أبِلاغورis it in Laghur? تشتاقُyou yearn for تلكthose النجوداthe highlands
أبِلاغور تشتاقُ تلك النجودا
رَميتَyou cast بقلبكَwith your heart مَرمىًa target بعيداdistant
رَميتَ بقلبكَ مَرمىً بعيدا
At Laghur, do you yearn for those highlands?
That Pleiades you long for
You have cast your heart at a distant mark.
You have cast your heart far away
وفَيتَyou kept faith فكيفso how رأيتَdid you find الوفاءَfidelity
وفَيتَ فكيف رأيتَ الوفاءَ
يُذِلّhumbles العزيزَthe mighty ويُضوِيand wastes away الجليداthe hardy
يُذِلّ العزيزَ ويُضوِي الجليدا
You kept faith; how did you find fidelity?
And been true - so how did you see loyalty
It humbles the mighty and wastes the hardy.
Humiliate the mighty and melt the frigid?
أفيis it in كلّevery دارٍdwelling تمرُّpass العهودُbygone times
أفي كلّ دارٍ تمرُّ العهودُ
عليكbefore you ولمand have not تنسyou forgotten منهاfrom them العهوداthe pledges
عليك ولم تنس منها العهودا
At every dwelling, do bygone days pass
Does time pass in every house
before you, while you have not forgotten their pledges?
Upon you, though it forgot its eras?
فؤادٌa heart أسيرٌcaptive ولاand not يفتديransom itself
فؤادٌ أسيرٌ ولا يفتدي
وجفنٌand an eyelid قتيلُslain by البكاweeping ليسis not يُودَىpaid blood-money for
وجفنٌ قتيلُ البكا ليس يُودَى
A captive heart that cannot ransom itself,
A captive heart that can't be ransomed
and an eyelid slain by weeping, with no blood-price paid.
An eyelid - victim of tears that can't be solaced
سهرناwe kept vigil ببابلَin Babylon للنائميfor the sleepers (continued)
سهرنا ببابلَ للنائمي
نcompletion of 'sleepers' عمّاof what نقاسيwe suffer بنجدٍin Najd رقوداslumbering
ن عمّا نقاسي بنجدٍ رقودا
We kept vigil in Babylon for those asleep,
We stayed up in Babylon for the sleepers
slumbering in Najd, heedless of what we suffer.
Unaware of the afflictions we endure in Nejd's slumber
منamong العربيّاتthe Arab women شمسٌa sun تعودُbrings back
من العربيّات شمسٌ تعودُ
بأحرارِwith the free men of فارسَPersia مثليlike me عبيداas slaves
بأحرارِ فارسَ مثلي عبيدا
Among Arab women is a sun that brings back
From the Arabian Peninsula a sun returns
free men of Persia like me as slaves.
With the freemen of Persia like me enslaved
إذاwhen قومُهاher people افتخرواboast بالوفاof fidelity (continued)
إذا قومُها افتخروا بالوفا
ءِcompletion of 'fidelity' والجودand generosity ظَلَّتْshe keeps ترىdeeming البخلَstinginess جوداgenerosity
ءِ والجود ظَلَّتْ ترى البخلَ جودا
When her people boast of fidelity
When her people boast of loyalty and generosity
and generosity, she still deems stinginess generous.
She still sees stinginess as generosity
ولوand if أنهمthey يحفظونhonor الجِواneighborly protection (continued)
ولو أنهم يحفظون الجِوا
رَcompletion of 'neighborly protection' رَدُّوthey would restore عليَّto me فؤاداًa heart طريداbanished
رَ رَدُّو عليَّ فؤاداً طريدا
And if they honored neighborly protection,
If only they would keep their word
they would restore my banished heart to me.
They would return my estranged heart to me
نعمyes جَمَعَbrought together اللّهGod ياO منyou whom هَوِيتُI loved
نعم جَمَعَ اللّه يا من هَوِيتُ
وصَدَّand sealed عليكupon you الهوىlove والصدوداand rejection
وصَدَّ عليك الهوى والصدودا
Yes, God brought together, O you whom I loved,
Yes, God has gathered, oh you I passionately loved
and sealed within you both love and rejection.
And warded off from you passion and refusal
رنَتْgazed عينُهhis eye ورأتand saw مَقتَليmy vulnerable spot
رنَتْ عينُه ورأت مَقتَلي
فوَّقهاhe nocked it ورمانيand shot me سديداunerringly
فوَّقها ورماني سديدا
His eye gazed and saw my vulnerable spot;
Her eye has glistened and seen my demise
he nocked it and shot me unerringly.
So guide it and make me a clear target
قلوبُthe hearts of الغوانيbeautiful women حديدٌiron يقالُit is said
قلوبُ الغواني حديدٌ يقالُ
وقلبكand your heart نارٌfire تذيبُmelts الحديداiron
وقلبك نارٌ تذيبُ الحديدا
The hearts of beautiful women are iron, they say,
They say the hearts of beautiful women are iron
but your heart is fire that melts iron.
