فيamong الظباءthe gazelles الغادينdeparting in the morning أمسِyesterday غزالُa gazelle
في الظباء الغادين أمسِ غزالُ
قالsaid عنهof him ماwhat لايقولdoes not say الخيالُthe dream-phantom
قال عنه ما لايقول الخيالُ
Among the gazelles that went forth yesterday was a gazelle
The gazelles were passing by yesterday
of whom was said what no dream-phantom says,
He said about it what imagination cannot say
طارقٌa night-visitor يزعمclaims الفراقَseparation عتاباًa reproach
طارقٌ يزعم الفراقَ عتاباً
ويريناand shows us أنّthat الملالَweariness دلالُcoyness
ويرينا أنّ الملالَ دلالُ
by a night-visitor who calls separation a reproach
Tariq claims separation is a reproach
and shows us that weariness is coyness.
And shows us that boredom is coquetry
لمdid not يزلcease يخدعdeceiving البصيرةَthe inner sight حتّىuntil
لم يزل يخدع البصيرةَ حتّى
سرّناdelighted us ماwhat يَقولhe says وهوthough it is مُحالُimpossible
سرّنا ما يَقول وهو مُحالُ
He never ceased deceiving the inner eye, until
He kept deceiving the insight until
what he said delighted us, though it was impossible.
We were pleased with what he says, and it is impossible
لاmay ... not عدمتُI be deprived of الأحلامَdreams كمhow often نوَّلتْنيthey granted me
لا عدمتُ الأحلامَ كم نوَّلتْني
منof منيعٍan inaccessible one صعبٍdifficult عليهfor him النوالُgranting favors
من منيعٍ صعبٍ عليه النوالُ
May dreams never fail me! How often they have granted me
If I did not lack dreams, how much did you turn me
one beyond reach, for whom giving favors is hard.
From an inaccessible, difficult to attain refuge
لمdid not تنغِّصْspoil وعداًa promise بمطلwith delay ولمand did not يوimpose (word begins)
لم تنغِّصْ وعداً بمطل ولم يو
جِبْimpose (word ends) لهfor him منَّةًa debt of gratitude عليّupon me الوصالُunion
جِبْ له منَّةً عليّ الوصالُ
They never soured a promise with delay, nor did
You did not spoil a promise with procrastination, and
union leave me beholden to him.
Gratitude was not owed to me for the union
فلليليso to my night الطويلlong شكريmy thanks ودِينُand the creed of الthe (split article)
فلليلي الطويل شكري ودِينُ ال
عشقlove أنthat تُكرهَbe hated اللياليthe nights الطّوالُlong
عشق أن تُكرهَ الليالي الطّوالُ
So my long night has my thanks, though the creed of
So my long night deserves my gratitude and the debt of
love is that long nights should be hated.
Love that you dislike long nights
لمنwhose الظُّعْنُthe departing caravan غاصبتناwrested from us جَمالاًbeauty
لمن الظُّعْنُ غاصبتنا جَمالاً
حبذاhow lovely ماwhat مشتwalked بهwith it الأجمالُthe camels
حبذا ما مشت به الأجمالُ
Whose departing caravan has wrested beauty from us?
To whom does beauty wrongfully seize our beauty?
How lovely is what the camels carried away!
It would have been better if beauty had walked with it
كانفاتٍsheltering بيضاءَa fair woman دلَّshowed عليهاconcerning her
كانفاتٍ بيضاءَ دلَّ عليها
أنّهاthat she is الشمسthe sun أنّهاthat she لاnot تُنالُis reached
أنّها الشمس أنّها لا تُنالُ
Sheltering a fair one; what shows her
Like white Kanafeh, it indicates
to be the sun is that she cannot be reached.
That it is the sun, that it cannot be attained
جمحَbolted الشوقُlonging بالخليعwith the libertine فأهلاًso welcome
جمحَ الشوقُ بالخليع فأهلاً
بحليمٍto a self-restrained man لهfor him السلوُّforgetting love عِقالُa hobble
بحليمٍ له السلوُّ عِقالُ
Longing bolted with the libertine; so welcome
Passion raged with the villain, so hello
to a sober man whose hobble is forgetting love.
To the forbearing, whose weapon is sanity
كنتُI was منهof his kind أيّامَin the days when مرتعُthe pasture of لذَّاmy pleasures (word begins)
كنتُ منه أيّامَ مرتعُ لذَّا
تيmy pleasures (word ends) خصيبٌlush وماءُand the water of عيشيmy life زُلالُpure
تي خصيبٌ وماءُ عيشي زُلالُ
I was of his kind in days when the pasture of my
I was, in the days of pasture for my pleasures
pleasures was lush, and the water of my life pure.
