بكىhe wept for النارَthe fire سَتْراًas concealment علىfor المَوْقِدِthe hearth
بكى النارَ سَتْراً على المَوْقِدِ
وغارand went to the lowlands يغالطُmisleading فيabout المُنجِدِthe uplander
وغار يغالطُ في المُنجِدِ
He wept for the fire, shielding the hearth,
The fire wept to hide the flames
and went to the lowlands, misleading others about the uplander.
While the coal pretended in the dictionary
أحبَّhe loved وصانand guarded فَورَّىso he concealed هوىًa passion
أحبَّ وصان فَورَّى هوىً
أضلَّhe had lost وخافand feared فلمso did not يَنشُدseek it
أضلَّ وخاف فلم يَنشُد
He loved and guarded his secret, concealing a passion
He loved and protected his passion
he had lost; afraid, he did not seek it.
He went astray and was afraid to profess
بعيدfar الإصاخةlistening عنfrom عاذلٍa reprover
بعيد الإصاخة عن عاذلٍ
غنيُّself-sufficient التفرّدِin solitude عنwithout need of مُسعدِa sympathizer
غنيُّ التفرّدِ عن مُسعدِ
Far from lending an ear to a reprover,
Far from the reproacher he lived
self-sufficient in solitude, needing no sympathizer.
Self-sufficient without needing bliss
حمولٌheavily burdening علىupon القلبthe heart وهوthough it is الضعيفُweak
حمولٌ على القلب وهو الضعيفُ
صبورٌpatiently abstaining عنfrom الماءwater وهوthough he is الصَّدِيthirsty
صبورٌ عن الماء وهو الصَّدِي
He burdens his heart, frail though it is,
Bearing in his weak heart
and endures without water, though parched with thirst.
Patient without water though very thirsty
وقورٌdignified وماand not الخُرقُrecklessness منof حازمٍa resolute man
وقورٌ وما الخُرقُ من حازمٍ
متىwhen ماever يَرُحْdeparts at dusk شيبُهhis gray hair يغتديreturns at dawn
متى ما يَرُحْ شيبُه يغتدي
Dignified—for recklessness is no resolute man's way—
Dignified, though not because he was decisive
whenever his gray hair departs at dusk, it returns at dawn.
Whenever his old age starts transgressing
وياand O قلبُheart إنif قادكlead you الغانياتُthe beautiful women
ويا قلبُ إن قادك الغانياتُ
فكمthen how many رسَنٍa halter فيكon you لمhas not ينقدِsnapped
فكم رسَنٍ فيك لم ينقدِ
And O heart, if beautiful women lead you,
And oh heart, if songs led you
how many a halter upon you has never snapped!
How many times did you not spend wisely?
أفقْawake فكأنيfor it seems to me بهاwith them قدalready أُمِرَّmade bitter
أفقْ فكأني بها قد أُمِرَّ
بأفواههاin their mouths العذْبُthe sweet water منfrom مَوْرديmy spring
بأفواهها العذْبُ من مَوْردي
Awake! I seem to see it already made bitter
Wake up, it is as if I was ordered
in their mouths—the sweet water of my spring,
By their sweet mouths from my cistern
وسُوِّدَand was blackened ماwhat ابيضَّhad whitened منof ودّهاtheir affection
وسُوِّدَ ما ابيضَّ من ودّها
بماby what بيّضhas whitened الدهرُtime منof أَسوديmy black hair
بما بيّض الدهرُ من أَسودي
and the whiteness of their affection blackened
And what her love whitened
by what time has whitened of my black hair.
The days have blackened from my misery
وماand not الشيبُgray hair أولُthe first غدرِbetrayal of الزمانtime
وما الشيبُ أولُ غدرِ الزمان
بَلَىrather منamong عوائدهits habits العوَّدِoft-returning
بَلَى من عوائده العوَّدِ
Gray hair is not time's first betrayal;
And gray hair was not the first of time's betrayal
rather, it is one of its recurrent habits.
But one of its usual habits
لَحَاmay curse اللّهُGod حظِّيَmy fortune كمhow often لاnot يجودُit gives generously
لَحَا اللّهُ حظِّيَ كم لا يجودُ
بماwith what أَستحقّI deserve وكمand how often أَجتدىI beg
بما أَستحقّ وكم أَجتدى
God curse my fortune! How often it withholds
May God make my share that does not flow
what I deserve, and how often I beg!
