هوit is الموتdeath إنif قامتrises علىon ساقهاits leg الحربُwar
هو الموت إن قامت على ساقها الحربُ
وإلاand if not فحسبُthen enough for الناسpeople ماwhat يفعلُdoes الرعبُterror
وإلا فحسبُ الناس ما يفعلُ الرعبُ
It is death if war rises to its feet;
It is death if war rises on its feet
and if not, what terror does is enough for mankind.
Or else people feel whatever fear makes them feel
يلوحappears لهمto them فيin الصحوwakefulness والنومand sleep طيفهاits specter
يلوح لهم في الصحو والنوم طيفها
ودونand less than انتظارawaiting الخطبcalamity أنthat يقعbefalls الخطبcalamity
ودون انتظار الخطب أن يقع الخطب
Its specter appears to them waking and asleep,
Its specter flashes before them in sleep and wakefulness
and calamity's coming is less grievous than awaiting it.
Without waiting for news to happen, news happens
فزعناwe were terrified فلاso no جفْنeyelid منfrom الخوفfear مُطبقclosed
فزعنا فلا جفْن من الخوف مُطبق
ولاand no مستقرٌّat rest فيin مضاجعهits sleeping places جنبside
ولا مستقرٌّ في مضاجعه جنب
We are terrified: no eyelid closes for fear,
We were alarmed so no eyelid closed in fear
nor does any side rest in its sleeping place.
No one settled comfortably in their bed
ولاand no أنفَnose إلاexcept عالقattached بكمامةto a mask
ولا أنفَ إلا عالق بكمامة
ولاand no دارhouse إلاexcept شُقَّwas dug فيin جوفهاits interior جبa pit
ولا دار إلا شُقَّ في جوفها جب
No nose is without a mask clinging to it,
No nose but hung on a mask
no house without a pit dug within it.
No house but was cleft in its midst a crevasse
وماand never اكتوتwere scorched الأيديthe hands ولاnor احترقburned الحشاthe innards
وما اكتوت الأيدي ولا احترق الحشا
بجمرby embers كجمرlike embers لاnot يُشَبkindled ولاnor يخبوdies down
بجمر كجمر لا يُشَب ولا يخبو
Never have hands been seared or entrails burned
The hands did not curl up nor did the firewood
by embers like these, neither kindled nor dying out.
Burn with embers that do not die down or extinguish
فيأيهاso O الليثُlion المكشرbaring its teeth للورىat humankind
فيأيها الليثُ المكشر للورى
حنانيكhave mercy إماeither الانصرافwithdrawal أوor الوثبleaping
حنانيك إما الانصراف أو الوثب
So, O lion baring your teeth at humankind,
So O ferocious lion baring fangs at mankind
have mercy: either withdraw or leap!
Either turn back or pounce
مطامعُambitions غرdeceived العربَthe Arabs ومضُthe gleam سرابهاof their mirage
مطامعُ غر العربَ ومضُ سرابها
فأصبحso now يصلىburns in نارهاtheir fire الشرقthe East والغربand the West
فأصبح يصلى نارها الشرق والغرب
Ambitions whose mirage's gleam deceived the Arabs—
The greed of strangers misled the Arabs
now East and West burn in their fire.
And now East and West pray to its fire
كأنيas though I بهاwith it قامتarose وشبand flared أُوارهاits blaze
كأني بها قامت وشب أُوارها
وقدand already جفتhave dried الأقلامthe pens وانطوتand were folded shut الكتبthe books
وقد جفت الأقلام وانطوت الكتب
I seem to see war rise, its blaze flaring,
As if I see it risen with its beacons ablaze
with pens already dry and books folded shut.
Pens have dried and books rolled up
سفينships يلجِّentering البحرthe sea يرميهfires upon it مثلهits like
سفين يلجِّ البحر يرميه مثله
وسرْبand a squadron بأعلىhigh in الجوthe sky يقذفهbombards it سربa squadron
وسرْب بأعلى الجو يقذفه سرب
Ships enter the sea, fired upon by their like,
A ship that dares the sea is matched by one like it
and a squadron high in the sky is bombarded by a squadron.