Fertile ribs, and the water of my life is fresh
حيثwhere ضِلعيmy side منfrom الشبابyouth وسَمعيand my hearing
حيث ضِلعي من الشباب وسَمعي
غَرَضٌa target لاnot تصيبهُhit it العُذَّالُthe reproachers
غَرَضٌ لا تصيبهُ العُذَّالُ
When my frame belonged to youth, and my hearing
Where my ribs are from youth, and my hearing
was a target the reproachers could not hit.
A target that is not hit by criticism
ياO نديميّmy two companions كنتماyou two once were فافترقناthen we parted
يا نديميّ كنتما فافترقنا
فاسلوانيso forget me, you two لكلّfor every شيءthing زوالُpassing away
فاسلواني لكلّ شيء زوالُ
O you two who once were my companions—we have parted;
Oh my friend, we were together and parted
so forget me: everything passes away.
So entertain me, for everything declines
لِيَI have فيin الشيبgray hair صارفٌa diversion ومنand from الحُزsorrow (word begins)
لِيَ في الشيب صارفٌ ومن الحُز
نِsorrow (word ends) عليfor آلthe family of أحمدٍAhmad إشغالُabsorbing cares
نِ علي آل أحمدٍ إشغالُ
Gray hair gives me a diversion, and sorrow
In old age I have a divertor, and from sorrow
for Ahmad's family occupies me.
The family of Ahmad occupies me
معشرa people of الرشدrectitude والهدىand guidance حَكَمَpassed judgment البغtyranny (word begins)
معشر الرشد والهدى حَكَمَ البغ
يُtyranny (word ends) عليهمagainst them سفاهةًfoolishly والضلالُand error
يُ عليهم سفاهةً والضلالُ
A people of rectitude and guidance, whom tyranny
The people of righteousness and guidance, tyranny ruled over them
and error judged in foolishness.
Ignorance and misguidance
ودعاةand callers to اللهGod استجابتresponded رجالُmen
ودعاة الله استجابت رجالُ
لهمُto them ثمthen بُدِّلواthey were changed فاستحالواso they changed
لهمُ ثم بُدِّلوا فاستحالوا
And callers to God: men answered
The callers of God responded, men
them, then were changed and turned about.
Then they were changed, so they were distorted
حَمَلوهاthey bore it يومَon the day of السَّقِيفةSaqifah أوزاburdens (word begins)
حَمَلوها يومَ السَّقِيفة أوزا
راًburdens (word ends) تخفُّbecome light الجبالُthe mountains وهيwhile they are ثِقالُheavy
راً تخفُّ الجبالُ وهي ثِقالُ
They bore it on the day of Saqifah as burdens
They carried it the day of Saqifa, burdens
beside which mountains are light, so heavy are they.
That would make mountains collapse, and they are heavy
ثمthen جاءواthey came منfrom بعدهاafter it يستقيلوthey seek release (word begins)
ثم جاءوا من بعدها يستقيلو
نَthey seek release (word ends) وهيهاتbut in vain عثرةٌa stumble لاnot تقالُis forgiven
نَ وهيهات عثرةٌ لا تقالُ
Then afterward they came seeking release,
Then after it they came to resign
but in vain—a stumble that cannot be forgiven.
And no, a stumbling block that cannot be blamed
ياoh لهاwhat a سوءةًdisgrace إذاwhen أحمدAhmad قاstands (word begins)
يا لها سوءةً إذا أحمد قا
مstands (word ends) غداًtomorrow بينهمamong them فقالthen he speaks وقالواand they speak
م غداً بينهم فقال وقالوا
Oh, what disgrace when Ahmad
Oh what an evil when Ahmad stands among them tomorrow
stands among them tomorrow, and he speaks and they speak!
And says, and they say
ربعُthe abode of همّيmy grief عليهمُfor them طلَلٌa ruined remnant باenduring (word begins)
ربعُ همّي عليهمُ طلَلٌ با
قٍenduring (word ends) وتَبلىand wear away الهمومُgriefs والأطلالُand ruins
قٍ وتَبلى الهمومُ والأطلالُ
The abode of my grief for them is an enduring ruin,
A quarter of my worries is ruins on them
though griefs and ruins decay.
And sorrows and ruins wear out
ياoh لَقومٍfor a people إذwhen يقتلونthey kill عليّاًAli
يا لَقومٍ إذ يقتلون عليّاً
وهوwhile he is للمَحْلagainst famine فيهمُamong them قَتّالُa relentless slayer
وهو للمَحْل فيهمُ قَتّالُ
Oh, those people who kill Ali,
Oh people! When they kill Ali
though among them he is the slayer of famine!