What I deserve and more than I hope
وكمand how often أتعلَّلُI console myself عيشَthe life of السقيمthe invalid
وكم أتعلَّلُ عيشَ السقيم
أذمِّمُI condemn يوميmy day وأرجُوand hope for غديmy tomorrow
أذمِّمُ يومي وأرجُو غدي
How often I console myself, living an invalid's life,
And how I excuse my sickly living
condemning my today and hoping for my tomorrow.
I condemn my day and hope for my tomorrow
لئنif indeed نامhas slept دهرِيَmy time دونshort of المُنَىthe hopes
لئن نام دهرِيَ دون المُنَى
وأصبحand has become عنfrom نَيلهاattaining them مُقعِديwhat immobilizes me
وأصبح عن نَيلها مُقعِدي
Though my time has slept, falling short of my hopes,
If my days sleep before death
and has kept me from attaining them,
And I miss attaining it while sitting
ولمand not أكI was أحمَدُpraising أفعالَهits deeds
ولم أك أحمَدُ أفعالَه
فليthen I have أُسوةٌan example ببنيin the sons of أحمدِAhmad
فلي أُسوةٌ ببني أحمدِ
and I have not praised its deeds,
And even if I do not praise its actions
I have an example in the sons of Ahmad:
I have the example of Ahmed's sons
بخيرin the best of الورىhumankind وبنيand the sons of خيرِهمtheir best
بخير الورى وبني خيرِهم
إذاwhen وَلَدُthe offspring of الخيرِthe best لمhad not يُولَدِbeen born
إذا وَلَدُ الخيرِ لم يُولَدِ
in the best of humankind, and the sons of their best,
The best of all people and their best
when the offspring of the best had not yet been born;
When good is born no good is born
وأكرمِand the noblest حيٍّliving man علىupon الأرضthe earth قامwho stood
وأكرمِ حيٍّ على الأرض قام
ومَيْتٍand a dead man توسّدlay pillowed فيin مَلحَدِa burial niche
ومَيْتٍ توسّد في مَلحَدِ
and the noblest living man to stand upon the earth,
And the most generous living person standing
and the noblest dead man pillowed in a burial niche;
And dead resting in a grave
وبيتٍand a house تَقاصَرُfall short عنهof it البيوتُthe houses
وبيتٍ تَقاصَرُ عنه البيوتُ
وطالand it rose عَليّاًloftily علىabove الفرقَدِthe star Farqad
وطال عَليّاً على الفرقَدِ
and a house before which all houses fall short,
And a house too small for other houses
and which towered loftily above the star Farqad.
And Ali lying long in his niche
تحومُhover الملائكُthe angels منfrom حولِهِaround it
تحومُ الملائكُ من حولِهِ
ويُصبحُand it becomes للوَحْيِfor revelation دارَthe house of النَّدِيassembly
ويُصبحُ للوَحْيِ دارَ النَّدِي
Around it the angels hover,
The angels hover around him
and each morning it is revelation's assembly hall.
And he wakes to the abode of revelation
ألاcome now سَلْask قريشاًQuraysh ولُمْand blame منهُمُamong them
ألا سَلْ قريشاً ولُمْ منهُمُ
منwhoever استوجبَdeserves اللومَblame أوor فنِّدِdenounce folly
من استوجبَ اللومَ أو فنِّدِ
Come, ask Quraysh, and blame among them
Come ask Quraish and blame them
whoever deserves blame, or denounce his folly.
Who deserves blame or disproof?
وقلand say ماwhat لكمis with you بعدafter طولthe length of الضلاerror (continued)
وقل ما لكم بعد طول الضلا
ل(completes 'error') لمdid not تشكرواyou give thanks for نعمةthe blessing of المرشدِthe guide
ل لم تشكروا نعمة المرشدِ
And say: Why, after such long error,
And say after long misguidance
have you not given thanks for the guide's blessing?
Why do you not thank the guided leader?
أتاكمhe came to you علىafter فَترةٍa hiatus فاستقامand set straight
أتاكم على فَترةٍ فاستقام
بكمwith you جائرينstraying عنfrom المَقصدِthe right course
بكم جائرين عن المَقصدِ
He came to you after a hiatus and set straight
He came in a vacant time and walked straight
you who were straying from the right course.
