خليليّmy two friends إنَّindeed الهمَّworry والحزنَand sorrow خيمّاhave both encamped
خليليّ إنَّ الهمَّ والحزنَ خيمّا
بقلبيin my heart علىagainst رَغْمىmy will فماso what الرأيcounsel فيهمَاconcerning them both
بقلبي على رَغْمى فما الرأي فيهمَا
My two friends, worry and sorrow have encamped
My friend, grief and sadness have descended
in my heart against my will; what counsel have you concerning them?
Upon my heart despite me, so what is your opinion of them?
يريدانِthey both wish ألاnot to يتركاleave لِيَfor me سلوةsolace
يريدانِ ألا يتركا لِيَ سلوة
وأنand to يتركانيleave me ناحلَthin الجسمِof body مسقماsick
وأن يتركاني ناحلَ الجسمِ مسقما
They wish to leave me no solace,
They want not to leave me any solace
and to leave me thin-bodied and sick.
And to leave me with a frail, sickly body
فإنso if تسئدانيyou two help me شمِّراgird yourselves, both وتقدَّماand advance, both
فإن تسئداني شمِّرا وتقدَّما
وإنand if كُنْتُماyou two are لاnot تسعدانيhelping me فأحْجِمَاthen hold back, both
وإن كُنْتُما لا تسعداني فأحْجِمَا
If you two will help me, gird yourselves and advance;
If they overpower me, prepare yourself and advance
but if you will not help me, hold back.
And if you cannot make me happy, then refrain
لقدindeed أجمعاthey both resolved أمريهماtheir two purposes وتخالَفاand differed
لقد أجمعا أمريهما وتخالَفا
وقدand indeed جيَّشاthey both mustered جَيْشاًan army علينَاagainst us عَرَمْرَمَاvast
وقد جيَّشا جَيْشاً علينَا عَرَمْرَمَا
They have settled their purposes and differed,
They have agreed on their matter and disagreed
and have mustered a vast army against us.
And they have mobilized against us a vast army
نلاقيهماwe meet them both بالذُّلِّwith abasement والصغرand humiliation عنوةًunder compulsion
نلاقيهما بالذُّلِّ والصغر عنوةً
أمor الحربwar أحرَىmore fitting خوفfor fear أنthat تَنَدَّمَاyou two regret
أم الحرب أحرَى خوف أن تَنَدَّمَا
Shall we meet them in abasement and humiliation, under compulsion,
Shall we face them with humiliation and belittlement by force
or is war more fitting, lest you two regret it?
Or is war more appropriate, though we fear regret?
فأمَّارتِيthen my commanding soul بالجُبنtoward cowardice قالتْsaid ليَto me ارْعَوِىrestrain yourself
فأمَّارتِي بالجُبن قالتْ ليَ ارْعَوِى
فلسناfor we are not بذِيpossessed of عزٍّmight لنرميَto strike مَنْwhoever رَمَىstruck
فلسنا بذِي عزٍّ لنرميَ مَنْ رَمَى
Then my soul, urging cowardice, told me: Restrain yourself;
My cowardice counselled me, saying: “Be gentle”
for we have no might to strike whoever has struck.
For we are not people of might to confront an aggressor
ولسْنَاand we are not علىin the face of البأساءِadversity أصحابَpossessors of قوةٍstrength
ولسْنَا على البأساءِ أصحابَ قوةٍ
ولسناand we are not بأبناءsons of الملوكِkings لنِقدمَاto advance
ولسنا بأبناء الملوكِ لنِقدمَا
Nor do we possess strength in the face of adversity,
Nor are we capable against calamities
nor are we sons of kings, that we should advance.
Nor are we the sons of kings to advance
وقالand said ليto me القلبُthe heart استعدَّprepare yourself فإننيfor indeed I
وقال لي القلبُ استعدَّ فإنني
أرانيI see myself معدّاًprepared فيin أمورِكyour affairs قيمِّاa guardian
أراني معدّاً في أمورِك قيمِّا
And my heart told me: Prepare, for I
But my heart said to me: “Prepare yourself, for I
see myself prepared, a guardian of your affairs.
See myself as steadfast in your affairs
ألمhave you not ترنيseen me فيamid النائباتِcalamities أخاpossessed of قوىًstrength
ألم ترني في النائباتِ أخا قوىً
حَمُوىfiercely protective وفيand in البأساءadversity عضْباًa keen sword مُصمِّمَاcleaving through
حَمُوى وفي البأساء عضْباً مُصمِّمَا
Have you not seen me amid calamities, possessed of strength,
Did you not see me a strong brother in adversities
fiercely protective, and in adversity a keen, cleaving sword?
