نشدتُكِI beseech you ياO بانةَban-tree الأجرعِal-Ajra'
نشدتُكِ يا بانةَ الأجرعِ
متىwhen رفعَdeparted الحيُّthe tribe منfrom لعلعLa'la'
متى رفعَ الحيُّ من لعلع
I beseech you, O ban-tree of al-Ajra',
I yearned for you, O Bana of Al-Ajra'
when did the tribe depart from La'la'?
When will the living one raise from Laila'
وهلand did مرَّpass قلبيَmy heart فيamong التابعيthe followers (continued)
وهل مرَّ قلبيَ في التابعي
نcompletes 'followers' أمor خارَfaltered ضعفاًfrom weakness فلمand did not يَتبَعِfollow
ن أم خارَ ضعفاً فلم يَتبَعِ
And did my heart go among those who followed,
Did my heart pass by the followers
or fail from weakness and not follow?
Or did it lack strength, so it did not follow?
لقدindeed كانhad يُطمعنيencouraged my hope فيof المُقامstaying
لقد كان يُطمعني في المُقام
ونيّتُهthough its intention نيّةُthe intention of المزمعِone resolved
ونيّتُه نيّةُ المزمعِ
It had indeed encouraged me to hope it would stay,
He made me hope for dwelling
though its intention was that of one resolved to depart.
And his intention was the intention of one who plans
وسِرْناand we traveled جميعاًtogether وراءbehind الحمُولthe laden camels
وسِرْنا جميعاً وراء الحمُول
ولكنbut رجعتُI returned ولمand did not يرجِعِreturn
ولكن رجعتُ ولم يرجِعِ
We traveled together behind the laden camels,
And we all went after the camels
but I returned, and it did not return.
But I returned and he did not return
فأنّتُهso its moan لكِfor you بينamong القلوبhearts
فأنّتُه لكِ بين القلوب
إذاwhen اشتبهتbecame indistinguishable أنةthe moan of الموجَعِthe wounded one
إذا اشتبهت أنة الموجَعِ
Its moan will distinguish it for you among hearts,
So I blamed him to you among the hearts
when the wounded one's moan is hard to recognize;
When the complaint resembles the sickness
وشكوىand a complaint تدلُّindicates علىthe presence of سقمهits sickness
وشكوى تدلُّ على سقمه
فإنso if أنتِyou لمdo not تُبصريsee فاسمعيthen listen
فإن أنتِ لم تُبصري فاسمعي
and its complaint reveals its sickness:
And a complaint that indicates his illness
if you cannot see, then listen.
So if you do not see, then listen
وأبرحُand more grievous منthan فقدهlosing it أنّنيthat I
وأبرحُ من فقده أنّني
أظنُّsuppose الأراكةَthe arak-tree عنّيfrom me تعِيunderstands
أظنُّ الأراكةَ عنّي تعِي
More grievous than losing it is that I
And I cease missing him that I
suppose the arak-tree understands me.
Think the plank is leaning away from me
يلومblames علىfor وطنيmy attachment to home وافرُone abundant in الthe (continued)
يلوم على وطني وافرُ ال
جوانجinner ribs ملتئمُintact in الأضلعِthe ribs
جوانج ملتئمُ الأضلعِ
He blames my longing for home, he whose
He blames my homeland - plenty of
breast is whole and whose ribs are sound.
Young men with mended ribs
يبارحtakes as ill omens طيرَthe birds of النوىseparation لاnot يفالtakes a good omen
يبارح طيرَ النوى لا يفال
بأبترَfrom a tailless bird منهاamong them ولاnor أبقعِa pied bird
بأبترَ منها ولا أبقعِ
He takes ill omens from the birds of separation, finding no good omen
They do not leave the birds of An-Nawa except they conquer it or demand it
in either their tailless or their pied birds.
And love has said a long unachievable path
وقالand he said الغرامlove مدىًa goal لاnot يُرامattainable
وقال الغرام مدىً لا يُرام
فخذْso take منهof it شيئاًsomething وشيئاًand something دعِleave
فخذْ منه شيئاً وشيئاً دعِ
And he said, 'Love is a goal beyond reach:
So take from it something, and leave something
take some of it, and leave some.
Be patient over separation and grieve for it
تصبَّرْbear patiently علىwith البينseparation واجزعْand grieve لهfor it
تصبَّرْ على البين واجزعْ له
ولوand if كنتُI were أصبرُable to endure لمnot أجزعِwould I grieve
ولو كنتُ أصبرُ لم أجزعِ
Bear separation patiently, and grieve for it.'
And if I were more patient, I would not have grieved
Had I been able to endure, I would not have grieved.
And in the caravan a brunette from ‘Amir
وفيand among الركبthe caravan سمراءُa dusky maiden منof عامرٍ'Amir
وفي الركب سمراءُ من عامرٍ
بغيرwithout القناthe spears السُّمرِthe dusky لمnot تُمنَعِwas she guarded
بغير القنا السُّمرِ لم تُمنَعِ
Among the caravan is a dusky maiden of 'Amir,
Without a veil, she was not prevented
guarded by nothing but dusky spears.
The living Aghlaima without her
أغيلمةُthe young lads of الحيِّthe tribe منbefore her دونهاbefore her
أغيلمةُ الحيِّ من دونها
تجرُّdrag الذوابلthe supple spears أوor تدَّعيassert claims
تجرُّ الذوابل أو تدَّعي
The tribe's young lads stand before her,
Drags the trains or claims
dragging their supple spears or asserting their claims.
Their ibram lengthens out of jealousy
تطولrise high عرانينُهمtheir noses غَيْرةًfrom jealousy
تطول عرانينُهم غَيْرةً
إذاwhen ماever استعيرis borrowed اسمهاher name وادُّعيand claimed
إذا ما استعير اسمها وادُّعي
Their noses rise proudly with jealousy
When her name is borrowed and claimed
whenever her name is borrowed and claimed.
Men stand behind the women
رجالٌmen تقومstand وراءَbehind النساءthe women
رجالٌ تقوم وراءَ النساء
فيحمِيso protects اللثامُthe face-wrap عنon behalf of البُرقُعِthe veil
فيحمِي اللثامُ عن البُرقُعِ
Men stand behind the women,
So the veil protects from seeing the face
and the face-wrap protects the veil.
Turn, my friend, the cup of wine
أدرْpass round ياO نديميَmy drinking companion كأسَthe cup of المدامwine
أدرْ يا نديميَ كأسَ المدام
فكأسيَfor my cup بعدهُمُafter them مدمعيmy tearful eye
فكأسيَ بعدهُمُ مدمعي
Pass round the wine-cup, my drinking companion:
For my cup after them is tearful
after them, my cup is my tearful eye.
So if your limit in it is three
فإنso if كانis حدُّكyour limit فيهاwith it الثلاثَthree
فإن كان حدُّك فيها الثلاثَ
فإنيَthen I أشربdrink بالأربَعِby fours
فإنيَ أشرب بالأربَعِ
If your limit with it is three,
Then I drink four
I drink by fours.
In falseness, and we are not alert
وزَورٍand a night-visitor ولسناwhile we were not بمستيقظينَawake
وزَورٍ ولسنا بمستيقظينَ
ببطنin the bed of العقيقِal-'Aqiq ولاnor هُجَّعِasleep
ببطن العقيقِ ولا هُجَّعِ
And a night-visitor came while we were neither awake
In the valley of Al-‘Uqayq or awake
in the bed of al-'Aqiq, nor asleep.
