ياO قلبheart منfrom أينwhere علىafter فَترةٍa lull
يا قلب من أين على فَترةٍ
رُدَّwas returned عليكto you الولَهُthe lovesick passion العازبُthe long-absent
رُدَّ عليك الولَهُ العازبُ
O heart, whence, after a lull,
O heart, from where after an absence
has your long-absent passion been returned to you?
Did this infatuation return to you, O lonely one?
أبعدَis it after أنthat ماتdied شبابُthe youth الهوىof love
أبعدَ أن مات شبابُ الهوى
شاورَكconsulted you المحتنِكُthe seasoned one الشائبُthe gray-haired one
شاورَك المحتنِكُ الشائبُ
After the youth of love has died,
After the passion of youth died,
has the seasoned, gray-haired one consulted you?
Did this grieving gray-haired one counsel you?
وبعدَand after خمسينfifty years قضَتْwrought ماwhat قضتْthey wrought
وبعدَ خمسين قضَتْ ما قضتْ
وفضلةٍand a surplus أغفلهاoverlooked it الحاسبُthe reckoner
وفضلةٍ أغفلها الحاسبُ
And after fifty years that wrought what they wrought,
And after fifty years passed as they passed,
and some surplus the reckoner overlooked,
With some left out uncounted by the Reckoner,
هبّتْblew بأشواقكwith your yearnings نجديَّةٌa breeze from Najd
هبّتْ بأشواقك نجديَّةٌ
مطمِعةٌtempting أنتyou لهاfor it واجبُthrobbing
مطمِعةٌ أنت لها واجبُ
a breeze from Najd stirred your yearnings,
A Najdi woman came to you with passions,
tempting you, and you throb for it.
Greedy, and you are obligated to her.
ماwhat أنتyou ياO قلبheart وأهلَand the people of الحمىthe sanctuary
ما أنت يا قلب وأهلَ الحمى
وإنماand only همthey أمسُكَyour yesterday الذاهبُthe departed
وإنما هم أمسُكَ الذاهبُ
What have you, O heart, to do with the sanctuary's people,
O heart, you are not suited for fervor,
when they are only your vanished yesterday?
Rather those who left you are the ones who take you.
لمdid not تذكرremember الغائبَwhat is absent منfrom عهدهمtheir former days
لم تذكر الغائبَ من عهدهم
إلاexcept لأنْso that يأكلَكit may devour you الغائبُwhat is absent
إلا لأنْ يأكلَك الغائبُ
You recalled what is gone from your days with them
You would not remember the absent ones from their era
only so that what is gone might devour you.
Except so the absent one devours you.
قدalready وعظَتْadmonished واعظةٌan admonisher منfrom حجاreason
قد وعظَتْ واعظةٌ من حجا
بوعظهاthrough her admonition ماnot زَهدَrenounced desire الراغبُthe eager one
بوعظها ما زَهدَ الراغبُ
A warning born of reason has admonished you;
An advisor from Hijaz preached to you
for all its counsel, the eager one did not renounce desire.
With her preaching the ascetic was not tempted.
فارددْso turn back علىupon الريحthe wind أحاديثَهاits tales
فارددْ على الريح أحاديثَها
ففيfor in صِباهاits youthful passion ناقلٌa messenger كاذبُlying
ففي صِباها ناقلٌ كاذبُ
So return the wind's tales to it;
So send back to the wind her tales
in its youthful passion is a lying messenger.
For in her youth she is a lying transmitter.
جاءتit came وقدwhen already أفْرقْتَyou had recovered تهدِيbringing as a gift الصِّباyouthful passion
جاءت وقد أفْرقْتَ تهدِي الصِّبا
لاmay not سَلِمَbe safe المجلوبُwhat is brought والجالبُand its bringer
لا سَلِمَ المجلوبُ والجالبُ
It came, when you had recovered, bringing youthful passion—
She came when you were separated - the north wind makes peace -
may neither the gift nor its bringer be safe!
Neither the brought nor the bringer survived.
ودونand before reaching نجدٍNajd وظباءِand the gazelles of الحمىthe sanctuary
ودون نجدٍ وظباءِ الحمى
أنthat يُقرَعَbe battered المَنسِمُthe camel-footpad والغاربُand the withers
أن يُقرَعَ المَنسِمُ والغاربُ
To reach Najd and the sanctuary's gazelles,
The gazelles of the protected land, the howler,
camel-footpads and withers must be battered;
The assailant, the spearsman, and the striker survived.
