عليكمupon you وإنand even if طالَhas lasted long البعادُseparation سلامُpeace
عليكم وإن طالَ البعادُ سلامُ
وحالتand intervened سُهوبٌplains بينناbetween us وأكامُand hills
وحالت سُهوبٌ بيننا وأكامُ
Peace be upon you, though separation has been long,
Peace be upon you, though we are far apart,
And plains and hills have come between us.
And deserts stand between us as barriers.
وألفُand a thousand ثناءpraises بعدafter ألفِa thousand تحيةٍgreetings
وألفُ ثناء بعد ألفِ تحيةٍ
وطِرسٌand a parchment لهfor it المسكmusk الذكىّfragrant خِتَامُa seal
وطِرسٌ له المسك الذكىّ خِتَامُ
And a thousand praises after a thousand greetings,
A thousand greetings and a thousand praises,
And a parchment whose seal is fragrant musk.
With fragrant musk as the final seal.
وحمداًand praise وشكراًand thanks لاnot يزالُceases مؤيداًsustained
وحمداً وشكراً لا يزالُ مؤيداً
يدومُendures ولاand does not يفنىperish بذاكَin that دَوَامُpermanence
يدومُ ولا يفنى بذاكَ دَوَامُ
And praise and thanks, ever sustained,
Thanks and praise that will never cease,
Enduring, never fading—therein lies permanence.
Enduring, not fading, such is its constancy.
وصفوَand purity ودادٍof affection منfrom لدناour side يَسركمgladdens you
وصفوَ ودادٍ من لدنا يَسركم
وتذكارَand a remembrance أفراحِof joys حَواهُcontained it فطَامُweaning
وتذكارَ أفراحِ حَواهُ فطَامُ
And pure affection from us to gladden you,
Cordial affection we have for you,
And a remembrance of joys that weaning enfolded [wording unclear].
Recalling joys that adolescence did allow.
تضمَنcontains أسطاراًlines تلوحُgleam كأنهاas though they were
تضمَن أسطاراً تلوحُ كأنها
بدورُfull moons دُجىdarkness ليلٍof night بهنin them تمامُperfection
بدورُ دُجى ليلٍ بهن تمامُ
It holds lines that gleam as though they were
It contains lines that shine as if
Full moons in night's darkness, with perfection in them.
In the dark of night, with full moonlight.
وطِرسٌand a parchment يفوقُsurpasses الشمسُthe sun نوراًin light وبهجةًand in beauty
وطِرسٌ يفوقُ الشمسُ نوراً وبهجةً
تضمنهencompasses it إلٌّa bond of kinship لناfor us وذِمامُand a covenant
تضمنه إلٌّ لنا وذِمامُ
And a parchment surpassing the sun in light and beauty,
And a bouquet that outshines the sun in radiance and joy,
Embraced by our bonds of kinship and covenant.
We have composed it just for you.
نخصwe single out بهwith it الزاكينَthe virtuous أهلَthe people of نفوسةٍNafusa
نخص به الزاكينَ أهلَ نفوسةٍ
فماso not شذَّwas excluded شيخٌan elder منهمُamong them وغلامُand a youth
فما شذَّ شيخٌ منهمُ وغلامُ
We dedicate it to the virtuous people of Nafusa,
We dedicate it to the virtuous, the genteel souls,
Leaving out neither elder nor youth among them.
No old man nor youth excluded from them.
عليكمupon you جميعاًall together حَمْدُناour praise وسلامناand our greetings
عليكم جميعاً حَمْدُنا وسلامنا
لأتتمindeed you (likely intended) لديناwith us محسنونَbeneficent كِرَامُnoble
لأتتم لدينا محسنونَ كِرَامُ
To you all, our praise and our greetings,
Upon you all, our praise and peace,
You are indeed, in our eyes, beneficent and noble.
For you have been most kind and noble to us.
وأنتمand you خُلقتمwere created فيamong الورَىhumankind خيرthe best أمةٍcommunity
وأنتم خُلقتم في الورَى خير أمةٍ
منamong العُرْبِthe Arabs لاnot مصرٌEgypt هناكthere وشَامُand Syria
من العُرْبِ لا مصرٌ هناك وشَامُ
And you were created the best community among humankind,
You were created as the best nation of mankind
Among the Arabs; neither Egypt nor Syria holds that place.
Of the Arabs, neither Egypt nor Syria.