While yours is a fire that melts iron
سأَجريI shall run معwith الناسthe people فيin شوطهمtheir race
سأَجري مع الناس في شوطهم
فَعالاًin deeds بغيضاًhateful وقولاًand in speech وديداaffectionate
فَعالاً بغيضاً وقولاً وديدا
I shall run with people in their race:
I will walk with people at their pace
hateful in deeds, affectionate in words.
Performing the unpleasant and saying the gentle
أُغَرّI am deceived بِبشْرِby the smiling welcome of أخيmy brother فيat اللقاmeeting (continued)
أُغَرّ بِبشْرِ أخي في اللقا
ءِcompletion of 'meeting' لوif تبعَfollowed الغيثُthe rain تلكthose الرعوداthunderclaps
ءِ لو تبعَ الغيثُ تلك الرعودا
I would be taken in by my brother’s smile when we meet,
I am fooled by my brother’s happy face
if rain followed those peals of thunder.
If rain were to follow those clouds
ويُعجبنيand delights me الماءthe water فيin وجههhis face
ويُعجبني الماء في وجهه
وفيwhile in قلبهhis heart الغِلُّrancor يُذكِيkindles وَقوداfuel
وفي قلبه الغِلُّ يُذكِي وَقودا
And the water in his face delights me,
And I admire the water in his face
while rancor in his heart kindles fuel.
While in his heart lies kindling, set aflame
مُريبونsuspicious men أوسعُهمthe most amply supplied of them حجّةًwith justification
مُريبون أوسعُهم حجّةً
وعذراًand excuse معيin my eyes مَنthe one who يكونis الحسوداthe envious one
وعذراً معي مَن يكون الحسودا
Dubious men—the one with the strongest case
The most eloquent are the most suspicious
and excuse in my eyes is the envious one.
And with me the most excusing is the envious
وَحَأدِand stand apart (unclear reading) فلستَfor you do not ترىsee المستريthe one at ease (continued)
وَحَأدِ فلستَ ترى المستري
حَcompletion of 'at ease' فيamong الناسpeople منanyone whom لاnot تراهyou see him الوحيداalone
حَ في الناس من لا تراه الوحيدا
And stand apart, for you will see no one at ease
Envy! You won't see the concealed
among people unless you see him alone.
Among people like you won’t see the unique
وحازتand won سجاياthe virtues of ابنson of عبدservant of الرحيمthe Merciful
وحازت سجايا ابن عبد الرحيم
ثناءًpraise كسؤدُدهlike his eminence لنwill never يبيداperish
ثناءً كسؤدُده لن يبيدا
And the virtues of Ibn Abd al-Rahim have won
And Ibn Abd al-Rahim’s traits have won
praise that, like his eminence, will never perish,
Praise - like his ancestry - that will never perish
ومدحاًand eulogy إذاwhen ماتdies مجدُthe glory of الرجاmen (continued)
ومدحاً إذا مات مجدُ الرجا
لcompletion of 'men' أعطىgrants الذيthe one whom سارit traveled فيهabout him الخلوداimmortality
ل أعطى الذي سار فيه الخلودا
and eulogy that, when the glory of men dies,
And glory, so that when the glory of men dies
grants immortality to the man it celebrates.
It gives what marched in it eternity
تمهَّدَmade his abode منof فارسٍPersia ذِروةًa summit
تمهَّدَ من فارسٍ ذِروةً
تُحَطُّis brought low المجرّةthe Milky Way عنهاfrom it صعوداin ascent
تُحَطُّ المجرّة عنها صعودا
He made his abode on a summit of Persia,
He paved from a Persian height
beneath which the Milky Way is brought low, even in ascent:
That the meteors cannot ascend
مكانةَa station لاnot تسنفزُّunsettle (unclear spelling) العيوfaults (continued)
مكانةَ لا تسنفزُّ العيو
بُcompletion of 'faults' فخراًpride ولاnor يغمِزُtests for weakness اللؤمُbaseness عوداa stem
بُ فخراً ولا يغمِزُ اللؤمُ عودا
a station where faults cannot unsettle
A status that ambitious men cannot vie for
pride, nor baseness find weakness in his stem.
Nor can villains wink suggestively
تشابَهَare alike عِرْقٌa root وأغصانُهُand its branches
تشابَهَ عِرْقٌ وأغصانُهُ
كماjust as بدىءَwas begun المجدُglory فيهمamong them أُعيداwas renewed
كما بدىءَ المجدُ فيهم أُعيدا
The root and its branches are alike;
A lineage and its branches are alike
as glory began among them, so it was renewed.
As glory appeared in them, it was restored
فعُدَّso count الكواكبَthe stars منهمamong them بنينَas sons
فعُدَّ الكواكبَ منهم بنينَ
وعُدَّand count الأهاضيبَthe lofty hills منهمamong them جدوداas grandfathers
وعُدَّ الأهاضيبَ منهم جدودا
Count, then, the stars as their sons,
The stars were considered from them children
and count the lofty hills as their grandfathers.
And the crumbled ruins were considered from them ancestors
سَعَدتُI was happy بحبّكin loving you لوif أننيI
سَعَدتُ بحبّك لو أنني
لحظِّيfor my share منكfrom you رُزِقتُI were granted السعوداgood fortunes
لحظِّي منك رُزِقتُ السعودا
I would have been happy in loving you, had I
I would be fortunate to love you if only
been granted good fortune in my portion from you.
