أَمولايَO my lord والآمالُand hopes تستعبدُenslave الحرّاthe free man
أَمولايَ والآمالُ تستعبدُ الحرّا
إِذاif لَمnot يَكُنthere is بدٌّan alternative فَأنتَthen you بِناof us أحرىmore deserving
إِذا لَم يَكُن بدٌّ فَأنتَ بِنا أحرى
O my lord, hopes enslave the free man;
if there is no escape, you are most deserving of us.
لَناwe have أنفسٌsouls طالَتhas long endured مُغالاتُناour high valuing بِهاof them
لَنا أنفسٌ طالَت مُغالاتُنا بِها
تَرىthey deem الريّquenching thirst أَنto تظماbe thirsty ولاand not تَردُapproach to drink الكدراmuddy water
تَرى الريّ أَن تظما ولا تَردُ الكدرا
We have souls we have long prized beyond measure;
they deem thirst a quenching, rather than drinking muddy water.
تَرىthey deem أنّthat غبناًa loss أَنto تبيعَtrade مذلّةًhumiliation
تَرى أنّ غبناً أَن تبيعَ مذلّةً
بوفرٍfor abundance وربحاًand a gain أَنto تبيعَtrade بهاin exchange for it الصبراpatience
بوفرٍ وربحاً أَن تبيعَ بها الصبرا
They deem it a loss to trade humiliation
for riches, and a gain to trade it for patience.
وَأنّand that منَamong الأسرِcaptivity اِتّخاذtaking حليلةa wife
وَأنّ منَ الأسرِ اِتّخاذ حليلة
وَجارٍand a neighbor وتفضيلاًand preferring لدارٍone home علىover أخرىanother
وَجارٍ وتفضيلاً لدارٍ على أخرى
They count taking a wife among the forms of captivity,
and taking a neighbor, and preferring one home to another.
أَلَمwas not تَكُbe أرضُthe earth اللّهof God واسعةًspacious لأنto allow
أَلَم تَكُ أرضُ اللّه واسعةً لأن
يُهاجرَto migrate فيهاwithin it مَنone who بهِfrom him الوطنُthe homeland اِزورّاturned away
يُهاجرَ فيها مَن بهِ الوطنُ اِزورّا
Was not God's earth wide enough for
one whose homeland spurned him to migrate within it?
وَفيand among الناسِpeople مَنone who عدّcounted الهوانَabasement تواضعاًas humility
وَفي الناسِ مَن عدّ الهوانَ تواضعاً
وَعدّand counted اِعتزازَself-respect النفسِof the soul منout of جهلهhis ignorance كبراas arrogance
وَعدّ اِعتزازَ النفسِ من جهله كبرا
Among people are those who count abasement as humility,
and in their ignorance count self-respect as arrogance.
وَيَختلفُand differ الضدّانthe two opposites وَالفعلُwhile the act واحدٌis one
وَيَختلفُ الضدّان وَالفعلُ واحدٌ
فَيَرتابُso one doubts والإنسانُyet a person فيabout نفسهhimself أدرىknows best
فَيَرتابُ والإنسانُ في نفسه أدرى
The two opposites differ, though the act is one,
so one doubts; yet a person knows his own self best.
وَنفسُand the soul الفتىof the young man مِنfrom همّهhis aspiration فإِذاso if سماit rises
وَنفسُ الفتى مِن همّه فإِذا سما
سَمَتit rises وَإِذاand if ماindeed اِنحطّit sinks تتبعهit follows it قهراunder compulsion
سَمَت وَإِذا ما اِنحطّ تتبعه قهرا
A young man's soul springs from his aspiration: if it rises,
his soul rises; and if it sinks, his soul must follow.
علىdespite أَنّهthe fact that ماnot شبّoutgrew عنbeyond طوقِthe collar حاجةٍof need
على أَنّه ما شبّ عن طوقِ حاجةٍ
فَتىًa young man أبداًever عمراًthroughout a lifetime إِلىuntil أَنthat قضىhe spent العمراhis lifetime
فَتىً أبداً عمراً إِلى أَن قضى العمرا
Yet the collar of need is never outgrown
by any young man, throughout his life, until his life is spent.