With you deviants from the goal
وولَّىand he departed حميداًpraised إلىto ربّهhis Lord
وولَّى حميداً إلى ربّه
ومَنand whoever سَنَّinstituted ماwhat سنَّهُhe instituted يُحمَدِis praised
ومَن سَنَّ ما سنَّهُ يُحمَدِ
He departed, praised, to his Lord;
He left, praised, to his Lord
and whoever instituted what he did deserves praise.
And whoever makes his path is praised
وقدand indeed جعلَassigned الأمرَthe authority منfrom بعدهafter him
وقد جعلَ الأمرَ من بعده
لحيدَرَto Haydar بالخبرby the report المُسنَدِwith a chain of transmission
لحيدَرَ بالخبر المُسنَدِ
He had assigned the authority after him
And after him He made authority
to Haydar, according to the chain-transmitted report,
To Haydar with trusted narration
وسمَّاهand named him مولىًa master بإقرارِwith the acknowledgment of مَنْone who
وسمَّاه مولىً بإقرارِ مَنْ
لوif اتَّبعَhe had followed الحقَّthe truth لمwould not يَجْحَدِhave denied it
لو اتَّبعَ الحقَّ لم يَجْحَدِ
and named him master, as acknowledged by one
And named him a master with the witness of those
who, had he followed the truth, would not have denied it.
Who, if following truth, would not reject
فملتمbut you turned aside بهاwith it حسدَenvying الفضلexcellence عنهaway from him
فملتم بها حسدَ الفضل عنه
ومنand whoever يكُis خيرَthe best of الورىhumankind يُحسَدِis envied
ومن يكُ خيرَ الورى يُحسَدِ
Yet you diverted it from him, envying his excellence;
So you were filled with jealousy of his superiority
and whoever is the best of humankind is envied.
Yet the best of people should be envied
وقلتمand you said بذاكthus قضىdecreed الاجتماعُthe consensus
وقلتم بذاك قضى الاجتماعُ
ألاtake heed إنماonly الحقُّthe right للمفرَدِbelongs to the one singled out
ألا إنما الحقُّ للمفرَدِ
You said: Consensus decreed it so.
And you said with that the council has ruled
Yet the right belongs only to the one singled out.
But the truth belongs to the singular
يعزُّit is grievous علىto هاشمٍHashim والنبيِّand the Prophet
يعزُّ على هاشمٍ والنبيِّ
تلاعُبُthe toying of تَيْمٍTaym بهاwith it أوor عَدِيAdi
تلاعُبُ تَيْمٍ بها أو عَدِي
Grievous to Hashim and the Prophet
It hurts Hashim and the Prophet
is Taym's or Adi's toying with it.
That Taym and Adi toy with it
وإرثُand the inheritance of عليٍّAli لأولادهbelongs to his children
وإرثُ عليٍّ لأولاده
إذاif آيةُthe verse of الإرثِinheritance لمis not تُفسَدdistorted
إذا آيةُ الإرثِ لم تُفسَد
Ali's inheritance belongs to his children,
And Ali's inheritance is for his children
if the verse of inheritance is not distorted.
If the verse of inheritance is not corrupted
فمنso among قاعدٍone sitting still منهُمُamong them خائفafraid
فمن قاعدٍ منهُمُ خائف
ومِنand among ثائرٍone in revolt قامَwho rose لمwas not يُسعَدِaided
ومِن ثائرٍ قامَ لم يُسعَدِ
Some among them sit still in fear,
So some of them sit worried
and some rise in revolt, only to go unaided.
While others rose without fortune
تَسلَّطُtyrannize بغياًunjustly أكفُّthe hands of النفاhypocrisy (continued)
تَسلَّطُ بغياً أكفُّ النفا
ق(completes 'hypocrisy') منهمamong them علىover سيِّدٍa master سيِّدِa master
ق منهم على سيِّدٍ سيِّدِ
The hands of hypocrisy tyrannize unjustly
Tyranny with the most restraining of souls prevailed over them
over master after master among them.
Over the best master of masters
وماand not صُرِفواwere they turned away عنfrom مقامthe station of الصلاةِprayer
وما صُرِفوا عن مقام الصلاةِ
ولاnor عُنِّفواwere they rebuked فيin بُنَىthe structures of المسجِدِthe mosque
ولا عُنِّفوا في بُنَى المسجِدِ
They were never turned away from the station of prayer,
They were not distracted from the station of prayer
nor rebuked within the mosque's structures.
