استنصرhas sought aid الدينُthe faith بكمْfrom you فاقدمُواso advance
استنصر الدينُ بكمْ فاقدمُوا
فإنّهfor indeed it إنif تُسلموهyou surrender it يُسْلَمُwill be surrendered
فإنّه إن تُسلموه يُسْلَمُ
Religion has sought your aid—so advance!
The faith has called upon you for aid, so advance!
For if you surrender it, surrendered it will be.
For if you surrender it, it will be surrendered.
لاdo not تُسلمواsurrender الإسلامَIslam ياO إخوانناour brothers
لا تُسلموا الإسلامَ يا إخواننا
وأسرجواand saddle لنصرِهto aid it وألجمواand bridle
وأسرجوا لنصرِه وألجموا
Do not surrender Islam, O our brothers;
Do not surrender Islam, O our brothers;
Saddle up and bridle your steeds for its defense.
saddle your mounts for its aid, and bridle them.
لاذتْsought refuge بكمin you أندلسٌAndalus ناشدةًappealing
لاذتْ بكم أندلسٌ ناشدةً
برحمby the kinship of الدينthe faith ونعمَand excellent is الرحمُthe kinship
برحم الدين ونعمَ الرحمُ
Al-Andalus has taken refuge in you, crying out
Andalus has sought refuge in you, appealing
By the bond of faith—and excellent is that bond.
to the kinship of faith—and excellent is that kinship.
واسترحمتكمْand begged your mercy فارحموهاso show it mercy إنهindeed, it is the case
واسترحمتكمْ فارحموها إنه
لاdoes not يرحمُshow mercy الرحمنُthe All-Merciful منone who لاdoes not يَرحَمshow mercy
لا يرحمُ الرحمنُ من لا يَرحَم
She has begged you for mercy, so show her mercy; indeed,
It has begged your mercy; show it mercy, for
The All-Merciful shows none to one who shows none.
the All-Merciful shows no mercy to those who show none.
ماnot هيit إلاexcept قطعةٌa piece منof أرضكمyour land
ما هي إلا قطعةٌ من أرضكم
وأهلُهاand its people منكمof you وأنتمand you منهمof them
وأهلُها منكم وأنتم منهم
She is nothing but a portion of your own land,
It is only a piece of your land;
And her people are of you, as you are of them.
its people are of you, and you are of them.
لكنهاbut it حُدّتwas hemmed in بكلِby every كافرٍunbeliever
لكنها حُدّت بكلِ كافرٍ
فالبحرُfor the sea منamong حدودِهاits borders والعجمُand the non-Arabs
فالبحرُ من حدودِها والعجمُ
Yet she is hemmed in on every side by unbelievers:
But it is hemmed in by unbelievers on every side;
The sea and foreign lands form her frontiers.
the sea is one of its borders, and so are the foreign peoples.
لهفاًalas علىfor أندلُسٍAndalus منsuch a جَنَّةٍparadise
لهفاً على أندلُسٍ من جَنَّةٍ
دارتْcircled بهاaround it منَof العداthe enemies جهنمُHell
دارتْ بها منَ العدا جهنمُ
Alas for al-Andalus, once a garden
Alas for Andalus—what a paradise,
Around which the enemy has made a hell revolve.
encircled by a hell of enemies!
استخلصَseized الكفارُthe unbelievers منهاfrom it مُدناًcities
استخلصَ الكفارُ منها مُدناً
لكلِّfor every ذيperson of دينfaith عليهاover them ندمُsorrow
لكلِّ ذي دين عليها ندمُ
The unbelievers have wrested cities from her—
The unbelievers seized cities from it,
A grief to everyone possessed of faith.
over which every person of faith grieves.
قرطبةُCórdoba هيit التيthe one that تبكيweeps لهاfor it
قرطبةُ هي التي تبكي لها
مكةُMecca حزناًin sorrow والصفاand al-Safa وزمزمand Zamzam
مكةُ حزناً والصفا وزمزم
Córdoba—it is she for whom
Córdoba is the city for which
Mecca weeps in sorrow, with al-Safa and Zamzam.
Mecca weeps in sorrow, and al-Safa and Zamzam.
وحمّصand Hims وهيand it اُختthe sister of بغدادBaghdad وماand not
وحمّص وهي اُخت بغداد وما
أيامُهاits days إلاexcept الصباyouth والحلمand dreams
أيامُها إلا الصبا والحلم
And Homs, sister to Baghdad—her days
And Hims, Baghdad's sister, whose
Were nothing but youth and dreams.
days are nothing but youth and dreams.
