سقَىmay water دارَهاher dwelling بالرَّقمتينat al-Raqmatayn وحيَّاهاand greet it
سقَى دارَها بالرَّقمتين وحيَّاها
مُلِثٌّlingering rain يُحيلturns التربَthe dust فيin الدارthe dwelling أمواهاto waters
مُلِثٌّ يُحيل التربَ في الدار أمواها
May her dwelling at al-Raqmatayn be watered and greeted
He watered her abode with his tears and greeted it,
by lingering rain that turns the dwelling's dust to water.
A sad lover who turns the soil of the house into streams.
ورفَّand may sway عليهاabove it رائحٌfragrant متهدّلٌdrooping
ورفَّ عليها رائحٌ متهدّلٌ
منof النبتplants يُرضِيpleases جُردَهاits sleek steeds ومطاياهاand its riding camels
من النبت يُرضِي جُردَها ومطاياها
And may fragrant, drooping growth sway above it,
And a dangling fragrance wafted over it,
plants that please its sleek steeds and riding camels.
Of vegetation pleasing its barrenness and its watering places.
ولاand may not برحتْcease تمحوerasing ندوبَthe scars هجيرهاof its midday heat
ولا برحتْ تمحو ندوبَ هجيرها
بوادرُsudden showers منfrom أسحارهاits dawns وعشاياهاand its evenings
بوادرُ من أسحارها وعشاياها
And may the scars of its midday heat be ceaselessly erased
It kept erasing the scars of its desolation
by showers from its dawns and evenings,
With the first signs of its dawn and its evenings.
إلىuntil أنthat تَرَىsee الأبصارُthe eyes حسناbeauty تودُّهthey desire it
إلى أن تَرَى الأبصارُ حسنا تودُّه
وخُمْصُand hollow-bellied ones المطاياthe mounts بِطنةًa surfeit تتعافاهاthey shun it
وخُمْصُ المطايا بِطنةً تتعافاها
until eyes behold a beauty they desire,
Until the eyes see beauty it loves,
and hollow-bellied mounts a surfeit they would shun.
And the watering places with a bulging belly quenching their thirst.
ومابيَand nothing ails me إلاexcept نفحةٌa breath حاجريّةٌfrom Hajir
ومابيَ إلا نفحةٌ حاجريّةٌ
تؤدّيconveys صَباهاits east wind ماwhat تقولsays خُزاماهاits lavender
تؤدّي صَباها ما تقول خُزاماها
And nothing ails me but a breath from Hajir,
It was nothing but a night breeze
whose east wind carries what its lavender says.
Fulfilling its youth, whatever its finely chiselled idols say.
أحبُّI love لظيماءَfor Zayma's sake العداthe foes منfrom قبيلهاher tribe
أحبُّ لظيماءَ العدا من قبيلها
وأهوىand I love ترابَthe dust الأرضof the earth ماas long as كنتُI was أهواهاI love her
وأهوى ترابَ الأرض ما كنتُ أهواها
For Zayma's sake, I love even foes from her tribe,
I love the arid wastelands of the enemy tribe,
and cherish the earth's dust so long as I cherish her.
And I adore the soil of the land that I had never adored before.
وأُغضِيand I overlook علىregarding أمرٍa matter وفيهand in it غميزةٌa blemish
وأُغضِي على أمرٍ وفيه غميزةٌ
ليُكسِبنيto win me منهاfrom her المكانةَstanding والجاهاand prestige
ليُكسِبني منها المكانةَ والجاها
I overlook a matter though it carries a blemish,
And I pretend to agree on something dubious,
so it may win me standing and prestige with her.
So it may grant me status and glory.
وكيفand how بوصلِby joining الحبلِthe bond منwith أمِّUmm (mother of) مالكٍMalik
وكيف بوصلِ الحبلِ من أمِّ مالكٍ
وبينand between بلاديناour two lands زَرودُZarud وحَبْلاهاand its two sand-ridges
وبين بلادينا زَرودُ وحَبْلاها
But how can the bond with Umm Malik be joined,
And how can I join ties with Umm Malik’s tribe,
with Zarud and its two sand-ridges between our lands?
When between our lands lie Syria and its mountain passes?