Ardent and resolute in calamities?”
ولاand not أتشكىI complain للورَىto people منof رزيَّةٍa calamity
ولا أتشكى للورَى من رزيَّةٍ
رزئْتI was afflicted بهاby it لوeven if أَنَّthat جِسْميmy body تَحطَّمَاwere shattered
رزئْت بها لو أَنَّ جِسْمي تَحطَّمَا
I do not complain to others of a calamity
And I do not complain to people about an affliction
that has struck me, even were my body shattered.
I was afflicted with, even if my body was shattered
ألاindeed قلsay لأهلِto the people of الدهرِthe age والدهرand to Time إننيindeed I
ألا قل لأهلِ الدهرِ والدهر إنني
ثبوتٌsteadfast ولوeven if رَضْوَىRadwa عَلَىَّupon me تَهَدَّمَاcollapsed
ثبوتٌ ولو رَضْوَى عَلَىَّ تَهَدَّمَا
Tell the people of this age, and Time itself, that I
Say to the people and time, I am steadfast
am steadfast, even if Radwa collapsed upon me.
Even if they were pleased to see me collapse
سواءٌalike معيto me حربُthe war of الزمانِTime وسِلْمهand its peace
سواءٌ معي حربُ الزمانِ وسِلْمه
إذاwhen كانis عنديwith me الصبرُpatience لمnot أتألمَاI suffer
إذا كان عندي الصبرُ لم أتألمَا
Time's war and peace are alike to me;
It is the same to me, war with time or its peace
when I have patience, I do not suffer.
As long as I have patience I will not suffer
ولستُand I do not أباليcare إنif سقتنيgave me to drink صروفهُits vicissitudes
ولستُ أبالي إن سقتني صروفهُ
كؤوسَcups مُدَامٍwine أوor سقتنيَgave me to drink عَأْتَمَاapparently a bitter draught (unclear form)
كؤوسَ مُدَامٍ أو سقتنيَ عَأْتَمَا
I do not care if its vicissitudes give me to drink
And I do not care if its circumstances make me drink
cups of wine, or, apparently, a bitter draught.
Cups of pleasure or those of bitterness
أناI المرءُthe man قلبيmy heart لاnot يراعُis frightened بنبأةٍby a sudden sound
أنا المرءُ قلبي لا يراعُ بنبأةٍ
ولاnor صوتthe voice of ذىone with ضغنrancor إذاwhen ماemphatic particle تَهَمْهَمَاhe muttered
ولا صوت ذى ضغن إذا ما تَهَمْهَمَا
I am a man whose heart is not frightened by a sudden sound,
I am the man whose heart is not moved by any news
nor by a spiteful man's voice when he mutters.
Nor any noisy voice when it rumbles
ولاnor يطَّبينيentices me حسنُthe beauty of تغريدsinging معبدMaʿbad
ولا يطَّبيني حسنُ تغريد معبد
ولاnor صوتُthe voice of شادٍa songster فيamong الغصونِbranches تَرَنَّمَاtrilled
ولا صوتُ شادٍ في الغصونِ تَرَنَّمَا
Nor does the beauty of Maʿbad's singing entice me,
Neither does the beautiful trilling of a singer gladden me
nor a songster's voice trilling among the branches.
Nor the voice of a reveler in the branches as it hums
ولمand not يشجنيgrieves me شوقاًwith longing فراقُparting from أحبةٍloved ones
ولم يشجني شوقاً فراقُ أحبةٍ
إذاif لمnot يذوقواthey taste منfrom فراقيparting from me تَنَدُّمَاregret
إذا لم يذوقوا من فراقي تَنَدُّمَا
Nor does parting from loved ones grieve me with longing
Nor does longing for the separation of loved ones sadden me
if they taste no regret at parting from me.
Unless they taste from my separation, regret
وأقنعُand I am content منfrom دهريmy lifetime بأيسرِwith the least بُلْغةsustenance
وأقنعُ من دهري بأيسرِ بُلْغة
إذاif لمnot أجدْI find يوماًone day سِوىexcept التمرdates مَطْعَمَاfood
إذا لم أجدْ يوماً سِوى التمر مَطْعَمَا
I am content with the least sustenance my days afford,
I am content with the easiest livelihood from my fate
if one day I find no food but dates.
