هَبْgive منfrom زمانِكَyour time بعضَsome الجِدّearnestness للَّعبِto play
هَبْ من زمانِكَ بعضَ الجِدّ للَّعبِ
وأهجرْand forsake إلىfor راحةٍrest شيئاًa little منof التعبِtoil
وأهجرْ إلى راحةٍ شيئاً من التعبِ
Give some of your serious time over to play,
Spare some of your time for play, my friend,
And forsake a little toil for rest.
And give yourself some rest from toil and pain.
ماnot كلُّevery ماwhat فاتwas missed منof حظٍّfortune بلَّيتُهُits undoing
ما كلُّ ما فات من حظٍّ بلَّيتُهُ
عجزٌincapacity ولاand not كلُّevery ماwhat يأتيcomes بمُجتلَبِsomething procured
عجزٌ ولا كلُّ ما يأتي بمُجتلَبِ
Not every missed share of fortune has as its undoing
Not all the past that I have wasted
Incapacity; nor is everything that comes something one has secured.
Was weakness; nor all the future, certain gain.
لاdo not تحسَبِthink الهمّةَambition العَلياءَlofty مُوجِبةًmaking obligatory
لا تحسَبِ الهمّةَ العَلياءَ مُوجِبةً
رزقاًsustenance علىby قِسمةthe apportionment of الأقدارِthe fates لمnot يجبِbe ordained
رزقاً على قِسمة الأقدارِ لم يجبِ
Do not think lofty ambition entitles you
Seek not a livelihood through lofty aspirations;
To sustenance that fate's apportionment has not ordained.
Sustenance is apportioned, as Fate ordains.
لوif كانwere أفضلُthe best مَنْthose who فيamong الناسpeople أسْعَدَهمtheir most fortunate
لو كان أفضلُ مَنْ في الناس أسْعَدَهم
ماnot أنحطّتِsank الشمسُthe sun عنbeneath عالٍa high one منamong الشُّهُبِthe bright stars
ما أنحطّتِ الشمسُ عن عالٍ من الشُّهُبِ
If the best among people were the most fortunate,
If the best of men enjoyed the happiest fortunes,
The sun would not sink beneath a star on high.
The sun would never sink from its high domain.
أوor كانwere أسْيَرُthe most far-ranging ماwhat فيin الأُفْقthe horizon أسْلَمَهمtheir safest
أو كان أسْيَرُ ما في الأُفْق أسْلَمَهم
دامwould endure الهلالُthe crescent فلمand would not يُمْحَقْbe effaced ولمand would not يَغبِvanish
دام الهلالُ فلم يُمْحَقْ ولم يَغبِ
Or if the most far-ranging in the heavens were the safest,
Or if the noblest star were free from all misfortune,
The crescent would endure, neither effaced nor gone.
The crescent moon would never suffer loss or wane.
ياO سائقَdriver of الرَّكْبِthe caravan غَرْبيّاًwestward وراءكbehind you ليI have
يا سائقَ الرَّكْبِ غَرْبيّاً وراءك لي
قلبٌa heart إلىtoward غيرother than نجدٍNajd غيرٌnot منُقلِبِturning
قلبٌ إلى غير نجدٍ غيرٌ منُقلِبِ
O driver of the caravan westward, behind you I have
O leader of the caravan, heading westward,
A heart that will turn toward no land but Najd.
My heart inclines away from Najd's barren plain,
تلفُّتاًlook back فخِلالfor amid الضَّيْقِconstriction مُتَّسَعٌroom
تلفُّتاً فخِلال الضَّيْقِ مُتَّسَعٌ
ورُبّand many a منجذِبٍone attracted فيin زِيّthe guise of مجتنِبِone keeping away
ورُبّ منجذِبٍ في زِيّ مجتنِبِ
Look back: amid constriction there is room,
Seeking breadth amid the straits of life,
And many an attracted soul wears the guise of one aloof.
And shunning all that gives me grief and pain.