وَلكنbut عليهِincumbent on him سعيهُhis striving متوخّياintent on his aim
وَلكن عليهِ سعيهُ متوخّيا
وَإِنand if هوhe لمnot ينجَحsucceeds فَقدthen indeed أبلغmade complete العُذراhis excuse
وَإِن هو لم ينجَح فَقد أبلغ العُذرا
But he must strive, intent on his aim;
and if he fails, he has fully established his excuse.
تَقاعَدتُI held back أزماناًfor ages عَنfrom الحظّfortune راغباًturning away
تَقاعَدتُ أزماناً عَن الحظّ راغباً
إِلىuntil أَنthat أقامَتنيroused me لهtoward it الدعوةُthe summons الكبرىthe great
إِلى أَن أقامَتني له الدعوةُ الكبرى
For ages I held back, turning away from fortune,
until the great summons roused me to pursue it;
إِلىuntil أنthat رأيتُI saw المجدَglory والجودَand generosity والعلىand eminence
إِلى أن رأيتُ المجدَ والجودَ والعلى
تَراءتappeared لناto us عيناًin person وعَهديand my acquaintance بِهاwith them ذكراby report
تَراءت لنا عيناً وعَهدي بِها ذكرا
until I saw glory, generosity, and eminence
appear before us in person, though I had known them only by report.
فَشاهَدتso I witnessed فيin إِقليمthe region تونسَof Tunis آيةًa marvel
فَشاهَدت في إِقليم تونسَ آيةً
تُصغّرdwarfs أخبارَthe accounts الألىof those who عِندناknown to us خبراby report
تُصغّر أخبارَ الألى عِندنا خبرا
So in the region of Tunis I witnessed a marvel
that dwarfs the tales of those known to us by report.
قَضىdecreed اللَّهGod تَشريفيmy honoring بِزورتيَthrough my visit الّذيthe one whom
قَضى اللَّه تَشريفي بِزورتيَ الّذي
بهِthrough him شَرّفَennobled اللّهGod السيادةَlordship والفخراand glory
بهِ شَرّفَ اللّه السيادةَ والفخرا
God decreed my honor through my visit to the man
through whom God ennobled lordship and glory.
فَعاينتُso I beheld نوراًa light يملأfills العينَthe eye قرّةًwith delight
فَعاينتُ نوراً يملأ العينَ قرّةً
عَلىdespite أنّهاthe fact that it مَهماwhenever رَنتgazes تنقلبreturns حسرىexhausted
عَلى أنّها مَهما رَنت تنقلب حسرى
I beheld a light that fills the eye with delight,
though whenever it gazes, it returns exhausted.
وَلاقيتُand I encountered برّاًgoodness قَدindeed طَمىoverflowed برّthe goodness بحرهof its sea
وَلاقيتُ برّاً قَد طَمى برّ بحره
فَجابَتso crossed لَهtoward him آمالُناour hopes البرّthe land والبحراand the sea
فَجابَت لَه آمالُنا البرّ والبحرا
I encountered goodness whose sea of goodness had overflowed,
so our hopes crossed land and sea toward him.
وَناسمتُand I breathed the breeze of روضاًa garden يَشرحُgladdens الصدرَthe breast نورهُits blossoms
وَناسمتُ روضاً يَشرحُ الصدرَ نورهُ
فَتخرجُso draw forth أَسماعيmy hearing بِلابلهits nightingales شُكراthanks
فَتخرجُ أَسماعي بِلابله شُكرا
I breathed a garden's breeze, its blossoms gladdening the breast,
so its nightingales drew thanksgiving from my hearing.
فَلَمso never أرَI saw قَبليbefore me ذاone possessing إِباءٍproud refusal تقودهُlead him
فَلَم أرَ قَبلي ذا إِباءٍ تقودهُ
سَلاسلُchains حاجاتٍof needs إِلىinto جنّةٍa paradise قسراforcibly
سَلاسلُ حاجاتٍ إِلى جنّةٍ قسرا
Never before had I seen a proud man led
by chains of need forcibly into a paradise.