Or rebuked among the mosque's buildings
أبوهمtheir father وأمهُمُand their mother مَنthose whom علمknew (continued)
أبوهم وأمهُمُ مَن علم
تَyou (completes 'you knew') فانقُصْso diminish مَفاخِرَهمtheir glories أوor زِدِincrease
تَ فانقُصْ مَفاخِرَهم أو زِدِ
Their father and mother are those you know;
Their father and mother are those who taught
so diminish their glories, or add to them.
So reduce or add to their glories
أرىI see الدِّينَreligion منfrom بعدِafter يومِthe day of الحسينHusayn
أرى الدِّينَ من بعدِ يومِ الحسين
عليلاًailing لهfor it الموتُdeath بالمَرصدِin ambush
عليلاً له الموتُ بالمَرصدِ
I see religion, since Husayn's day,
I see the religion after Hussein's day
ailing, with death lying in wait for it.
Sick, death waiting to ambush
وماand not الشِّركassociating partners للّهwith God منfrom قبلهbefore him
وما الشِّرك للّه من قبله
إذاif أنتyou قستَcompare بمستبعَدِat all far removed
إذا أنت قستَ بمستبعَدِ
Nor is the earlier worship of partners beside God,
And before it there was no polytheism like it
if you compare, at all far removed.
If you compare to the improbable
وماand not آلthe house of حربٍHarb جَنَواcommitted a crime إنماmerely
وما آل حربٍ جَنَوا إنما
أعادواthey restored الضلالerror علىto منthose with whom بُدِيit was begun
أعادوا الضلال على من بُدِي
Nor did Harb's house commit a crime; they merely
And the family of Harb did no wrong, but
restored error to those with whom it began.
They returned misguidance to the misguided
سيعلمwill learn مَنhe whose فاطمٌFatim خصمُهُhis adversary
سيعلم مَن فاطمٌ خصمُهُ
بأيّin what نكالٍpunishment غداًtomorrow يرتديhe will clothe himself
بأيّ نكالٍ غداً يرتدي
He whose adversary is Fatim will learn
Whoever Fatima opposed will know
what punishment he will wear tomorrow.
What agony tomorrow he will wear
ومَنْand whoever ساءَgrieved أحمدَAhmad ياO سِبطَهُhis grandson
ومَنْ ساءَ أحمدَ يا سِبطَهُ
فباءَand bore the guilt بقتلكof killing you ماذاwhat يديblood-price can he pay
فباءَ بقتلك ماذا يدي
And he who grieved Ahmad, O his grandson,
And whoever hurt Ahmad, oh his grandson
and bore the guilt of killing you—what blood-price can he pay?
How will he atone by killing you?
فداؤكyour ransom نفسيmy soul ومَنْand who ليfor me بذاwith that (continued)
فداؤك نفسي ومَنْ لي بذا
ك(completes 'that') لوif أنthat مولىًa master بعبدٍwith a slave فُدِيwere ransomed
ك لو أن مولىً بعبدٍ فُدِي
My soul be your ransom! But who could grant me that,
My soul is your ransom, and who can
if a master could be ransomed with a slave?
Ransom a slave if his Master ransomed him?
ولَيتَand would that دميmy blood ماwhat سَقَىwatered الأرضَthe earth منكfrom you
ولَيتَ دمي ما سَقَى الأرضَ منك
يقوتُnourishes الرَّدَىdeath وأكونand I be الرَّدِيthe slain
يقوتُ الرَّدَى وأكون الرَّدِي
Would that my blood, instead of yours that watered the earth,
I wish my blood that was spilt from you
might nourish death, and I be the slain!
Would bring the dead back to life and I would be the ransom
وليتَand would that سَبقتُI had gone first فكنتُand so been الشهيدَthe martyr
وليتَ سَبقتُ فكنتُ الشهيدَ
أمامَكbefore you ياO صاحبَmaster of المَشهَدِthe shrine
أمامَك يا صاحبَ المَشهَدِ
Would that I had gone first, becoming the martyr
I wish I had gone first and was the martyr
before you, O master of the shrine!