قِفْstop نَادِياcalling out آلhouse of بكرBakr فيin بيوتكُمُyour dwellings
قِفْ نَادِيا آل بكر في بيوتكُمُ
بيضاءُa fair woman يُطرِبهاdelights her فيin حُسنهاher beauty حَرَبيmy anguish
بيضاءُ يُطرِبها في حُسنها حَرَبي
Stop and call: ‘House of Bakr, in your dwellings
Stop, call the Bani Bakr in their dwellings,
Is a fair woman, in all her beauty, whom my anguish delights.’
White houses, made lovely by the showers of rain,
لماwhen رأتshe saw أُدْمَةًa dark complexion نُكْراًunwelcome وغائرةًand a raiding host
لما رأت أُدْمَةً نُكْراً وغائرةً
شهباءَgray-white راكضةًgalloping فيamong الدُّهمthe dark ones منof قُضُبيmy branches
شهباءَ راكضةً في الدُّهم من قُضُبي
When she saw an unwelcome dark complexion and a raiding host,
When the black she-camel saw them, unknown, distant,
Gray-white, galloping among my dark branches,
Galloping through the vale, long-necked and lean,
لوتْshe turned وقدand already أضحكتْhad made laugh رأسيmy head الخطوبُcalamities لهاfor her
لوتْ وقد أضحكتْ رأسي الخطوبُ لها
وجهاًa face إلىtoward الصدّrejection يُبكينيmakes me weep ويَضحَكand laughs بيat me
وجهاً إلى الصدّ يُبكيني ويَضحَك بي
She turned—and calamities had made my head laugh for her—
She laughed till the tears ran down my cheeks,
A face toward rejection that makes me weep and mocks me.
Turning towards me, smiling, to make me weep again.
لاdo not تعجبيmarvel اليومَtoday منat بيضائهاits white hairs نظراًlooking
لا تعجبي اليومَ من بيضائها نظراً
إلىat سِنِييّmy years فمنfor at سودائهاits black hairs عجبيmy wonder
إلى سِنِييّ فمن سودائها عجبي
Do not marvel today at its white hairs in view
Marvel not today at her whiteness, looking
Of my years; it is its black hairs that astonish me.
At my grey hairs - for her blackness I did pine.
ماnot زلتُI have ceased علماًknowing بأنَّthat الهمّcare محترِمٌcutting short
ما زلتُ علماً بأنَّ الهمّ محترِمٌ
عُمرَthe lifespan of الشبيبةِyouth أبكيهاI weep for it ولمand not yet أَشبI turn gray
عُمرَ الشبيبةِ أبكيها ولم أَشب
I have never ceased—knowing that care cuts short
I knew the deferred sorrow respects
The span of youth—to weep for it, even before I turned gray.
The days of youth - for them I weep in vain.
وُسُومُmarks of شَيْبٍgray hair فإنthen if حقَّقتِyou examine closely ناظرةًlooking
وُسُومُ شَيْبٍ فإن حقَّقتِ ناظرةً
فإنهنّthen they are وُسُومٌbrands فيَّupon me للنُّوَبِof misfortunes
فإنهنّ وُسُومٌ فيَّ للنُّوَبِ
Marks of gray hair—but if you look closely,
These white hairs, if you look at them closely,
They are misfortunes' brands upon me.
Are scars on me from the claws of Time.
تُرَىI wonder whether ندامايَmy drinking companions ماsomewhere بينbetween الرُّصافةِal-Rusafa فالand al-
تُرَى ندامايَ ما بين الرُّصافةِ فال
بَيْضاءِBayda راوِينsated منwith خمرٍwine ومنand with طربِdelight
بَيْضاءِ راوِين من خمرٍ ومن طربِ
I wonder: are my drinking companions, between al-Rusafa and
You'd think my revels with the lads of Rusafa
Al-Bayda, sated with wine and delight?
Were but a tale of wine and joy and cheer.
أوor عالمِينknowing وقدand already بُدِّلتُI have been changed بَعدَهُمُafter them
أو عالمِين وقد بُدِّلتُ بَعدَهُمُ
ماwhat دارُthe home of أنسيmy pleasure وماand what كأسيmy cup وماand what نشبيmy wealth
ما دارُ أنسي وما كأسي وما نشبي
Or do they know, now that I have been changed after leaving them,
Yet I've been changed, after those friends,
What my house of joy, my cup, and my wealth have become?