And a flock in the heights of the sky by another flock
وبينهماand between the two تمشيwalk المناياdeaths كأنهاas though they were
وبينهما تمشي المنايا كأنها
طيورbirds وأرواحand the souls الأنامof humankind لهاfor them حَبgrain
طيور وأرواح الأنام لها حَب
And between them deaths move as though they were
And between them Death walks as if
birds, and human souls were their grain.
The souls of people are birds she covets
وغيًbattle لاnot الدروعthe coats of armor السابغاتfull-length موانعٌwarding off
وغيً لا الدروع السابغات موانعٌ
أذاهاits harm ولاnor مُجدٍeffective بهاin it الصارمthe sword العضبkeen-edged
أذاها ولا مُجدٍ بها الصارم العضب
A battle where no full-length coats of armor can ward off
No impenetrable armor can prevent
its harm, nor does the keen-edged sword avail.
Her harm nor any sharpened sword drive her back
تثلمwas blunted حدُّthe edge السيفof the sword وانقصفand snapped القناthe spear-shafts
تثلم حدُّ السيف وانقصف القنا
وأصبحand now لاno طعنthrusting هناكthere ولاnor ضربstriking
وأصبح لا طعن هناك ولا ضرب
The sword's edge is blunted, and the spear-shafts snapped;
The edge of the sword is blunted and the spear broken
there is no more thrusting there, nor striking.
And it becomes neither a stab nor a hit there
كأنيas though I بهاwith it ترميfire مدافُعهاits cannons فلاso no
كأني بها ترمي مدافُعها فلا
يطيشgoes astray لهاfor it سهمan arrow ولاnor مضربa blow ينبوglances off
يطيش لها سهم ولا مضرب ينبو
I seem to see it, its cannons firing, and no
As if I see its cannons firing but no
shot of theirs misses, no blow glances off.
Arrow goes astray nor cannonball fails to shoot
تُدمرdestroy ماwhatever تأتيcome عليهupon it لوانُهاif they
تُدمر ما تأتي عليه لوانُها
تُصوَّبwere aimed نحوtoward الألبthe Alps دُكwould be leveled بهاby them الألبthe Alps
تُصوَّب نحو الألب دُك بها الألب
They destroy whatever they strike; were they
It destroys whatever it hits, its missiles
aimed at the Alps, the Alps would be leveled by them.
Taking aim at the Alps, battering them with bombardment
هيit is البرقlightning خطافاsnatching sight، هيit is الرعدthunder قاصفاcrashing
هي البرق خطافا، هي الرعد قاصفا
هيit is الشهبmeteors إذwhen تهوىplunge منfrom الفَلَكِthe firmament الشهبmeteors
هي الشهب إذ تهوى من الفَلَكِ الشهب
It is lightning, snatching sight; it is thunder, crashing.
It is lightning snatching, thunder crashing
It is meteors, when meteors plunge from the firmament.
It is meteors plummeting from the cosmos
فمنso whoever كانused to يصطادhunt الحمامdoves بنبلهwith his arrows
فمن كان يصطاد الحمام بنبله
فإنthen indeed لناwe have نبلاًarrows يصادis hunted بهwith them القطبthe Pole Star
فإن لنا نبلاً يصاد به القطب
So whoever once hunted doves with his arrows—
So whoever hunted doves with his arrows
we have arrows with which the Pole Star is hunted.
We have arrows that can hunt the Pole Star
كأنيas though I بهاwith it والطائراتُand the aircraft بغازهاwith their gas
كأني بها والطائراتُ بغازها
تجودpour forth كلevery جادتpoured forth بوابلهاwith their downpour السحبthe clouds
تجود كل جادت بوابلها السحب
I seem to see it, the aircraft with their gas
As if I see its planes in their buzzing
pouring it forth with every torrent the clouds pour down.