استخلصوهاthey seized it موضعاًone place فموضعاًthen another place
استخلصوها موضعاً فموضعاً
واقتدرواand gained power واحتكمواand ruled at will وانتقمواand took revenge
واقتدروا واحتكموا وانتقموا
They seized her, place after place,
They seized it, place after place,
Grew powerful, ruled at will, and took revenge.
and gained power, ruled at will, and took revenge.
وقتّلواand massacred ومثّلواand mutilated وأسّرواand took captives
وقتّلوا ومثّلوا وأسّروا
وأثكلواand bereaved parents وأيتمواand orphaned children وأيّمواand widowed spouses
وأثكلوا وأيتموا وأيّموا
They killed, mutilated, and took captive;
They massacred, mutilated, and took captives;
They bereaved, orphaned, and made women widows.
they bereaved parents, orphaned children, and widowed spouses.
أيامin the days when كانَwas الخوفُfear منamong أعوانهمtheir allies
أيام كانَ الخوفُ من أعوانهم
والجوعُand hunger والفتنةُand strife وهيand it أعظمُmore grievous
والجوعُ والفتنةُ وهي أعظمُ
Those were days when fear itself assisted them,
In days when fear was among their allies,
With hunger and civil strife—the greatest scourge.
with hunger and strife—strife more grievous still—
حتىuntil إذاwhen لمdid not يبقremain منof حياتهاits life
حتى إذا لم يبق من حياتها
إلاexcept ذماءٌa last flicker of life تدّعيهclaim it الذِممُpledges of protection
إلا ذماءٌ تدّعيه الذِممُ
Until, of all her life, nothing remained
until, when nothing remained of its life
But a last breath whose sanctity the covenants claimed.
but a last flicker claimed by pledges of protection,
دعواthey abandoned العهودَthe covenants واعتدواand transgressed وماand did not درواknow
دعوا العهودَ واعتدوا وما دروا
بأنّهاthat it بحبلكمto your rope تعتصمclings for protection
بأنّها بحبلكم تعتصم
They cast their treaties aside and attacked, not knowing
they abandoned the covenants and transgressed, unaware
That she was clinging fast to your rope.
that it clung to your rope for protection.
ظنّواthey thought وكانَand was الظنُّthe thought منهمfrom them كاذباًfalse
ظنّوا وكانَ الظنُّ منهم كاذباً
أنَthat ليسَthere are no للّهfor God جنودhosts تقدُمُthat advance
أنَ ليسَ للّه جنود تقدُمُ
They thought—and false indeed was their thought—
They thought—and their thinking was false—
That God had no armies marching forth.
that God had no hosts marching forth.
ماnot صدقواthey believed أنthat وراءَbeyond البحرthe sea مَنْsomeone who
ما صدقوا أن وراءَ البحر مَنْ
يَغْضبُbecomes angry للإسلامfor Islam حينَwhen يظلمit is wronged
يَغْضبُ للإسلام حينَ يظلم
They did not believe that beyond the sea was one
They did not believe that beyond the sea were those
Who would rage when Islam suffered wrong.
who grow angry for Islam when it is wronged.
ولاand did not درواknow أنthat لديكمamong you حرمةًsomething sacred
ولا دروا أن لديكم حرمةً
يحفظُهاguard it شبابُكمyour young والهرمُand the aged
يحفظُها شبابُكم والهرمُ
Nor did they know that among you was a sacred trust
Nor did they know you hold something sacred,
Preserved by your young men and your old.
which your young and your old defend.
لوif عَرفواthey had known قبائلthe tribes of العدوةthe farther shore ماnot
لو عَرفوا قبائل العدوة ما
عَدَواattacked علىagainst جيرانهمtheir neighbors واحترمواand showed respect
عَدَوا على جيرانهم واحترموا
Had they known the tribes upon the opposite shore,
Had they known the tribes of the farther shore, they would not
They would not have attacked their neighbors, but shown respect.
have attacked their neighbors, but would have shown respect.
اليومَtoday يدريknows كلُّevery شيطانٍdevil بهاin it
اليومَ يدري كلُّ شيطانٍ بها
أنthat قدalready رمتهمhave pelted them بالشعاعwith rays الأنجمُthe stars
أن قد رمتهم بالشعاع الأنجمُ
Today every devil among them knows
Today every devil there knows
That the stars have struck them with their blazing rays.
that the stars have pelted them with rays.