والفيلقُand the army الشهباءُsteel-gray منfrom عامرٍAmir
والفيلقُ الشهباءُ من عامرٍ
والطاعنُand the spear-thruster الغيرانُthe jealous one والضاربُand the swordsman
والطاعنُ الغيرانُ والضاربُ
there stands also Amir's steel-gray host,
The sun came close to Tameemah
and the jealous spear-thruster and swordsman.
Its rising from Raamah goes down.
والشمسُand the sun ادنىnearer منthan تميمةٍTamima
والشمسُ ادنى من تميمةٍ
طالعُهاher rising منfrom رامةٍRama غاربُsetting
طالعُها من رامةٍ غاربُ
And the sun is nearer than Tamima,
If she preceded with betrayal among her people
whose rise from Rama is a setting.
The drawn bow would not have fulfilled its duty.
لوhad سَبقَتْled the way بالغدرِin treachery فيamong قومهاher people
لو سَبقَتْ بالغدرِ في قومها
لَمَاthen not وَفَىkept faith فيconcerning قوسهhis bow حاجبُHajib
لَمَا وَفَى في قوسه حاجبُ
Had she led her people in treachery,
She is white, hidden, not prepared for
Hajib would not have kept faith concerning his bow.
Among the Bedouins, the color of the pale Arabs.
مكنونةٌa secluded woman بيضاءُfair لمnot يُعدِهاinfect her
مكنونةٌ بيضاءُ لم يُعدِها
فيin البدوthe desert لونُthe complexion العرَبِof the Arabs الشاحبُweathered
في البدو لونُ العرَبِ الشاحبُ
A secluded, fair woman, untouched
If her character is described, her description amazes people,
by the Arabs' weathered complexion in the desert.
Or if her lineage were recounted, the recounter is amazed.
إنif وُصفتshe is described تيَّمهاenthralled her وصفُهاher description
إن وُصفت تيَّمها وصفُها
أوor نُسبتْher lineage is traced أعجبهاdelighted her الناسبُthe genealogist
أو نُسبتْ أعجبها الناسبُ
When she is described, her description enthralls her;
So let not an apple tempt you from it
when her lineage is traced, the genealogist delights her.
Nor a lightning flash seize you.
فلاso do not تَغُرَّنَّكlet it beguile you تفَّاحةٌan apple
فلا تَغُرَّنَّك تفَّاحةٌ
منهاfrom her ولاnor بارقةٌa lightning-flash خالبُdeceptive
منها ولا بارقةٌ خالبُ
So do not be beguiled by an apple
O rider of dangers, it leads you to destruction,
from her, nor by a deceptive lightning-flash.
Dismount if the journey tires you, O rider!
ياO راكبَrider of الأخطارِdangers تهوِيplunging بهwith him
يا راكبَ الأخطارِ تهوِي به
اِنزلْdismount كُفيتَyou were spared السيرَthe journey ياO راكبُrider
اِنزلْ كُفيتَ السيرَ يا راكبُ
O rider of perils that plunge with you,
What is wrong with you? Ease has enabled you
dismount; you are spared the journey, O rider.
Yet you suffer from what you seek.
مالَكwhy do you والراحةُwhile rest قدalready أمكَنتْbecame possible
مالَك والراحةُ قد أمكَنتْ
تشقَىyou weary yourself بماover what أنتَyou لهfor it طالبُseeking
تشقَى بما أنتَ له طالبُ
Why, now that rest is within reach,
It is time the exhausted struggler rests
do you weary yourself pursuing what you seek?
And the ambitious covetous one feels relief.
قدindeed آنthe time has come أنthat يُعفَىbe spared الكليلُthe weary one المطَاthe back
قد آن أن يُعفَى الكليلُ المطَا
وأنand that يُراحَbe given rest النَّصِبُthe worn-out one اللاغبُthe exhausted one
وأن يُراحَ النَّصِبُ اللاغبُ
It is time to spare the one with the weary back,
The one staying today in bliss
and give the worn and exhausted rest.
Is envied by the wanderer and the rider.