Each pouring out showers from its clouds
يمدstretches إلىtoward الأرواحsouls كفيهits two hands خلسةstealthily
يمد إلى الأرواح كفيه خلسة
فلاso neither الرأسthe head مقطوعsevered ولاnor الدمthe blood منصبpouring out
فلا الرأس مقطوع ولا الدم منصب
It stealthily stretches its two hands toward souls,
Reaching out to souls slyly
yet no head is severed, no blood pours out.
So neither head is severed nor blood spilled
رقيقُdelicate الحواشيat the edges ولاand not تكادyou almost تحسهsense it
رقيقُ الحواشي ولا تكاد تحسه
وألْيَنُand softer منهthan it الصخرrock والمعدنand metal الصلبhard
وألْيَنُ منه الصخر والمعدن الصلب
Delicate at the edges, you scarcely sense it,
With gentle edges you can barely feel it
yet rock and hard metal are softer than it.
Softer than rock or solid metal
لهit has قطراتdroplets لاnot يُبَلis quenched بهاby them صدىthirst
له قطرات لا يُبَل بها صدى
ولاand no يابسdry thing تبقىthey remain عليهupon it ولاnor رطبwet thing
ولا يابس تبقى عليه ولا رطب
It has droplets that quench no thirst,
With drops no echo can be made
and nothing dry or wet survives where they settle.
No dry or wet place remains
إذاwhen انتشرتthey spread فيacross الأفقthe horizon لمdid not ترعrespect حرمةsanctity
إذا انتشرت في الأفق لم ترع حرمة
لأنثىfor a woman ولاnor شيخan old man علاrose over رأسَهhis head الشيبgray hair
لأنثى ولا شيخ علا رأسَه الشيب
When they spread across the horizon, they respect no sanctity
When spread in the horizon it spares no sanctity
of woman or old man whose head is crowned with gray.
Neither female nor elder whose head whitened with age
إذاwhen انتشرتthey spread فيacross الأفقthe horizon تصرعstrike down كاعبًاa budding maiden
إذا انتشرت في الأفق تصرع كاعبًا
وتخنقُand choke أمًّاa mother خلفهاbehind her طفلاًa child يحبوcrawling
وتخنقُ أمًّا خلفها طفلاً يحبو
When they spread across the horizon, they strike down a budding maiden
When spread in the horizon it fells the sturdy
and choke a mother, a child crawling behind her.
And suffocates a mother behind her a child mewling
لقدindeed شِيبwas mixed بالسمwith poison الهواءُthe air فهلso will تُرىI wonder
لقد شِيب بالسم الهواءُ فهل تُرى
يُشَابُbe tainted منfrom الأنهارthe rivers سائلهاtheir flowing water العذبsweet
يُشَابُ من الأنهار سائلها العذب
The air has indeed been mixed with poison; will, I wonder,
Verily the air has been whitened with poison, will we see
the rivers' sweet flowing water be tainted too?
The flowing water of rivers whitened, its pure draught?
أرىI see الغربthe West يدنوapproaching كالفَراشlike moths منtoward اللظىthe blaze
أرى الغرب يدنو كالفَراش من اللظى
أللقومdo the people have فيin إحراقburning أنفسهمthemselves إربa purpose؟
أللقوم في إحراق أنفسهم إرب؟
I see the West draw near the flames like moths.
I see the West approaching like a moth to flame
Do these people have some purpose in burning themselves?
Do people set themselves on fire out of greed?
وياand oh رُبwhat a حربwar منذsince عشرينtwenty حجةyears
ويا رُب حرب منذ عشرين حجة
بكلin every فؤادheart منfrom جراحتهاits wound ندْبa scar
بكل فؤاد من جراحتها ندْب
And oh, that war of twenty years ago—
For twenty pilgrimages we have waged war
its wound has left a scar in every heart.