تقدّمتْadvanced نجومُهمtheir stars طليعةًas a vanguard
تقدّمتْ نجومُهم طليعةً
منfrom نحوكمyour direction أخطاهمeluded them التقدمُprecedence
من نحوكم أخطاهم التقدمُ
Their stars advanced as a vanguard,
Their stars advanced as a vanguard
But from your direction their advance went astray.
from your direction; precedence eluded them.
فانتصفواso they won redress للدينِfor the faith منfrom أعدائهits enemies
فانتصفوا للدينِ من أعدائه
واقترعُواand cast lots عليهمover them واقتسمواand divided among themselves
واقترعُوا عليهم واقتسموا
So they exacted justice for the faith from its enemies,
So they won redress for the faith against its enemies,
Cast lots over them, and divided them among themselves.
and cast lots over them and divided them among themselves.
وامتلأتْand became filled أيديهمtheir hands منwith السباcaptives
وامتلأتْ أيديهم من السبا
وأحسبتهمand amply supplied them يَعَمٌbounties (uncertain reading) ونعَمُand livestock
وأحسبتهم يَعَمٌ ونعَمُ
Their hands were filled with captives and spoils,
Their hands were filled with captives,
And I reckon them abundance, riches, and herds.
and [bounties?] and livestock supplied them amply.
ياO أهلpeople of هذيْthis الأرضland ماwhat أخركمheld you back
يا أهل هذيْ الأرض ما أخركم
عنْهمbehind them وأنتمْwhile you فيin الأمورaffairs أحزمُmore resolute
عنْهم وأنتمْ في الأمور أحزمُ
O people of this land, what has delayed you
O people of this land, what held you back
From aiding them, though you are firmest in affairs?
behind them, though you are more resolute in affairs?
تسابقraced one another الناسُthe people إلىto مواطنٍplaces
تسابق الناسُ إلى مواطنٍ
الأجرُthe reward فيهاin them وافرُabundant والمغنمُand the spoils
الأجرُ فيها وافرُ والمغنمُ
The people raced toward fields
People raced one another toward places
Where reward is plentiful and booty abundant.
where reward is abundant, and so are the spoils.
فغزواso they raided الكفارَthe unbelievers فيin ديارهمْtheir lands
فغزوا الكفارَ في ديارهمْ
وعَزَمُواand resolved أنto يهزمواdefeat فهزمواso they defeated
وعَزَمُوا أن يهزموا فهزموا
They attacked the unbelievers in their own lands
They raided the unbelievers in their lands,
And resolved to defeat them—and defeated them.
and resolved to rout them—so they routed them.
فمِنْso some سيوفِswords فيin رؤوسٍheads تنحنيbend
فمِنْ سيوفِ في رؤوسٍ تنحني
ومنand some رماحٍspears فيin ذرىcrowns of heads تحطّمُshatter
ومن رماحٍ في ذرى تحطّمُ
How many swords fell upon bowing heads,
There were swords bending in heads,
And how many spears shattered upon the heights!
and spears splintering in their crowns.
وقامتِand stood الحربُwar علىupon ساقٍa leg فماyet no
وقامتِ الحربُ على ساقٍ فما
زلّتْslipped لأهلfor the people of الصدّقtruthfulness منهُمamong them قدمُa foot
زلّتْ لأهل الصدّق منهُم قدمُ
War rose raging upon its leg, yet
War stood upon its leg, yet
Not one truthful man among them lost his footing.
no foot of the truthful among them slipped.
باعواthey sold منto اللّهGod الكريمthe Generous أنفساًsouls
باعوا من اللّه الكريم أنفساً
كريمةًnoble ففاضso overflowed منهاfrom them الحكمُwisdom
كريمةً ففاض منها الحكمُ
They sold to generous God noble souls—
They sold souls to God, the Generous—
Noble indeed—and wisdom overflowed from them.
noble souls, from which wisdom overflowed.
دعاهُمcalled them اللهُGod إلىto رحمتِهHis mercy
دعاهُم اللهُ إلى رحمتِه
فاجتمعواso they gathered ببابهat His door وازدحمواand crowded together
فاجتمعوا ببابه وازدحموا
God called them into His mercy,
God called them to His mercy,
So they gathered at His gate and thronged it.
so they gathered at His door and crowded together.
