْ
When you are alone, you find comfort in them,
When you are alone, it accompanies you
and if Time wrongs them, they seek refuge with you.
And if the fate gathered it, it takes refuge in you