أَتيتُI came وذمُّand reproach الدهرِof time مِلءfilled جَوانحيmy breast
أَتيتُ وذمُّ الدهرِ مِلء جَوانحي
فَلمّاbut when تبدّىhe appeared ظلتُI kept أمتدحُpraising الدّهراtime
فَلمّا تبدّى ظلتُ أمتدحُ الدّهرا
I came with reproach of time filling my breast;
but when he appeared, I kept praising time.
وَأَقبلتُand I approached تَكسونيclothes me مَهابتهhis majesty حياin bashfulness
وَأَقبلتُ تَكسوني مَهابته حيا
فَأعثُرso I stumble فيover ذيلِthe hem الكلامِof speech وماand what اِنجرّاtrailed behind
فَأعثُر في ذيلِ الكلامِ وما اِنجرّا
And I approached, his majesty clothing me in bashfulness,
so I stumble over speech's hem and all that trails behind it.
أَرىI see سيمياءِthe signs المجدِof glory تُشرقُshining حولهaround him
أَرى سيمياءِ المجدِ تُشرقُ حوله
فَأزويso I draw back اِحتشاماin reverence حينَwhen يبسطhe extends ليto me البشرىglad tidings
فَأزوي اِحتشاما حينَ يبسط لي البشرى
I see the signs of glory shining around him,
so I shrink back in reverence when he offers me glad tidings.
فَإنso if أَناI لمnot ألفmeet المقامthe occasion بواجبwith its due
فَإن أَنا لم ألف المقام بواجب
فَإنّthen indeed لِمثليfor one like me منfrom أبيAbu, father of النخبةal-Nukhba, the elite العذراan excuse
فَإنّ لِمثلي من أبي النخبة العذرا
If I have not met the occasion as duty requires,
then one such as me has his excuse from Abu al-Nukhba.
لَقيتُI met عظامَthe great men الرومِof Rome فيin أرضِthe land قيصرٍof Caesar
لَقيتُ عظامَ الرومِ في أرضِ قيصرٍ
وَلكنّهbut he is الإكسيرُthe elixir إِنif حسبواthey are reckoned تبراuncoined gold
وَلكنّه الإكسيرُ إِن حسبوا تبرا
I met Rome's great men in Caesar's land,
but he is the elixir, if they are reckoned raw gold.
عَذيريmy excuse ذوone possessing الإدراكِdiscernment يحتارis bewildered عبرةًby a marvel
عَذيري ذو الإدراكِ يحتار عبرةً
وَلَوand even if لاحَappeared أهلُthe People الكهفِof the Cave للغمرto the fool ماnot فراhe would flee
وَلَو لاحَ أهلُ الكهفِ للغمر ما فرا
My excuse is this: a discerning man is bewildered by a marvel,
while, were the People of the Cave to appear to a fool, he would not flee.
قديماًlong ago رَأيتُI saw المجدَglory وَالفضلَand excellence وَالعلىand eminence
قديماً رَأيتُ المجدَ وَالفضلَ وَالعلى
معانيَas meanings لَكنbut قدindeed تجسّدنَthey became embodied ليfor me صوراas forms
معانيَ لَكن قد تجسّدنَ لي صورا
Long ago I saw glory, excellence, and eminence
as meanings; now they have taken embodied forms for me.
وَقبلاًand before رَهبتُI feared الشمسَthe sun والبدرand the full moon نائياًfrom afar
وَقبلاً رَهبتُ الشمسَ والبدر نائياً
فَكيفَso how وَماwhen not ساوىequaled الّذيthe one who بَينناis among us بشراany mortal
فَكيفَ وَما ساوى الّذي بَيننا بشرا
Before, I feared the sun and full moon from afar;
how, then, when the one among us has no human equal?
لَعَمريby my life لوif أنّthat الشمسَthe sun والبدرَand the full moon أشعراwere made aware
لَعَمري لو أنّ الشمسَ والبدرَ أشعرا
علاهُof his eminence كَماas أُشعرتُI was made aware ضلّاthe two would stray عنfrom المجرىtheir course
علاهُ كَما أُشعرتُ ضلّا عن المجرى
By my life, if the sun and full moon were shown
his eminence as I was, they would stray from their course.