إنّindeed المقيمthe one who stays اليومَtoday فيin غِبطةٍbliss
إنّ المقيم اليومَ في غِبطةٍ
يحسدهاenvies it السارحُthe wanderer والساربُand the traveler
يحسدها السارحُ والساربُ
Today the one who stays enjoys a bliss
The valley overflowed with the doors of Baghdad
that the wanderer and traveler envy.
The soil rose high and the side expanded.
قدindeed أربَعَbecame verdant الواديthe valley ببغدادin Baghdad وابand became… (beginning of وابتلّ)
قد أربَعَ الوادي ببغداد واب
تلّ…wet (completing وابتلّ) الثرىthe soil واتّسعand widened الجانبُthe expanse
تلّ الثرى واتّسع الجانبُ
The valley at Baghdad has grown verdant, and
It was shaded by the pouring clouds of the hands of the sons
the soil grew moist and the expanse grew wide.
Of Abdurrahman, falling and pouring.
أظلَّهاshaded it منfrom سُحْبِthe clouds of أيديthe hands of بنيthe sons of
أظلَّها من سُحْبِ أيدي بني
عبدAbd (servant of) الرحيمal-Rahim (the Merciful) الهاطلُthe pouring rain الهاضبُthe copious downpour
عبد الرحيم الهاطلُ الهاضبُ
It was shaded by rain from the hand-clouds of the sons of
Their rising sun returned in it
Abd al-Rahim, pouring and drenching.
And the piercing star came back.
ورجَعَتْand returned طالعةًrising شمسُهمtheir sun
ورجَعَتْ طالعةً شمسُهم
فيهاwithin it وعادand returned الكوكبُthe star الثاقبُpiercing
فيها وعاد الكوكبُ الثاقبُ
Their sun returned, rising
To the pillar of the state, he regained
within it, and the piercing star returned.
The intimate who fled and sheltered the fugitive.
إلىto عميدAmid (chief of) الدولةal-Dawla (the state) استرجعregained الthe (word continues)
إلى عميد الدولة استرجع ال
نافرُtimid one (completing النافر) أنساًfamiliarity وأَوَىand took refuge الهاربُthe fugitive
نافرُ أنساً وأَوَى الهاربُ
With Amid al-Dawla, ease returned to the
He spread justice with his generosity
timid, and the fugitive found refuge.
Until the deprived and earner became equal.
عَمَّembraced all وسَوَّىand made equal عادلاًjustly جُودهُhis generosity
عَمَّ وسَوَّى عادلاً جُودهُ
حتىuntil استوىbecame equal المحرومُthe deprived one والكاسبُand the earner
حتى استوى المحرومُ والكاسبُ
His bounty embraced all and dealt impartially,
He directed his purpose skillfully
until those denied and those who gained stood equal.
Like arrows, his correct view.
طَبَّقَhit فيin التدبيرgovernance أغراضَهُhis targets
طَبَّقَ في التدبير أغراضَهُ
سهماًan arrow فسهماًthen another arrow رأيهُhis judgment الصائبُunerring
سهماً فسهماً رأيهُ الصائبُ
In governance, his targets were struck,
He disciplined the days with wisdom
arrow after arrow, by his unerring judgment.
Ignorance over its morals is defeated.
وأدّبand disciplined الأيّامَthe days بالحلمِwith forbearance والand the (word continues)
وأدّب الأيّامَ بالحلمِ وال
جهلُignorance (completing والجهل) علىover أخلاقهاtheir character غالبُdominant
جهلُ على أخلاقها غالبُ
He schooled the days in forbearance, though
The kingdom is a pasture whose subjects
ignorance ruled their character.
Slept while its ravenous wolf wanders.
والمُلكُand the realm سَرحٌa grazing herd نامslept رُعيانهُits shepherds
والمُلكُ سَرحٌ نام رُعيانهُ
وهبَّand rose يطغَىrunning wild ذئبُهُits wolf الساربُprowling
وهبَّ يطغَى ذئبُهُ الساربُ
The realm was a grazing herd whose shepherds slept,
It was a hell throwing harm
and its prowling wolf rose, running wild.
In its two sides the burning embers.
كانتit was جحيماًan inferno ترتميhurling بالأذىwith harm
كانت جحيماً ترتمي بالأذى
فيalong جانبيهاits two sides الشررُthe sparks اللاهبُblazing
في جانبيها الشررُ اللاهبُ
It was an inferno, hurling harm—
His awe extinguished whatever
blazing sparks along both its sides.
Igniting kindling flared up in it.