ميِّتهمtheir dead قدalready قَرَّhas settled فيin رحمتهHis mercy
ميِّتهم قد قَرَّ في رحمته
وحيّهمand their living بينbetween يديهمtheir hands يخدمُserves
وحيّهم بين يديهم يخدمُ
Their dead have settled within His mercy,
Their fallen have found rest in His mercy;
While their living serve before them.
their living serve before them,
يَضربُstrikes بالسيفِwith the sword فيُرضيso pleases ربَّهhis Lord
يَضربُ بالسيفِ فيُرضي ربَّه
وفيand in رضاthe pleasure of الربِّthe Lord النعيمُbliss الأدومthe most enduring
وفي رضا الربِّ النعيمُ الأدوم
He strikes with the sword and thereby pleases his Lord,
striking with the sword and pleasing their Lord.
And in the Lord’s pleasure is everlasting bliss.
In the Lord's pleasure lies the most enduring bliss.
أخرجهbrought him out منof بيتهhis home إيمانُهhis faith
أخرجه من بيته إيمانُه
وحبُّهand his love فيof فعلِdoing ماwhat يُقدّمhe sends ahead
وحبُّه في فعلِ ما يُقدّم
Faith brought him forth from his home,
His faith brought him out of his home,
As did his love of doing what he offers up.
and his love of doing what he sends ahead.
ماnot همُّهhis concern إلاexcept قتالُfighting أمةٍa people
ما همُّه إلا قتالُ أمةٍ
يُكبرregards as monstrous عيسىJesus قولهمtheir words ومريمand Mary
يُكبر عيسى قولهم ومريم
His sole concern is to fight a nation
His only concern is fighting a people
Whose doctrine Jesus and Mary deem monstrous:
whose words Jesus and Mary deem monstrous,
تشركascribes partners باللّهto God وتدعوand invokes معهalongside Him
تشرك باللّه وتدعو معه
خلقاًa creature يصحُّis healthy جسمُهits body ويسقمand falls ill
خلقاً يصحُّ جسمُه ويسقم
It associates partners with God and invokes beside Him
who ascribe partners to God and invoke alongside Him
A created being whose body is healthy and falls sick.
a creature whose body is healthy and falls ill,
وتدّعيand claims أنthat لهHe has صاحبةًa consort
وتدّعي أن له صاحبةً
وابناًand a son ولاand no صاحبةُconsort ولاand no ابنمson
وابناً ولا صاحبةُ ولا ابنم
It claims that He possesses a consort
and claim that He has a consort
And a son—though He has neither consort nor son.
and a son, though He has neither consort nor son.
لمdid not يُثنهْturn him aside عنfrom عزمِهhis resolve أهلُfamily ولاnor
لم يُثنهْ عن عزمِه أهلُ ولا
مالُwealth ولاnor خوفُfear of نعيمcomforts يُعدمbeing lost
مالُ ولا خوفُ نعيم يُعدم
Neither family deterred him from his purpose, nor
Neither family turned him from his resolve, nor
Wealth, nor fear that some delight might be lost.
wealth, nor fear of comforts being lost.
كيفَhow وعدنand Eden تحتَbeneath ظلِthe shadow of سيفهhis sword
كيفَ وعدن تحتَ ظلِ سيفه
والحورُand the houris عنon يمينهhis right تُسلّمgreet
والحورُ عن يمينه تُسلّم
How near is Eden beneath the shadow of his sword,
How could they, when Eden lies beneath his sword's shadow,
While the houris greet him at his right hand!
and the houris greet him at his right hand,
واللهُand God راضٍis pleased عنهwith him والخلقُand the people لهfor him
واللهُ راضٍ عنه والخلقُ له
يدعونَpray مهماwhenever كبّرواthey proclaim God's greatness وأحرمواand enter consecration
يدعونَ مهما كبّروا وأحرموا
God is pleased with him, and all creation prays for him
and God is pleased with him, and people
Whenever the warriors proclaim God’s greatness and consecrate themselves.
pray for him whenever they proclaim God's greatness and enter consecration?
إخوانناour brothers ماذاwhy القعودremaining idle بعدهمafter them
إخواننا ماذا القعود بعدهم
أفيis there in ضمانِthe guarantee of اللّهGod مايُتهمanything to be doubted
أفي ضمانِ اللّه مايُتهم
Our brothers, why this sitting still after them?
Our brothers, why remain idle after them?
Is God’s guarantee something to be doubted?
Is there anything in God's guarantee to doubt?
هلْis هيَit إلاanything but جنةٌa paradise مضمونةٌguaranteed
هلْ هيَ إلا جنةٌ مضمونةٌ
أوor عودةُa return صاحبُهاits returner مُكرّمhonored
أو عودةُ صاحبُها مُكرّم
There is nothing but a guaranteed Garden,
Is it anything but a guaranteed paradise,
Or a return whose bearer is honored.
or a return, with the returning man held in honor?