The su'raat of secret raise us
تُرفِّعناlift us جاذباتُthe urges of السُّرىnight-travel
تُرفِّعنا جاذباتُ السُّرى
وتخفضناand lower us فترةُthe languor of الوُقَّعِnodding travelers
وتخفضنا فترةُ الوُقَّعِ
The urges of night-travel lifted us,
And the time of sleep reduces us
and the languor of nodding travelers lowered us.
An entourage that follows the bier until
سَرَىtraveled by night يتبعُfollowing النَّعفَthe foothill حتىuntil أطابَmade pleasant
سَرَى يتبعُ النَّعفَ حتى أطابَ
حثيثَswift-stirred الترابِdust علىupon ينبُعِYanbu'
حثيثَ الترابِ على ينبُعِ
It traveled by night along the foothill until it made pleasant
The quick soil was good over the fountain
the swift-stirred dust upon Yanbu'.
So he met adversity but it did not quench him
فبلَّso moistened الغليلَburning thirst ولمand did not يُروِهquench it
فبلَّ الغليلَ ولم يُروِه
وأعطَىand gave القليلَa little ولمand did not يمنعِwithhold
وأعطَى القليلَ ولم يمنعِ
It moistened my burning thirst without quenching it,
And he gave little but did not prevent
and gave a little without withholding altogether.
A hand that triumphed over the darkness of night
يدٌa hand نصعتْgleamed white لسوادِagainst the blackness of الظلامdarkness
يدٌ نصعتْ لسوادِ الظلام
ومنand who لكfor you بالأسودِcan provide the black الأنصعِthe more radiant
ومن لك بالأسودِ الأنصعِ
A hand shone white against the darkness's blackness:
And who is like you in the most triumphant blackness
who can give you a more radiant black?
He donated where I did not expect
تبَرَّعَgave freely منfrom حيثwhere لمnot أحتسبْI expected
تبَرَّعَ من حيث لم أحتسبْ
بهاwith it وسقَىand gave drink حيثwhere لمnot أشرَعِI approached water
بها وسقَى حيث لم أشرَعِ
It bestowed freely from where I did not expect
With it and quenched where I did not begin
that gift, and watered me where I had not approached water.
He saw my anxiety under his porticos
رأىsaw قلقيmy restlessness تحتَbeneath أرواقهits canopies
رأى قلقي تحتَ أرواقه
فدلَّso guided الخيالthe apparition علىto مضجعِيmy sleeping-place
فدلَّ الخيال على مضجعِي
It saw my restlessness beneath its canopies
So imagination guided me to my bed
and guided the apparition to my sleeping-place.
My warner of a time of resistance
نذيريَmy warner منagainst زمنٍan age بالعتاby reproach (continued)
نذيريَ من زمنٍ بالعتا
بcompletes 'reproach' عنfrom خُلْقِهits character غيرِnot مسترجعِrecalled
ب عن خُلْقِه غيرِ مسترجعِ
My warner against an age that no reproach
Against his manners, not reconsidering
can recall from its character,
And from an unjust ruler whose clay
ومنand against حاكمa ruler جائرٍunjust طينُهits clay
ومن حاكم جائرٍ طينُه
علىupon طابعthe stamp of الحقtruth لمnot يُطبَعِwas molded
على طابع الحق لم يُطبَعِ
and against an unjust ruler whose clay
Was not imprinted with the stamp of truth
was never molded upon truth's stamp.
He leans towards the red dear ones
يميلُassails علىagainst الحُمُرthe red steeds المقرَباتِthe favored
يميلُ على الحُمُر المقرَباتِ
ويغضبand champions للأسمرِthe dark one الأجدعِthe crop-nosed
ويغضب للأسمرِ الأجدعِ
It assails the favored red steeds
And becomes angry at the dark cheeked one
and champions the dark, crop-nosed one.
He equals me alone with misfortunes
يكاثرنيoverwhelms me with numbers واحداًalone بالخطوبwith calamities
يكاثرني واحداً بالخطوب
ويحملُand bears down منّيof me علىupon أَضلَعِthe weakest part
ويحملُ منّي على أَضلَعِ
It overwhelms me, alone, with a multitude of calamities,
And carries from me over ribs
and bears down on my weakest part.
And he eats me with his rhythms
ويأكلنيand devours me بتصاريفهthrough its vicissitudes
ويأكلني بتصاريفه
فهاso here أناI أفنَىam perishing ولمand has not يشبعِbecome sated
فها أنا أفنَى ولم يشبعِ
It devours me through its vicissitudes:
So here I am vanishing and not satiated
here I am perishing, and it is still not sated.
And how much stood between me and fortunes
وكمand how often قامstood بينيbetween me وبينand between الحظوظِgood fortunes
وكم قام بيني وبين الحظوظِ
وقدwhen already بلغتنيthey had reached me فقالand it said ارجعيgo back
وقد بلغتني فقال ارجعي
How often it stood between me and good fortune,
And when it reached me, it said go back
which had reached me, and said, 'Go back!'
And it noticed me on the path of glory
ولاحظنيand noticed me فيon طريقthe road of العلاeminence
ولاحظني في طريق العلا
أمُرُّI travel علىupon الجَدَدِthe level way المهيعِthe open
أمُرُّ على الجَدَدِ المهيعِ
It noticed me on the road to eminence,
Passing by the new, neglected valleys
traveling upon the level, open way,
So it said to its devil, "Go to him
فقالso it said لشيطانهto its devil قمrise إليtoward him (continued)
فقال لشيطانه قم إلي
هhim (pronoun ending) فاحبسthen detain بهwith him الركبthe caravan أوor جعجعِpen it in
ه فاحبس به الركب أو جعجعِ
and said to its devil, 'Rise against him:
And detain the caravan with him or frighten him"
stop the caravan with him, or pen it in.'
So he neither held me in the valley
فلاso neither هوit فيin عَطَنيmy watering-place ممسكيholds me
فلا هو في عَطَني ممسكي
ولاnor تاركيleaves me سارحاًroaming freely أرتعيto graze
ولا تاركي سارحاً أرتعي
It neither keeps me in my watering-place
Nor left me, released, to pasture
nor leaves me free to roam and graze.
O Baghdad, you are not to me
أبغدادO Baghdad حُلتِyou have changed فماso not أنتِyou ليfor me
أبغداد حُلتِ فما أنتِ لي
بدارِa dwelling of مَصيفٍsummering ولاnor مَربعِspring residence
بدارِ مَصيفٍ ولا مَربعِ
O Baghdad, you have changed: you are no longer for me
A land of vacation, nor a yard
a summer dwelling or a spring abode.
You lost radiance, so there is no pearl in you
صفِرتِyou are emptied فماso not فيكin you منany دَرَّةٍflow of milk
صفِرتِ فما فيك من دَرَّةٍ
يقومis sustained بهاby it رمقُthe remaining life of المرضَعِthe suckling infant
يقوم بها رمقُ المرضَعِ
You are emptied: no flow of milk remains in you
To support the livelihood of the nursling
to sustain a suckling infant's life.
And Basra repelled glory from you
ودفَّعَتand thrust away البَصرةُBasra المجدَglory عنfrom
ودفَّعَت البَصرةُ المجدَ عن
كyou (pronoun ending) حتّىuntil ضعُفتِyou weakened فلمand did not تدفعيrepel
ك حتّى ضعُفتِ فلم تدفعي
Basra thrust glory away from
Until you weakened, so you did not repel
you, until you weakened and could not repel it.
So the connection leaned toward it, and hope
فمالso it inclined إليهاtoward it فشلَّand withdrew الصليthe neck's side (continued)
فمال إليها فشلَّ الصلي
فَcompletes 'neck's side' عنكِfrom you وملتفَتَand the curve of الأخدعِthe neck-vein
فَ عنكِ وملتفَتَ الأخدعِ
So glory inclined toward Basra, withdrawing the side of its neck
Turned away from you and the eyes glanced
from you, and the curve of its neck-vein.