يراهاsees her بعينِwith the eye الشوقof longing قلبيmy heart علىdespite النوىthe distance
يراها بعينِ الشوق قلبي على النوى
فيحظَىso it finds delight ولكنbut منwho لعينيfor my eye برؤياهاwith a sight of her
فيحظَى ولكن من لعيني برؤياها
My heart sees her with longing's eye despite the distance,
My heart sees it with the eye of yearning from afar,
and finds delight; but who will grant my eyes a sight of her?
Envying, but who can make my eyes behold it?
فللهso by God ماhow أصفَىpure وأكدرَand troubled حبَّهاlove of her
فلله ما أصفَى وأكدرَ حبَّها
وأبعدَهاand how distant she is منّيfrom me الغداةَthis morning وأدناهاand how near she is
وأبعدَها منّي الغداةَ وأدناها
By God, how clear and how troubled is love of her,
By Allah, how pure and how muddy was my love for her!
and how far from me this morning she is, and how near!
And how far and near fate made her from me!
إذاwhen استوحشتْgrows lonely عينيmy eye أنِستُI take comfort بأنin that أرىI see
إذا استوحشتْ عيني أنِستُ بأن أرى
نظائرَlikenesses تُصبينيmake me yearn إليهاfor her وأشباهاand resemblances
نظائرَ تُصبيني إليها وأشباها
When my eyes grow lonely, I take comfort in seeing
When my eyes felt lonesome, I comforted myself by seeing
likenesses and resemblances that draw my longing toward her.
The likes that made me yearn for her and her semblances.
فأعتنقُso I embrace الغصنَthe branch القويمَstraight لقدِّهاfor her figure
فأعتنقُ الغصنَ القويمَ لقدِّها
وألثِمُand I kiss ثغرَthe rim الكأسof the cup أحسِبهI imagine it فاهاher mouth
وألثِمُ ثغرَ الكأس أحسِبه فاها
I embrace the straight branch for her figure,
So I embrace the straight, sturdy branch in place of her wrists,
and kiss the cup's rim, imagining it her mouth.
And I kiss the rim of the cup, imagining it her mouth.
ويومand on the day الكثيبof the dune استشرفتْlooked out لِيَtoward me ظبيةٌa gazelle
ويوم الكثيب استشرفتْ لِيَ ظبيةٌ
مولَّهةٌdistraught قدalready ضاعwere lost بالقاعon the plain خِشفاهاher two fawns
مولَّهةٌ قد ضاع بالقاع خِشفاها
On the day at the dune, a gazelle looked out toward me,
And on a sandy hill, a doe appeared before me one day,
distraught: her two fawns were lost on the plain.
Shy, having lost her fawn in the lowland.
يدلِّهُbewilders خوفُfear الثُّكلof bereavement حبَّةَthe core قلبهاof her heart
يدلِّهُ خوفُ الثُّكل حبَّةَ قلبها
فيزدادُso increase حسناin beauty مقلتاهاher two eyes وليتاهاand her neck's two sides
فيزدادُ حسنا مقلتاها وليتاها
Fear of bereavement bewilders the core of her heart,
Fear of separation shakes the pearl that is her heart,
making her eyes and her neck's two sides still more beautiful.
Increasing the beauty of her eyelids and her glance.
فماso not ارتابdoubted طَرْفيmy gaze فيكِabout you ياO أمّUmm (mother of) مالكٍMalik
فما ارتاب طَرْفي فيكِ يا أمّ مالكٍ
علىgiven صحّةthe truth التشبيهof the likeness أنكِthat you إياهاshe herself
على صحّة التشبيه أنكِ إياها
My gaze had no doubt about you, Umm Malik,
So I never doubted, O mother of Malik,
so true the likeness: you were that gazelle.
The truth of the simile that you are her!
فإنthen if لمnot تكونيyou were خدَّهاher cheek وجبينَهاand her brow
فإن لم تكوني خدَّها وجبينَها
فإنكthen indeed you أنتِyou yourself الجيدُthe neck أوor أنتِyou yourself عيناهاher two eyes
فإنك أنتِ الجيدُ أو أنتِ عيناها
If you were not her cheek and her brow,
For even if you are not her cheeks and forehead,
surely you were her neck, or you were her eyes.
You are the best, or you are her eyes!
ألُوَّامَهُO his reproachers فيin حبِّlove دارٍof a dwelling غريبةٍfar-off
ألُوَّامَهُ في حبِّ دارٍ غريبةٍ
يشُقُّis difficult علىfor رجمِthe blind guessing المطامعof desires مَرماهاits target
يشُقُّ على رجمِ المطامع مَرماها
O you who reproach him for loving a far-off dwelling,
His delusions in loving a strange abode
whose goal desire's blind guesses struggle to reach,
Whose greedy aspirations are hard to deter.
