إنindeed يومَthe day of الفراقparting كانwas شديداsevere
إن يومَ الفراق كان شديدا
فانقصَاso lessen, you two مِنfrom ملامتيyour blame of me أوor فزيدَاso increase, you two
فانقصَا مِن ملامتي أو فزيدَا
The day of parting was indeed grievous.
The day of parting was so hard
So lessen your blame of me, you two, or increase it.
Reproach me less, or reproach me more
لستI am not أصغِيlistening إلىto مقالِthe speech of عذولٍa reproacher
لست أصغِي إلى مقالِ عذولٍ
لاdo not تطيلاprolong, you two الملامَthe blame والتفنيدَاand faultfinding
لا تطيلا الملامَ والتفنيدَا
I do not heed a reproacher's words.
I do not listen to the words of a censurer
Do not prolong your blame and faultfinding.
Do not prolong blame and refutation
خلِّيَانيleave me, you two وحالتيand my state قدalready كفَانيhas sufficed me
خلِّيَاني وحالتي قد كفَاني
ماwhat أُقَاسِيI endure ولستُand I am not أبغِيseeking مزيدَاmore
ما أُقَاسِي ولستُ أبغِي مزيدَا
Leave me to my state; enough for me is
Leave me alone, for my state has sufficed me
what I endure, and I seek no more.
I do not suffer, and I do not seek more
ليسَthere is not ليfor me فيin الغرامِpassion رأىٌa say ولولاand were it not for
ليسَ لي في الغرامِ رأىٌ ولولا
الحبُّlove لمnot تقنصhunt الظباءُthe gazelles الأسودَاthe lions
الحبُّ لم تقنص الظباءُ الأسودَا
I have no say in passion; were it not for
I have no opinion in love, and if not for
love, gazelles would never hunt lions.
Love, the gazelles would not hunt the black lions
واتركانيand leave me, you two أبكيto weep وأندبُand lament أطلاruins (first part)
واتركاني أبكي وأندبُ أطلا
لاًcompletion of 'ruins' بحزوىat Hazwa وعالجٍand Alij وَزَرُدَاand Zarud
لاً بحزوى وعالجٍ وَزَرُدَا
And leave me to weep and lament ruins
And leave me to cry and mourn my beloved
at Hazwa, Alij, and Zarud.
With neither a remedy, nor effort, nor chrysolite
فلعلِّيso perhaps I أشفىquench الغليلَthe burning thirst منfrom الشوقlonging
فلعلِّي أشفى الغليلَ من الشوق
بلثمىby my kissing أثافياًhearthstones وصعيدَاand earth
بلثمى أثافياً وصعيدَا
Perhaps I may quench the burning thirst of longing
Perhaps I may heal the sickness of longing
by kissing hearthstones and earth.
With kissing the traces and ashes
لامنيblamed me العاذلونَthe reproachers جهلاًignorantly فقدand indeed
لامني العاذلونَ جهلاً فقد
ضلواthey strayed بتفنيدهمthrough their faultfinding ضلالاًastray بعيدَاfar
ضلوا بتفنيدهم ضلالاً بعيدَا
The reproachers blamed me in ignorance; indeed,
The blamers wrongfully blamed me out of ignorance
their faultfinding has led them far astray.
Their refutation led them far astray
مذsince تولّىdeparted الفريقthe company فارقتُI parted with صبريmy patience
مذ تولّى الفريق فارقتُ صبري
وألِفْتُand I grew accustomed to الغرامَpassion والتسهيدَاand sleeplessness
وألِفْتُ الغرامَ والتسهيدَا
Since the company departed, I have parted with patience
Since the beloved turned away, I lost my patience
and grown accustomed to passion and sleeplessness.
And took to love and sleeplessness
أيهاO المعرضونَyou who turn away أعرضتموyou turned away عنيfrom me
أيها المعرضونَ أعرضتمو عني
فأصبحتُso I became هائماًwandering in love معمودَاlove-stricken
فأصبحتُ هائماً معمودَا
O you who turn away, you have turned from me,
O you who turned away from me
so I have become wandering and stricken with love.
I became confused, pledged to you
ومنand among العجيبِthe strange things لاnot أريدُI desire سواكمanyone but you
ومن العجيبِ لا أريدُ سواكم
وتصدُّونand you turn away عنfrom لقائيmeeting me صدودَاin avoidance
وتصدُّون عن لقائي صدودَا
Strangely, I desire no one but you,
And strangely I want none but you
yet you turn utterly away from meeting me.