So leave our gaze toward it
فخلِّيso free لناfor us نحوهاtoward it طرفَناour gaze
فخلِّي لنا نحوها طرفَنا
وطِيرِيand fly لناfor us حَسداًin envy أوor قَعيfall
وطِيرِي لنا حَسداً أو قَعي
Leave our gaze free to turn toward it,
And let jealousy or hatred flow for us from you
and fly in envy of us, or fall.
To how long your flanks are decorated for me
إلىuntil كمhow long يُزخرَفُare embellished ليfor me جانباكyour two sides
إلى كم يُزخرَفُ لي جانباك
خداعاًdeceitfully ولوand had شئتُI wished لمnot أُخدعِwould I be deceived
خداعاً ولو شئتُ لم أُخدعِ
How long shall your two sides be embellished for me
Falsely, and if I wanted, I would not be deceived
deceitfully? Had I wished, I would not have been deceived.
And how much I covertly stole
وكمand how often أسترقّI am enslaved علىupon شاطئيكyour two shores
وكم أسترقّ على شاطئيك
بمغربِby the setting of شمسكyour sun والمطلِعِand its rising
بمغربِ شمسك والمطلِعِ
How often I am enslaved upon your shores
At your sunset and sunrise
by your sun's setting and rising!
Diyala and the Euphrates call me
وتهتفُand call out دِجلةُthe Tigris بيto me والفراتُand the Euphrates
وتهتفُ دِجلةُ بي والفراتُ
حذارِbeware منof الآجنthe stagnant water المنقعِthe standing pool
حذارِ من الآجن المنقعِ
The Tigris and Euphrates call out to me:
Beware of the crooked, bent one
'Beware the stagnant, standing water!'
And the soil of your land does not allow
وتربةand the soil of أرضِكyour land لاdo not تسمحنَّgive up
وتربة أرضِك لا تسمحنَّ
بحمرائهاits red earth للثرىfor the dust الأسفعِthe dusky
بحمرائها للثرى الأسفعِ
And your land's soil says, 'Never surrender
With its redness the dark soil
its red earth for dusky dust.'
And my face relaxes from the cool breeze
ويرتاحand delights وجهيmy face لبَردin the coolness of النسيمthe breeze
ويرتاح وجهي لبَرد النسيم
ونارُwhile the fire of الخصاصةِpoverty فيwithin أضلعيmy ribs
ونارُ الخصاصةِ في أضلعي
My face delights in the coolness of the breeze,
While the fire of inflammation is in my ribs
while poverty's fire burns within my ribs.
You are but a mirage
وماand not أنتِyou إلاbut وميضُthe flash of السرابa mirage
وما أنتِ إلا وميضُ السراب
علىupon صفحةthe surface of البلدthe land البلقعِthe barren
على صفحة البلد البلقعِ
You are nothing but the flash of a mirage
On the page of the effaced land
upon the surface of a barren land.
Why would I sweeten salty water
وماand why ليَshould I أقمحُgulp مِلحَthe salt of المياهthe waters
وما ليَ أقمحُ مِلحَ المياه
إذاwhen كنتُI am أشربُdrinking منfrom أدمعيmy tears
إذا كنتُ أشربُ من أدمعي
Why should I gulp the salt of waters
When I drink from my tears
when I drink from my own tears?
Is there a land that killed me that I stay
وهلand can قاتليkill me بلدٌa land أنif أقيمI stay
وهل قاتلي بلدٌ أن أقيم
إذاif خُطَّis written فيin غيرهanother place مصرعيmy death
إذا خُطَّ في غيره مصرعي
Can a land kill me if I remain,
When my place of death is marked in another
when my death is written elsewhere?
I guarded you until I became weak in you
حفِظتُكِI kept faith with you حتىuntil لقدindeed ضِعتُI was lost فيكِwithin you
حفِظتُكِ حتى لقد ضِعتُ فيكِ
فخفَّضso lowered حبُّكِlove of you منfrom موضعيmy standing
فخفَّض حبُّكِ من موضعي
I kept faith with you until I was lost within you,
So your love lowered me from my position
and love of you lowered my standing.
And if I were fair to myself, and I
ولوand had كنتُI أنصفتُtreated fairly نفسيmyself وقدthough indeed
ولو كنتُ أنصفتُ نفسي وقد
قنعتُI was content بأهلكِwith your people لمnot أقنعِwould I be content
قنعتُ بأهلكِ لم أقنعِ
Had I been fair to myself—and I had
Sufficed with your family, I would not have sufficed
been content with your people—I would not have been content.
Tomorrow is the appointed time of separation between us
غداًtomorrow موعدُthe appointed time of البينseparation ماthat بينناbetween us
غداً موعدُ البين ما بيننا
فماso whatever أنتِyou صانعةintend to do فاصنعيthen do
فما أنتِ صانعة فاصنعي
Tomorrow is the appointed parting between us:
So what will you do, go ahead and do
whatever you intend to do, do it.
May Allah make it a separation
عسىmay اللّهGod يجعلهاmake it فُرقةًa separation
عسى اللّه يجعلها فُرقةً
تعودleads back بأكرمto the noblest مستجمَعِreunion
تعود بأكرم مستجمَعِ
May God make it a separation
That returns with the best gathering
that leads back to the noblest reunion.
And take these thirsty wishes
وتأويand have compassion لهذيon these الأمانيhopes العِطاشِthe thirsty
وتأوي لهذي الأماني العِطاشِ
فتأويso they seek refuge إلىat ذلكthat المشرعِwatering-place
فتأوي إلى ذلك المشرعِ
May it have compassion on these thirsty hopes,
To that shore
so they seek refuge at that watering-place.
And may it be fortunate by luck
ويسعدهاand favor them الحظّfortune منfrom ظلthe shade of ذيthe possessor of الthe (continued)
ويسعدها الحظّ من ظل ذي ال
سعاداتfelicities بالجانبon the side الممرِعِthe lush
سعادات بالجانب الممرِعِ
May fortune favor them beneath Dhu al-
In the shade of the eminent, secured side
Sa'adat's shade, on the lush side.
So the minister - son of the minister
فيرعىso may tend الوزيرُthe minister لهاfor them ابنُthe son of الوزيthe minister (continued)
فيرعى الوزيرُ لها ابنُ الوزي
رِcompletes 'minister' ماwhat ضاعwas lost عندكِwith you لمّاwhen رُعيwas tended
رِ ما ضاع عندكِ لمّا رُعي
May the minister, the minister's son, tend for them
Will take care of what was lost with you when taken care of
what was lost with you even when it was tended.
The quality of rhymes will storm for it
سيعصِفُwill storm forth حاديthe driver of القوافيthe rhymes لهاfor them
سيعصِفُ حادي القوافي لها
هُبوباًrushing إلىtoward الملِكِthe king الأروعِthe awe-inspiring
هُبوباً إلى الملِكِ الأروعِ
The driver of rhymes will storm forth for them,
Blowing to the most eminent king
rushing toward the awe-inspiring king.
فتُنصَرُso they are aided بالمحتمَىby the refuge-giver المتَّقَىthe feared
فتُنصَرُ بالمحتمَى المتَّقَى
وتُجبَرُand they are restored بالرازقby the provider الموسِعِthe lavish
وتُجبَرُ بالرازق الموسِعِ
They will be aided by him who grants refuge and is feared,
So it will be helped by the guarded trusted one
and restored by the lavish provider.