سمعناwe heard وجاءتناand reached us الأحاديثُreports أنكمthat you
سمعنا وجاءتنا الأحاديثُ أنكم
نَصَبتمyou appointed إماماًan imam وهوand he ذاكَthat one إمامُan imam
نَصَبتم إماماً وهو ذاكَ إمامُ
We heard, and reports reached us, that you
We have heard the accounts that you
Appointed an imam—and that man is indeed an imam.
Have appointed an Imam, yes, that Imam.
ألاtake heed فانصرُوهso support him واتقواand fear اللهGod واسمعُواand listen
ألا فانصرُوه واتقوا الله واسمعُوا
لهto him وأطيعواand obey فالنعيمُfor bliss إمامُa guide
له وأطيعوا فالنعيمُ إمامُ
Take heed: support him, fear God, and listen
So aid him, fear Allah, listen to him,
To him and obey, for bliss is a guide.
And obey, for with the Imam lies bliss.
وكونواand be جيمعاًtogether كلكمall of you لاdo not تفرقواdivide
وكونوا جيمعاً كلكم لا تفرقوا
فتبدُوthen appear ملاماتٌreproaches لكمfor you وخِصامُand discord
فتبدُو ملاماتٌ لكم وخِصامُ
And be united, all of you; do not divide,
And altogether, do not divide,
Lest reproaches and discord arise among you.
Lest blame and dispute appear for you.
فنصرُfor supporting إمامthe imam of المسلمينthe Muslims فريضةٌa religious duty
فنصرُ إمام المسلمين فريضةٌ
وعصيانُهand disobeying him هوhe المطيعُthe obedient one حَرامُforbidden
وعصيانُه هو المطيعُ حَرامُ
For supporting the imam of the Muslims is a duty,
To aid the Imam of the Muslims is duty,
And disobeying him, while he is obedient, is forbidden.
And to disobey him, for the compliant, forbidden.
ولوand if أنناthat we بالقربnearby لمwould not نألspare جهدناour effort
ولو أننا بالقرب لم نأل جهدنا
ولكنand yet تناءىhas grown distant منزلa dwelling ومقامand an abode
ولكن تناءى منزل ومقام
And were we nearby, we would spare no effort,
Had we been nearby, we would have spared no effort,
But our dwelling and abode lie far away.
But distance has parted homes and dwellings.
ولماand when سمعناwe heard أنكمthat you قدalready نصبتمُyou had appointed
ولما سمعنا أنكم قد نصبتمُ
إماماًan imam سُرِرْناwe rejoiced والسرورand joy لِزامُobligatory
إماماً سُرِرْنا والسرور لِزامُ
And when we heard that you had appointed
When we heard that you appointed
An imam, we rejoiced, as we were bound to rejoice.
An Imam, we rejoiced, and that is an obligation.
هنيئاًjoy لكمto you ياO آلpeople of جربةَDjerba إنكمindeed you
هنيئاً لكم يا آل جربةَ إنكم
لدينِfor the faith of إلهthe God of العالمينthe worlds قِوَامُupholders
لدينِ إله العالمين قِوَامُ
Joy to you, O people of Djerba! You are indeed
Congratulations to you, O clan of Jerba,
Upholders of the faith of the God of all worlds.
For you are the pillars of the religion of the Lord of the Worlds.
وإنand indeed لكمyou have فيin الحربwar بأساًvalor وقوةًand strength
وإن لكم في الحرب بأساً وقوةً
وشدُةand fierceness بطشٍof assault فيكمُwithin you وغرامُand ardor
وشدُة بطشٍ فيكمُ وغرامُ
And indeed, you have valor and strength in war,
You have might and strength in war,
And fierce striking power and ardor within you.
And hardness of smiting, inherent to you.
عنادُكمُyour defiance للظالمينagainst oppressors ومَنْand whoever بهwithin whom
عنادُكمُ للظالمين ومَنْ به
ضَغَائنُgrudges حِقْدof hatred ذابلِa slender spear وَحُسَامُand a keen sword
ضَغَائنُ حِقْد ذابلِ وَحُسَامُ
Your defiance of oppressors and those who harbor
You stand against the unjust,
Grudges of hatred is a slender spear and a keen sword.
Upon whom are rancors of withered envy.
وكونواand be مِنof اللهِGod العزيزthe Mighty يكنْHe will be لكمْfor you
وكونوا مِن اللهِ العزيز يكنْ لكمْ
ولاand do not تعدلواstray فالسيئاتُfor evil deeds عِظَامُgrave
ولا تعدلوا فالسيئاتُ عِظَامُ
And be on the side of God, the Mighty; He will be on yours.
And be, from Allah the Almighty, protected,
And do not stray, for evil deeds are grievous.
But do not transgress, for sins are monumental.
