مَنwhoever كانis عندin the sight of اللهGod غالبْvictorious
مَن كان عند الله غالبْ
لاno شكَّdoubt بالخيراتwith blessings آيبْreturning
لا شكَّ بالخيرات آيبْ
Whoever is victorious in God's sight
Whoever is victorious with God
surely returns with blessings.
Will surely attain blessings unending,
ومَنand whoever اتَّقاهfears Him فازtriumphs فَوْvictory (first part)
ومَن اتَّقاه فاز فَوْ
زاًvictory (completion) لاdoes not يخافُfear منof العواقبْthe consequences
زاً لا يخافُ من العواقبْ
And whoever fears Him wins
And whoever fears Him succeeds -
a victory, fearing no consequences.
A success with no fear of consequences.
مَنwhoever لاdoes not يفكَّرُthink فيabout العواقبْthe consequences
مَن لا يفكَّرُ في العواقبْ
دهراًfor a long time يعيشُlives بغيرwithout صاحبْa friend
دهراً يعيشُ بغير صاحبْ
Whoever gives no thought to consequences
Whoever does not think of consequences
lives a long time without a friend.
Will live long devoid of companions.
وقلاهُand loathes him كلevery مُساعدٍhelper
وقلاهُ كل مُساعدٍ
وجفاهand forsakes him أولادُchildren الأقاربْthe relatives
وجفاه أولادُ الأقاربْ
And every helper loathes him,
Relatives and kin ignore him,
and his relatives' children forsake him.
As do even his closest companions.
وأهانَهُand humiliates him كلall الأناhumankind (first part)
وأهانَهُ كل الأنا
مِhumankind (completion) منamong الأباعِدِdistant strangers والأقاربْand relatives
مِ من الأباعِدِ والأقاربْ
And he is humiliated by all
All people despise him -
people, distant strangers and kin alike.
Both distant and close relations.
فتراهso you see him كالغَرَضِlike a target الذيthat
فتراه كالغَرَضِ الذي
يرمونهthey shoot at it منfrom كلevery جانبْside
يرمونه من كل جانبْ
So you see him like a target that
You see him like a target
they shoot at from every side.
Attacked from every direction,
عماin قليلٍa little while سوفَwill ينشُبُbecome caught
عما قليلٍ سوفَ ينشُبُ
فيin براثنهاtheir clutches المخالبْthe talons
في براثنها المخالبْ
Before long he will become caught
Soon to be ripped apart
in their taloned clutches.
By the claws of calamity.
لاdoes not يستطيعُhave the power لدفعِto ward off ماwhat
لا يستطيعُ لدفعِ ما
هوhe فيهis in it منof دفعِrepelling المصايبْthe calamities
هو فيه من دفعِ المصايبْ
He has no power to ward off what
Unable to defend himself
besets him, no way to repel calamities.
From the blows of misfortune.
لاno عَمَّpaternal uncle ينفُعهhelps him ولاnor
لا عَمَّ ينفُعه ولا
خالٌmaternal uncle ولاnor خِلٌّclose friend مُصاحبْaccompanying
خالٌ ولا خِلٌّ مُصاحبْ
No paternal uncle helps him, nor
No relative can help him,
a maternal uncle or a friend at his side.
Nor intimate friend stand by.
أُوصيكَI counsel you لاdo not تصحبْbefriend فتىًa young man
أُوصيكَ لا تصحبْ فتىً
ينحوinclines إلىtoward طلبseeking المثالبْfaults
ينحو إلى طلب المثالبْ
I counsel you: do not befriend a youth
I advise you, do not befriend
who goes looking for faults.
One who seeks only self-gain.
واخترand choose لنفسكfor yourself صاحباًa friend
واختر لنفسك صاحباً
حُرّاًfreeborn; noble كريماًgenerous ذاpossessing مراتبْstanding
حُرّاً كريماً ذا مراتبْ
And choose for yourself a friend,
Rather, choose a noble friend
freeborn and generous, a man of standing;
Of rank, generous and wise,
فطناًperceptive لبيباًwise صادِقاًtruthful
فطناً لبيباً صادِقاً
نَدْباًgallant حليماًforbearing ذاpossessing تجاربْexperiences
نَدْباً حليماً ذا تجاربْ
perceptive, wise, and truthful,
Keen, insightful, truthful,
gallant, forbearing, and experienced.
Of good lineage, patient and tried.