And compelled by the provider, the enricher
فتىًa youth عشقloved passionately المجدَglory لماwhen سَلاَlove had faded
فتىً عشق المجدَ لما سَلاَ
وعاشand lived بهthrough him الفضلُexcellence لماwhen نُعِيwas mourned as dead
وعاش به الفضلُ لما نُعِي
A youth who loved glory when love for it had faded,
A young man who loved glory when he reached
through whom excellence lived when it had been mourned as dead.
And virtue lived when it was mourned
وجمَّعand gathered منfrom فِرَقِscattered groups of المكرماتِnoble deeds
وجمَّع من فِرَقِ المكرماتِ
بدائدَscattered fragments لولاهbut for him لمnot تُجمَعِwould be gathered
بدائدَ لولاه لم تُجمَعِ
He gathered from the scattered ranks of noble deeds
And he collected from the dispersed honors
fragments that, but for him, would never have been gathered.
With guidance, or else they would not have been collected
غلامٌa youth أنافَrose above بآرائهthrough his judgments
غلامٌ أنافَ بآرائه
علىabove كلّevery كهلٍelder ومستجمِعِand fully mature man
على كلّ كهلٍ ومستجمِعِ
A youth whose judgments raised him
A boy who prided with his opinions
above every elder and fully mature man.
Over every old and gathered man
ومدّand stretched بباعwith the reach of ابنa man aged ستينsixty وهوthough he
ومدّ بباع ابن ستين وهو
بباعwith the reach of ابنa man aged عشرينtwenty لمnot يذرَعِhad measured
بباع ابن عشرين لم يذرَعِ
He stretched with the reach of a sixty-year-old, though
And extended with the arm span of a sixty year old
he had not yet measured out a twenty-year-old's reach.
While he possesses the arm span of a twenty year old, he did not lack
ودلّand demonstrated بمعجزِby the miraculous nature of آياتِهِhis signs
ودلّ بمعجزِ آياتِهِ
علىthe presence of قدرةthe power of الخالقthe Creator المبدعِthe inventive
على قدرة الخالق المبدعِ
Through the miraculous nature of his signs, he demonstrated
And proved with the miracles of his signs
the power of the inventive Creator.
The power of the creating innovator
نوافرُelusive thoughts قرّتsettled لهfor him لمnot تجزْstrayed
نوافرُ قرّت له لم تجزْ
بظنٍّinto conjecture ولمand not تمشventured فيinto مطمعِan object of hope
بظنٍّ ولم تمش في مطمعِ
Elusive thoughts settled for him: they did not stray
Purebred horses kneeled for him, not limiting
into conjecture, nor venture into mere hope.
By assumption, nor walking in greed
رأىsaw اللّهُGod تكليفَهhis undertaking of شرعَهاtheir law
رأى اللّهُ تكليفَه شرعَها
فقالso He said لهto him بهماthe two of them فاصدَعِproclaim openly
فقال له بهما فاصدَعِ
God saw his undertaking of their law
Allah saw his assignment as His law
and said to him, 'Proclaim them both openly.'
So He said to him with them, go ahead and act
سقىgave drink to كلّevery ضدّينpair of opposites ماءthe water of الوفاقِconcord
سقى كلّ ضدّين ماء الوفاقِ
بكأسِwith the cup of سياستهhis governance المترَعِthe brimming
بكأسِ سياسته المترَعِ
He gave every pair of opposites the water of concord
He quenched every two adversaries with the water of reconciliation
from the brimming cup of his governance.
From his clever governing cup
فخيسُso the thicket of الأسودِthe lions كناسُthe covert of الظباthe gazelles (continued)
فخيسُ الأسودِ كناسُ الظبا
ءcompletes 'gazelles' والماءُand water والنارُand fire فيin موضعِone place
ء والماءُ والنارُ في موضعِ
The lions' thicket became the gazelles' covert,
So the miserable black one was like the miserable hyena
and water and fire shared one place.
And the water and fire were in one place
وجمَّاءand a hornless ewe منfrom سَرحthe flock of أمّthe mother of اليتيthe orphan (continued)
وجمَّاء من سَرح أمّ اليتي
مcompletes 'orphan' تنهَلُdrinks والذئبَand the wolf منfrom مكَرعِone watering-hole
م تنهَلُ والذئبَ من مكَرعِ
A hornless ewe from an orphan mother's flock
And he gathered from the pasture of Umm Layth
drinks with the wolf from one watering-hole.
The wolf drinking and the sheep bleating
وسدّand filled بهيبتهwith his awe فيwithin الصدورbreasts
وسدّ بهيبته في الصدور
مسَدَّthe place of الظُّباsword-blades والقناand spears الشُّرَّعِthe leveled
مسَدَّ الظُّبا والقنا الشُّرَّعِ
With his awe he filled within breasts
And he blocked with his prestige in the chests
the place of sword-blades and leveled spears.
The obstruction of hyenas and the wide clefts
فلوso if لطمhe slapped الليثَthe lion لمnot يفترِسْwould it attack
فلو لطم الليثَ لم يفترِسْ
ولوand if وطِىءhe trod upon الصِّلَّthe viper لمnot يَلسَعِwould it sting
ولو وطِىء الصِّلَّ لم يَلسَعِ
If he slapped the lion, it would not attack;
So if the lion were to be slapped, it would not prey
if he trod upon the viper, it would not sting.
And if the snake were stepped on, it would not bite
سلask البَصرةَBasra اليومَtoday منwho ذاwas it who دعاcalled
سل البَصرةَ اليومَ من ذا دعا
لهاon its behalf وبأيّand with what دُعاءٍsummons دُعِيhe was summoned
لها وبأيّ دُعاءٍ دُعِي
Ask Basra today who called
The Basra today - who called for it
on its behalf, and with what summons he was called.
And with what call was it called?
وكيفand how غداbecame جَنّةًa paradise صيفُهاits summer
وكيف غدا جَنّةً صيفُها
وكانتwhen it had been جحيماًa hell علىover المرتعِthe grazing-ground
وكانت جحيماً على المرتعِ
And how its summer became a paradise,
And how did its summer become a paradise
when it had been a hell over its grazing-grounds.
When it was hell for grazing?
ومنand who ردّهاrestored it وهيwhile it is أمّthe mother of البلاthe cities (continued)
ومن ردّها وهي أمّ البلا
دcompletes 'cities' أُنساًas comfort علىamid وحشةthe desolation of الأربُعِthe dwellings
د أُنساً على وحشة الأربُعِ
And who restored it, mother of cities,
And who returned it while it is the mother of cities
as comfort amid the desolation of dwellings,
A companion to the loneliness of the wilderness?
محرَّمةforbidden أنthat يحومَshould circle الزمانُtime
محرَّمة أن يحومَ الزمانُ
عليهاover it بأحداثهwith its calamities الوُقَّعِthe crushing
عليها بأحداثه الوُقَّعِ
forbidden to time, that it should circle
It is prohibited for time to hover over it
over it with its crushing calamities.
With its occurring events
وكانتand were روائعُthe horrors of أخبارهاits reports
وكانت روائعُ أخبارها
متىwhenever يَروِهاhe relates them ناقلٌa teller يُفزِعِfrightens
متى يَروِها ناقلٌ يُفزِعِ
Once the horrors of its reports,
And its wondrous news - when
whenever a teller related them, struck fear:
A carrier relays them, he frightens
طلولاًruins تَناعبُcroak غربانُهاtheir ravens
طلولاً تَناعبُ غربانُها
إذاwhen الديكthe cock أَصبحَmet morning لمnot يَصْقَعِcrowed
إذا الديك أَصبحَ لم يَصْقَعِ
ruins whose ravens croaked,
For long its crows pecked
where, when morning came, no cock crowed.