أَماindeed إنّهhe is الإنسانُthe human being أكملperfected نفسهُhis soul
أَما إنّه الإنسانُ أكمل نفسهُ
وَحسبكand enough for you بالإنسانِin a human being أنto يكتملbe perfected قدراin worth
وَحسبك بالإنسانِ أن يكتمل قدرا
Indeed, he is the human being who perfected his soul,
and it suffices a human being to attain perfection in worth.
لَقَدindeed آنسَperceived المولىthe lord المشيرthe marshal كمالهhis perfection
لَقَد آنسَ المولى المشير كماله
يبينُreveals بليلٍwithin the night منof شبيبتهِhis youth الفجراthe dawn
يبينُ بليلٍ من شبيبتهِ الفجرا
The lord marshal indeed perceived his perfection,
which revealed dawn within the night of his youth.
فَأَدناهُso he drew him near صهراًas a kinsman by marriage واِصطفاهُand chose him وزيرهُas his minister
فَأَدناهُ صهراً واِصطفاهُ وزيرهُ
وَشدّand strengthened بِهthrough him أزراًhis back وَأَشركهand made him a partner أمراin command
وَشدّ بِه أزراً وَأَشركه أمرا
He drew him near as a kinsman by marriage and chose him as his minister,
strengthened his back through him and shared his command with him.
وَأودعَand entrusted فيinto كفّيهِhis two hands خزنةَthe treasury مالهِof his wealth
وَأودعَ في كفّيهِ خزنةَ مالهِ
فَمِنso through راحَتَيهhis two palms نعرفُwe know المدَّthe flow والجزراand the ebb
فَمِن راحَتَيه نعرفُ المدَّ والجزرا
He entrusted the treasury of his wealth to his two hands,
and through his palms we know the flow and ebb.
كَفىsuffices بِأميرِthe Commander of المُؤمنينَthe Faithful شهادةًas testimony
كَفى بِأميرِ المُؤمنينَ شهادةً
وِللّهand by God ماhow أَسنىsplendid شَهيداًa witness وماand how أسرىnoble
وِللّه ما أَسنى شَهيداً وما أسرى
The testimony of the Commander of the Faithful is enough;
by God, what a splendid witness, what a noble one!
أَبانَrevealed لَناto us تَخصيصهhis special choice عَنof مُهذّبٍa refined man
أَبانَ لَنا تَخصيصه عَن مُهذّبٍ
تَباهَتboasted بهِof him الأيّامthe days واِنشَرحَتand expanded joyfully صدراin the breast
تَباهَت بهِ الأيّام واِنشَرحَت صدرا
His special choice revealed to us a refined man
of whom the days boasted, their breasts expanding with joy.
يجرُّhe trails رداءَthe robe الحمدِof praise أبيضwhite ضافياًample
يجرُّ رداءَ الحمدِ أبيض ضافياً
إِذاwhen جرّtrails ذيلَthe hem الكبرِof arrogance ذوone possessing التيهconceit مغترّاself-deluded
إِذا جرّ ذيلَ الكبرِ ذو التيه مغترّا
He trails the robe of praise, white and ample,
when the vain man drags pride's hem, deluded.
يَرىhe sees أنّthat فضلَsurplus المالِof wealth والجاهِand rank مَسكنa dwelling
يَرى أنّ فضلَ المالِ والجاهِ مَسكن
حِمامٍof death إِذاif لَمnot يستحلّgains lawfully لَهthrough it أَجراa reward
حِمامٍ إِذا لَم يستحلّ لَه أَجرا
He sees surplus wealth and rank as a dwelling
for death, unless he gains reward through them.
كَريمُnoble النهىof intellect لمnot يدرِknew قطّever لسانهُhis tongue
كَريمُ النهى لم يدرِ قطّ لسانهُ
لِمستحملٍfor one seeking help هجراًharsh speech وصدرهand his breast غمراrancor
لِمستحملٍ هجراً وصدره غمرا
Noble of mind, his tongue has never known
harsh words for a petitioner, nor his breast rancor.