أنتyou المعظَّمُthe honored one لمnot تزلْcease
أنت المعظَّمُ لم تزلْ
تسموyou rise بهthrough him فرقranks; groups الثواقبْthe piercing stars
تسمو به فرق الثواقبْ
You remain held in honor,
You are exalted, towering high
rising through him above the ranks of piercing stars.
Above the stars in ascendance.
لاdoes not يستبدُّact unilaterally برأْيهon his own opinion
لا يستبدُّ برأْيه
أبداًever; always يُشَاوِرُseeks counsel فيin النوائبْcalamities
أبداً يُشَاوِرُ في النوائبْ
He does not rely on his own judgment alone;
Never stubborn in his views,
he always seeks counsel in adversity.
Consulting others in hardship.
فمنfor whoever استبدَّacts unilaterally برأْيهon his own opinion
فمن استبدَّ برأْيه
لاnot زالَceases يأتيproduces بالعجائبْstrange things
لا زالَ يأتي بالعجائبْ
For whoever relies solely on his own opinion
Whoever is stubborn in opinion
never ceases to produce strange things.
Will persist in acts unwise.
لاno شكَّdoubt ذلكthat person أحمقٌa fool
لا شكَّ ذلك أحمقٌ
فالبُعدُso staying away منهfrom him عليكupon you واجبْis obligatory
فالبُعدُ منه عليك واجبْ
That man is undoubtedly a fool,
No doubt such a fool should be shunned -
so keeping away from him is your duty.
Avoid him, this is only wise.
فالحُمقfor folly داءٌan illness لاno دواءَcure
فالحُمق داءٌ لا دواءَ
لهfor it فأَهْمِلْهُso leave him alone وجانبْand keep away
له فأَهْمِلْهُ وجانبْ
For folly is an illness with no cure
Folly is a disease with no cure,
for it; so leave him alone and keep your distance.
So ignore him and turn away.
كالبالِlike worn-out cloth إنif رَقَّعْتَهُyou patch it
كالبالِ إن رَقَّعْتَهُ
منon جانبٍone side ينحلُّcomes apart جانبْanother side
من جانبٍ ينحلُّ جانبْ
Like a worn-out garment: if you patch it
If you mend a part, another will tear -
on one side, another side comes apart.
Why tire yourself in this way?
أتعبتَyou have wearied نفسكyourself إنif تصاyou keep company (first part)
أتعبتَ نفسك إن تصا
حبyou keep company (completion) صاحباًa friend أعمىblind المذاهبْthe paths; ways
حب صاحباً أعمى المذاهبْ
You weary yourself if you keep
You'll struggle if you befriend
company with a friend blind to the ways he takes.
One blind to the proper path.
لاnot زالَceases يلقىcasts نفسهhimself
لا زالَ يلقى نفسه
بينamid المتالفplaces of ruin والمعاطبْand deadly perils
بين المتالف والمعاطبْ
He is forever casting himself
Throwing himself amidst
amid places of ruin and deadly peril.
Those who love and those who wrath.
يُسْدِىlays the warp ويُلْحِمُand weaves the weft ساكناًdwelling
يُسْدِى ويُلْحِمُ ساكناً
طرقthe paths المخاوفfears والمتاعِبْand hardships
طرق المخاوف والمتاعِبْ
He lays the warp and weaves the weft, dwelling
Pacifying and uniting
on the paths of fear and hardship.
Ways of fear and adversity.
بلbut rather كلماwhenever نَهْنَهْتَهُyou restrain him
بل كلما نَهْنَهْتَهُ
عنfrom حالةٍa course of action أبدىdisplays غرائبْoddities
عن حالةٍ أبدى غرائبْ
But whenever you restrain him
The more you dissuade him
from a course of action, he displays oddities.
The more strange his actions be.
يُمسىpasses the evening ويُصبحand passes the morning فيin المضيdistress (first part)
يُمسى ويُصبح في المضي
قِdistress (completion) ودمعُهand his tears فيon الخَدِّthe cheek ساكبْstreaming
قِ ودمعُه في الخَدِّ ساكبْ
He passes evening and morning in
Morn and eve he is downcast,
distress, his tears streaming down his cheek.
With tears flowing down his cheek.
لاdoes not يَرْعَوِىdesist عنfrom جهلهhis ignorance
لا يَرْعَوِى عن جهله
ويقولand says ماwhat قدhas (perfect marker) خَطَّwritten صائبْcorrect
ويقول ما قد خَطَّ صائبْ
He will not desist from his ignorance,
Never learning from his ignorance,
and says that what he has written is correct.
