ماhow أَفضَحَlays bare المَوتَdeath لِلدُنياfor the world وَزينَتِهاand its adornment
ما أَفضَحَ المَوتَ لِلدُنيا وَزينَتِها
جداًutterly وَماand how أَفضَحَlays bare الدُنياthe world لِأَهليهاfor its people
جداً وَما أَفضَحَ الدُنيا لِأَهليها
How death lays bare the world and its adornment—
How death exposes the vanity of this world and its adornments
utterly! And how the world lays bare its people!
It is so blatant, how it exposes the world to its inhabitants
لاdo not تَرجِعَنَّever turn عَلىupon الدُنياthe world بِلائِمَةٍwith blame
لا تَرجِعَنَّ عَلى الدُنيا بِلائِمَةٍ
فَعُذرُهاfor its excuse لَكَto you بادٍplain فيin مَساويهاits faults
فَعُذرُها لَكَ بادٍ في مَساويها
Do not ever turn upon the world with blame,
Do not blame the world, reproaching it
for its excuse is plain to you in its faults.
Its excuse to you has perished in its plains
لَمdid not تُبقِleave فيin غَيبِهاits hidden realm شَيئاًanything لِصاحِبِهاfor its companion
لَم تُبقِ في غَيبِها شَيئاً لِصاحِبِها
إِلّاexcept وَقَدand already بَيَّنتهُmade it clear فيin مَعانيهاits meanings
إِلّا وَقَد بَيَّنتهُ في مَعانيها
It has left nothing hidden from its companion
It left nothing hidden from its companion
that it has not already made clear in its meanings.
Without elucidating it through its meanings
تُفنيdestroys البَنينَthe sons وَتُفنيand destroys الأَهلَthe family دائِبَةًunceasingly
تُفني البَنينَ وَتُفني الأَهلَ دائِبَةً
وَنَستَنيمُand we trust إِلَيهاin it لاnot نُعاديهاwe show it enmity
وَنَستَنيمُ إِلَيها لا نُعاديها
It destroys sons and destroys kin, unceasingly,
It destroys the sons and destroys the family constantly
and we trust in it, not treating it as an enemy.
Yet we grow fond of it, not opposing it
فَماso not يَزيدُكُمincreases in you قَتلُthe killing of الَّذيthe one whom قَتَلَتit killed
فَما يَزيدُكُم قَتلُ الَّذي قَتَلَت
وَلاnor العَداوَةُenmity إِلّاexcept رَغبَةًdesire فيهاfor it
وَلا العَداوَةُ إِلّا رَغبَةً فيها
So the killing of those it has killed increases nothing in you,
So why should it increase you to kill those it killed
nor does enmity, except desire for it.
Nor enmity, but yearning for it