Yet you bar me from seeing you
قدindeed نأيتمْyou have gone far عنيfrom me وقدand indeed كانَwas عيشىmy life
قد نأيتمْ عني وقد كانَ عيشى
قبلbefore هذاthis البعادِseparation عيشاًa life رغيداًeaseful
قبل هذا البعادِ عيشاً رغيداً
You have gone far from me, though my life
You distanced yourselves from me, and my life before
before this separation was a life of ease.
Was, because of your nearness, happy
فوصلتُso I sustained السهادَwakefulness ليلاfor a night طويلاlong
فوصلتُ السهادَ ليلا طويلا
وهجرتُand I abandoned الرقادَsleep هجراًan abandonment مديدَاprolonged
وهجرتُ الرقادَ هجراً مديدَا
So I sustained wakefulness through a long night
I kept long vigils by night
and abandoned sleep for a long stretch.
And deserted sleep for a prolonged estrangement
قدindeed بعدتمْyou have gone far عنيfrom me فعذيتمُوso you tormented (unclear form) قَلبيmy heart
قد بعدتمْ عني فعذيتمُو قَلبي
بهجرانكمthrough your estrangement عذاباa torment شديداsevere
بهجرانكم عذابا شديدا
You have gone far from me, tormenting my heart
You are far from me, and so pained my heart
through your estrangement with grievous torment.
With your estrangement, a great pain
أتمنّىI wish بأنthat تعودَmay return لَيَالِيناour nights
أتمنّى بأن تعودَ لَيَالِينا
وظنّيand my belief بأنهاthat they لنْwill not تعودَاreturn
وظنّي بأنها لنْ تعودَا
I wish that our nights might return,
I wish our nights would return
though I believe they never will.
But I think they will not
وعسىand perhaps الدهرُtime أنto يجودَbe generous بلقياكمwith meeting you
وعسى الدهرُ أن يجودَ بلقياكم
وظنّيand my belief بأنهthat it لَنْwill not يجوداbe generous
وظنّي بأنه لَنْ يجودا
Perhaps time will generously grant a meeting with you,
Perhaps fate will be kind and allow us to meet
though I believe it will not.
But I think it will not be kind
يَحْسَبthink العاشقونthe lovers منfrom شدةِthe severity of
يَحْسَب العاشقون من شدةِ
التعذيبِtorment لاnot يبعثونَthey will be resurrected خلقاًas a creation جديداnew
التعذيبِ لا يبعثونَ خلقاً جديدا
Lovers think, from the severity of
The lovers think, from the intensity
their torment, that they will not be raised as a new creation.
Of torment, they will not create something new
قلْsay لأهلِto the people of الغرامِpassion والحبand love والهجرانand estrangement
قلْ لأهلِ الغرامِ والحب والهجران
كونواbe حجارةًstones أوor حديدَاiron
كونوا حجارةً أو حديدَا
Say to the people of passion, love, and estrangement:
Tell the people of love, passion, and separation
Be stones or iron.
To become rocks or iron
ماwhat لهمْis with them طولَthroughout دهرهِمtheir lifetime لاnot يفيقونَthey regain their senses
ما لهمْ طولَ دهرهِم لا يفيقونَ
ويُبْدُونand they display للورَىto humankind تجليدَاfortitude
ويُبْدُون للورَى تجليدَا
Why do they never regain their senses throughout their lives,
Throughout their long lives they do not awaken
yet display fortitude before humankind?
And they appear to people as skin without feeling
وتُقِرُّand confess الدموعُthe tears منهمfrom them بماto what يخفونthey conceal
وتُقِرُّ الدموعُ منهم بما يخفون
فيin الحبِّlove إنif أرادُواthey seek جحودَاdenial
في الحبِّ إن أرادُوا جحودَا
Their tears confess what they conceal
Tears confess from them what they conceal
in love, if they seek to deny it.
In love, if they wanted denial
كلماwhenever أخلقَgrew worn الهوىpassion جَدَّدُوهthey renewed it
كلما أخلقَ الهوى جَدَّدُوه
بمُنىًwith hopes أحدثُواthey brought about لهاfor them تجديدَاrenewal
بمُنىً أحدثُوا لها تجديدَا
Whenever passion grows worn, they renew it
Whenever passion created something new
with hopes to which they give fresh life.