When the rooster came out, it did not crow
يرىsees المرءa man منfrom دمهhis blood فيupon قميصِthe shirt of
يرى المرء من دمه في قميصِ
أخيهhis brother صبائغَdye-stains لمnot تنصَعِturned white
أخيه صبائغَ لم تنصَعِ
A man saw his own blood upon the shirt
A man sees his blood on his brother's shirt
of his brother, in stains that did not turn white.
Colors that did not fade
فكمand how many رِحمٍties of kinship ثَمَّthere مقطوعةٍsevered
فكم رِحمٍ ثَمَّ مقطوعةٍ
ولوand had ربَّهاtended them الحزمُresolve لمnot تُقطَعِwould be cut
ولو ربَّها الحزمُ لم تُقطَعِ
How many ties of kinship were severed there!
So how many severed wombs
Had resolve tended them, they would not have been cut.
And if reason guided them, they would not have been cut
ومنand many a طامعٍcovetous man فيtoward الموَلَّىthe appointed ruler عليهover him
ومن طامعٍ في الموَلَّى عليه
ولوand if سيسhe were governed بالعدلwith justice لمnot يطمَعِwould he covet
ولو سيس بالعدل لم يطمَعِ
And many a man coveted his appointed ruler's power,
And from a covetous one over the entrusted one
who, if governed justly, would not have coveted it.
And if he walked with justice, he would not have coveted
رأىsaw اللّهُGod ضيعتهاits neglect فيamong البلادthe lands
رأى اللّهُ ضيعتها في البلاد
فأودعَهاso entrusted it خيرَthe best مستودَعِcustodian
فأودعَها خيرَ مستودَعِ
God saw its neglect among the lands
Allah saw its weakness in the cities
and entrusted it to the best custodian.
So He entrusted it to the best trustee
وردّand restored لهاto it الشمسَthe sun بعدafter الغروبِsunset
وردّ لها الشمسَ بعد الغروبِ
بغيرِwithout عليٍّ'Ali ولاnor يُوشَعِJoshua
بغيرِ عليٍّ ولا يُوشَعِ
He restored its sun after sunset,
And returned the sun to it after sunset
without 'Ali or Joshua.
Without a Joshua or Ali
فبلِّغso inform ربيعةَRabi'ah إنif جئتَهاyou visit it
فبلِّغ ربيعةَ إن جئتَها
وسعداًand Sa'd وأسمعْand make hear بنيthe sons of مِسْمَعِMisma'
وسعداً وأسمعْ بني مِسْمَعِ
Inform Rabi'ah, if you visit it,
So relay to Rabee’ah if you come to it
and Sa'd, and make the sons of Misma' hear:
And listen, O Bani Misma'
ضعيlay down أهَبَthe gear of الحربwar واستسلميand submit
ضعي أهَبَ الحرب واستسلمي
لمالكِto the master of أمركyour affairs واستضرعيand supplicate
لمالكِ أمرك واستضرعي
'Lay down your war gear and submit
Lay down the weapons of war and surrender
to the master of your affairs, and supplicate.
To the owner of your matter and plead
ويكفيكِand it suffices you منتقِعاًbeing steeped فيin الحديiron (continued)
ويكفيكِ منتقِعاً في الحدي
دcompletes 'iron' أنto تأبُريpollinate النخلَthe date-palms أوor تزرعيsow
د أن تأبُري النخلَ أو تزرعي
Instead of being steeped in iron, let it suffice you
And it suffices you, settled in the love,
to pollinate palms or sow.
To tether the palm trees or plant
فقدfor indeed منعprotected السَّرحَthe flock ذوthe possessor of لِبدتينtwo mane-tufts
فقد منع السَّرحَ ذو لِبدتين
متىwhenever ماever يُهَجْهَجْcries are raised بهagainst him يُوقعِhe strikes
متى ما يُهَجْهَجْ به يُوقعِ
The lord of two mane-tufts has protected the flock:
For he who has two hanging lips has prevented roaming
whenever cries are raised against him, he strikes.
Whenever it is provoked, it attacks
وسَدّتand has blocked عليكagainst you مَجازَthe passage of الطريthe road (continued)
وسَدّت عليك مَجازَ الطري
قcompletes 'road' مسحبةُthe dragging trail of الأرقمِthe speckled serpent الأدلعِthe tongue-lolling
ق مسحبةُ الأرقمِ الأدلعِ
Your passage along the road is blocked
And the procession of the eminent, charming hoof
by the trail of the tongue-lolling speckled serpent.'
Blocked the passes for you
وضمَّand gathered in عراقَكِyour Iraq منfrom فارسPersia
وضمَّ عراقَكِ من فارس
شريفُone noble in المغارسrootstocks والمَفرَعِand branching lineage
شريفُ المغارس والمَفرَعِ
Your Iraq has been gathered in by one from Persia,
And he gathered your Iraq from Persia
noble in rootstock and branching lineage.
The noble orchards and twigs
بطيءslow عنtoward السوءharm ماso long as لمnot يُهَجْprovoked
بطيء عن السوء ما لم يُهَجْ
فإنbut if يرhe sees مَطعمةًprey يُسرعِhe hastens
فإن ير مَطعمةً يُسرعِ
Slow to do harm unless provoked,
Slow to evil unless provoked
but if he sees prey, he hastens.
Then he quickly attacks
منof القومthe people تعصِفstorm forth أقلامُهمtheir pens
من القوم تعصِف أقلامُهم
لواعبtoying بالأسلِwith spearheads الزعزعِthe quivering
لواعب بالأسلِ الزعزعِ
Of a people whose pens storm forth,
From the people, their pens storm
toying with quivering spearheads.
Flirting with the firm, firm pillars
وتقضيand pass judgment علىupon خرزاتthe vertebrae of الملوكkings
وتقضي على خرزات الملوك
عمائمُهمtheir turbans وهيwhile they لمnot توضَعِare taken off
عمائمُهم وهي لم توضَعِ
Their turbans pass judgment upon kings' vertebrae
And they fulfill the beads of kings
without even being taken off.
With their turbans while they are undeserved
ويقعَصand strikes dead بالبطلthe champion المستميتthe death-defying
ويقعَص بالبطل المستميت
لسانُthe tongue of خطيبهمtheir orator المِصقعِthe eloquent
لسانُ خطيبهم المِصقعِ
The death-defying champion is struck dead
And the eloquent tongue of their speaker picks out
by the tongue of their eloquent orator.
The desperately heroic
إذاwhen ادّرعواthey clothe themselves in الرَّقْمَfigured cloth والعبقرِيَّand fine brocade
إذا ادّرعوا الرَّقْمَ والعبقرِيَّ
سطَواthey overpower بالترائكhelmets والأدرعِand coats of mail
سطَوا بالترائك والأدرعِ
When they clothe themselves in figured cloth and fine brocade,
When they dressed in amulets and genius
they overpower helmets and coats of mail.
They conquered with the hosts and armors
لهمthey have فيin الوزارةthe vizierate ماwhat للبروthe constellations have (continued)
لهم في الوزارة ما للبرو
جcompletes 'constellations' فيin الأفْقthe sky مِنof مطلِعٍa rising-place مطلِعِafter rising-place
ج في الأفْق مِن مطلِعٍ مطلِعِ
They possess in the vizierate what the constellations
They have in ministries what stars have
have in the sky: rising-place upon rising-place.
In the horizon of appearing, appearing
مواريثُinheritances مذsince لبسواthey wore فخرَهاits glory
مواريثُ مذ لبسوا فخرَها
علىat أوّلthe beginning of الدهرtime لمnot يُنزَعِwas stripped off
على أوّل الدهر لم يُنزَعِ
Inherited honors: since they put on its glory,
Inheritances since they wore its pride
at time's beginning, it has never been stripped away.