Every heart scarred with its wounds
أضرتharmed بحزبيْهاboth its sides وإنeven though تمwas achieved نصرُهاits victory
أضرت بحزبيْها وإن تم نصرُها
لحزبfor one side وقاسىand suffered ذلَّthe humiliation خِذلانهاof its defeat حزبanother side
لحزب وقاسى ذلَّ خِذلانها حزب
It harmed both sides, though victory was won
It has harmed both its partisans, and if it wins
by one side, while the other suffered the humiliation of defeat.
One faction suffers its humiliation, a faction pays
إذاwhen ماever ذكرناهاwe recall it اقشعرَّتshuddered جلودُناour skins
إذا ما ذكرناها اقشعرَّت جلودُنا
إذْwhen الناسُpeople كالأنعامlike livestock قوتهمtheir food العشبgrass
إذْ الناسُ كالأنعام قوتهم العشب
Whenever we recall it, our skins shudder:
When we recall it our skins crawl
people were like cattle, their food was grass;
For people are like cattle, their food is fodder
وإذand when همthey بأكنافat the sides of الخنادقthe trenches مالهمthey had no
وإذ هم بأكناف الخنادق مالهم
مضاجعbeds غيرُother than التُّربearth لوif only نَفَعَhelped التربearth
مضاجع غيرُ التُّرب لو نَفَعَ الترب
and along the trench edges they had no
As they huddle in trenches, they have no beds
beds but earth—if only earth could help.
Except dirt, even if dirt could avail
يقاسونthey endure حرًاheat ماno لضبfor a lizard يحملهto bear it
يقاسون حرًا ما لضب يحمله
يدانِstrength وبردًاand cold ليسnot يحملهcan bear it دُبa bear
يدانِ وبردًا ليس يحمله دُب
They endure heat that even a lizard lacks
Suffering heat hands cannot bear
the strength to bear, and cold no bear can endure.
And cold no coat can withstand
وحشواand they filled أنوفthe noses القومof the people غازٌgas مسمَّمpoisoned
وحشوا أنوف القوم غازٌ مسمَّم
وللنارand for fire فيin أبدانهمtheir bodies مرتعa pasture خصبfertile
وللنار في أبدانهم مرتع خصب
And they filled the people's nostrils with poisoned gas,
The enemy has stuffed their noses with toxic gas
while fire found fertile pasture in their bodies.
And set fire raging through their bodies
فيالَحروبٍso alas for wars لاnot يجفdries لهاfor them دمٌblood
فيالَحروبٍ لا يجف لها دمٌ
ويالشعوبand alas for peoples كلماwhenever نهضتrise تكبوstumble
ويالشعوب كلما نهضت تكبو
Oh, wars whose blood never dries!
Alas wars whose blood never dries
And oh, peoples who stumble whenever they rise!
And nations whenever they rise, they stumble
أجِدَّكموI ask you in earnest ياO قوِمpeople طالhas grown long بناfor us السُّرىnight travel
أجِدَّكمو يا قوِم طال بنا السُّرى
ولمand not يسترحhas rested حينًاfor a moment منfrom السفرtravel الركبthe caravan
ولم يسترح حينًا من السفر الركب
In earnest, O people, our night journey has grown long,
Rouse yourselves, O people, long has our journey lasted
and the caravan has not rested a moment from its travels.
Never once resting from the road and riding
لقدindeed سارtraveled نحوtoward المجدglory قومa people فأدلجواand traveled by night
لقد سار نحو المجد قوم فأدلجوا
ولمand not يعلمواdid they know أينwhere انتهىended بهمwith them الدربthe road؟
ولم يعلموا أين انتهى بهم الدرب؟
A people indeed set out toward glory, traveling through the night,
Some set out towards glory and lost their way
and did not know where the road had led them.