And he is the killer among them
ويُسِرُّونand they conceal بُغضَهُhatred of him وهوthough لاnot تُقare accepted (word begins)
ويُسِرُّون بُغضَهُ وهو لا تُق
بَلُare accepted (word ends) إلاexcept بحبّهthrough love of him الأعمالُdeeds
بَلُ إلا بحبّه الأعمالُ
And they conceal their hatred of him, though
They are happy with his hatred, and only
deeds are accepted only through love of him.
His love makes deeds acceptable
وتحالُand are shifted الأخمارُhead-coverings واللهand God يدريknows
وتحالُ الأخمارُ والله يدري
كيفhow كانتwere يومَon the day of الغديرGhadir تُحالُbeing shifted
كيف كانت يومَ الغدير تُحالُ
And head-coverings are shifted, and God knows
Wines turn sour, and Allah knows
how they were shifted on the day of Ghadir.
How they were the day of Ghadeer
ولِسبطيْنand for the two grandsons تابعَيهthe two who followed him فمسموso one poisoned (word begins)
ولِسبطيْن تابعَيه فمسمو
مٌpoisoned (word ends) عليهupon him ثرىthe earth of البقيعِal-Baqi يُهالُis heaped
مٌ عليه ثرى البقيعِ يُهالُ
And alas for the two grandsons who followed him: one poisoned,
And for his two grandsons, followers of him
over whom the earth of al-Baqi is heaped.
Marked on the soil of Baqi`, wrecked
درسواthey effaced قَبرَهhis grave ليَخفَىso it would be hidden عنfrom الزوthe visitors (word begins)
درسوا قَبرَه ليَخفَى عن الزو
وارِthe visitors (word ends) هيهاتimpossible كيفhow يخفَىbe hidden الهلالُthe crescent moon
وارِ هيهات كيف يخفَى الهلالُ
They effaced his grave to hide it from
They razed his grave to hide it from visitors
visitors—in vain! How can the crescent moon be hidden?
No way! How can the crescent moon hide?
وشهيدٍand one martyred بالطَّفّat al-Taff أبكَىmade weep السمواthe heavens (word begins)
وشهيدٍ بالطَّفّ أبكَى السموا
تِthe heavens (word ends) وكادتand nearly لهfor him تزولmove from their places الجبالُthe mountains
تِ وكادت له تزول الجبالُ
And one martyred at al-Taff, who made the heavens weep,
And a martyr in Taff made the heavens cry
and for whom the mountains nearly moved from their places.
And for him mountains almost collapsed
ياoh غليليmy burning anguish لهfor him وقدwhen already حُرِّمَwas forbidden الماthe water (word begins)
يا غليلي له وقد حُرِّمَ الما
ءُthe water (word ends) عليهto him وهوthough it is الشرابُdrink الحلالُlawful
ءُ عليه وهو الشرابُ الحلالُ
Oh, my burning anguish for him, when water was forbidden
Oh my agony for him, who was deprived of water
to him, though it is lawful drink!
While it is the permitted drink
قُطِعتْwas severed وُصلةthe bond of النبيِّthe Prophet بأنby the fact that تُقbe severed (word begins)
قُطِعتْ وُصلة النبيِّ بأن تُق
طَعَbe severed (word ends) منfrom آلthe family of بيتهhis household الأوصالُthe limbs
طَعَ من آل بيته الأوصالُ
The Prophet's bond was severed by
The Prophet's connection was cut by cutting
severing the limbs of his household.
The limbs from his household
لمdid not تُنجِّsave الكهولَthe older men سنٌّage ولاand not الشُبthe young men (word begins)
لم تُنجِّ الكهولَ سنٌّ ولا الشُب
بَانَthe young men (word ends) زهدٌasceticism ولاand not نجاescaped الأطفالُthe children
بَانَ زهدٌ ولا نجا الأطفالُ
Age did not save the elders, nor were the youths
Neither old age rescued the old, nor
saved by asceticism, nor did the children escape.
Abstinence the youth, nor were children spared
لهفَthe anguish of نفسيmy soul ياO آلfamily of طهTaha عليكمfor you
لهفَ نفسي يا آل طه عليكم
لهفةًan anguish كسبُهاits gain جوىًburning grief وخَبالُand madness
لهفةً كسبُها جوىً وخَبالُ
My soul grieves for you, O family of Taha,
My soul yearns, O People of Taha,
a grief whose gain is burning pain and madness.