دَعُوهleave him ونجداًand Najd إنهاit is indeed شأنُthe concern نفسهof his soul
دَعُوه ونجداً إنها شأنُ نفسه
فلوfor even if أنthat نجداNajd تلعةa hillock ماnot تعدّاهاhe would pass beyond it
فلو أن نجدا تلعة ما تعدّاها
leave him to Najd: it is his soul's concern.
Leave him be - it is Najd’s matter,
Even were Najd a single hillock, he would not pass beyond it.
For if Najd were destroyed, it would not surpass it!
وهبكمand suppose you منعتمprevented أنthat يراهاhe see it بعينهwith his eye
وهبكم منعتم أن يراها بعينه
فهلthen can تمنعونyou prevent القلبَthe heart أنfrom يتمنّاهاyearning for it
فهل تمنعون القلبَ أن يتمنّاها
Suppose you prevented him from seeing it with his eyes:
You barred me from seeing her with my eyes,
could you stop his heart from yearning for it?
But can you stop my heart from longing for her?
وليلand a night بذاتat Dhat الأثلal-Athl (tamarisks) قصَّرshortened طولَهits length
وليل بذات الأثل قصَّر طولَه
سُرَىnight-journey طيفِهاof her phantom آهاًah لذِكرتهاat her remembrance آهاah
سُرَى طيفِها آهاً لذِكرتها آها
A night at Dhat al-Athl had its length shortened
On a night at Athl, he shortened its duration,
by her phantom's night-journey—ah, her memory, ah!
Strolling its specter with sighs in remembrance of it and oh!
تخطَّتshe crossed إليّto me الهولَthe terror مشياwalking علىupon الهوىlove
تخطَّت إليّ الهولَ مشيا على الهوى
وأخطارِهِand its dangers لاmay not يُبعِدsend far away اللهGod ممشاهاher path
وأخطارِهِ لا يُبعِد الله ممشاها
She crossed the terrors to reach me, walking upon love
It strode to me facing dangers
and its perils—may God never send her steps far away.
On the path of passion – may Allah not facilitate its way!
وقدand already كادalmost أسدافُthe veils الدُّجىof darkness أنto تُضِلَّهاlead her astray
وقد كاد أسدافُ الدُّجى أن تُضِلَّها
فماand not دلَّهاguided her إلاexcept وميضُthe gleam ثناياهاof her front teeth
فما دلَّها إلا وميضُ ثناياها
The veils of darkness had almost led her astray,
The darkness almost led it astray,
and only the gleam of her front teeth guided her.
If not for the twinkling of its bracelets guiding it.
أصاحِO friend ترىdo you think أنّthat الوفاءَloyalty لغادرٍto a betrayer
أصاحِ ترى أنّ الوفاءَ لغادرٍ
سجيةُa habit ذلٍّof abasement فيin الهوىlove لستُI do not أنساهاforget her
سجيةُ ذلٍّ في الهوى لستُ أنساها
My friend, do you think loyalty to a betrayer
Cry out - do you see that deserting the loyal
a habit of abasement in love? I do not forget her.
Is the nature of the ignoble in passion? I will not forget it!
قِنيshield me الشرَّthe harm منهاfrom her أوor أقِلْنيhelp me rise عثارَهاthe stumbling she causes
قِني الشرَّ منها أو أقِلْني عثارَها
لعلَّكperhaps you تلقَىwill meet مثلَهاher like فتَوَقَّاهاso beware of her
لعلَّك تلقَى مثلَها فتَوَقَّاها
Shield me from her harm, or lift me from stumbling over her.
Save me from its evil or lessen its harm,
Perhaps you will meet her like; then beware of her.
Perhaps you will find one like it and avoid it.