They renewed it with a new desire
مثلُsuch is هذاthis العذابtorment إنif أخلقُواthey wear out
مثلُ هذا العذاب إن أخلقُوا
جلداًa skin منfrom النارthe fire أحدثواهمthey made for them (unclear form) جلودَاskins
جلداً من النار أحدثواهم جلودَا
Such is this torment: if they wear out
If they created, from this torment
a skin through fire, they provide them with fresh skins.
Skins of fire, it would create for them skins
ماwhat is دواءُthe remedy of العشاقِlovers منfor ألمthe pain of الشوlonging (first part)
ما دواءُ العشاقِ من ألم الشو
قِcompletion of 'longing' سوىexcept أنthat تلقىmeet الخدودُcheeks خدودَاcheeks
قِ سوى أن تلقى الخدودُ خدودَا
What remedy have lovers for the pain of longing,
The remedy of lovers from the pain of passion
except that cheeks should meet cheeks?
Is only to meet cheek to cheek
منwho لقلبfor a heart معذبtormented صارbecame فيin قيدٍa fetter
من لقلب معذب صار في قيدٍ
وأضحىand became منfrom الغرامpassion عميدَاlove-stricken
وأضحى من الغرام عميدَا
Who will aid a tormented heart that has become fettered
To the heart that became bound and leader
and lies stricken with passion?
In love, his actions were praiseworthy
ليسthere is not إلاexcept بلعرباًBal'arab منany ملاذٍrefuge
ليس إلا بلعرباً من ملاذٍ
إنهindeed he كانwas فِعُلهhis deed محمودَاpraiseworthy
إنه كان فِعُله محمودَا
There is no refuge but Bal'arab,
The secret keeper, the generous, the loyal
whose deeds have been praiseworthy:
The wise, the easy, the forbearing guide
السريَّthe noble one القَومَthe people الجوادَthe generous المواليthe loyal
السريَّ القَومَ الجوادَ الموالي
الحكيمَthe wise السهلَthe easygoing الحليمthe forbearing الرشيدَاthe rightly guided
الحكيمَ السهلَ الحليم الرشيدَا
the noble one among his people, the generous, the loyal,
The protector of the offender when he came regretfully
the wise, the easygoing, the forbearing, the rightly guided;
The generous, the respected, the purposeful
المجيرَthe protector of الجانيthe offender إذاwhen جاءَhe comes عذْراan excuse
المجيرَ الجاني إذا جاءَ عذْرا
والسخيَّand the generous المعظَّمthe revered المصمودَاthe one sought out
والسخيَّ المعظَّم المصمودَا
who shelters the offender when he comes with an excuse,
The bountiful, the noble, the intercessor
the openhanded, the revered, the one sought out;
The pure, the gentle, the praiseworthy sword
ذَاpossessor of العطاياgifts الغرِّsplendid السنيَّthe illustrious المحامِيthe defender
ذَا العطايا الغرِّ السنيَّ المحامِي
والمصافيand the sincere friend العذبَthe sweet-natured الحسامَthe keen sword الحميدَاthe praiseworthy
والمصافي العذبَ الحسامَ الحميدَا
the giver of splendid gifts, the illustrious defender,
O son of the Chosen Imam who was made
the sincere friend, the sweet-natured, the keen sword, the praiseworthy.
Happy by him and miserable without him
ياO فَتىson of المرتضَىal-Murtada الإمامthe imam الذيwho صاbecame (first part)
يا فَتى المرتضَى الإمام الذي صا
رَcompletion of 'became' شقيُّthe wretched among الورَىhumankind بهthrough him مسعودَاfortunate
رَ شقيُّ الورَى به مسعودَا
O son of al-Murtada, the imam through whom
O son of the most generous of mankind, generosity
the wretched of humankind became fortunate!
Became existent through your open hands
ياO فتىson of أكرمthe noblest of الأنامhumankind غداbecame الجودgenerosity
يا فتى أكرم الأنام غدا الجود
بجدْوَىthrough the bounty of يديكمُyour two hands موجودَاmanifest
بجدْوَى يديكمُ موجودَا
O son of the noblest of mortals, generosity has become
O scion of the generous, your enemies
manifest through the bounty of your hands.