My drink abandoned, and my song and lute.
فارقتهمI parted from them فكأنيso I am like ذاكراًremembering لهُمُof them
فارقتهم فكأني ذاكراً لهُمُ
نضوٌa wasted camel تلاقتmet عليهupon it عضَّتاthe two jaws of قتبa packsaddle
نضوٌ تلاقت عليه عضَّتا قتب
I parted from them, and when remembering them I am like
When I left them 'twas as though, remembering them,
A wasted camel upon which the two jaws of a packsaddle meet.
I tasted sweetness, but their mention stung like fear.
سقَىmay water رضايَmy contentment عنwith الأيامthe days بينهمُamong them
سقَى رضايَ عن الأيام بينهمُ
غيثٌrain وبانand became plain عليهاat them بَعدَهمafter them غضبيmy anger
غيثٌ وبان عليها بَعدَهم غضبي
May rain water my contentment with the days among them;
My former bliss with them pleased me awhile,
My anger at those days grew plain after they were gone.
But after them displeasure filled my heart.
إذwhen نَسكُبwe pour away الماءَwater بُغضاًout of hatred لِلمزاجfor mixing بهwith it
إذ نَسكُب الماءَ بُغضاً لِلمزاج به
ونطعمُand we eat الشُّهدَhoneycomb إبقاءًsparing علىof العنبِthe grapes
ونطعمُ الشُّهدَ إبقاءً على العنبِ
When we poured away water, loathing wine mixed with it,
As we pour water away in hatred of its taste,
And ate honeycomb to spare the grapes.
Yet serve up raisins for the sake of the wine.
يمشيwalk السّقاةthe cupbearers عليناamong us بينbetween منتظِرٍone awaiting
يمشي السّقاة علينا بين منتظِرٍ
بلوغَthe arrival of كأسِa cup ووثَّابٍand one leaping up فمستلِبِthen snatching
بلوغَ كأسِ ووثَّابٍ فمستلِبِ
The cupbearers walked among us, between one awaiting
The cupbearers pass round amongst expectant drinkers,
A cup's arrival and one leaping up, then snatching it.
Awaiting the brimming goblet we hold dear,
كأنماas though قولناour saying للبابليّto the Babylonian أدرpass it around
كأنما قولنا للبابليّ أدر
حلاوةًin sweetness قولناour saying للمَزْيَدِيِّto the Mazyadi هَبِgive
حلاوةً قولنا للمَزْيَدِيِّ هَبِ
As though our saying to the Babylonian, ‘Pass it round,’
As though we bid the Persian bring sweetness,
Were, in sweetness, our saying to the Mazyadi, ‘Give.’
Or ask the Mezdi wine - so have we fallen here!
فِدَىa ransom for عليٍّAli جبانُcowardly of الكفِّthe hand مقتصرٌrestricting himself
فِدَى عليٍّ جبانُ الكفِّ مقتصرٌ
منof الفخارpride علىto الموروثwhat is inherited بالنسبِthrough lineage
من الفخار على الموروث بالنسبِ
May the tight-fisted coward be Ali's ransom, restricting
By Ali's life! Mean souls are satisfied
His pride to what he inherits through lineage.
With hand-me-downs, content with their lot.
يُرَىis seen أبوهhis father ولاand not تُرْضَىare approved مَكارُمهhis noble deeds
يُرَى أبوه ولا تُرْضَى مَكارُمه
الأرضُthe earth صحَّتis healthy وأودىand destroyed الداءُdisease بالعُشُبِthe grass
الأرضُ صحَّت وأودى الداءُ بالعُشُبِ
His father is evident, but his noble deeds win no approval;
Yet we see their father, though his virtues suffice,
The earth is healthy, but disease has destroyed the grass.
While the land throbs healthily, and herbs shoot up.