إذاif أنتَyou لمdo not تحفظْkeep faith لغيرِwith one not محافظٍkeeping faith
إذا أنتَ لم تحفظْ لغيرِ محافظٍ
ولمand do not ترعَhonor إلاexcept ذمّةًa pledge فيكtoward you ترعاهاshe honors it
ولم ترعَ إلا ذمّةً فيك ترعاها
If you do not keep faith with one who keeps none,
If you do not preserve for the unpreserving,
and honor only a pledge she honors toward you,
And do not abide by any covenant in you to abide by it,
فعِشْthen live واحداalone أوor كنbe منfrom الناسpeople حَجرةًapart
فعِشْ واحدا أو كن من الناس حَجرةً
فإنfor indeed الوفاءَloyalty لفظةٌa word ماتhas died معناهاits meaning
فإن الوفاءَ لفظةٌ مات معناها
then live alone, or stand apart from mankind,
Then live alone or be as stones among people!
for loyalty is a word whose meaning has died.
For loyalty is a word whose meaning has died.
بلىyet فيamong بنيthe sons of عبدAbd (servant of) الرحيمal-Rahim (the Merciful) وبيتِهمand their house
بلى في بني عبد الرحيم وبيتِهم
أصولُthe roots العلاof nobility محفوظةٌpreserved وبقاياهاand its remnants
أصولُ العلا محفوظةٌ وبقاياها
Yet among the sons of Abd al-Rahim and in their house,
Yes, among the clan of Abdulrahman and their house
the roots of nobility and its remnants are preserved.
Are the origins of glory preserved and its remnants.
وعندهمand with them العهدُthe covenant القديمُancient لجارِهمwith their neighbor
وعندهم العهدُ القديمُ لجارِهم
إذاwhen انتسبتtrace their lineage أُولَىthe first الجبالof the mountains وأخراهاand their last
إذا انتسبت أُولَى الجبال وأخراها
They hold the ancient covenant with their neighbor,
And with them is the ancient covenant to their neighbor,
when the first mountains and the last recount their lineage.
If the foremost mountains claim it, and its farthest.
ملوكٌkings بنَوْاbuilt فيon ذروةthe summit العزّof glory خيرَهاthe finest of them
ملوكٌ بنَوْا في ذروة العزّ خيرَها
تراباin earth وأعلاهاand the highest of them سماءًin heaven وأسناهاand their most radiant
ترابا وأعلاها سماءً وأسناها
Kings who built upon glory's summit the finest dwelling
They are kings who built its goodness at the peak of honor,
in earth, the loftiest in heaven, and the most radiant.
With dust, and made its heights into heaven and elevated them.
لهمtheirs دوحةٌa spreading tree خضراءُgreen رُوِّيَwas watered أصلُهاits root
لهم دوحةٌ خضراءُ رُوِّيَ أصلُها
بماءwith water الندىof generosity الجاريflowing وطُيِّبَand was sweetened فرعاهاits two branches
بماء الندى الجاري وطُيِّبَ فرعاها
Theirs is a green, spreading tree whose root was watered
They have a green palm grove, watered at its roots
with generosity's flowing water, its two branches sweetened.
By the flowing dew, and its branches are fragrant.
تمنَّتit wished علىof اللهGod المنَىwishes فيfor ثمارهاits fruits
تمنَّت على الله المنَى في ثمارها
لتُنجِبَto bear nobly واستعلتْand raised its plea عليهto Him فأعطاهاso He gave to it
لتُنجِبَ واستعلتْ عليه فأعطاها
It asked God to fulfill its wishes in its fruit,
It implored Allah for wishes in its fruits,
to bear noble offspring; it raised its plea to Him, and He granted it.
To bear them, and rose up to Him, so He granted them.
نَمتْit reared كلَّevery مفرورbared for examination عنfor الرأيjudgment سنهhis tooth
نَمتْ كلَّ مفرور عن الرأي سنه
يقولsays نعمyes فيin المهدthe cradle أوّلَthe first ماthat فاهاhe spoke
يقول نعم في المهد أوّلَ ما فاها
It reared each man whose bared tooth revealed sound judgment,
Every weaned child grew in reason,
who says 'Yes' in the cradle at his very first utterance;
Saying “Yes” in the cradle when he first babbled.
أغرّbright-faced إذاwhen أجرىsets racing العزائمَthe resolves كدّهاhe strains them
أغرّ إذا أجرى العزائمَ كدّها
خِماصاlean وإنand if سلَّhe unsheathes التجاربَthe experiences أمضاهاhe sharpens them
خِماصا وإن سلَّ التجاربَ أمضاها
bright-faced: when he sets his resolves racing, he strains them,
Brave when the decrees flow in his veins,
lean; and when he unsheathes experience, he makes it keen.
Submissive when fate pulls the ordeals and straightens them.