If I find no day except dates as food
سأصرِفُI shall turn away نفسيmy soul عنfrom مطَامعَdesires جمةٍnumerous
سأصرِفُ نفسي عن مطَامعَ جمةٍ
وإنeven if لمnot أجدI find ليfor myself قطُّever فيin الكفِّthe hand درهمَاa dirham
وإن لم أجد لي قطُّ في الكفِّ درهمَا
I shall turn my soul away from countless desires,
I will divert myself from coveting much
even if I never find a dirham in my hand.
Even if I do not find in my palm a single coin
ومهماand whatever قضَىdecrees الرحمنُthe Most Merciful ليfor me بقضيةٍas a decree
ومهما قضَى الرحمنُ لي بقضيةٍ
رضيتُI am content بهاwith it طوعاًwillingly ولمand not أتظلمَاI complain of injustice
رضيتُ بها طوعاً ولم أتظلمَا
Whatever decree the Most Merciful ordains for me,
Whatever the Merciful decreed for me of a decree
I accept it willingly and do not complain of injustice,
I willingly accept it and do not complain
لِعلمِيbecause I know بأنيthat I لستُI do not أملكُpossess درهماًa dirham
لِعلمِي بأني لستُ أملكُ درهماً
ولمand not تنفعbenefits الشكوىcomplaint فأدفعُهاso I ward it off بِمَاwith what?
ولم تنفع الشكوى فأدفعُها بِمَا
knowing that I do not possess a dirham,
For I know that I own not a single coin
and complaint is useless—so with what could I avert it?
And complaining does not benefit, so I repel it with
سأحنىI shall bend لهاbeneath it ظَهْريmy back وأحملُand I bear ثقلهاits weight
سأحنى لها ظَهْري وأحملُ ثقلها
ولوeven if حطمتَyou shatter مِنّيof mine قناةًa backbone وأعظمَاand bones
ولو حطمتَ مِنّي قناةً وأعظمَا
I shall bend my back beneath it and bear its weight,
I will bow my back to it and carry its burden
even if you shatter my backbone and bones.
Even if it shattered a canal from me or something greater
سأصبرُI shall endure صبراًwith patience يقصرُfalls short الصبرُpatience دونَهof it
سأصبرُ صبراً يقصرُ الصبرُ دونَه
إلىuntil أنْthat يصيحَcries out الصبرُpatience منيbecause of me تألُّمَاin pain
إلى أنْ يصيحَ الصبرُ مني تألُّمَا
I shall endure with a patience that patience itself falls short of,
I will have patience the like of which patience falls short
until patience cries out in pain because of me.
Until patience screams from me in pain
وإلاotherwise فلستُthen I am not الباسلَthe valiant one البطلthe champion الذيwho
وإلا فلستُ الباسلَ البطل الذي
تردَّىcloaked himself بأثوابِin the garments of الردَىdeath وتعمَّمَاand donned a turban
تردَّى بأثوابِ الردَى وتعمَّمَا
Otherwise I am not the valiant champion who
Otherwise, I am not the courageous hero
clothed himself in death's garments and made them his turban.
Who clothes himself in rags and wears a turban
ولوeven if قَصَّclips منيfrom me الدهرTime ريشَthe feathers of قوادِميmy primary wing feathers
ولو قَصَّ مني الدهر ريشَ قوادِمي
فلاthen not أتشكَّىI complain للعدوِّto the enemy فيبسَماso that he smiles
فلا أتشكَّى للعدوِّ فيبسَما
Even if Time clips my primary flight feathers,
And if fate cut off my preceding feathers
I will not complain to my enemy and make him smile.
I will not complain to the enemy, making him smile
ولاnor أتشكىI complain للصديقِto the friend مكاشِفاًrevealing my troubles
ولا أتشكى للصديقِ مكاشِفاً
فيبقىso he remains حزيناًsad لاnot يطيقcan bear تكلّمَاspeaking
فيبقى حزيناً لا يطيق تكلّمَا
Nor will I complain to a friend, laying my troubles bare,
Nor complain to a friend, confiding in him
leaving him sorrowful, unable to speak.
And leaving him sad, unable to speak
سأسترُI shall conceal سرىmy secret عنfrom قريبٍone near وشاسعٍand one far
سأسترُ سرى عن قريبٍ وشاسعٍ
ولوeven if أَنَّthat قلبيmy heart بالسمومِwith poisons تسمَّماwere poisoned
ولو أَنَّ قلبي بالسمومِ تسمَّما
I shall hide my secret from those near and far,
I will conceal my secret from near and far
even if my heart is poisoned with venom.