فأَخمدَتْso quenched هيبتُهُhis awe-inspiring presence كلَّall ماthat which
فأَخمدَتْ هيبتُهُ كلَّ ما
هبَّfanned عليهاupon it المُوقِدُthe kindler الحاطبُthe wood-gatherer
هبَّ عليها المُوقِدُ الحاطبُ
His awe-inspiring presence quenched all that
He poured blood on it when it was
the kindler and wood-gatherer fanned upon it.
A water that cannot be extinguished by the pourer.
صَبَّpoured عليهاupon it الدَّمَblood لمّاwhen غدتْit became
صَبَّ عليها الدَّمَ لمّا غدتْ
بالماءِwith water لاnot يُطفئُهاextinguishes it الساكبُthe pourer
بالماءِ لا يُطفئُها الساكبُ
He poured blood upon it once
It became a fallen cloud above it,
no pourer could extinguish it with water.
A harvest around it, an obligatory side.
فهامةٌthen a head ساقطةٌfalling فوقهاupon it
فهامةٌ ساقطةٌ فوقها
حصْداًreaped down وجنبٌand a flank حولهاaround it واجبُfalling
حصْداً وجنبٌ حولها واجبُ
A head fell upon it,
Darkening clouds of sermons do not clear
reaped down, and a flank collapsed beside it.
Until the absent moon returns.
عشواءُblindly stumbling خطبٍa calamity لمnot يكنwas ينجليclearing
عشواءُ خطبٍ لم يكن ينجلي
حتىuntil يؤوبَreturns القمرُthe moon الغائبُthe absent
حتى يؤوبَ القمرُ الغائبُ
A calamity stumbling blind would not disperse
O glory of the faith, you are praised through it,
until the absent moon returned.
And wonder at the like of it is obligatory.
ياO شَرفَSharaf (honor of) الدينal-Din (religion) تمدَّحْtake pride بهاin it
يا شَرفَ الدين تمدَّحْ بها
فالعُجبُfor pride فيin أمثالهاdeeds like it واجبُfitting
فالعُجبُ في أمثالها واجبُ
O Sharaf al-Din, glory in it;
You did not stop punishing the criminal
for pride in such deeds is fitting.
Insistently until the penitent feared you.
ماnot زالceased تنكيلُكَyour punishment بالمجرمِof the criminal الthe (word continues)
ما زال تنكيلُكَ بالمجرمِ ال
مُصِرِّobstinate (completing المصرّ) حتىuntil خافكfeared you التائبُthe penitent
مُصِرِّ حتى خافك التائبُ
You kept punishing the criminal—
A crack in the world you fixed
the obstinate one—until the penitent feared you.
Without you, it would have no mountain path.
صَدْعٌa rift منin الدنياthe world تداركتَهُyou mended it
صَدْعٌ من الدنيا تداركتَهُ
لولاكwere it not for you ماnot كانwas لهfor it شاعبُa mender
لولاك ما كان له شاعبُ
You mended a rift in the world
People pulled it as they wanted
that, without you, would have had no mender.
For ages but no puller clung to it.
جاذبهgrappled with it الناسُthe people يرومونَهُseeking it
جاذبه الناسُ يرومونَهُ
دهراًfor ages فلمbut not يعلَقْgain a hold بهon it جاذبُa grappler
دهراً فلم يعلَقْ به جاذبُ
People grappled with it, seeking it
Neither the helpless weakling waited for them
for ages, but no grappler gained a hold on it.
Nor the hardworking diligent one.
لاneither العاجزthe helpless one الوانيthe laggard تأنَّىproceeded patiently لهwith it
لا العاجز الواني تأنَّى له
منهمamong them ولاnor المجتهدُthe diligent one الدائبُthe tireless
منهم ولا المجتهدُ الدائبُ
Neither the helpless laggard proceeded patiently with it,
You slipped your view through its body
nor, among them, the diligent, tireless one.
A view that is the cutting decisiveness.
سَلَلتَyou unsheathed بالعادةas customary فيin جسمهits body
سَلَلتَ بالعادة في جسمه
رأياًa judgment هوthat is الصَّمصامةُthe Samsama sword القاضبُcleaving
رأياً هو الصَّمصامةُ القاضبُ
As is your custom, you unsheathed against its body
The banner of your days appeared
a judgment—the cleaving Samsama sword.