A yearning which brought burning and ashes
وقليلٌand little لكمfor you ضلوعِيmy ribs تَهتزtremble (word begins)
وقليلٌ لكم ضلوعِي تَهتز
زُtremble (word ends) معwith الوجدanguish أوor دموعيmy tears تُذالُare freely shed
زُ مع الوجد أو دموعي تُذالُ
It is little for you that my ribs tremble
Too little are my ribs that shudder
with anguish, or that my tears are freely shed.
With fervor, or my tears poured down
كانwas هذاthis كذاthus وودّيand my affection لكمfor you حسonly (word begins)
كان هذا كذا وودّي لكم حس
بonly (word ends) وماليand I have no فيin الدِّينthe faith بعدُyet اتصالُconnection
ب ومالي في الدِّين بعدُ اتصالُ
This was so when I had only affection for you,
This was so, and my love for you counts
and had not yet any connection with the faith.
And I have no religion after connection
وطروسيand my pages سودٌblack فكيفso how بِيَwith me الآnow (word begins)
وطروسي سودٌ فكيف بِيَ الآ
نَnow (word ends) ومنكمand from you بياضُهاtheir whiteness والصِّقالُand polish
نَ ومنكم بياضُها والصِّقالُ
And my pages were black; how, then, am I now,
My happiness is black, so how can I
when their whiteness and polish come from you?
Now have from you its whiteness and polishing
حبّكمlove of you كانwas فكَّthe freeing of أسريmy captivity منfrom الشِّرpolytheism (word begins)
حبّكم كان فكَّ أسري من الشِّر
كpolytheism (word ends) وفيand on منكبيmy shoulders لهbelonging to it أغلالُshackles
ك وفي منكبي له أغلالُ
Love of you freed me from captivity to polytheism,
Your love freed me from idolatry
whose shackles had lain upon my shoulders.
And on my shoulders are its shackles
كمhow often تزمّلْتُI wrapped myself بالمذلَّةin humiliation حتىuntil
كم تزمّلْتُ بالمذلَّة حتى
قمتُI rose فيin ثوبthe robe of عزّكمyour glory أختالُI walk proudly
قمتُ في ثوب عزّكم أختالُ
How often I wrapped myself in humiliation, until
How I was clad in humiliation until
I rose in the robe of your glory, walking proudly.
I stood in your robe of honor and swaggered
بركاتٌblessings لكمbelonging to you محتerased منfrom فؤاديmy heart
بركاتٌ لكم محت من فؤادي
ماwhat أَمَلّdictated الضلالَerror عمٌّa paternal uncle وخالُand a maternal uncle
ما أَمَلّ الضلالَ عمٌّ وخالُ
Blessings of yours erased from my heart
Blessings upon you erased from my heart
the error a paternal and a maternal uncle had dictated.
What misguidance collected, paternal uncle and maternal uncle
ولقدand indeed كنتُI was عالماًknowing أنthat إقباmy turning (word begins)
ولقد كنتُ عالماً أن إقبا
ليmy turning (word ends) بمدحيwith my praise عليكُمُto you إقبالُgood fortune
لي بمدحي عليكُمُ إقبالُ
Indeed, I knew that my turning
And I knew that my eulogy of you
to you with my praise was good fortune.
Is welcome upon you
لكُمُfor you منof ثنايَmy praise ماas much as ساعَدَpermitted العمlife (word begins)
لكُمُ من ثنايَ ما ساعَدَ العم
رُlife (word ends) فمنهfor from it الإبطاءdelay والإعجالُand haste
رُ فمنه الإبطاء والإعجالُ
You shall have my praise for as long as life permits,
For you, from the folds of what age assisted
for from it come both delay and haste.
In it delay and haste
وعليكمand on you فيat الحشرthe Gathering رُجحانُoutweighing ميزاmy balance (word begins)
وعليكم في الحشر رُجحانُ ميزا
نيmy balance (word ends) بخيرٍwith good لوif يُحصَرُcan be reckoned المِثقالُthe weight
ني بخيرٍ لو يُحصَرُ المِثقالُ
And upon you, at the Gathering, depends my balance's tipping
And for you on the Day of Resurrection, sway
with good, if the weight can be reckoned.
Of my balance with good, if the atom was weighed
ويقينيand my certainty أنْthat سوفwill تصدُقُcome true آماmy hopes (word begins)
ويقيني أنْ سوف تصدُقُ آما
ليmy hopes (word ends) بكمthrough you يومَon the day when تكذِبprove false الآمالُhopes
لي بكم يومَ تكذِب الآمالُ
And I am certain that my hopes will come true
And my certainty that my deeds
through you, on the day when hopes prove false.
Will be verified through you the day hopes are belied