I had been destined by you for good fortune
إلامَuntil when توانٍdelay يُميتُkills الوفاءَfidelity
إلامَ توانٍ يُميتُ الوفاءَ
وعنديwhile I have ضمانٌa pledge يَحُلُّloosens العقوداthe bonds
وعندي ضمانٌ يَحُلُّ العقودا
How long this delay that kills fidelity,
Why such reluctance that kills loyalty?
when I hold a pledge that loosens bonds?
When I have a guarantee that unravels pacts
ونقصُand a lack of اهتمامٍconcern أُرَىI am seen مُكْرَهاًagainst my will
ونقصُ اهتمامٍ أُرَى مُكْرَهاً
لجودكof your generosity منfor أجلهits sake مستزيداseeking more
لجودك من أجله مستزيدا
And this neglect, that makes me seem, against my will,
And lacking attention I show dislike for
to seek more of your bounty because of it?
For the sake of it, asking you for more
أَماis it not آنtime للعادةfor the custom المرتضاthe approved (continued)
أَما آن للعادة المرتضا
ةِcompletion of 'approved' منfrom رحبِthe breadth of صدرِكyour heart ليto me أنto تعوداreturn
ةِ من رحبِ صدرِك لي أن تعودا
Is it not time for that welcome custom
Is it not time for the desired habit
to return to me from the breadth of your heart?
To return to the expanse of your chest?
ولوand if لمnot يكنwere ماءُthe water of وجهيmy face يذوبُmelts
ولو لم يكن ماءُ وجهي يذوبُ
بهاfor it ثمناًas a price لمnot يَرُعنِيwould alarm me جموداfreezing
بها ثمناً لم يَرُعنِي جمودا
Were the water of my face not melting away
If my face’s water did not melt for it
as its price, its freezing would not alarm me.
Its price would not have concerned me, frozen
أمانٍhopes صدرنَthey departed بِطاناًfull-bellied وعدنَand returned
أمانٍ صدرنَ بِطاناً وعدنَ
خمائصَhollow-bellied ممّاfrom having رَعَيْنthey grazed on الوعوداthe promises
خمائصَ ممّا رَعَيْن الوعودا
Hopes went forth full-bellied and returned
A secure breast aligned us chambers and promised us
hollow-bellied from grazing on promises.
Traits from what cared for promises
إلىto اللّهGod محتَسباًseeking recompense عندهwith Him
إلى اللّه محتَسباً عنده
بعثتُI sent هوىًa love ماتdied فيكمamong you شهيداas a martyr
بعثتُ هوىً مات فيكم شهيدا
To God, seeking recompense with Him,
To God I registered, for at Him
I sent a love that died among you as a martyr.
I sent a passion that died in you a martyr
علىdespite ذاكthat ماnot قصُرتْgrew short دولةascendancy
على ذاك ما قصُرتْ دولة
فطاولْso outlast زمانَكyour age بيضاًwhite وسُوداand black
فطاولْ زمانَك بيضاً وسُودا
For all that, may your ascendancy never be cut short;
Despite what the duration of your rule has lacked
so outlast your age, through days white and black.
Living for so long white and black
ولاand may not تبرحنَّever cease بشعريthrough my verse عليكfor you
ولا تبرحنَّ بشعري عليك
عرائسُbrides يُجْلَيْنَare unveiled هِيفاًslim-waisted وغِيداand supple
عرائسُ يُجْلَيْنَ هِيفاً وغِيدا
And may my verse never cease to present to you
And do not stop my poetry from reaching you
brides unveiled, slim-waisted and supple.
Brides who loudly chant and clamor
تَخالُyou imagine اليمانيَّthe Yemeni حاكwove البرودَthe striped cloaks
تَخالُ اليمانيَّ حاك البرودَ
إذاwhen أناI قصَّدتfashioned into odes منهاfrom them القصيداthe odes
إذا أنا قصَّدت منها القصيدا
You would think the Yemeni had woven the striped cloaks,
The Yemeni assumed that he sewed brochados
when I shape them into odes.
When I aimed verses of ode at him
وليand I have كلَّevery عيدٍfeast day بهاwith them وقفةٌa stand
ولي كلَّ عيدٍ بها وقفةٌ
أناشدُI implore عَطفَكyour kindness فيهاtherein نشيداin song
أناشدُ عَطفَك فيها نشيدا
And each feast day I take my stand with them,
And I have, each feast, a stance
appealing in song for your kindness.
Where I implore your kindness with a chant
تهانٍcongratulations يَغصُّchokes التقاضيdemanding payment بهاon them
تهانٍ يَغصُّ التقاضي بها
فهلso is it that أناI لاnot أتقاضاكclaim from you عيداa feast day
فهل أنا لا أتقاضاك عيدا
Congratulations that choke the demand for payment—
Dispraised, so I will not ask you for a gift
so may I not ask you for a feast-day gift?
Is it not time for me to ask you for a feast?