Not knowing where their path led
ولوand if أنفقواthey spent فيon الخيرgood ماwhat ينفقونهthey spend it
ولو أنفقوا في الخير ما ينفقونه
علىon الحربwar عمwould spread الخصبabundance وانقطعand would cease الجدبbarrenness
على الحرب عم الخصب وانقطع الجدب
Had they spent on good what they spend
Had they spent on good what they squander on war
on war, abundance would spread and barrenness would end.
Prosperity would be common and drought disappear
ولمand not يَبقَwould remain طاوٍa hungry person ليسnot يملكpossessing قوُتَهُhis food
ولم يَبقَ طاوٍ ليس يملك قوُتَهُ
ولمand not يبقwould remain عارa naked person ليسnot يسترُهَcovering him ثوبa garment
ولم يبق عار ليس يسترُهَ ثوب
No hungry person would remain without food of his own,
No helpless soul would lack his daily bread
nor any naked person without a garment to cover him.
No naked body lack clothes for cover
شعوبpeoples بعصرin the age of النورlight يفتكslaughter بعضهاsome of them
شعوب بعصر النور يفتك بعضها
ببعضothers كماas يعدوattacks علىupon الحَملthe lamb الذئبthe wolf
ببعض كما يعدو على الحَمل الذئب
Peoples in the age of light slaughter
Nations in an age of light maul each other
one another, as the wolf attacks the lamb.
As the wolf assails the lamb
يُمثَّلis mutilated بالإِنسانthe human being فيهاamong them وربماand perhaps
يُمثَّل بالإِنسان فيها وربما
أقامlives قريرَcontented العينof eye فيin ظلهاtheir shade الكلبthe dog
أقام قريرَ العين في ظلها الكلب
Among them a human being is mutilated, while perhaps
Desecrating man, and perhaps
a dog lives peacefully in their shade.
The dog sits with eyes at rest in their shade
إذاif قنصhunts الليثthe lion الغزالةthe gazelle ساغبًاhungry
إذا قنص الليث الغزالة ساغبًا
فماthen what عذرexcuse شعبa people باتhas come to be يقنِصهhunts it شعبanother people؟
فما عذر شعب بات يقنِصه شعب؟
If the lion hunts the gazelle out of hunger,
When the lion hunts the gazelle seeking prey
what excuse is there when one people hunts another?
What excuse has a people who hunt another people?
ذنوبthe sins الضعافof the weak العاجزينthe helpless كثيرةٌare many
ذنوب الضعاف العاجزين كثيرةٌ
وماand no لقوىfor the strong إذwhen تحاسبهyou call him to account ذنبsin
وما لقوى إذ تحاسبه ذنب
The sins of the weak and helpless are many,
Many are the sins of the weak and helpless
while the strong, when called to account, have no sin.
What sins have the powerful when called to account?
كأنas though ليسthere are no بينamong العالمينthe world's peoples شرائعٌlaws
كأن ليس بين العالمين شرائعٌ
ولاnor خلفهمbeyond them بعثresurrection ولاnor فوقهمabove them ربa Lord
ولا خلفهم بعث ولا فوقهم رب
As though no laws existed among the peoples of the world,
As if between the two worlds there is no law
nor resurrection beyond them, nor a Lord above them;
No resurrection behind them, no Lord above
ولاnor فيin قوانينthe laws البريةof humankind رحمةmercy
ولا في قوانين البرية رحمة
ولاnor شيءanything فيin الدنياthe world يقالis called لهto it الحبlove
ولا شيء في الدنيا يقال له الحب
nor mercy in the laws of humankind,
No mercy in the laws of nature
nor anything in the world that is called love.
And nothing in the world called love
ولمand not يبقremains معبوداan object of worship سوىexcept القوتsustenance وحدهit alone
ولم يبق معبودا سوى القوت وحده
فكلso every فؤادِheart مستهامinfatuated بهwith it صبlove-stricken
فكل فؤادِ مستهام به صب
No object of worship remains but sustenance alone,
No deity but might alone
so every heart is infatuated with it, love-stricken.