ومُشْبَعونand men sated منwith الدنياworldly goods وجارُهُمُwhile their neighbor
ومُشْبَعون من الدنيا وجارُهُمُ
باديshowing الطَّوَىhunger ضامرُwasted of الجنبينthe flanks بالسَّغَبِfrom starvation
بادي الطَّوَى ضامرُ الجنبين بالسَّغَبِ
And those sated with worldly plenty, while their neighbor
They are sated by the world, while their neighbor
Shows his hunger, his flanks wasted by starvation.
Wastes in the wilderness, flank-spare and gaunt.
قلsay للأميرto the emir ولوand even if قلتyou said السماءُthe sky بهbecause of him
قل للأمير ولو قلت السماءُ به
مفضوحةٌput to shame الجَوْدِin generosity لمnot تَظْلِمْbe unjust ولمand not تَحُبِsin
مفضوحةٌ الجَوْدِ لم تَظْلِمْ ولم تَحُبِ
Tell the emir—were you to say, ‘Beside him the sky
Say to the Prince - and if I'm blamed, so be it -
Is shamed in generosity,’ you would neither wrong it nor sin.
"Bounty is shamed. You have done no wrong and no hurt."
أعطيتَyou gave مالَكyour wealth حتىuntil رُبَّmany a حادثةٍcrisis
أعطيتَ مالَك حتى رُبَّ حادثةٍ
أردتَyou wanted فيهاin it الذيwhat تُعطِيyou give فلمbut did not تُصِبِobtain
أردتَ فيها الذي تُعطِي فلم تُصِبِ
You gave away your wealth, until in many a crisis
You've spent your wealth until, in every crisis
You wanted what you give away, yet could not obtain it.
You wished to help, but nothing was left to give.
لوif سُمتَyou tasked نفسَكyourself أنto ترتاضَpractice تجرِبةًas a trial
لو سُمتَ نفسَك أن ترتاضَ تجرِبةً
بحفظby keeping ذاتِwhat is held by يدٍa hand يومينfor two days لمnot تَطِبِyou would be content
بحفظ ذاتِ يدٍ يومين لم تَطِبِ
If you tasked yourself with practicing, as a trial,
If you'd set yourself to practise restraint,
Keeping money for two days, you would not be content.
To keep means for your needs but two days, you'd prosper.
كأنّas though مالَكَyour wealth داءٌa disease أنتyou ضامنُهits bearer
كأنّ مالَكَ داءٌ أنت ضامنُه
فماso nothing يُصِحُّكmakes you well إلاexcept علَّةُthe sickness of النشبِwealth
فما يُصِحُّك إلا علَّةُ النشبِ
As though your wealth were a disease you carry,
It's as though your wealth were a sickness you warrant,
And nothing made you well but your wealth's sickness.
And nothing cures you but want and poverty's dearth.
لوif كانwere يُنصفكdoing you justice العافونthose seeking bounty لأحتشمواthey would feel shame
لو كان يُنصفك العافون لأحتشموا
بعضَsome of السؤالِasking فكفُّواthen would forgo أيسَرthe easiest الطلبِrequest
بعضَ السؤالِ فكفُّوا أيسَر الطلبِ
If those seeking your bounty did you justice, they would feel shame
If they who depend on you were equitable,
At some of their asking, and forgo even the lightest request.
They'd hardly beg - even humbly make a request.
ياO بدرَfull moon of عَوْفٍAwf وعوفُand Awf الشمسُthe sun فيin أَسَدٍAsad
يا بدرَ عَوْفٍ وعوفُ الشمسُ في أَسَدٍ
وأَسَدٌand Asad شامةٌa beauty-mark بيضاءُwhite فيamong العربِthe Arabs
وأَسَدٌ شامةٌ بيضاءُ في العربِ
O full moon of Awf—Awf is the sun in Asad,
O full moon of Awf! Awf is the sun in Asad,
And Asad is a white beauty-mark among the Arabs.
Asad, a white mole on the cheek of the Arabs.
