لَيسَthere is not شَيءٌanything مِمّاof what يُدَبِّرُهُhe devises it العاthe wise man (first part)
لَيسَ شَيءٌ مِمّا يُدَبِّرُهُ العا
قِلُwise man (completion) إِلّاexcept وَفيهِand in it شَيءٌsomething يُريبُهmakes him doubt
قِلُ إِلّا وَفيهِ شَيءٌ يُريبُه
Nothing that the wise man devises
There is nothing the wise man undertakes
is without something in it that makes him doubt.
Unless there is something ambiguous about it
فَأَخوso the man of العَقلِreason مُمسِكٌholding back يَتَوَقّىhe guards himself
فَأَخو العَقلِ مُمسِكٌ يَتَوَقّى
وَيَخافُand he fears الدُخولَentering فيماinto what يَعيبُهdiscredits him
وَيَخافُ الدُخولَ فيما يَعيبُه
So the man of reason holds back, guarding himself,
So the brother of reason is cautious
and fears entering into what would discredit him.
And fears entering into what would shame him
وَأَخوand the man of الجَهلِignorance لاnot يُقَدِّرُhe assesses فيin الأَمthe matter (first part)
وَأَخو الجَهلِ لا يُقَدِّرُ في الأَم
رِmatter (completion) وَإِنeven if أَشكَلَتbecame obscure عَلَيهِto him ضُروبُهits various forms
رِ وَإِن أَشكَلَت عَلَيهِ ضُروبُه
And the man of ignorance does not weigh the matter,
While the brother of ignorance does not estimate
even when its various forms perplex him.
Even if its complexities are obscure to him
راكِبٌriding رَدعَهُhis neck (idiom: plunging headlong) كَحاطِبِlike a firewood-gatherer لَيلٍnight
راكِبٌ رَدعَهُ كَحاطِبِ لَيلٍ
يُخطِئُhe gets wrong الأَمرَthe matter كُلَّهُall of it أَوor يُصيبُهhe gets it right
يُخطِئُ الأَمرَ كُلَّهُ أَو يُصيبُه
He plunges headlong, like a gatherer of firewood at night,
A rider whom the night's darkness has led astray
getting the whole matter wrong, or getting it right.
Missing the whole matter or getting it right
تَتَأَتّىcome easily لَهُto him الأُمورُmatters عَلىdespite الجَهignorance (first part)
تَتَأَتّى لَهُ الأُمورُ عَلى الجَه
لِignorance (completion) إِذاwhen ماemphatic particle أَرادَهاhe desires them وَتُجيبُهand they answer him
لِ إِذا ما أَرادَها وَتُجيبُه
Things come easily to him despite his ignorance,
Things come easily to him out of ignorance
whenever he desires them, and they answer him.
When he wants them and they respond to him
وَأَخوand the man of العَقلِreason بَعدafterward يَنتَتِجُhe brings forth الرَأthe opinion (first part)
وَأَخو العَقلِ بَعد يَنتَتِجُ الرَأ
يَopinion (completion) فَيَرضىso he is satisfied وَمَرَّةًand at times يَستَريبُهhe doubts it
يَ فَيَرضى وَمَرَّةً يَستَريبُه
And the man of reason afterward works out an opinion,
While the brother of reason later deduces an opinion
and is satisfied with it, yet at times doubts it.
And is satisfied, but sometimes doubts it
وَإِذاand when صَيَّرَhe made البَعيدَwhat is distant قَريباًnear
وَإِذا صَيَّرَ البَعيدَ قَريباً
عادَhe returned فيهِto it فَاِزدادَso increased بُعداًin distance قَريبُهwhat is near to him
عادَ فيهِ فَاِزدادَ بُعداً قَريبُه
And when he makes the distant near,
When he makes the far near
he revisits it, and what was near to him grows farther away.
It goes back, so its nearness increases its farness
فَهوَso he الدَهرَforever شاخِصُtransfixed القَلبِthe heart فِكراًin thought
فَهوَ الدَهرَ شاخِصُ القَلبِ فِكراً
ماnot تَقَضّىcome to an end هُمومُهُhis worries وَكُروبُهand his griefs
ما تَقَضّى هُمومُهُ وَكُروبُه
So forever his heart is transfixed in thought;
So through life his heart is preoccupied with thoughts
his worries and griefs never cease.
His worries and sorrows are never done