أخاa man of الفتكِdeadly daring حتىuntil تتقيهyou guard against him بدينهthrough his faith
أخا الفتكِ حتى تتقيه بدينه
فتلقَىthen you find منيباًpenitent للتقيَّةِin reverent fear أوّاهاmuch-sighing
فتلقَى منيباً للتقيَّةِ أوّاها
A man of deadly daring, till his faith safeguards you against him,
The brother of valor until piety protects you from him,
and you find a penitent, sighing in reverent fear.
So you meet him bending to the ways of God-consciousness.
وعندَand with زعيمthe leader الدينof the faith منهمamong them شهادةٌtestimony
وعندَ زعيم الدين منهم شهادةٌ
بأنَّthat صدورَthe foremost المكرماتnoble deeds تقَفَّاهاhe followed them
بأنَّ صدورَ المكرمات تقَفَّاها
Their leader of the faith has testimony
And with the chief of the faith among them is a witness,
that he has pursued the foremost noble deeds.
That the breasts of generosity release it and split them open.
تبوَّعَhe stretched his reach فيinto خَلِّthe gaps الثغورِof the frontiers فسدَّهاso he sealed them
تبوَّعَ في خَلِّ الثغورِ فسدَّها
وأسفرَand shone فيin سُودِthe darkness الخطوبof calamities فجلَّاهاso he dispelled them
وأسفرَ في سُودِ الخطوب فجلَّاها
He extended his reach into the frontier's gaps and sealed them,
He pursued in the empty borderlands and reformed them,
and shone through dark calamities, dispelling them.
And exposed himself in the darkest of tribulations and made them clear.
همthey الجوهرُthe jewels الصافيpure وأنتَand you يتيمةٌa matchless pearl
هم الجوهرُ الصافي وأنتَ يتيمةٌ
منof العِقدthe necklace ماnot زانَadorned العقودَthe necklaces ثَناياهاtheir secondary beads
من العِقد ما زانَ العقودَ ثَناياها
They are pure jewels, and you a matchless pearl
They are the pure essence while you are an orphan girl
in the necklace; necklaces owe no beauty to their secondary beads.
Among necklaces - nothing adorned necklaces like it.
ولولاand but for أخوكَyour brother أوor أخوكَyour brother وسَطْتَهاyou occupied its center
ولولا أخوكَ أو أخوكَ وسَطْتَها
كماjust as أنهُindeed أعلَىthe highest الأنامِلof the fingers وُسْطاهاtheir middle one
كما أنهُ أعلَى الأنامِل وُسْطاها
But for your brother, you would be its center—or he, but for you,
Were it not for your brother or your brother between them,
as the highest of the fingers is the middle one.
As he is the highest of fingers and their midst.
ملكتَyou possessed الكمالَperfection قادراpowerful متسلِّطاcommanding
ملكتَ الكمالَ قادرا متسلِّطا
فلمyet not تكُyou were معdespite فَرطِthe abundance المحاسنof virtues تيَّاهاconceited
فلم تكُ مع فَرطِ المحاسن تيَّاها
You possessed perfection, powerful and commanding,
You would have owned perfection, capable and empowered,
yet, despite your abundant virtues, you were not conceited.
And not been destitute despite the excess of your beauty.
وسُدْتَand you ruled بنفسٍwith a soul حِلمُهاits forbearance دونchecking بطشهاits force
وسُدْتَ بنفسٍ حِلمُها دون بطشها
وسلطانُهاand its power مُولىًplaced under rule عليهِover it بتقواهاthrough its piety
وسلطانُها مُولىً عليهِ بتقواها
You ruled with a soul whose forbearance checked its force,
You were endowed with a soul whose forbearance precedes its might,
and whose power was placed under its piety's rule.
And whose authority is an advisor over it in God-consciousness.
إذاwhen الغضبُanger الطارِيsudden أمالbent طباعَهاits disposition
إذا الغضبُ الطارِي أمال طباعَها
أثابَbrought back بهاwith it الخُلْقُcharacter الكريمُnoble فسوّاهاso straightened it
أثابَ بها الخُلْقُ الكريمُ فسوّاها
Whenever sudden anger bent its disposition,
When angry passion turns its nature away,
noble character brought it back and set it straight.
The generous folk reward it and make it equal.