يَصومُhe fasts عَنِfrom الفحشاءِindecency جَهراًopenly وخفيةًand secretly
يَصومُ عَنِ الفحشاءِ جَهراً وخفيةً
وَعَنand from غيرِanything other than قولِspeaking العرفِwhat is right لاnot يَشتهيhe desires الفِطراbreaking the fast
وَعَن غيرِ قولِ العرفِ لا يَشتهي الفِطرا
He fasts from indecency, openly and in secret,
and wishes to break his fast with nothing but good speech.
نَزوعٌwithdrawing عنِfrom العلياhigh station عزوفٌturning away عنfrom الهوىdesire
نَزوعٌ عنِ العليا عزوفٌ عن الهوى
رجيعٌseasoned عَلىagainst أَنbeing يستفزّprovoked وَأنand being يغرىenticed
رجيعٌ عَلى أَن يستفزّ وَأن يغرى
He withdraws from high station and turns away from desire,
seasoned against being provoked and enticed.
يَجلّيunveils لهto him غيبَthe unseen العواقبِoutcomes ظنّهhis intuition
يَجلّي له غيبَ العواقبِ ظنّه
وَيُرخيand lets fall عَلىover العوراءِthe fault مِنout of فضلهhis graciousness ستراa veil
وَيُرخي عَلى العوراءِ مِن فضله سترا
His intuition unveils to him the unseen outcomes,
and his graciousness draws a veil over faults.
تَعادَلَwere balanced فيهِin him الخَلقُoutward form وَالخُلقُand character الرِّضاpleasing
تَعادَلَ فيهِ الخَلقُ وَالخُلقُ الرِّضا
كَماas جَمعَunited الوردُthe rose النضارةfreshness والعطراand fragrance
كَما جَمعَ الوردُ النضارة والعطرا
In him, outward form and pleasing character are in balance,
as the rose unites freshness and fragrance.
كأنّas though أمانيthe wishes العالَمينof all worlds تَزاحَمَتhad thronged
كأنّ أماني العالَمين تَزاحَمَت
عَلىupon نطقِهِhis speech لُطفاًas gentleness وفيand in وَجههِhis face بشراas cheer
عَلى نطقِهِ لُطفاً وفي وَجههِ بشرا
As though the wishes of all worlds had thronged
as gentleness upon his speech and cheer upon his face.
تشاركshare together فيهin him المكرُماتthe noble qualities فلاso not ترىyou see
تشارك فيه المكرُمات فلا ترى
بِهِin him خصلةُa trait منهنّamong them مِنthan أُختهاits sister أحرىmore fitting
بِهِ خصلةُ منهنّ مِن أُختها أحرى
The noble qualities share him, so you see
no trait among them more fitting to him than its sister.
كَأنّas though صفاتthe qualities الفضلِof excellence أَضحَتbecame لِشخصهِfor his person
كَأنّ صفات الفضلِ أَضحَت لِشخصهِ
مَراياmirrors بَدَتappeared فيهنّin them طَلعَتهhis countenance الغرّاradiant
مَرايا بَدَت فيهنّ طَلعَته الغرّا
As though the qualities of excellence had become, for his person,
mirrors in which his radiant countenance appeared.
وَلاand no عيبَfault فيهin him غيرَexcept إِفراطthe excess برّهof his kindness
وَلا عيبَ فيه غيرَ إِفراط برّه
بذيtoward one having نسبةٍa connection للّهto God إِنwhether مانَhe lied أوor برّاspoke truth
بذي نسبةٍ للّه إِن مانَ أو برّا
There is no fault in him except his excessive kindness
to anyone connected to God, whether he lies or speaks truth.
وَليسَand not يُباليhe cares حيثُwherever كانَis صنيعهُhis kindness
وَليسَ يُبالي حيثُ كانَ صنيعهُ
كَماas لاnot يُباليcare المزنُrain clouds أَنto يسقيَwater القفراbarren ground
كَما لا يُبالي المزنُ أَن يسقيَ القفرا
He does not care where his kindness falls,
as rain clouds do not mind watering barren ground.
لِنائلهِfor his bounty روضٌa garden بهin it تنبتُgrow المنىwishes
لِنائلهِ روضٌ به تنبتُ المنى
وَلكنّهbut it إِنif فاضَoverflows يجتثّهاuproots them غمراin a flood
وَلكنّه إِن فاضَ يجتثّها غمرا
His bounty has a garden where wishes grow;
but if it overflows, it uproots them in its flood.