And the conqueror spread the earth with it.
قدindeed ظَهرتْhas risen رايةُthe banner of أيّامكمyour days
قد ظَهرتْ رايةُ أيّامكم
وطبَّقand covered الأرضَthe earth بهاwith it الجائبُthe traveler
وطبَّق الأرضَ بها الجائبُ
The banner of your days has risen,
The preference of you gathered the tongues
and the traveler carried it across the whole earth.
So the praiser and critic reconciled.
وجَمَعَand united الألسنَthe tongues تفضيلُكمyour preeminence
وجَمَعَ الألسنَ تفضيلُكم
فاصطلحَso made peace المادحُthe praiser والثالبُand the detractor
فاصطلحَ المادحُ والثالبُ
Your preeminence united all tongues,
The matter does not go right with other than you,
so the praiser and detractor made peace.
No opponent of it or employee.
لاnot يَصلحُprospers الأمرُthe affair علىunder غيركمanyone but you
لا يَصلحُ الأمرُ على غيركم
لاneither عارضthe passing منهof it ولاnor راتبُthe permanent
لا عارض منه ولا راتبُ
No affair goes well under anyone else—
And none but your hands can spread money
neither the passing nor the permanent.
While others unlawfully take it.
ولاnor تدرُّyield المالَwealth أخلافُهُits teats
ولا تدرُّ المالَ أخلافُهُ
وغيرُwhile other than أيديكمyour hands لهfor it حالبُa milker
وغيرُ أيديكم له حالبُ
Nor do its teats yield wealth
A ministry whose assembly is a platform
when hands other than yours are its milkers.
For which God and the appointer chose you.
وزارةٌa vizierate مجلسُهاits seat مَنصِبٌa station
وزارةٌ مجلسُها مَنصِبٌ
لهfor it اصطفاكselected you اللّهGod والناصبُand the appointer
له اصطفاك اللّه والناصبُ
A vizierate whose seat is a station
You belong to it so strengthen your hand on it,
for which God and your appointer selected you.
The brother, cousin, and companion.
أنتَyou لهاto it فاشددso strengthen يميناًa right hand بهاthrough it
أنتَ لها فاشدد يميناً بها
اَلأخُthe brother وابنُand the son of العمِّthe paternal uncle والصاحبُand the companion
اَلأخُ وابنُ العمِّ والصاحبُ
You are to it—so strengthen your right hand through it—
If you become isolated and leave it
a brother, a cousin, and a companion.
Or a deputy succeeds in its management,
فإنso if تعزَّلتَyou withdraw وفارقتَهاand leave it
فإن تعزَّلتَ وفارقتَها
أوor نابَstands in فيin تدبيرهاits management نائبُa deputy
أو نابَ في تدبيرها نائبُ
If you withdraw and leave it,
It would be a separation whose steadfastness
or a deputy takes over its management,
And a missed arrow of the enemy would rejoice.
كانwould be فِراقاًseparation لكfor you تسديدُهُhis true aim
كان فِراقاً لك تسديدُهُ
وللأعاديand for the enemies سهمُهُhis arrow الخائبُerrant
وللأعادي سهمُهُ الخائبُ
his true aim would mean separation from you,
You went far so the praise you sprinkled shrank
and his errant arrow would belong to your enemies.
And the blamer and wanderer contracted.
بَعُدتَyou went away فانحصَّso grew bare الذيwhat رِشْتَهُyou feathered
بَعُدتَ فانحصَّ الذي رِشْتَهُ
وانقبضَand drew back السائمُthe grazer والساربُand the wanderer
وانقبضَ السائمُ والساربُ
You went away, and what you had feathered grew bare;
So turn toward the world and what fate did to it
the grazer and the wanderer drew back.
The firm destiny decreed upon it.
فاعطِفso turn kindly علىtoward الدنياthe world وماand what قدalready جَرَىoccurred
فاعطِف على الدنيا وما قد جَرَى
بهwith it عليهupon it القدرُfate اللازِبُinescapable
به عليه القدرُ اللازِبُ
So turn kindly toward the world and what
The lion does not wink during his roar
inescapable fate has brought upon it.
Even if the insistent barker jumps.
فالليثُfor the lion لاnot يغمِزfalters فيin زأرهits roaring
فالليثُ لا يغمِز في زأره
وإنeven if ألحّpersisted النابحthe barking one الواثبُthe leaping
وإن ألحّ النابح الواثبُ
For the lion does not falter in its roar,
In his skin is a protected one and in his bone
though the barking, leaping dog persists.