كأنّas though مُعَنِّيهاone who wearies it لمجدٍfor glory أراحهاgave it rest
كأنّ مُعَنِّيها لمجدٍ أراحها
ومفقِرَهاand one who impoverishes it فيin طاعةِservice الجودِto generosity أغناهاenriched it
ومفقِرَها في طاعةِ الجودِ أغناها
As though whoever wearied it for glory gave it rest,
As if her reproacher had eased her for glory,
and whoever impoverished it in generosity's service enriched it.
And her impoverisher in obeying generosity had enriched her.
فلوfor if أنthat صوبَthe downpour المزِنof rainclouds أنكرfailed to recognize نفسَهitself
فلو أن صوبَ المزِن أنكر نفسَه
تبصَّرwould gain insight منfrom أخلاقِهاits manners وسجاياهاand its innate traits
تبصَّر من أخلاقِها وسجاياها
If the rainclouds' downpour failed to recognize itself,
So if the frowning critic denied himself,
it would find insight in that soul's manners and traits.
He would see from her manners and traits.
ومَوتَىand men dead منfrom الأضعانِrancors فوقupon وجوههمtheir faces
ومَوتَى من الأضعانِ فوق وجوههم
ظواهرُoutward signs غيبof the hidden ناطقٍspeaking بخفاياهاof their secrets
ظواهرُ غيب ناطقٍ بخفاياها
And men dead of rancor bear upon their faces
And the dead among the lowliest, over their faces,
outward signs of hidden feelings proclaiming their secrets.
Are the appearances of a speaking unseen within them.
بعثتَyou sent إليهمto them بالوعيدِa warning كأنماas though
بعثتَ إليهم بالوعيدِ كأنما
بعثتَyou sent إلىto أرواحهمtheir souls بَمناياهاwith their deaths
بعثتَ إلى أرواحهم بَمناياها
You sent them a warning, as though
You threatened them with punishment as if
you had sent their souls their appointed deaths.
You had sent their souls news of their death.
أرادsought علاكyour eminence منهُمُamong them منwhoever أرادهاsought it
أراد علاك منهُمُ من أرادها
غروراdeludedly ولمand not يقدِرwas able عليهاto attain it فعاداهاso he opposed it
غرورا ولم يقدِر عليها فعاداها
Whoever among them sought your eminence did so
Whoever among them wanted elevation from you
deludedly; unable to attain it, he turned against it.
Arrogantly but could not achieve it so he hated you.
وهلand is there فيon أديمthe surface الشمسof the sun للعينfor the eye مثْبَتٌa foothold
وهل في أديم الشمس للعين مثْبَتٌ
ولهand even if (unclear reading) جَهَدَstrove القاريُّthe Qari archer يوماone day فراماهاso aimed at it
وله جَهَدَ القاريُّ يوما فراماها
Can the eye find a foothold upon the sun's face,
Does the eye have any foothold on the orb of the sun?
even if a Qari archer strove one day and took aim at it?
The one who stared at it tired his eyes until they weakened.
أباAbu (father of) حسنٍHasan إنindeed الوفاءَloyalty تجارةٌa trade
أبا حسنٍ إن الوفاءَ تجارةٌ
إذاwhen ماever تولَّىundertook ربُّهاits owner الشكرَgratitude نمَّاهاhe made it grow
إذا ما تولَّى ربُّها الشكرَ نمَّاها
Abu Hasan, loyalty is a trade
Abu Hassan, loyalty is a trade,
that prospers when its owner undertakes gratitude.
When its Master, gratitude, takes care of it, it grows.
وإنand indeed فروضَthe dues الجودِof generosity كيفhowever بعثتَهاyou sent them
وإن فروضَ الجودِ كيف بعثتَها
إلىto مفصِحan eloquent man حرٍّfreeborn فإنكthen indeed you تُقضاهاare repaid them
إلى مفصِح حرٍّ فإنك تُقضاها
The dues of generosity, however you send them
And however you have fulfilled the dues of generosity,
to an eloquent, freeborn man, will be repaid to you.
It is to the free speaker you give them, so fulfill them!
مننتَyou bestowed favors وأعطيتَand gave المودَّةaffection حقَّهاits due
مننتَ وأعطيتَ المودَّة حقَّها
فأكرِمْand how noble بكفٍّis a hand ودُّهاits affection منamong عطاياهاits gifts
فأكرِمْ بكفٍّ ودُّها من عطاياها
You bestowed favors and gave affection its due:
You have favored and given loyalty its due,
how noble a hand whose affection is among its gifts!
