ماnot رأيناwe have seen كطالبٍlike a seeker للإجازهْfor authorization
ما رأينا كطالبٍ للإجازهْ
برويّthrough a rhyme أرىhe showed الورىَhumankind إعجازهْhis inimitable skill
برويّ أرى الورىَ إعجازهْ
We have seen none like this seeker of authorization:
We have not seen a student seeking ijazah
through a rhyme, he showed humankind his inimitable skill,
With composure - I see the creation as his miracles
واصلreaching غايةthe utmost limit المدىof the course بجوادon a steed
واصل غاية المدى بجواد
أحرزَwon الخصلَthe prize فيamong الجيادthe steeds المجازهْoutstripped
أحرزَ الخصلَ في الجياد المجازهْ
reaching the farthest end of the course on a steed
He reached the farthest extent with his generosity
that won the prize among the steeds it outstripped.
And attained the noble traits among the valiant steeds
هوhe يُدعىis called محمداًMuhammad وأباand Abu الفضلِal-Fadl (excellence)
هو يُدعى محمداً وأبا الفضلِ
لفضلfor excellence لاnot يرتضىis deemed acceptable إيجازهْits abridgment
لفضل لا يرتضى إيجازهْ
He is called Muhammad and Abu al-Fadl,
He is called Muhammad and Abu Al-Fadl
for merit that no brief account can do justice to.
For his unmatched virtue and conciseness
وإذاand when ماemphatic particle انتمىhe traces his lineage إلىto آلthe house of تجاTija- (beginning of Tijani)
وإذا ما انتمى إلى آل تجا
نى-ni (completing Tijani) فنجمthen a star ساميrivaled in height السهاal-Suha ثمthen جازهْsurpassed it
نى فنجم سامي السها ثم جازهْ
And when he traces his lineage to the house of Tijani,
And when attributed to the family of Taj
he is a star that rivaled al-Suha in height, then surpassed it.
He is a lofty star, glorified and exceeded them
جاءَناcame to us شعرهُhis poetry مُحلّىadorned بحليwith ornaments
جاءَنا شعرهُ مُحلّى بحلي
بالغextending منfrom صدورهits opening hemistichs أعجازهْto its closing hemistichs
بالغ من صدوره أعجازهْ
His poetry came to us adorned with ornaments
His poetry came adorned with ornaments
extending from its opening hemistichs to its closing ones.
A marvel flowing from his conscience
سبعةٌseven verses كالنجومِlike the stars تهدىguide إلىto النْthe— (beginning of 'the poetry')
سبعةٌ كالنجومِ تهدى إلى النْ
نَظْمِpoetry (completing the split word) ابتداءan original beginning منby قائلa poet أوor أجازهْhe completed it
نَظْمِ ابتداء من قائل أو أجازهْ
Seven verses, like stars, guide the way to
Seven like stars guided to the
poetry, whether begun by a poet or completed in response.
Composition from the first speaker or permitted it
قلْsay لهto him أيُّهاO البليغُeloquent one سمعناwe have heard
قلْ له أيُّها البليغُ سمعنا
فاسمعso hear الوعدَthe promise ثمthen خذtake إنجازهْits fulfillment
فاسمع الوعدَ ثم خذ إنجازهْ
Tell him: O eloquent one, we have heard;
Say to him, O eloquent one, we have listened
so hear the promise, then receive its fulfillment.
Now listen to the promise and then fulfill it
فأخوكمfor your brother يُجيزكمauthorizes you عنon the authority of شيوخٍmasters
فأخوكم يُجيزكم عن شيوخٍ
حاسنواrivaled in beauty الشرقthe East شامهits Sham وحجازهْand its Hijaz
حاسنوا الشرق شامه وحجازهْ
For your brother grants you authorization on the authority of masters
For I permit you on behalf of sheikhs
who rivaled the East in splendor—its Sham and its Hijaz.
Who beautified the East, its Levant and Hejaz
مثلsuch as قاضيjudge of الجماعةِthe community ابنson of بقيBaqi
مثل قاضي الجماعةِ ابن بقي
عنfrom أبيهhis father وجدّهand his grandfather بإجازهْby authorization
عن أبيه وجدّه بإجازهْ
Such as the chief judge Ibn Baqi,
Like the judge of the congregation Ibn Baqi
from his father and his grandfather, by authorization;
From his father and grandfather with permission
وعنand from ابنson of الباجal-Baj وابنand son of الشلوal-Shalaw- (name fragment)
وعن ابن الباج وابن الشلو
بين-bin (completing al-Shalawbin) أجازهhe authorized him قبلbefore خطبrequesting الإجازهْauthorization
بين أجازه قبل خطب الإجازهْ
and from Ibn al-Baj and Ibn al-Shalawbin,
And from Ibn Al-Baaj and Ibn Al-Shalubi
who authorized him before he sought authorization;
He permitted before asking for permission
وعنand from ابنson of الفحّامal-Fahham شيخa master جليلvenerable
وعن ابن الفحّام شيخ جليل
علمَknew الناسُthe people نسكهhis devotion وانحجازهْand his self-restraint
علمَ الناسُ نسكه وانحجازهْ
and from Ibn al-Fahham, a venerable master,
And from Ibn Al-Fahham, a revered sheikh
whose devotion and self-restraint were known to the people.
People knew his devotion and withdrawal
فاروso transmit عنهfrom him عنهمon their authority وإنand if شئتyou wish أيضاًalso
فارو عنه عنهم وإن شئت أيضاً
فاروِthen transmit أشعارهhis poems وزدْand add أرجازهْhis rajaz verses
فاروِ أشعاره وزدْ أرجازهْ
So transmit from him, on their authority; and if you also wish,
So narrate from him, from them, and if you wish also
then transmit his poems, and add his rajaz verses.
Narrate his poems and increase his couplets
إنهindeed he is ناظمٌa poet أسنّhas grown old وقدand has already سنَّlaid down
إنه ناظمٌ أسنّ وقد سنَّ
منof النظمverse كنههits essence ومجازهْand its figurative expression
من النظم كنهه ومجازهْ
He is a poet grown old, and he has laid down
He is an excellent composer and has composed
the essence of verse and its figurative expression.
The essence of composition, its meaning and metaphors
مالكُMalik بنson of المرحلِal-Murahhal اختطpenned هذاthis
مالكُ بن المرحلِ اختط هذا
وهوand he أولىmore fitting أنto يستجيزseek authorization from مجازهْhis authorized recipient
وهو أولى أن يستجيز مجازهْ
Malik ibn al-Murahhal penned this,
Malik bin Al-Marhal authored this
though he ought rather to seek authorization from the man he authorizes.
And he is most deserving to permit its metaphors
قالهhe composed it عامin the year ستةٍsix وثمانينand eighty
قاله عام ستةٍ وثمانين
وستٍand six منof المئاتِthe hundreds مجازهْpassed
وستٍ من المئاتِ مجازهْ
He composed it in the year eighty-six,
He said it in the year six hundred
six centuries having already passed.
And eighty six of the centuries, with permission
وبحمدand by praising الإلهGod فيin كلِّevery حالٍcircumstance
وبحمد الإله في كلِّ حالٍ
وبمدحِand by praising الرسولِthe Messenger نرجوwe hope for الإجازهْthe reward
وبمدحِ الرسولِ نرجو الإجازهْ
And by praising God in every circumstance,
And with praise of God in every case
and by praising the Messenger, we hope for reward.
And praising the Messenger we hope for permission