A victor in your might penetrating.
فيin جِلدِهhis skin ذمِّيmy censure وفيand in عظمهِhis bone
في جِلدِه ذمِّي وفي عظمهِ
مُظَفِّرٌvictory-bringing فيthrough عزِّكمyour might خالبُclawing
مُظَفِّرٌ في عزِّكم خالبُ
My censure, in his skin and bones,
He who walked to his doom provoking it
wins victory through your might, tearing with claws.
Oh what a woeful end the end brought!
مَشَىwalked بهاwith it الماشيthe one who walked إلىto حتفهhis death
مَشَى بها الماشي إلى حتفه
ياalas بؤسَthe misery ماwhat أعقبَهُbrought him afterward العاقبُthe aftermath
يا بؤسَ ما أعقبَهُ العاقبُ
Whoever walked with it walked to his death;
O you who extends his palm with scales
alas for what the aftermath brought him!
The country smiles at it in the end.
ياO باسطاًone spreading منfrom كفِّهhis palm مُزنةًa rain-cloud
يا باسطاً من كفِّه مُزنةً
يَبسمُsmiles منهاfrom it البلدُthe land العاقبُparched
يَبسمُ منها البلدُ العاقبُ
O you who spread from your palm a rain-cloud
And who protected the land and what is above it
that makes the parched land smile,
Fear for him is plundered, it has no taker.
ومَنand one who حَمَىprotected الأرضَthe earth فماso no فوقَهاupon it
ومَن حَمَى الأرضَ فما فوقَها
للخوفthrough fear مسلوبٌa plundered victim ولاnor سالبُa plunderer
للخوف مسلوبٌ ولا سالبُ
and who protected the earth, so upon it
And the Chosen Beloved, from his money
there is no victim of fear, nor any plunderer,
The vagrant pillager rummages.
والمصطفىand the chosen portion المحبوبcherished منof مالهhis wealth
والمصطفى المحبوب من ماله
يَخبِطُranges about فيهthrough it العائثُthe ravager الناهبthe plunderer
يَخبِطُ فيه العائثُ الناهب
and whose chosen, cherished wealth
His pouring clouds that strike with lightning enriched me
the ravaging plunderer ranges through.
From every deceitful downpour and pouring one.
أغنيتنيyou made me independent عنof كلِّevery غَرَّارةٍdeceitful one
أغنيتني عن كلِّ غَرَّارةٍ
سحابُهاits clouds المصعِقُthunderbolt-striking والحاصبُand stone-hurling
سحابُها المصعِقُ والحاصبُ
You freed me from need of every deceitful one
And every hot-tempered open-handed one’s door
whose clouds strike with thunderbolts and stones,
Shyness from his money is a veil.
وكلِّand every مبذولِfreely accessible الحمىprecinct بابُهُhis door
وكلِّ مبذولِ الحمى بابُهُ
واللؤمُand meanness عنfrom أموالهhis riches حاجبُa gatekeeper
واللؤمُ عن أمواله حاجبُ
and every man whose door opens his precinct freely,
He does not create embarrassment on his face
while meanness bars the way to his wealth.
Neither praiser flattered nor critic found fault.
لاnot يخلُقُcreates الخَجْلَةَshame فيin وجههhis face
لا يخلُقُ الخَجْلَةَ في وجهه
لاneither مادحٌa praiser أَثنَىextolled ولاnor عائبُa fault-finder
لا مادحٌ أَثنَى ولا عائبُ
No one creates shame in his face—
You shielded my face after his overflowing water disfigured me
neither a praiser extolling him nor a fault-finder.
And mixed me into your blessings through which you ennobled me.
وصُنتَand you protected وجهيmy face بعدafter ماwhat شفَّنيwore me thin
وصُنتَ وجهي بعد ما شفَّني
منof مائهits water المنزَفُthe drained portion والناضبُand the ebbing portion
من مائه المنزَفُ والناضبُ
You preserved my face after I was worn thin
And you made me safe though the evildoers’
by the draining and ebbing of its water.
Arrowheads on the sandy plain rebelled against me.