So honor with a generous palm its affection from your gifts.
ولاand no خيرَgood فيin جدوَىbounty سوىother than الحبِّlove جرَّهاbrought it
ولا خيرَ في جدوَى سوى الحبِّ جرَّها
ولاand not فيin يدٍa favor غيرother than التوامِقُmutual affection أسداهاbestowed it
ولا في يدٍ غير التوامِقُ أسداها
There is no good in bounty brought by anything but love,
There is no good in the pitcher except what love drew from it,
nor in a favor bestowed by anything but mutual affection.
And no hand is generous except what virtues poured into it.
أجبتَyou answered وقدand already ناداكcalled you شعريَmy verse منfrom شَفَاthe brink
أجبتَ وقد ناداك شعريَ من شَفَا
معمَّقةٍa deep pit ينهارُcrumble بالرِّجلbeneath a foot جالاهاits two sides
معمَّقةٍ ينهارُ بالرِّجل جالاها
You answered when my verse called to you from the brink
You have answered though my poetry called you from lips
of a deep pit whose two sides crumble beneath a foot.
Parched, collapsing at the feet of one walking its sands.
وكنتَand you were يميناa right hand نصرُهاits aid غيرُnot رائثٍslow
وكنتَ يمينا نصرُها غيرُ رائثٍ
إذاwhen استصرخَتْهاcried to it for help فيin الملمَّةcalamity يُسراهاits left hand
إذا استصرخَتْها في الملمَّة يُسراها
You were a right hand whose help was never slow
You were a helper whose victory was not lacking
when its left cried to it for aid in calamity.
When it cried for help in the battle, you swiftly aided it.
فمهماso however يَطُلْmay grow long هذاthis اللسانُtongue ويتَّسعْand may expand
فمهما يَطُلْ هذا اللسانُ ويتَّسعْ
لهfor it القولُspeech تسمعْهاyou hear them فِصاحاeloquent وتُرواهاand have them recited to you
له القولُ تسمعْها فِصاحا وتُرواها
However long this tongue may grow, and however wide
So however long this tongue is eloquent,
its scope for speech, you will hear eloquent verses and have them recited to you.
And speech is available to it, you hear it - clear or faint.
خفائفlight فيupon الأسماعthe ears وهيand they are ثقائلٌheavy
خفائف في الأسماع وهي ثقائلٌ
علىupon قَلبthe heart منof whoever يشناhates علاكyour eminence ويشناهاand hates them
على قَلب من يشنا علاك ويشناها
Light upon the ears, yet heavy
Subtleties to the ears yet heavy
upon the heart of whoever hates your eminence and hates them.
Upon the heart of whoever bears enmity and hates you.
تُقرِّبbring close فيat أغراضكمyour targets نزعَthe draw سهمِهاof their arrow
تُقرِّب في أغراضكم نزعَ سهمِها
وتُبعِدُand send far فيfor أعراضكمyour honor ليلَthe night مَسراهاof their journey
وتُبعِدُ في أعراضكم ليلَ مَسراها
They bring their arrow's shot close to your targets,
In your purposes it provokes the drawing out of its arrows,
and prolong their night's journey in the cause of your honor.
And in your honors it distances the night of its path.
عوالقclinging بالأسماعto the ears حتىuntil كأنهاas though they
عوالق بالأسماع حتى كأنها
قِراطٌearrings يودّlongs السمعُhearing أنto يتحلَّاهاadorn itself with them
قِراطٌ يودّ السمعُ أن يتحلَّاها
They cling to the ears, as though
Intimate to the ears until it is as if
they were earrings with which hearing longs to adorn itself.
It is a pendant that the ear wishes to adorn itself with.
إذاwhen حصَّنتْthey fortify عِرضاa reputation يُحاطis surrounded بهاby them وُقِيis protected
إذا حصَّنتْ عِرضا يُحاط بها وُقِي
وإنand if حَصَبَتْthey pelt وجهاa face يغاظis enraged بهاby them شاهاthey disfigure it
وإن حَصَبَتْ وجها يغاظ بها شاها
When they fortify a reputation they surround, it is protected;
When it defends a honor, surrounded by protection,
and when they pelt a face enraged by them, they disfigure it.
Or when it frowns at a face, provoking the anger of a king.