At the first of times, it was not stripped
هُمُthey ومنابتُand the rootstocks of هذيthese الملوكkings
هُمُ ومنابتُ هذي الملوك
منof النبعnab'-wood والناسُand other people منof خِروعِcastor-wood
من النبع والناسُ من خِروعِ
They and the rootstocks of these kings
They and the origins of these kings
are of nab'-wood; other people are of castor-wood.
Are from the spring, and the people from piped wells
تصلصلَrang منfrom طينهاtheir clay طينُهُمtheir own clay
تصلصلَ من طينها طينُهُم
كماjust as الماءُwater والماءُand water منfrom مَنبَعِone spring
كما الماءُ والماءُ من مَنبَعِ
Their clay rang from the clay of those kings,
Their clay dripped from its clay
like water and water from one spring.
Like water from water from a spring
قُرِنتمyou were paired بهمwith them فيin شبابِthe youth of الزمانِtime
قُرِنتم بهم في شبابِ الزمانِ
قرينةَas a companion like عادٍ'Ad إلىto تُبَّعِTubba'
قرينةَ عادٍ إلى تُبَّعِ
You were paired with them in time's youth,
You were matched with them in the youth of time
as 'Ad was paired with Tubba'.
The companion of ‘Aad to Thubba’
فمنso whoever قالsays آلُthe house of بويهBuwaih الملوكُthe kings
فمن قال آلُ بويه الملوكُ
هُمُthey are آلُthe house of عباسَ'Abbas لمnot يُدفَعِwill be contradicted
هُمُ آلُ عباسَ لم يُدفَعِ
Whoever says, 'The kings of the house of Buwaih
So whoever said the Buyids are kings
are the house of 'Abbas,' will not be contradicted.
They are the family of Al-‘Abbas, he was not refuted
تنوطbinds وزارتُكمyour vizierate ملكَهمtheir kingship
تنوط وزارتُكم ملكَهم
مناطَwith the bond of المعاصمِwrists بالأذرعِto arms
مناطَ المعاصمِ بالأذرعِ
Your vizierate binds their kingship
Your ministries take the rule from them
as wrists are bound to arms.
Like wrists take bracelets
فياso O ابنson of الوزيرينthe two ministers جدّاًas grandfather أباًas father
فيا ابن الوزيرين جدّاً أباً
وأثلِثْand count a third إذاif شئتyou wish أوor أربِعِcount a fourth
وأثلِثْ إذا شئت أو أربِعِ
O son of two ministers, grandfather and father,
So O son of two ministers - a grandfather and father
make them three, if you wish, or four,
And add a third if you want, or a fourth
إلىup to حيثwhere لاnot يجِدُfind الناسبونgenealogists
إلى حيث لا يجِدُ الناسبون
وراءَbeyond المجرّةthe Milky Way منany مَرفعِhigher place
وراءَ المجرّة من مَرفعِ
up to where genealogists can find
To where the genealogists do not find
no higher place beyond the Milky Way.
Beyond the galaxy an elevation
بحقٍّrightfully مكانُكyour place منin صدرهاits foremost seat
بحقٍّ مكانُك من صدرها
وكلّهُمُand every one of them غاصبٌa usurper مدّعيa pretender
وكلّهُمُ غاصبٌ مدّعي
Rightfully, yours is its foremost seat,
Your place is truthfully from its core
while every one of them is a usurper and pretender.
While all of them are usurping claimers
وإنيand I لأعجبُindeed marvel منat عاجزٍan incapable man
وإني لأعجبُ من عاجزٍ
متىwhen تتصدَّyou present yourself لهاfor it يَطمعِhe aspires
متى تتصدَّ لها يَطمعِ
I marvel at an incapable man
And I am amazed by an incapable one
who hopes for it when you present yourself,
When he takes charge of it, he covets
ومنand at مستطيلٍan overreaching man لهاfor it عرقُهُwhose lineage
ومن مستطيلٍ لها عرقُهُ
إلىto غيرother than بيتكyour house لمnot ينزِعِtraces back
إلى غير بيتك لم ينزِعِ
and at one who reaches arrogantly for it, whose stock
And from one whose lineage for it - his lineage
has never traced back to any house but yours.
Does not extend to other than your house
يمدّstretches لهاtoward it يدَهhis hand أجذَماًmaimed
يمدّ لها يدَه أجذَماً
وأينand where السّوارُthe bracelet منin relation to الأقطعِthe amputee
وأين السّوارُ من الأقطعِ
He stretches his hand toward it, though maimed:
Extending his hand to it, armless
what has a bracelet to do with an amputated wrist?
And where is the bracelet from the cut off hand?
أياO حاميَprotector of الذودthe herd ماwhat ails للعراIraq (continued)
أيا حاميَ الذود ما للعرا
قcompletes 'Iraq' أُهمِلَwas neglected بعضٌpart وبعضٌand part رُعيwas tended
ق أُهمِلَ بعضٌ وبعضٌ رُعي
O protector of the herd, what ails Iraq,
O protector of the homeland, why is Iraq
that part is neglected and part is tended?
Neglected partly, and partly cared for?
فمنso on جانبٍone side بلدٌa city جُرحُهits wound
فمن جانبٍ بلدٌ جُرحُه
بعدلكby your justice أُلحمَwas healed لمّاwhen رُعيit was tended
بعدلك أُلحمَ لمّا رُعي
On one side, a city whose wound
So on one side, the country - its wound
your justice closed when it was tended;
Was healed by your justice when cared for
ومنand on جانبٍone side بلدٌa city لاnot يرىsees
ومن جانبٍ بلدٌ لا يرى
لخُرقfor the recklessness of الصِّباyouth فيهwithin it منany مَرتَعِpasture
لخُرق الصِّبا فيه من مَرتَعِ
on the other, a city that sees no
And on another side, a country that does not see
pasture in itself for youth's recklessness.
For the rends of youth in it any pasture
وماand not مِثلُthe like of شمسكyour sun ممّاamong what تَخُصُّyou reserve
وما مِثلُ شمسك ممّا تَخُصُّ
فَعُمَّso encompass البلادَthe lands بهاwith it واجمعِand unite
فَعُمَّ البلادَ بها واجمعِ
Your sun is not a thing to reserve for some alone:
And none are like your sun extending in the cities
let it embrace the lands and bring them together.
So it reached all the cities - unite it!
وبغدادand Baghdad دارُan abode of حقوقٍclaims عليكupon you
وبغداد دارُ حقوقٍ عليك
متىwhenever ترعَyou tend أيسرهاthe least of them تقنعِit is content
متى ترعَ أيسرها تقنعِ
Baghdad is an abode of claims upon you:
And Baghdad has rights over you
tend the least of them, and it will be content.
When will you care for its easiest parts and be content?
فسلطانُfor the dominion of عزّكyour might لمnot يقهرconquered الthe (continued)
فسلطانُ عزّك لم يقهر ال
عداfoes فيin سراهاits night-journeys ولمand not يقمعِsubdued
عدا في سراها ولم يقمعِ
For the dominion of your might has not conquered the
The authority of your glory did not defeat
foes in its night-journeys, nor subdued them.
The enemies in its outskirts, and did not suppress
وجعفرُand Ja'far ماwhat a جعفرJa'far المكرماnoble deeds (continued)
وجعفرُ ما جعفر المكرما
تِcompletes 'noble deeds' لمnot يسلُceased loving عنهاit ولمand not ينزِعِwithdrew
تِ لم يسلُ عنها ولم ينزِعِ
And Ja'far—what a Ja'far of noble deeds!—
And Ja'far - not Ja'far the generous
neither ceased to love it nor withdrew.