Saying all he does is correct.
وإذاand when الصبيُّthe boy اعتادَbecomes accustomed to طبعاًa disposition
وإذا الصبيُّ اعتادَ طبعاً
فيin الشبيبةyouth فهْوَthen it is راسبْdeeply settled
في الشبيبة فهْوَ راسبْ
And when a boy grows accustomed to a disposition
When a boy is wont to a habit
in youth, it becomes deeply rooted.
In youth he becomes set in his ways.
ليسis not التطبُّعُacquired character ثابتاًfixed
ليس التطبُّعُ ثابتاً
كالطبعِlike innate nature إنfor; indeed الطبعَinnate nature لازبْfirmly adhering
كالطبعِ إن الطبعَ لازبْ
Acquired character is not as firmly fixed
Temperament is not engrained
as innate nature, for innate nature clings fast.
Like innate nature firmly stays.
إنif لمnot يُؤَدَّبْis disciplined فهْوَthen he is باdestroyer (first part)
إن لم يُؤَدَّبْ فهْوَ با
خِعُdestroyer (completion) نفسِهof himself والطبعُand innate nature غالبْprevailing
خِعُ نفسِه والطبعُ غالبْ
If he is not disciplined, he is
If not disciplined, he remains
his own destroyer, with nature holding sway.
Lost to himself, nature prevails.
ماwhat ضَرَّهُwould harm him لوif أنَّهُthat he
ما ضَرَّهُ لو أنَّهُ
منof ذنبهhis sin أنthat جاءَcame تائبْrepentant
من ذنبه أن جاءَ تائبْ
What harm would it do him if he
What loss if he came repentant
came repentant of his sin?
For a fault, regretful and frail?
فلعلَّso perhaps ربِّthe Lord العرشthe Throne يقaccepts (first part)
فلعلَّ ربِّ العرش يق
بَلُaccepts (completion) توبةthe repentance العدلِthe upright man المواظبْsteadfast
بَلُ توبة العدلِ المواظبْ
Perhaps, then, the Lord of the Throne will
Perhaps the Lord of the Throne
accept the repentance of the steadfast, upright man.
Would accept sincere penitence.
فهوfor He is الرحيمthe Merciful بخَلْقِهto His creation
فهو الرحيم بخَلْقِه
ولخلقِهand to His creation جَمُّabundant المواهبْgifts
ولخلقِه جَمُّ المواهبْ
For He is merciful to His creation,
He is Merciful to His creation,
and His gifts to His creatures are abundant.
Bestowing upon them gifts without end.
فارجوهso hope in Him فيin العُقْبَيthe hereafter فمنfor whoever
فارجوه في العُقْبَي فمن
يرجوhopes in سواهother than Him فهوthen he is خائبْdisappointed
يرجو سواه فهو خائبْ
So hope in Him in the hereafter, for whoever
So I hope in Him for the Hereafter,
hopes in another will be disappointed.
Whoever hopes in other is failed.
وعليكand you must بالتقْوَىadhere to piety فتقْوَىfor reverence for
وعليك بالتقْوَى فتقْوَى
اللهGod منamong خيرthe best المكاسبْgains
الله من خير المكاسبْ
And hold fast to piety, for reverence for
And you must uphold piety -
God is among the finest gains.
Taqwa of God is the greatest gain.
وتعلّمand learn القرآنَthe Qur'an وادرُسْهand study it
وتعلّم القرآنَ وادرُسْه
وأكرمْهand honor it وواظبْand persevere
وأكرمْه وواظبْ
And learn the Qur'an and study it,
Learn and study the Qur'an,
and honor it and persevere.
Honor it and do it justice.
فهوfor it is الصراطُthe path المستقيstraight (first part)
فهو الصراطُ المستقي
مُstraight (completion) ودرسُهand studying it خيرthe best المآدِبْbanquets
مُ ودرسُه خير المآدِبْ
For it is the path that is
It is the Straight Path -
straight, and studying it is the finest of banquets.
Ponder it, a most noble practice.
والنحوَand grammar لاdo not تُهْمِلْهُneglect it فهْfor it is (first part)
والنحوَ لا تُهْمِلْهُ فهْ
وَit is (completion) أساسُthe foundation كلevery بيانِclear expression كاتبْa writer
وَ أساسُ كل بيانِ كاتبْ
And do not neglect grammar, for
And neglect not grammar,
it is the foundation of every writer's clear expression.
For it is the base of every writer.