لكfor you العفوindulgence منهfrom it عنfor أيادٍfavors تسلَّفتpreviously bestowed
لك العفو منه عن أيادٍ تسلَّفت
وعنand for أُنُفٍfresh favors يجرينthey run فيin الجودgenerosity مجراهاtheir course
وعن أُنُفٍ يجرين في الجود مجراها
You have its indulgence for favors already bestowed,
Yours is to pardon hands that transgressed
and for fresh ones that follow their generous course.
And arrogance that flows freely in generosity.
فلاso do not تُعطِشنْleave thirsty غرساa planting كريماnoble غرستهyou planted it
فلا تُعطِشنْ غرسا كريما غرسته
فماfor not تُجتنَىare harvested الأعراقُthe roots إلىexcept (unclear reading) بسُقياهاby watering them
فما تُجتنَى الأعراقُ إلى بسُقياها
Do not leave thirsty the noble planting you planted:
Do not let a noble plant you have planted thirst,
roots yield their harvest only when watered.
For roots are not uprooted except by lack of watering.
أعِدْهاrepeat them أعِدهاrepeat them إنماonly المجدُglory كلّهall of it
أعِدْها أعِدها إنما المجدُ كلّه
لمولىًto a patron إذاwhen ماever وحَّدhe made one اليدَthe favor ثنَّاهاhe doubled it
لمولىً إذا ما وحَّد اليدَ ثنَّاها
Repeat them, repeat them: all glory belongs
Prepare it, prepare it - all glory indeed
to a patron who, having given one favor, doubles it.
Belongs to a Lord once He extends His hand and folds it.
سحائبclouds كانتused to be منfrom يديكyour two hands تربُّنيnurturing me
سحائب كانت من يديك تربُّني
وقدand now أوكأتtied shut تلكthose السحابُclouds رَواياهاtheir waterskins
وقد أوكأت تلك السحابُ رَواياها
Clouds from your hands used to nurture me,
Clouds were coming from your hands nurturing me,
but those clouds have now tied shut their waterskins.
And those clouds have now leaned their watering unto it.
فلاso may not تعدَمlose الآمالُhopes عندكwith you حظَّهاtheir share
فلا تعدَم الآمالُ عندك حظَّها
ولاand may not تفقدlose الآدابُletters منكfrom you مزاياهاtheir privileges
ولا تفقد الآدابُ منك مزاياها
May hopes never lose their share with you,
Do not deprive hopes with you of their share,
nor letters lose the privileges they receive from you.
Nor manners with you of their subtle traits.
وحيَّاكand may greet you بالنيروزat Nowruz وفدُa delegation سعادةٍof happiness
وحيَّاك بالنيروز وفدُ سعادةٍ
يراوحُalternates مَغداهاits morning visits إليكto you ومُمساهاand its evening visits
يراوحُ مَغداها إليك ومُمساها
May a delegation of happiness greet you at Nowruz,
The delegation of happiness greeted you at Nayrouz,
alternating its morning visits to you and its evening ones.
Its early morning proceeding to you and its evening.
ولاand may not زالتcease الأيامُthe days تملِكُyou control أمرَهاtheir affairs
ولا زالت الأيامُ تملِكُ أمرَها
وتأمرُهاand you command them فيماin what تشاءُyou wish وتنهاهاand forbid them
وتأمرُها فيما تشاءُ وتنهاها
May the days ever remain yours to govern,
And the days continued to rule their matter
commanding and forbidding them as you wish.
And command them as You will and forbid them.
وكنتَand may you be بعينunder the eye اللهof God فيin كلّevery نوبةordeal
وكنتَ بعين الله في كلّ نوبة
تحاذرُهاis wary of it نفسيmy soul عليكfor your sake وتخشاهاand fears it
تحاذرُها نفسي عليك وتخشاها
May you be under God's eye in every ordeal
And by the eye of God, during every misfortune,
that my soul fears for you and dreads.
My soul was wary over you and apprehensive of them.
فإنيfor I متىwhenever علَّقتُattached نفسيmy soul بحاجةٍto a need
فإني متى علَّقتُ نفسي بحاجةٍ
وخِفتُand I feared عليهاfor it الفوتَloss ضمَّنتُهاI entrusted it to اللهَGod
وخِفتُ عليها الفوتَ ضمَّنتُها اللهَ
For whenever I attach my soul to a need
So whenever I entrusted my soul to a need,
and fear its loss, I entrust it to God.
And feared its loss, I placed it in God’s protection.