أنتُمْyou أولوpossessors of البأسِvalor والنعماءِand bounty طارفةٌfresh
أنتُمْ أولو البأسِ والنعماءِ طارفةٌ
أخبارُكمyour tales وعُلىًand glories تَلْدٌancestral منfrom الحِقَبِthe ages
أخبارُكم وعُلىً تَلْدٌ من الحِقَبِ
You are possessors of valor and bounty; fresh are
You, champions, of might and nobility,
Your tales, and your glories are ancestral, from ages past.
Your chronicles are wondrous, age-old tomes.
أحلَىthe sweetest of القديمthe ancient حديثاًas a tale جاهليَّتُكُمْyour pre-Islamic days
أحلَى القديم حديثاً جاهليَّتُكُمْ
وقَصُّand the account of أسلافِكمyour forebears منof رتبةthe rank of الكتُبِbooks
وقَصُّ أسلافِكم من رتبة الكتُبِ
Of ancient things, your pre-Islamic days make the sweetest tale;
The sweetest ancient song is your early tale,
And the account of your forebears holds the rank of books.
And the histories of your forebears, held in books.
ماnot كنتُمُyou have been مذsince جلاunveiled الإسلامُIslam صفحتَهُits face
ما كنتُمُ مذ جلا الإسلامُ صفحتَهُ
إلاexcept سيوفَswords of نبيٍّa prophet أوor وصيِّthe designated successor of نَبيa prophet
إلا سيوفَ نبيٍّ أو وصيِّ نَبي
Since Islam unveiled its face, you have been nothing
Since the dawn of Islam unfolded its standard,
But swords of a prophet or a prophet's designated successor.
You've been swords of the Prophet and his successor.
بكمthrough you بِصفِّينat Siffin سدَّsecured الدِّينُreligion مَسكنَهُits dwelling
بكم بِصفِّين سدَّ الدِّينُ مَسكنَهُ
وآلُand the house of حَرْبHarb لهagainst it تحتالschemed فيthrough الحُرَبِacts of plunder
وآلُ حَرْب له تحتال في الحُرَبِ
Through you, at Siffin, religion secured its dwelling,
With you, the faith established its abode
While the house of Harb schemed against it through plunder.
In serried ranks, while war's tribes scout and probe.
وقامand stood بالبَصْرةin Basra الإيمانُfaith منتصباًupright
وقام بالبَصْرة الإيمانُ منتصباً
والكفرُand unbelief فيin ضَبَّةDabba جاثٍkneeling علىon الرُّكَبِthe knees
والكفرُ في ضَبَّة جاثٍ على الرُّكَبِ
And faith stood upright in Basra,
In Basra faith stood tall and erect
While unbelief in Dabba crouched upon its knees.
While unbelief cowered, felled, its knees on its nape.
حتىuntil تقيَّلتَهاyou followed its example إرثاًas an inheritance وأفضلُand the finest ماwhat
حتى تقيَّلتَها إرثاً وأفضلُ ما
نقلتَyou received دينَكyour faith شَرْعاًas law عنfrom أبٍa father فأبِthen a father
نقلتَ دينَك شَرْعاً عن أبٍ فأبِ
Until you followed their example as heir; and the finest thing
Till you made it your inheritance - and the finest
You inherited was your faith as law, from father after father.
Bequest was your creed, from a father, from his fathers.
إذاwhen رأيتَyou see نجيباًa noble man صحَّis sound مذهبُهُhis way
إذا رأيتَ نجيباً صحَّ مذهبُهُ
فاقطعthen be certain بخيرٍof goodness علىabout أبنائهhis sons النُّجُبِthe noble ones
فاقطع بخيرٍ على أبنائه النُّجُبِ
When you see a noble man whose way is sound,
When you see a man of pure doctrine, conclude
Be certain of goodness in his noble sons.
His sons will be noble - an excellent troop.
لاmay not ضاعit be lost بلrather لمnot يضعْit was lost يومَthe day أنتصرتَyou triumphed بهthrough it
لا ضاع بل لم يضعْ يومَ أنتصرتَ به
وأنتand you كالوِرْدِlike the watering place والأعداءُand the enemies كالقَرَبِlike those approaching water
وأنت كالوِرْدِ والأعداءُ كالقَرَبِ
May it never be lost—indeed, it was not, the day you triumphed through it,
No chance was missed, but you missed no day of triumph,
You like the watering place, your enemies like those approaching it.