Before you, oh owner of the altar
عسىmay الدهرُtime يَشفِيheal غداًtomorrow منagainst عداthe enemies (continued)
عسى الدهرُ يَشفِي غداً من عدا
كyour (completes 'your enemies') قلبَthe heart of مَغيظٍone enraged بهمby them مُكمَدِgrief-stricken
ك قلبَ مَغيظٍ بهم مُكمَدِ
May time tomorrow soothe, at your foes' expense,
Maybe time will heal the hearts of your enemies, filled
a heart enraged and grief-stricken by them.
With anger against you, tomorrow
عسىmay سطوةُthe might of الحقّtruth تعلوrise above المُحالَfalsehood
عسى سطوةُ الحقّ تعلو المُحالَ
عسىmay يُغلَبُbe overcome النقصُimperfection بالسؤدُدِby nobility
عسى يُغلَبُ النقصُ بالسؤدُدِ
May truth's might rise above falsehood;
Maybe the might of truth will overcome the impossible
may imperfection be overcome by nobility.
Maybe weakness will be defeated by determination
وقدand indeed فعَلَhas done so اللّهُGod لكننيbut I
وقد فعَلَ اللّهُ لكنني
أرىI see كبِديmy liver بعدُstill لمhas not تبرُدِcooled
أرى كبِدي بعدُ لم تبرُدِ
God has indeed done so, yet I
And though God has done it, still
find my liver still uncooled.
I see my liver after did not cool
بسمعيin my hearing لقائمكمfor your rising leader دعوةٌa summons
بسمعي لقائمكم دعوةٌ
يُلبِّيanswers لهاto it كلُّevery مستنجَدِone summoned for aid
يُلبِّي لها كلُّ مستنجَدِ
In my ears rings a summons for your Qa'im,
I hear the call of your rising one
answered by everyone summoned to help.
That every seeker of help will join
أناI العبدُthe slave وَالاَكُمُhas pledged you allegiance عَقدُهُhis conviction
أنا العبدُ وَالاَكُمُ عَقدُهُ
إذاwhen القولُspeech بالقلبِto the heart لمis not يُعقَدِbound
إذا القولُ بالقلبِ لم يُعقَدِ
I am the slave whose conviction is loyal to you,
I am the slave while you are my hopes' tie
when words are not bound to the heart.
If the saying is tied in the heart
وفيكمand in you وداديmy love ودِينيand my faith معاًtogether
وفيكم ودادي ودِيني معاً
وإنand though كانwas فيin فارسٍPersia مولديmy birthplace
وإن كان في فارسٍ مولدي
In you my love and my faith are joined,
My love and my religion are both in you
though my birthplace was in Persia.
Though I was born in Persia
خَصَمْتُI vanquished ضلاليmy error بكمthrough you فاهتديتُso I found guidance
خَصَمْتُ ضلالي بكم فاهتديتُ
ولولاكُمُand but for you لمnot أكنwould I be أهتديfinding guidance
ولولاكُمُ لم أكن أهتدي
Through you I vanquished my error and found guidance;
I corrected my straying with you and was guided
without you I would never have found the way.
And without you I would not be guided
وجردتمونيand you unsheathed me وقدwhen already كنتُI was فيin
وجردتموني وقد كنتُ في
يدthe hand of الشِّركidolatry كالصارمlike a keen sword المغمَدِsheathed
يد الشِّرك كالصارم المغمَدِ
You unsheathed me, when I had been
You have clothed me when I was
in idolatry's hand like a sheathed sword.
In the hands of idolatry as a sheathed sword
ولاand may never زالcease شعرِيَmy poetry منfrom نائحٍa mourner
ولا زال شعرِيَ من نائحٍ
يُنَقَّلbe passed on فيكمconcerning you إلىto مُنشِدِa reciter
يُنَقَّل فيكم إلى مُنشِدِ
May my poetry forever, from a mourner,
And my poetry remains from a sympathetic woman
be passed to a reciter, with you as its theme.
Transmitting herlaments to singers
وماand not فاتنيhas eluded me نصرُكمaiding you باللسانwith the tongue
وما فاتني نصرُكم باللسان
إذاwhen فاتنيhas eluded me نصرُكمaiding you باليدِwith the hand
إذا فاتني نصرُكم باليدِ
Nor have I failed to aid you with my tongue,
And if supporting you by the tongue has evaded me
when I could not aid you with my hand.
Then supporting you by the hand has