وخَلَطَتْنِيand mingled me منكfrom you نُعمىa favor بهاthrough it
وخَلَطَتْنِي منك نُعمى بها
شَجَّرنِيgrafted me into a genealogy فيin بيتكyour house الناسبُthe genealogist
شَجَّرنِي في بيتك الناسبُ
A favor from you so mingled me with you
A dog came to the lion and provoked me
that the genealogist grafted me into your house.
And said while he is the wicked liar:
وحُطْتَنيand surrounded me أمناًwith safety وقدwhile already ثارَrose ليagainst me
وحُطْتَني أمناً وقد ثارَ لي
بالشرِّwith malice صِلُّthe venomous snake of الرملةِthe sand الواقبُhole-lurking
بالشرِّ صِلُّ الرملةِ الواقبُ
You surrounded me with safety when there rose against me
“Tomorrow, leave him be, his appearance
in malice the hole-lurking viper of the sand.
Is not like a cup with its name of ‘cupbearer’”.
كلبٌa dog أتىcame to الليثَthe lion فأغراهso incited him بيagainst me
كلبٌ أتى الليثَ فأغراه بي
وقالand said وهوwhile he was الفاجرُthe wicked one الكاذبُthe liar
وقال وهو الفاجرُ الكاذبُ
A dog came to the lion and incited him against me,
To villainy, its origin established in him.
and said—he, the wicked liar—:
Even if he were a scribe, the poet scribe
وغْدٌa wretch دعيّa spurious claimant ليسnot منof شكلهhis kind
وغْدٌ دعيّ ليس من شكله
ماwhat هوhe كاسٍclothed باسمهin his name كاسبُearning
ما هو كاسٍ باسمه كاسبُ
“A wretch, a spurious claimant: unbefitting his kind
Would not care for him.
is what he earns, clothed in his name.
And if the likes of him criticized my poetry
أعداهinfected him منfrom مِهنةِthe trade of آبائِهِhis fathers
أعداه من مِهنةِ آبائِهِ
عِرْقٌa vein إلىinto اللؤمbaseness بهin him ضاربُstriking roots
عِرْقٌ إلى اللؤم به ضاربُ
From his fathers' trade he was infected
The devastating critic and cutter would expose him.
by a vein that strikes deep into baseness.”
So he remained in order not to force his nose that I break
ولمand not يكنwould be لوeven if أنهhe were كاتبٌa scribe
ولم يكن لو أنه كاتبٌ
يُراعُbe frightened منهby him الشاعرُthe poet الكاتبُthe scribe
يُراعُ منه الشاعرُ الكاتبُ
Even if he were a scribe,
A nose, by my life, blunt and thick.
the poet-scribe would not fear him.
And wear the state’s attire
وعندand in شعريmy poetry لوif هجاlampooned مثلَهُsomeone like him
وعند شعري لو هجا مثلَهُ
لعرضِهagainst his honor القاصمُthe shatterer والقاصبُand the slasher
لعرضِه القاصمُ والقاصبُ
My poetry, were it to lampoon his like,
That the dragger drags along its train.
holds what shatters and slashes his honor.
And vow in the day of festival a ransom
فابقَso live on لأنso that تُرغِمَrub in the dust ليfor me أنفَهُhis nose
فابقَ لأن تُرغِمَ لي أنفَهُ
أنفٌa nose لعمريby my life أجدعٌcropped تاربُdust-stained
أنفٌ لعمري أجدعٌ تاربُ
Live on, to rub his nose in the dust for me—
So excellent is the coming visit.
a nose, by my life, cropped and dust-stained.
A day for your ancestors regarding its preservation
والبسand wear منfrom الدولةsovereignty فَضفاضةًan ample robe
والبس من الدولة فَضفاضةً
يَسحَبُdrags منfrom أذيالهاits hems الساحبُthe train-bearer
يَسحَبُ من أذيالها الساحبُ
Wear an ample robe of state,
A covenant whose right must be kept.
whose hems the train-bearer draws along.
And greet the morning with the pride that its bird brings
واقسِمْand allot ليومto the day of المهرجانMihrajan الحياrain
واقسِمْ ليوم المهرجان الحيا
وَفْداًas a guest فنعمَfor excellent is الوافدُthe visiting guest الآئبُreturning
وَفْداً فنعمَ الوافدُ الآئبُ
Allot rain to the day of Mihrajan
While for your enemy is the wailing mourner.
as a guest—what a fine returning guest!