Did not ask about it and did not take
وكمand how many جذعyoung colts منكof yours أقرحتهit made full-grown
وكم جذع منك أقرحته
ومُثَّغرٍand a teething youngster بعدyet لمnot يجذَعِreached the colt-stage
ومُثَّغرٍ بعد لم يجذَعِ
How many a young colt of yours it made full-grown,
And how many a trunk you wounded from it
and a teething youngster not yet a colt.
And frowning after, it was not cut down
وأنتand you وإنalthough كنتَyou were جنِّبتهاkept away from it
وأنت وإن كنتَ جنِّبتها
فلمand so not ترعَyou tended فيهاwithin it ولمand not ترتعِgrazed
فلم ترعَ فيها ولم ترتعِ
Though you were kept away from it,
While you, even if you avoided it
and neither tended there nor grazed,
You did not care for it or graze in it
فعندكyet with you منهاof it الذيthat which لاnot يُرَىis seen
فعندك منها الذي لا يُرَى
محاسنُbeauties تبصَرُbeheld بالمَسمَعِthrough hearing
محاسنُ تبصَرُ بالمَسمَعِ
you know what in it cannot be seen:
For you have from it what is not seen
beauties beheld through hearing.
Beauties that are seen with hearing
فجرِّدْso draw forth لهاfor it عزمةًa resolve كالحسامlike a sharp sword
فجرِّدْ لها عزمةً كالحسام
متىwhenever ماever يجِدْit finds مفصِلاًa joint يقطعِit cuts
متى ما يجِدْ مفصِلاً يقطعِ
Draw forth for it a resolve like a sharp sword,
So unleash for it determination like a sword
which cuts whenever it finds a joint.
Whenever it finds a joint, it cuts
فإنfor indeed الطريقthe road إليهاto it عليfor you (continued)
فإن الطريق إليها علي
كyou (pronoun ending) غيرُnot مُشيكthorn-strewn ولاnor مُسبِعِbeast-infested
ك غيرُ مُشيك ولا مُسبِعِ
The road to it, for you,
For the path to it is not your walking
is neither thorn-strewn nor beast-infested.
Nor your pacing, nor your hurrying
متىwhenever رمتهاyou seek it فهيthen it is منin راحتيyour two palms (continued)
متى رمتها فهي من راحتي
كyour (pronoun ending) بينbetween الرواجبthe finger-joints والأشجعِand the hand-tendon
ك بين الرواجب والأشجعِ
Whenever you seek it, it lies in your two palms,
When you shoot it, it is for me from your rest
between the finger-joints and the hand's tendon.
Between the hilltops and the valiant
بناin us ظمأٌthirst إنif جفاناshuns us حياكyour rain
بنا ظمأٌ إن جفانا حياك
وواصلناand visits us الغيثthe rain لمnot ينقعِquenches
وواصلنا الغيث لم ينقعِ
We thirst: if your rain shuns us,
Within us is a thirst - if our sides dry out from you
even if downpours visit us, our thirst is not quenched.
And we seek rain, it does not quench
فغوثاًso help! فماfor not زلتyou have ceased being غوثthe rescuer of اللهيفthe distressed
فغوثاً فما زلت غوث اللهيف
متىwhenever يدعhe calls مستصرخاًcrying for help تسمعِyou hear
متى يدع مستصرخاً تسمعِ
Help, then! You have always rescued the distressed:
So help! You have not stopped being Allah's help
whenever one calls crying for help, you hear.
Whenever a desperate one calls you hear
ولوand even if لمnot يكنthere were غيرother than أنيthat I أراكsee you
ولو لم يكن غير أني أراك
فيفزعthen seeks refuge فضليmy merit إلىin مَفزَعِa refuge
فيفزع فضلي إلى مَفزَعِ
Even were there nothing but my seeing you,
And even if it were nothing but that I see you
my merit would find a shelter to flee to.
My excellence panics to a refuge
فإنthen if يجمعbrings together اللّهGod هذاthis الثناءَpraise
فإن يجمع اللّه هذا الثناءَ
وتلكand those المكارمَnoble deeds فيin مجمعِone gathering
وتلك المكارمَ في مجمعِ
Then, if God brings this praise
So if Allah combines this praise
and those noble deeds together in one gathering—
And those favors in a gathering
وإنand if لمnot أسِرْI set forth فانتشلنيthen lift me up إليكto you
وإن لم أسِرْ فانتشلني إليك
وقُدْنيand lead me بحبلby the cord of الثناpraise أتبعِI will follow
وقُدْني بحبل الثنا أتبعِ
if I have not set forth, lift me toward you,
And if I do not succeed, then take me to you
and lead me by praise's cord: I will follow.
And guide me with the rope of praise, I will follow
ورِشْand feather بالنوالwith bounty جَناحيmy wing أطرْI will fly
ورِشْ بالنوال جَناحي أطرْ
وبالإذنِand with permission فيin مَهَليmy leisurely pace أُسرِعِI will hasten
وبالإذنِ في مَهَلي أُسرِعِ
Feather my wing with bounty: I will fly;
And sprinkle the attainment on my wing - arrange
with permission, I will hasten from my leisurely pace.
And with permission in my pace, I hurry
فماfor not تطرحsends الأرضُthe earth وفداًa delegation إليto you (continued)
فما تطرح الأرضُ وفداً إلي
كyou (pronoun ending) أحسنَbetter عندكwith you منthan موقعيmy standing
ك أحسنَ عندك من موقعي
No land sends a delegation to you
The ground never casts a delegation to you
that stands better with you than I would.
Better than my position with you
ولوand had ساعدaided الشوقَlonging طَولٌmeans إليكto reach you
ولو ساعد الشوقَ طَولٌ إليك
طلعتُI would have appeared بهthrough it خيرَat the best مستطلَعِplace of arrival
طلعتُ به خيرَ مستطلَعِ
Had the means to reach you aided my longing,
And if longing aided a rise to you
I would have come to you, the best place of arrival.
I would rise with it - the best surveyor
فغيبةُfor the absence of مثليَone like me عنfrom موضعٍa place
فغيبةُ مثليَ عن موضعٍ
وإنeven if عزَّis precious عمرٌa lifetime علىfor الموضعِthe place
وإن عزَّ عمرٌ على الموضعِ
The absence of one like me from a place,
For the absence of my like from a position
however precious, is a lifetime to that place.
Even if a lifetime pained the position
وإنيand I لقعدةُam indeed a mount for مستفرِهٍa chooser of fine steeds
وإني لقعدةُ مستفرِهٍ
بصيرٍdiscerning ومتعةُand a delight for مستمتِعِone seeking delight
بصيرٍ ومتعةُ مستمتِعِ
I am the mount of a chooser of fine steeds,
And I am the prey of a lonely
discerning, and the delight of one who seeks delight.
Insightful one, and the joy of one enjoying
شهابٌa flame علىabove أندياتthe assemblies of الملوكkings
شهابٌ على أنديات الملوك
متىwhenever يُقتبَسْis kindled بالندىby generosity يلمعِit shines
متى يُقتبَسْ بالندى يلمعِ
A flame above the assemblies of kings:
A comet over the social circles of kings
whenever kindled by generosity, it shines.