حدّواsharpen السلاحَthe weapons وانفرواand march forth وسارعواand hasten
حدّوا السلاحَ وانفروا وسارعوا
إلىto الذيwhat منfrom ربّكمyour Lord وعُدتمyou were promised
إلى الذي من ربّكم وعُدتم
Sharpen your weapons, march out, and hasten
Sharpen your weapons, march forth, and hasten
Toward that which your Lord has promised you.
to what you have been promised by your Lord.
إنindeed أمامَbeyond البحرthe sea منof إخوانكمyour brothers
إن أمامَ البحر من إخوانكم
خلقاًa multitude لهمthey have تلفّتa turning glance إليكمtoward you
خلقاً لهم تلفّت إليكم
Across the sea are brothers of yours—
Indeed, beyond the sea are some of your brothers,
A people whose longing turns continually toward you.
a multitude turning their gaze toward you.
ونحوكمand toward you عيونُهمtheir eyes ناظرةٌare gazing
ونحوكم عيونُهم ناظرةٌ
لاnot تطعمُtaste النومَsleep وكيفَand how تطعمُcan they taste
لا تطعمُ النومَ وكيفَ تطعمُ
Their eyes are looking in your direction;
Their eyes are gazing in your direction,
They taste no sleep—and how could they taste it?
tasting no sleep—and how could they taste it?
والرومُand the Romans قدalready همّتhave designs بهمْupon them وماand not لهمْfor them
والرومُ قد همّت بهمْ وما لهمْ
سواكُمother than you رداًa defense فأينso where الهممthe resolve
سواكُم رداً فأين الهمم
The Romans have designs upon them, and they have
The Romans have designs on them, and they have
None but you to repel them—where, then, is resolve?
no defense but you—where, then, is your resolve?
كلُّهمeach of them ينظرُlooks فيat أطفالِهhis children
كلُّهم ينظرُ في أطفالِه
ودمعُهand his tears منfrom الحذارdread يسجمstream
ودمعُه من الحذار يسجم
Each of them looks upon his children
Each of them looks at his children,
While tears stream down his face from fear.
and his tears stream from dread.
أينَwhere المفرُّescape لاno مفرّescape إنماthere is only
أينَ المفرُّ لا مفرّ إنما
هوit الغياثُrescue أوor إسارcaptivity أودمor bloodshed
هو الغياثُ أو إسار أودم
Where is escape? There is no escape: it is only
Where is escape? There is no escape; there is only
Rescue—or captivity and blood.
rescue, or captivity, or bloodshed.
ياO ربِّLord وفقناguide us aright وألهمناand inspire us لماtoward what
يا ربِّ وفقنا وألهمنا لما
فيهِin it لناfor us الخيرُgood فأنتَfor You المُلهمُthe Inspirer
فيهِ لنا الخيرُ فأنتَ المُلهمُ
O Lord, grant us success and inspire us toward
O Lord, guide us aright and inspire us toward what
What holds our good, for You are the Inspirer.
holds good for us, for You are the Inspirer.
ياO ربِّLord أصلحْset right حالَناour condition وبالناand our affairs
يا ربِّ أصلحْ حالَنا وبالنا
أنتَYou بماabout what فيهwithin it الصلاحُwell-being أعلمُknow best
أنتَ بما فيه الصلاحُ أعلمُ
O Lord, set right our condition and our minds;
O Lord, set right our condition and our affairs;
You know best wherein their rightness lies.
You know best what brings well-being.
ياO ربِّLord وانصرناand grant us victory علىover أعدائناour enemies
يا ربِّ وانصرنا على أعدائنا
ياO ربِّLord واعصمناand safeguard us فأنتfor You تعصمsafeguard
يا ربِّ واعصمنا فأنت تعصم
O Lord, give us victory over our enemies;
O Lord, grant us victory over our enemies;
O Lord, preserve us, for You are the Preserver.
O Lord, safeguard us, for You grant protection.
ياO ربّناour Lord ماnot داؤناour disease شيءُanything سوىexcept
يا ربّنا ما داؤنا شيءُ سوى
ذنوبناour sins فارحمْso have mercy فأنتfor You ترحمُshow mercy
ذنوبنا فارحمْ فأنت ترحمُ
O our Lord, our sickness is nothing other than
O our Lord, our disease is nothing but
Our sins—so show mercy, for You are the Merciful.
our sins: have mercy, for You show mercy.