Became witnesses to your generosity and munificence
ياO سليلَscion of الكرامِthe noble صارتْbecame لكfor you الأthe (start of 'enemies')
يا سليلَ الكرامِ صارتْ لك الأ
عداءُcompletion of 'enemies' بالجودِin generosity والسخاءِand largesse شهوداwitnesses
عداءُ بالجودِ والسخاءِ شهودا
O scion of the noble, you now have your
Kings bow involuntarily and reluctantly
enemies as witnesses to your generosity and largesse.
In prostration to your abode
وتخرُّand fall down الملوكُthe kings صاغرةًhumbled طوعاًwillingly
وتخرُّ الملوكُ صاغرةً طوعاً
وكَرهاًand unwillingly إلىto ذُراكyour heights سُجودَاprostrate
وكَرهاً إلى ذُراك سُجودَا
Kings fall down, humbled, willingly
So you have filled the eminent, and the nights poured
and unwillingly, prostrate before your heights.
And humbled the arrogant, and enriched the delegations
فتَملَّso long enjoy العلياءَhigh glory وابلُand test اللياليthe nights
فتَملَّ العلياءَ وابلُ الليالي
وأذلَّand humble الغاوىthe errant وأغنِand enrich الوفوداthe delegations
وأذلَّ الغاوى وأغنِ الوفودا
So long enjoy high glory, and put the nights to the test;
The free were enslaved by your generosity and endeavor
humble the errant, and enrich the delegations.
And you made them, despite their freedom, servants
واسترقand enslave الأحرارَthe free بالجودthrough generosity والجدوىand bounty
واسترق الأحرارَ بالجود والجدوى
وأجزلِand give lavishly لهمto them يكونواso they become عبيدَاslaves
وأجزلِ لهم يكونوا عبيدَا
Enslave the free through generosity and bounty;
You, O son of the generous, are the greatest in glory
give lavishly to them, and they will become slaves.
And the most munificent in help and generosity
أنتyou ياO ابنson of الكرامِthe noble أكبرهمthe greatest of them مجداًin glory
أنت يا ابن الكرامِ أكبرهم مجداً
وأنداهمand the most generous of them نداًin bounty ووجوداand wealth
وأنداهم نداً ووجودا
You, O son of the noble, are greatest among them in glory,
The most honourable of mankind and the highest in banner
and most generous in bounty and wealth;
And the most protective in zeal and sacrifice
وأعزُّand the mightiest of الورىhumankind وأرفعُهمand the highest of them عيصاًin lineage
وأعزُّ الورى وأرفعُهم عيصاً
وأزكاهُمُand the purest of them حمىًin protected domain وجدودَاand ancestry
وأزكاهُمُ حمىً وجدودَا
the mightiest of humankind, the highest in lineage,
And the greatest of kings in worth and the most faithful
and the purest in protected domain and ancestry;
In covenants, position and promises
وأجلُّand the most august of الملوكthe kings قدراًin stature وأوفاهمand the most faithful of them
وأجلُّ الملوك قدراً وأوفاهم
عُهوداًin covenants ورتبةًand rank ووعودَاand promises
عُهوداً ورتبةً ووعودَا
the most august of kings in stature, and the most faithful
You are the highest of them, the greatest in might
in covenants, in rank, and in promises.
And number, equipment and armies
أنتَyou أعلاهُمthe highest of them وأعظمهمand the greatest of them حالاin standing
أنتَ أعلاهُم وأعظمهم حالا
وعدّاand numbers وعدةand equipment وجنوداand armies
وعدّا وعدة وجنودا
You are the highest of them, the greatest in standing,
I seek generosity from your reservoir, for the flow
in numbers, equipment, and armies.
Of your generosity never ceases
أرِدُI come to الجودَbounty منfrom حياضِكمyour pools لاnot زاcease (first part)
أرِدُ الجودَ من حياضِكم لا زا
لcompletion of 'cease' بالجودwith bounty حوضُكمyour pool مورودَاvisited for water
ل بالجود حوضُكم مورودَا
I come to your pools for bounty; may
Your kingdom remains strong and your endeavor
your pool never cease to be sought for generosity.