Every zealous heart filled with its draught
عزاءًa consolation لناfor us أنthat الحضارةcivilization أفلستhas gone bankrupt
عزاءً لنا أن الحضارة أفلست
فرونقهاfor its splendor زَيْفis counterfeit ومنطقهاand its speech كِذْبis falsehood
فرونقها زَيْف ومنطقها كِذْب
Our consolation is that civilization has gone bankrupt:
It consoles me civilization has gone bankrupt
its splendor is counterfeit, its speech a lie.
Its glamor is sham, its logic a lie
إذاwhen ماever تمثلتُI picture الحضارةcivilization خلتهاI imagine it
إذا ما تمثلتُ الحضارة خلتها
لباةًa lioness لهاit has جوفa belly وليسand not لهاit has قلبa heart
لباةً لها جوف وليس لها قلب
Whenever I picture civilization, I imagine it
When civilization is personified, it is bare
a lioness with a belly, but without a heart.
With a hollow interior and no heart inside
سلask العلماءthe scientists الفاخرينboasting بعلمهمof their knowledge
سل العلماء الفاخرين بعلمهم
أجاءواdid they bring بنورwith the light of العلمknowledge أمor نارَهits fire شبواdid they kindle؟
أجاءوا بنور العلم أم نارَه شبوا؟
Ask the scientists who boast of their knowledge:
Ask the vaunted learned ones about their knowledge
did they bring knowledge's light, or kindle its fire?
Did they bring the light of learning or kindle its fire?
تقدمadvanced فنthe art الموتof death أيwhat an تقدمadvance
تقدم فن الموت أي تقدم
وسارand moved بطيئًاslowly عاثرَstumbling القَدَمof foot الطبmedicine
وسار بطيئًا عاثرَ القَدَم الطب
The art of death has advanced—what an advance!
What progress is there in the art of death?
While medicine moves slowly, stumbling on its feet.
Slow, stumbling steps forward in medicine
فظائعُatrocities لمnot يحلمdreamed أوائلناour forebears بهاof them
فظائعُ لم يحلم أوائلنا بها
فياليتso, if only شعريmy knowledge ماwhat الذيthat which يضمرconceals الغيبthe unseen future؟
فياليت شعري ما الذي يضمر الغيب؟
Atrocities our forebears never dreamed of—
Monstrosities our ancestors never dreamed of
oh, if only I knew what the unseen future conceals!
I wonder what the future conceal?
فسحقًاso perdition لعصرto the age of النورlight سحقًاperdition لأهلهto its people
فسحقًا لعصر النور سحقًا لأهله
فكلُّfor all بنيthe sons حواءof Eve دأبهمtheir habit السلبplunder
فكلُّ بني حواء دأبهم السلب
So perdition to the age of light, perdition to its people!
Damn the age of light! Damn its people!
For all the sons of Eve make plunder their habit.
All Eve's children are bent on plunder
كذلكthus شأنthe way الناسof people منsince عهدthe time آدمٍof Adam
كذلك شأن الناس من عهد آدمٍ
تباينتhave differed الأشكالthe forms واتحدand remained one اللُّبthe essence
تباينت الأشكال واتحد اللُّب
Such has been the way of humankind since Adam's time:
Thus are people since Adam's time
the forms have differed, and the essence has stayed the same.
Forms vary but minds are alike
وحسبand enough for بنيthe sons حواءof Eve عيباas a fault حروبُهمtheir wars
وحسب بني حواء عيبا حروبُهم
إذاif لمnot يكنthere were غيرَother than الحروبwars لهمfor them عيبa fault
إذا لم يكن غيرَ الحروب لهم عيب
Their wars are fault enough for the sons of Eve,
Wars alone are disgrace enough for Eve's children
if they had no fault other than war.
If they had no disgrace but wars