Whenever ignited by dew, it shines
وإنand though لمnot يبِنْstands out شبحٌa figure ذابلٌfrail
وإن لم يبِنْ شبحٌ ذابلٌ
علىagainst طودِthe mountain of ملككمyour kingdom الأتلعِthe lofty
على طودِ ملككم الأتلعِ
Though a frail figure may not stand out
And even if a withering phantom does not appear
against the lofty mountain of your kingdom,
Over the tall mountain of your rule
فإنyet indeed القُلامةَthe nail-paring فيin ضعفهاits weakness
فإن القُلامةَ في ضعفها
تعانis aided بهاby it بطشةُthe grip of الإصبعِthe finger
تعان بها بطشةُ الإصبعِ
even a nail-paring, for all its weakness,
The pen in its weakness
helps the finger's grip.
Is aided by the grasp of the finger
لكمfor you فيin يديmy hand وفميand my mouth صارمانِtwo sharp swords
لكم في يدي وفمي صارمانِ
بصيرانِboth discerning فيin القولspeech بالمقطعِat the cutting-place
بصيرانِ في القول بالمقطعِ
For you, in my hand and mouth, are two sharp swords,
For you in my hand and mouth two swords
both discerning where speech should cut.
Keen in speech, chopped
ومنand دونbeyond ذلكthat رأيٌa judgment يسدsets right (continued)
ومن دون ذلك رأيٌ يسد
دُcompletes 'sets right' ناحيةَthe direction of الحادثِthe event المُفظِعِthe terrifying
دُ ناحيةَ الحادثِ المُفظِعِ
Beyond that is a judgment that sets right
And other than that, an opinion that blocks
the course of a terrifying event.
The side of the dreadful event
ومفضَىand the destination of الأمانةtrust منيwith me إلىto
ومفضَى الأمانة مني إلى
صفاةٍa rock منof الحفظِsafekeeping لمnot تُقرَعِwas struck
صفاةٍ من الحفظِ لم تُقرَعِ
Trust, with me, comes to rest upon
And the result of honesty from me is to
a rock of safekeeping that has never been struck.
Purity from protection, not struck
فإماso if علمتyou know وإلاand if not الخبيرُthe informed man
فإما علمت وإلا الخبيرُ
فسلْهُthen ask him فمثليَfor one like me لاnot يدّعيmakes false claims
فسلْهُ فمثليَ لا يدّعي
If you know, so be it; if not, there is the informed man:
So either you knew or the Expert
ask him, for one like me does not make false claims.
Ask Him - one like me does not claim
بقيتI remain لمعوزfor the intractable part of هذاthis الكلامspeech
بقيت لمعوز هذا الكلام
متىwhenever أدعُI summon عاصيَهُits unruly part يَبخَعِit submits
متى أدعُ عاصيَهُ يَبخَعِ
I remain for the intractable reaches of this speech:
There remained for the desperate one this speech
whenever I summon its unruly part, it submits.
Whenever I call its sinner, it gags
وحيداًalone أُحيَّاI am greeted بهاwith it إنif حضرتُI am present
وحيداً أُحيَّا بها إن حضرتُ
مُدحتُI am praised وإنand if غبتُI am absent لمnot أُقذعِI am reviled
مُدحتُ وإن غبتُ لم أُقذعِ
Singled out, I am greeted with it when I appear;
And lonely am I greeted with it if present
I am praised, and when absent am not reviled.
I am praised and if absent, I am not abused
وهلand does نافعيbenefit me ذاكthat بلrather ليتwould that لاnot
وهل نافعي ذاك بل ليت لا
يضرّit harms إذاif هوit لمnot ينفعِbenefits
يضرّ إذا هو لم ينفعِ
Yet does that profit me? Rather, I wish it would not
And is that beneficial to me? But I wish not
harm me, if it cannot benefit me.
To harm when it did not benefit
سمعتُI have heard الكثيرmuch وماand not إنat all سمعتُhave I heard
سمعتُ الكثير وما إن سمعتُ
بأكسدَof one less in demand منّيthan me ولاnor أضيعِmore neglected
بأكسدَ منّي ولا أضيعِ
I have heard much, yet never heard
I heard much and never heard
of anyone less sought than I, or more neglected.
Of anything more unprofitable from me or lost
لعلكperhaps you تأويhave compassion لهاfor it قصةًa tale
لعلك تأوي لها قصةً
إلىto غيرother than بابكyour door لمnot تُرفَعِwas presented
إلى غير بابك لم تُرفَعِ
Perhaps you will have compassion on this tale,
Maybe you take from it a story
which has not been presented at any door but yours.
To other than your door it is not raised
ومَنand whoever كنتَyou are حاكمَthe arbiter of أيّامهhis days
ومَن كنتَ حاكمَ أيّامه
متىwhenever يطلبhe seeks النَّصفَfairness لاnot يُمنعِhe is denied
متى يطلب النَّصفَ لا يُمنعِ
Whoever has you as the arbiter of his days
And who were you an arbiter over their days?
will not be denied when he seeks fairness.
When he seeks half, he is not prevented
متىwhenever تصطنعنيyou make me your protégé تجدyou will find ماwhat اقترحتyou sought
متى تصطنعني تجد ما اقترحت
مكانat the place of اغتراسكyour planting والمصنَعِand your handiwork
مكان اغتراسك والمصنَعِ
If you make me your protégé, you will find what you sought
Whenever you employ me, you will find what I suggest
where you plant and fashion your work.
The place of your plantation and factory
وعذراءand a virgin سقتُI brought لكمto you بُضعَهاher maidenhood
وعذراء سقتُ لكم بُضعَها
ولولاand but for رجاؤكhope in you لمnot تُبضعِbeen given in marriage
ولولا رجاؤك لم تُبضعِ
And a virgin whose maidenhood I brought to you,
And an untouched maiden whom I escorted for you
who, but for hope in you, would never have been given away.
And if not for hoping for you, she would not have been touched
منof المالكاتthose who possess قلوبَthe hearts of الملوkings (continued)
من المالكات قلوبَ الملو
كcompletes 'kings' لمnot تتذلّلshe humbled herself ولمand not تخشعِsubmitted meekly
ك لم تتذلّل ولم تخشعِ
One of those who possess kings' hearts,
Of the queens, the hearts of kings she did not soften or humble
she neither humbled herself nor submitted meekly.
The rhymes pray to her face
تصلّيpray القوافيthe rhymes إلىtoward وجههاher face
تصلّي القوافي إلى وجهها
فمنsome are ساجداتٍprostrate ومنand some رُكَّعِbowing
فمن ساجداتٍ ومن رُكَّعِ
The rhymes pray toward her face,
So from bowing and from kneeling
some prostrate, and some bowing.
I resided and presented it as a guide
أقمتُI stayed وقدّمتُهاand sent her ahead رائداًas a scout
أقمتُ وقدّمتُها رائداً
فشفِّعso accept the intercession of وسيلتهاher mediation شفِّعِaccept it
فشفِّع وسيلتها شفِّعِ
I stayed behind and sent her ahead as a scout:
So intercede and make smooth its means, intercede
accept her intercession—accept it!
Fortunes disobeyed me, so O full moon, be
عصتنيdisobeyed me الحظوظُfortunes فياso O بدرBadr كنbe
عصتني الحظوظُ فيا بدر كن
دليلاًa guide علىto حظّيَmy fortune الطيِّعِthe obedient
دليلاً على حظّيَ الطيِّعِ
Fortunes disobeyed me; O Badr, be
A guide to my fortune, the obedient
a guide to the fortune that will obey me.
No wonder I defeat calamities
فلاso no غروwonder أنthat أقهرَI conquer الحادثاتِcalamities
فلا غرو أن أقهرَ الحادثاتِ
ورأيُكand your counsel ليfor me ولسانيand my tongue معيwith me
ورأيُك لي ولساني معي
No wonder, then, if I conquer calamities,
And your view is for me and my tongue with me
with your counsel for me and my tongue beside me.
Partial English translation: 288 of 290 Arabic lines translated.