بنىsons of مصعبMus'ab أنتمyou أولواpossessors of العلمِknowledge والهدَىand guidance
بنى مصعب أنتم أولوا العلمِ والهدَى
وأجدادُكمand your ancestors فيamong السالفينthose of old كرامُnoble
وأجدادُكم في السالفين كرامُ
Sons of Mus'ab, you possess knowledge and guidance,
O sons of Musab, you are the people of knowledge and guidance,
And your ancestors were noble among those of old.
And your ancestors were noble among the ancients.
وهزّواand brandish علىagainst الأعداءthe enemies سيفاًa sword وذابلاand a slender spear
وهزّوا على الأعداء سيفاً وذابلا
ولاand no بمتكيكمat your resting place (uncertain reading) رُذَّلٌbase men ولئِامُand ignoble men
ولا بمتكيكم رُذَّلٌ ولئِامُ
And brandish a sword and slender spear against the foes,
Brandish the sword upon the enemies,
And no base or ignoble men are at your resting place.
And do not let your swaying bring disgrace and blame.
ولاand do not تجبنواlose courage إنindeed النعيمَbliss أمامُكمbefore you
ولا تجبنوا إن النعيمَ أمامُكم
ولوand even if لمdoes not يعشْsurvive شيخٌan elder لكمof yours وغلامُand a youth
ولو لم يعشْ شيخٌ لكم وغلامُ
And do not lose courage; bliss lies before you,
Do not be cowardly, for bliss lies ahead,
Even if neither elder nor youth among you survives.
Even if no old man or youth remains for you.
فأنتمْfor you لمنto whoever والىbefriends you حياةٌlife وسلوةand solace
فأنتمْ لمن والى حياةٌ وسلوة
وأنتمْand you لمنto whoever عادىopposes you شجاًa choking thorn وحِمَامُand death
وأنتمْ لمن عادى شجاً وحِمَامُ
For you are life and solace to whoever befriends you,
For you are, for those loyal, life and joy,
And you are a choking thorn and death to whoever opposes you.
While for those hostile, you are piercing blades.
وأنتمْand you علىupon الحقthe truth المبينclear وضدكمand your adversary
وأنتمْ على الحق المبين وضدكم
علىupon باطلٍfalsehood قدindeed قوّمتُهI upheld it (as vocalized) طغامُrabble
على باطلٍ قد قوّمتُه طغامُ
And you stand upon manifest truth, while your adversary
You stand for the clear truth, while your opponents
Stands upon falsehood upheld by the rabble [vocalization uncertain].
Stand for falsehood―I have evaluated that rabble.
فإنّfor indeed إلهthe God of العرشthe Throne عندwith أولىthose possessing التقىpiety
فإنّ إله العرش عند أولى التقى
وعندand with الذيthe one who لاnot يعتريهovertakes him سَآمُweariness
وعند الذي لا يعتريه سَآمُ
For the God of the Throne is with the pious,
Verily, the God of the Throne is with the God-conscious,
And with the one whom no weariness overtakes.
And with those who tirelessness does not afflict.
وليسand there is not عليكمْagainst you مِنfrom عُميْرٍUmayr وعامِرٍand Amir
وليس عليكمْ مِن عُميْرٍ وعامِرٍ
إذاif ماindeed (emphasis) عدلتمyou act justly فيamong البريْةِhumankind نامُواthey sleep
إذا ما عدلتم في البريْةِ نامُوا
And you have nothing to fear from Umayr and Amir,
You owe nothing to Umayr and Amir
If you deal justly among the people, they will sleep.
If you remain just in the wilderness they slept.
وأعطُواand give اليتامَىthe orphans والمساكينَand the needy حقَّهمtheir due
وأعطُوا اليتامَى والمساكينَ حقَّهم
فإنfor indeed فقيرَthe poor one of اللهGod ليسis not يُضَامُwronged
فإن فقيرَ الله ليس يُضَامُ
And give orphans and the needy their due,
Give the orphans and poor their rights,
For God's poor are not to be wronged.
For Allah's poor cannot be wronged.
ولاand do not تحزنواgrieve يوماًon any day علىover ماwhat يقوُتكمsustains you
ولا تحزنوا يوماً على ما يقوُتكم
ولاand do not تفرحواrejoice بالآتِat what comes فهوfor it is حُطامُcrumbling debris
ولا تفرحوا بالآتِ فهو حُطامُ
And never grieve over what sustains you,
Do not one day grieve over what gives you life,
Nor rejoice in what comes, for it is crumbling debris.
Nor rejoice over the fleeting―it is ruin.