كأنّas though الأمانيwishes مغنطيسٌa magnet لبرّهfor his kindness
كأنّ الأماني مغنطيسٌ لبرّه
فَماso none خَطَرتcrossed the mind إلّاexcept that وَأَتبعهاand he followed them with برّاkindness
فَما خَطَرت إلّا وَأَتبعها برّا
As though wishes were a magnet for his kindness,
none cross the mind without his following them with kindness.
كَأنّas though نَداهhis bounty وَالمنىand wishes قَدindeed تَحالَفاmade a pact
كَأنّ نَداه وَالمنى قَد تَحالَفا
عَلىto أنthat يَعُمّاthe two encompass الأرضَthe earth لاnot يَدعاthe two leave فتراa thumb-to-forefinger span
عَلى أن يَعُمّا الأرضَ لا يَدعا فترا
As though his bounty and wishes had made a pact
to encompass the earth, leaving not a span.
كأنّهماas though the two نوعاthe two kinds هيولاprime matter وصورةٍand form
كأنّهما نوعا هيولا وصورةٍ
فَلستَso you do not ترىsee منany جوهرٍsubstance عَنهماof the two يعراis stripped
فَلستَ ترى من جوهرٍ عَنهما يعرا
As though they were the two kinds, matter and form,
so you see no substance bare of them.
أَمولايَO my lord هَذاthis بعضsome of ماwhat قَدindeed جنيتهُI have gathered it
أَمولايَ هَذا بعض ما قَد جنيتهُ
مِنfrom الروضةِthe garden الغنّاءluxuriant لاnever عَدِمتmay it lack قطراrain
مِن الروضةِ الغنّاء لا عَدِمت قطرا
O my lord, this is some of what I have gathered
from the luxuriant garden—may it never lack rain.
قَطفتُI plucked بِأيديwith the hands الفكرِof thought مِنfrom زهراتهاits blossoms
قَطفتُ بِأيدي الفكرِ مِن زهراتها
عَلىin خجلٍshyness كَالطيرِlike a bird يلتقطُpicking up البرّاwheat
عَلى خجلٍ كَالطيرِ يلتقطُ البرّا
I plucked with thought's hands some of its blossoms,
in shyness, like a bird picking up wheat.
عَلىalthough أنّthat فيin فردوسِthe paradise أخلاقكَof your virtues العلىlofty
عَلى أنّ في فردوسِ أخلاقكَ العلى
نُضاراًgold وَأَمناًand safety يطردُbanishes الهمّcare والذعراand terror
نُضاراً وَأَمناً يطردُ الهمّ والذعرا
Though in the paradise of your lofty virtues
are gold and safety that banish care and terror.
فَهاso here أناI ذاam أُهديoffer الثمارَthe fruits لغارسٍto a planter
فَها أنا ذا أُهدي الثمارَ لغارسٍ
وَأُهديand I offer إِلىto البحرِthe sea الجَواهرِjewels والدرّاand pearls
وَأُهدي إِلى البحرِ الجَواهرِ والدرّا
Here I am, offering fruits to their planter,
and offering jewels and pearls to the sea.
عَقيلةُa noble maiden فكرٍof thought تنقصُdiminishes البرقَlightning لامعاًin brilliance
عَقيلةُ فكرٍ تنقصُ البرقَ لامعاً
وَتُنزلُand brings down مِنfrom أَعلىthe summit مجرّتهof its Milky Way النسراthe Eagle
وَتُنزلُ مِن أَعلى مجرّته النسرا
A noble maiden of thought, dimming lightning's gleam,
and bringing the Eagle down from the summit of its Milky Way.
تُوافيكَshe comes to you عذراًa virgin برزةopenly showing الوجهِher face لمnot تكنwould she
تُوافيكَ عذراً برزة الوجهِ لم تكن
تفارقُleave لولاbut for حبُّlove of خدمتكَserving you الخِدراthe secluded chamber
تفارقُ لولا حبُّ خدمتكَ الخِدرا
She comes to you a virgin, her face unveiled; never would she
have left her secluded chamber but for love of serving you.