Dear, your door sought after
لمnot يزلhas ceased ملكُكمyour rule قويّاًmighty وجَدْوَاand bounty (first part)
لم يزل ملكُكم قويّاً وجَدْوَا
كمْyour (completing 'your bounty') عزيزاًpowerful وبابُكمand your door مقصودَاsought out
كمْ عزيزاً وبابُكم مقصودَا
May your rule remain mighty, and your bounty
Your protector glorified and your aid
powerful, and your door sought out;
Overflowing and your enemy expelled
وحماكمand your protected domain مجلَّلاًhonored ونداكُمand your bounty
وحماكم مجلَّلاً ونداكُم
مستفيضاًoverflowing وضدُّكمand your foe مطرودَاdriven away
مستفيضاً وضدُّكم مطرودَا
your protected domain honored, and your generosity
Your hand outstretched and your harm poisonous
overflowing, and your foe driven away;
Your prominence extended and your enemy absent
ويداكُمand your two hands مبسوطةًoutstretched وعداكمand your enemies
ويداكُم مبسوطةً وعداكم
فيin سمومٍa scorching wind وجاهكمand your prestige مَمْدُودَاextended
في سمومٍ وجاهكم مَمْدُودَا
your hands outstretched, and your enemies
Like disseminated light, finding smoothness and promises
in a scorching wind, and your prestige far-reaching;
Luminous, as if the sun in brilliance
وسراياكمand your detachments كراماًnoble ومثواكمand your dwelling
وسراياكم كراماً ومثواكم
رفيعاًlofty وضدكمُand your foe مَفقودَاabsent
رفيعاً وضدكمُ مَفقودَا
your detachments noble, and your dwelling
And like lightning that found happiness
lofty, and your foe nowhere to be found.
And rhymes - if the flirtatious saw them
هاكَtake this ياO ابنson of الإمامthe imam مدحاًpraise كأنّas though
هاكَ يا ابن الإمام مدحاً كأنّ
النشرَthe fragrance منهfrom it يحكىresembles مَلاَباmalab perfume وعودَاand agarwood
النشرَ منه يحكى مَلاَبا وعودَا
Take, O son of the imam, praise as though
They would string them into necklaces and bracelets
its fragrance resembled malab perfume and agarwood:
With ideas more delicate than the body of water
مستنيراًradiant كأنهas though it were الشمسthe sun لألاءًin brilliance
مستنيراً كأنه الشمس لألاءً
وكالزِّبرقانand like the full moon لاقىmet سعودَاauspicious stars
وكالزِّبرقان لاقى سعودَا
radiant as the sun in brilliance,
But they shatter solidity
and like the full moon meeting auspicious stars.
For they comfort hearts from every distress
وقوافٍand rhymed verses لوif أبصرتهاsaw them الغوانيthe beauties
وقوافٍ لو أبصرتها الغواني
نظمتْهاthey would string them قلائِداًas necklaces وعقودَاand ornamental strands
نظمتْها قلائِداً وعقودَا
And rhymed verses which, if beauties saw them,
But spurn the mean envier
they would string as necklaces and ornamental strands;
Not all verse is poetry, nor all
بمعانٍwith meanings أرقَّmore delicate منthan جَسدthe body of الماwater (first part)
بمعانٍ أرقَّ من جَسد الما
ءcompletion of 'water' لكنbut تُفتِّتُshatter الجلمودَاthe boulder
ء لكن تُفتِّتُ الجلمودَا
with meanings more delicate than water's body,
Meters considered dripping honey
yet they shatter a boulder.
فهيso they تسْلِىsoothe القلوبَhearts منfrom كلevery بَلْبdistress (first part)
فهي تسْلِى القلوبَ من كل بَلْب
الٍcompletion of 'distress' ولكنْbut تضنىexhaust اللئيمَthe base man الحسودَاthe envious
الٍ ولكنْ تضنى اللئيمَ الحسودَا
So they soothe hearts of every
distress, yet wear out the base, envious man.
ليسis not كلevery القريضverse شعراًpoetry ولاnor كلُّevery
ليس كل القريض شعراً ولا كلُّ
رضابsaliva يُعَدُّis reckoned شهداًhoney بَرُودَاcool
رضاب يُعَدُّ شهداً بَرُودَا
Not all verse is poetry, nor is all
saliva deemed cool honey.
Partial English translation: 91 of 96 Arabic lines translated.