While you are the roses, and enemies, thorns.
وقدand already أتَوكَthey came to you براياتٍwith banners مكرّرةٍborne repeatedly
وقد أتَوكَ براياتٍ مكرّرةٍ
لمnot تدرthey knew قبلكbefore you ماwhat أسمُthe name of الفرّflight والهربِand escape
لم تدر قبلك ما أسمُ الفرّ والهربِ
They came to you with banners borne time and again,
Though they carried repeated banners against you,
Which, before you, knew not the names of flight and escape.
They learned not, before you, the meaning of flight or defeat.
تمشِيwalk بهمwith them ضُمَّرٌlean steeds أدْمَىbloodied روادفَهاtheir haunches
تمشِي بهم ضُمَّرٌ أدْمَى روادفَها
غرورُthe delusion of فرسانهاtheir riders بالفارِسabout the horseman الذَّرِبِthe keen one
غرورُ فرسانها بالفارِس الذَّرِبِ
Lean steeds carried them; their haunches were bloodied by
You lead them, disgraced, on roan camels,
Their riders' deluded confidence against the keen horseman.
Vain warriors on fleet mares outstripping the rest,
لماwhen دعوتَyou invoked عليّاAli بينهمamong them ضَمِنتْguaranteed
لما دعوتَ عليّا بينهم ضَمِنتْ
لكfor you الولايةَdominion فيهمover them ساعدُthe arm of العطبِdestruction
لك الولايةَ فيهم ساعدُ العطبِ
When you invoked Ali among them, you were assured
When you summoned Ali to their midst, you guaranteed
Of dominion over them by destruction's arm.
Yourself just rule over them - your strong arm sufficed.
حكتresembled رءوسَthe heads of القناspears فيهin it رءوسُهُمُtheir heads
حكت رءوسَ القنا فيه رءوسُهُمُ
حتىuntil تموّهتِwere disguised الأعناقُthe necks بالعَذَبِwith tassels
حتى تموّهتِ الأعناقُ بالعَذَبِ
Their heads in it resembled the heads of spears,
You severed the canes' heads amongst them, till their necks
Until their necks took on the semblance of tassels.
Were lost in the swirling, tossed eddies of death.
وطامعٌand one coveting فيin معاليكyour heights أرتقَىclimbed فهوىthen fell
وطامعٌ في معاليك أرتقَى فهوى
وهلand can يَصِحُّbe fitting مكانُthe place of الرأسِthe head للذنَبfor the tail
وهل يَصِحُّ مكانُ الرأسِ للذنَب
One who coveted your heights climbed, then fell;
An ambitious man aspired to your summits and fell -
Can the tail rightly take the place of the head?
Can the foot occupy the place of the head?
ماhow كانwas أحجَmost in need فضلاexcellence تمّwas perfected فيكin you إلىof
ما كان أحجَ فضلا تمّ فيك إلى
عيبٍa flaw بعوِّذُهto shield it منfrom أعينthe eyes of النُّوَبِmisfortunes
عيبٍ بعوِّذُه من أعين النُّوَبِ
How much the excellence perfected in you needed
None closer in merit was perfected in you,
A flaw to shield it from misfortunes' eyes!
Safe from the eyes of critics, in deeds or speech.
أحببتكمI loved you وبعيدٌand distant بينbetween دَوْحتناour great tree
أحببتكم وبعيدٌ بين دَوْحتنا
فكنتُso I became بالحبِّthrough love منكمto you أيَّhow very مقتَرَبِclose
فكنتُ بالحبِّ منكم أيَّ مقتَرَبِ
I loved you, though our great trees stand far apart,
I loved you, though far were our encampments -
Thus, through love, how close I became to you!
Through love I approached you, from afar though I lived.
ووُدُّand the love of سَلْمانSalman أعطاهgave him قرابَتَهُhis kinship
ووُدُّ سَلْمان أعطاه قرابَتَهُ
يوماone day ولمand not تُغنِavailed قُربَيkinship عنfor أبيAbu لَهَبِLahab
يوما ولم تُغنِ قُربَي عن أبي لَهَبِ
And Salman's love granted him his kinship
Solomon's affection gave his kinship to him
One day, while kinship did not avail Abu Lahab.