تَضلّعdrank its fill منof ماءِthe water الحياةِof life فُؤادهاher heart
تَضلّع من ماءِ الحياةِ فُؤادها
فَتبقىso she remains ويَفنىwhile perishes الدهرُtime جاريةًa maiden بكراa virgin
فَتبقى ويَفنى الدهرُ جاريةً بكرا
Her heart drank its fill of the water of life,
so she remains a virgin maiden while time perishes.
تضوّعspread fragrantly ريّاهاher scent وطابَand grew sweet نَسيمُهاher breeze
تضوّع ريّاها وطابَ نَسيمُها
وَراقَand grew delightful فَلمso did not يحمِلcarry سِوىanything but ذِكركمmention of you نشراas fragrance
وَراقَ فَلم يحمِل سِوى ذِكركم نشرا
Her fragrance spread, and her breeze grew sweet,
and delightful, carrying no scent but remembrance of you.
إِذاif زِدتهاyou increase her نقداًin ready payment تزدكَshe increases you نضارةًin splendor
إِذا زِدتها نقداً تزدكَ نضارةً
وَتنشرُand she spreads abroad إِنif رمتَyou seek النسيءَdeferred payment لَهاfor her مَهراas a dowry
وَتنشرُ إِن رمتَ النسيءَ لَها مَهرا
If you increase her ready payment, she increases your splendor,
and she spreads abroad if you seek deferred payment as her dowry.
تُفاخِرُshe vies in pride أَبكارَwith the virgins العراقِof Iraq وإنّماand only
تُفاخِرُ أَبكارَ العراقِ وإنّما
مناقبكَyour merits اللّاتيthat يُعلّمنهاteach her الفخراpride
مناقبكَ اللّاتي يُعلّمنها الفخرا
She vies in pride with Iraq's virgins, and it is only
your merits that teach her pride.
حِجازيّةُHijazi الألفاظِin wording لَوif جُليتshe were unveiled علىbefore
حِجازيّةُ الألفاظِ لَو جُليت على
حليفِthe companion الثريّاof the Pleiades عضّhe would bite أنملهhis fingertips العشراall ten
حليفِ الثريّا عضّ أنمله العشرا
Hijazi in her words, were she unveiled before
the Pleiades' companion, he would bite his ten fingertips.
يَهشُّthrills لَهاto her قلبُthe heart الحسودِof the envious man وسمعهُand his hearing
يَهشُّ لَها قلبُ الحسودِ وسمعهُ
وَيهتزّand sway هامُthe heads الساخِطينَof the resentful لهاfor her سكراin intoxication
وَيهتزّ هامُ الساخِطينَ لها سكرا
The envious man's heart and hearing thrill to her,
and the heads of the resentful sway for her, intoxicated.
أَضاعَتshe laid waste أبيّاتthe defiant ones القوافيamong the rhymes بمقوليthrough my tongue
أَضاعَت أبيّات القوافي بمقولي
وَكانand it was قصيراًinadequate لاnot تطيعُthey obeyed لهfrom it أمراa command
وَكان قصيراً لا تطيعُ له أمرا
She has laid waste the defiant rhymes through my tongue,
though it was weak, and they obeyed no command from it.
فَأصبحتُso I began أَتلوreciting مِنfrom مديحكyour praise رقيةًan incantation
فَأصبحتُ أَتلو مِن مديحك رقيةً
لأشفيto heal منof أدوائيmy ailments الجسمthe body والفكراand the mind
لأشفي من أدوائي الجسم والفكرا
So I began reciting an incantation from your praise,
to heal my body and mind of my ailments.
بَقيتَmay you remain لَناfor us ذخراًa treasure وللدهرِand for time زينةًan adornment
بَقيتَ لَنا ذخراً وللدهرِ زينةً
تَفوزُtriumphs بكَthrough you الدنياthis world وَتشتاقكand longs for you الأُخرىthe next world
تَفوزُ بكَ الدنيا وَتشتاقك الأُخرى
May you remain our treasure and an adornment to time;
through you this world triumphs, and the next world longs for you.