Neither the crested nor the defending
يومٌa day لآبائكfor your forefathers فيin حفظهpreserving it
يومٌ لآبائك في حفظه
عهدٌa covenant يُراعَىis honored حقُّهُits claim الواجبُbinding
عهدٌ يُراعَى حقُّهُ الواجبُ
A day, for whose observance your forefathers have
Plover over its chicks spoke clearly.
a covenant whose binding claim must be honored.
And listen when its strings are plucked for it
واصبحْand awake بفخرٍwith glory طيرهُits bird أَيْمنauspicious
واصبحْ بفخرٍ طيرهُ أَيْمن
وفيand among عداكyour enemies البارحthe ill-omened leftward bird الناعبُcroaking
وفي عداك البارح الناعبُ
Awake to glory whose bird is auspicious,
The most eloquent speech the speaker produced.
and for your foes, the ill-omened, croaking bird,
Adorned with your name from the best
ماas long as غَرَّدتْsang ورقاءُa gray dove أوor دافعتْdefended
ما غَرَّدتْ ورقاءُ أو دافعتْ
فتخاءُa broad-winged bird عنon behalf of أفراخهاher chicks خاضبُred-legged
فتخاءُ عن أفراخها خاضبُ
as long as a gray dove sings, or her chicks are defended
That the binder bound on its forehead.
by a broad-winged, red-legged bird.
With you is a melodious warbling call
واسمعْand listen إذاwhen شُدَّتis tightened لهاfor it حَبوتيmy knee-binding cloth
واسمعْ إذا شُدَّت لها حَبوتي
أفصحَthe most eloquent ماwhat فاهَuttered بهof it خاطبُa speaker
أفصحَ ما فاهَ به خاطبُ
And hear, when my knee-band is tightened for it,
While with those you opposed is the mourning poet.
the most eloquent words any speaker uttered:
From the essence of maturity though
مرصوعةًjeweled باسمكwith your name منamong خيرِthe best of ماwhat
مرصوعةً باسمك من خيرِ ما
لاثَwound علىaround مَفرِقهhis crown عاصبُa headband-wearer
لاثَ على مَفرِقه عاصبُ
jeweled with your name, among the finest things
Its softness suggests I play with it.
a wearer ever bound around his crown.
Neither the Lord of weapons perceived the like of it
عندكfor you منهاfrom it غَرِدٌa tuneful singer مطربٌdelighting
عندك منها غَرِدٌ مطربٌ
وعندand for منwhoever عاديتَهyou opposed him نادبُa mourner
وعند من عاديتَه نادبُ
For you, it is a tuneful, delighting singer;
In hearing, nor he whose house is undefeated.
for the one you oppose, a mourner.
And go along with convention in its gift
منfrom معدِنthe mine of الجِدّearnestness ولكنbut تُرِيmakes it appear
من معدِن الجِدّ ولكن تُرِي
رقَّتُهاits delicacy أنِّيthat I بهاwith it لاعبُplaying
رقَّتُها أنِّي بها لاعبُ
It comes from the mine of earnestness, yet
Following the path, its course clear.
its delicacy makes me seem to play with it.
The land is not pleasant to me, gifted
لاneither رَبُّthe lord of غُمْدَانَGhumdan وعَىheard مثلَهاits like
لا رَبُّ غُمْدَانَ وعَى مثلَها
سمعاًby hearing ولاnor مَنhe whose دارهُhis home مارِبُMa'rib
سمعاً ولا مَن دارهُ مارِبُ
Neither the lord of Ghumdan heard its like
Unless you are the giver.
with his ears, nor he whose home was Ma'rib.
وامضِand proceed معwith العادةِcustomary practice فيregarding مَهرهاits bridal dower
وامضِ مع العادةِ في مَهرها
علىalong طريقِa road نهجُهُits course لاحبُbroad and clear
على طريقِ نهجُهُ لاحبُ
And follow your custom in paying its bridal dower,
along a road whose course is broad and clear.
فماfor not تَطيبُpleases الأرضُthe earth موهوبةًgiven as a gift
فما تَطيبُ الأرضُ موهوبةً
عنديَto me لولاwere it not أنكthat you are الواهبُthe giver
عنديَ لولا أنك الواهبُ
For even the earth, offered as a gift, would not please me,
were you not the giver.
Partial English translation: 153 of 158 Arabic lines translated.