One day - yet my clanship did not profit my uncle Abu Lahab.
ورفَّعَand held high الصونُself-respect إلاexcept عنfrom مناقبكمyour virtues
ورفَّعَ الصونُ إلا عن مناقبكم
أسبابَthe cords of مدحِيَmy praise فيin شِعريmy poetry وفيand in خُطَبيmy speeches
أسبابَ مدحِيَ في شِعري وفي خُطَبي
Self-respect has held back, from all but your virtues,
Noble deeds lifted the veil from your virtues,
The cords of my praise in my verse and speeches.
Freeing the motives of my verse and orations from need.
فماso not ترانِيَsee me أبوابُthe doors of الملوكkings معamong الthe
فما ترانِيَ أبوابُ الملوك مع ال
زِّحامcrowds فيهاat them علىfor الأموالwealth والرُّتبِand ranks
زِّحام فيها على الأموال والرُّتبِ
So kings' doors do not see me amid the
So you'll not see me crowding princes' doors
Crowds there seeking money and rank.
Jostling for wealth and rank, status and position.
قَناعةٌcontentment رَغِبتْturned away بيme عنfrom زيارةvisiting مسstart of 'drawn down'
قَناعةٌ رَغِبتْ بي عن زيارة مس
دولِend of 'drawn down' الستورِthe curtains وعنand from تأميلِplacing hope in محتجبِone concealed
دولِ الستورِ وعن تأميلِ محتجبِ
Contentment turned me away from visiting one behind
Contenment has dissuaded me from visiting
Drawn curtains, and from placing hope in one who hides himself.
The courts of the mighty, or coveting the hidden.
وليand I have عوائدُaccustomed favors جُودٍof bounty منكfrom you لوif طَرَقتthey knocked
ولي عوائدُ جُودٍ منك لو طَرَقت
سَتامُthe locks of مُلكَكَyour kingdom لمnot تُحرَمْbe denied ولمand not تخِبِbe disappointed
سَتامُ مُلكَكَ لم تُحرَمْ ولم تخِبِ
I have accustomed favors from your bounty; should they knock
I have the habit of generosity from you - if I came
At your kingdom's locks, they would not be denied or disappointed.
To your kingdom's gate, I'd not be denied or forbidden.
ملأتُI filled بالشكرwith gratitude قلبَthe heart of الحافظthe memorizer الغزِلِthe amorous الthe
ملأتُ بالشكر قلبَ الحافظ الغزِلِ ال
فؤادِheart منهاfor them وأُذنَand the ear of السامعِthe listener الطَّرِبِthe enraptured
فؤادِ منها وأُذنَ السامعِ الطَّرِبِ
With gratitude I filled the heart of the amorous memorizer
I have filled the heart of the faithful preserver of love poetry
For those favors, and the ear of the enraptured listener.
And the ear of the listening aesthete with gratitude.
فرأيُthen the judgment of جُودِكyour generosity فيon أمثالهاgifts like them لفتىًfor a young man
فرأيُ جُودِك في أمثالها لفتىً
أتاكhas come to you بالحرمتينwith the two sacred claims الدِّينِfaith والأدبِand literature
أتاك بالحرمتين الدِّينِ والأدبِ
Then let your generosity consider more such gifts for a young man
For your bounty to the likes of me seems to one
Who has come to you with two sacred claims: faith and letters.
Who came to you with two claims - religion and propriety.
ومَنْand whoever توسَّلَseeks a means فيin أمرٍa matter فماthen no سببٌbond
ومَنْ توسَّلَ في أمرٍ فما سببٌ
اليكto you أوكدُfirmer فيin الأمرينthe two matters منthan سببيmy bond
اليك أوكدُ في الأمرين من سببي
And for anyone seeking a means in some matter, no bond
He who pleads a case finds no stronger
To you in these two matters is firmer than mine.
Motive, to you, than mine in both affairs.