Even if my heart is poisoned with toxins
فكلٌّfor everyone لهhas عمرٌa lifetime وللعمرِand the lifetime has غايةٌan end
فكلٌّ له عمرٌ وللعمرِ غايةٌ
إذاwhen انتهتْit ends لمnot ينتفعْone benefits بلعلّfrom 'perhaps' مَاsome (indefinite)
إذا انتهتْ لم ينتفعْ بلعلّ مَا
Everyone has a lifetime, and every lifetime an end;
For each has a lifespan and for lifespan an end
once the end is reached, no 'perhaps' can help.
When it finishes, chanting incantations will not benefit
تمرسْتُI wrestled بالآفاتِwith afflictions حتىuntil ألفتهاI grew accustomed to them
تمرسْتُ بالآفاتِ حتى ألفتها
فلماso when دهتنيthey struck me لمnot تزدنيincrease me in تحلُّمَاforbearance
فلما دهتني لم تزدني تحلُّمَا
I have wrestled with afflictions until I grew familiar with them;
I have become accustomed to afflictions until I befriended them
when they struck me, they added nothing to my forbearance.
So when they visited me, they did not increase me in determination
فهاso here أناI ذَاthis one ماwhat شاءhas willed ربيmy Lord فإننيfor indeed I
فها أنا ذَا ما شاء ربي فإنني
لراضٍindeed content بماwith what أوتيتُI was given قدَّرَHe apportioned أمْor نَمَاit grew
لراضٍ بما أوتيتُ قدَّرَ أمْ نَمَا
So here I am, as my Lord has willed; indeed I
So here I am, whatever my Lord willed, for I
am content with what I was given, whether measured out or increased.
Am content with what I was given, little or much
يقولونَthey say لاnot تبكىyou weep لموتِfor the death of أقاربٍrelatives
يقولونَ لا تبكى لموتِ أقاربٍ
أعندكَin your view? قدalready صارَhas become البكاءُweeping محرَّمَاforbidden
أعندكَ قد صارَ البكاءُ محرَّمَا
They say: You do not weep when relatives die;
They say: “Do not cry for the death of relatives -
has weeping become forbidden in your eyes?
Do you think crying has become prohibited for you?”
فقلتُso I said لهمto them لاno بلْrather فإنfor if كانit were نافِعاًuseful
فقلتُ لهم لا بلْ فإن كان نافِعاً
بكيتI would weep علىover فِقدانthe loss of أحبابناour loved ones دَمَاblood
بكيت على فِقدان أحبابنا دَمَا
I told them: No; rather, if it were useful,
So I said to them: “No, but if it is beneficial
I would weep blood over the loss of our loved ones.
We cried for the loss of our loved ones shedding tears”
أبكِيI weep علىfor غيريothers وإنيand indeed I لَعَالِمٌcertainly knowing
أبكِي على غيري وإني لَعَالِمٌ
يقيناwith certainty بأنيthat I لاحقٌwill follow منthose who تَقَدَّمَاwent before
يقينا بأني لاحقٌ من تَقَدَّمَا
Shall I weep for others, when I know
I cry for others while knowing for certain
for certain that I shall follow those who went before?
That I will follow those who passed
فإنso if كنتُI am ذَاpossessed of عقلٍreason فأبكىthen I weep بعَبْرةٍwith a tear
فإن كنتُ ذَا عقلٍ فأبكى بعَبْرةٍ
علىover عُمرa lifetime ضيَّعتهI squandered it فتصرَّمَاand it passed away
على عُمر ضيَّعته فتصرَّمَا
If I have sense, then I should shed a tear
So if I have intellect, I weep with insight
over a lifetime I squandered until it passed away.
For a lifetime I wasted until it scattered
فإنand if أبكهI weep for him فيat بعضsome الأحايينtimes لاno غنىًavail
فإن أبكه في بعض الأحايين لا غنىً
فكمْfor how many مسلماًa Muslim مناamong us بكىwept for قبلُbefore مُسْلِمَاa Muslim
فكمْ مسلماً منا بكى قبلُ مُسْلِمَا
If I weep for him at times, it is of no avail;
And if I cry at times out of necessity
how many a Muslim among us has wept for a Muslim before!
For how many Muslims before cried out of submission?
وإنand if أبكI weep for محبوباًa loved one فيعقوبُthen Jacob قبلناbefore us
وإن أبك محبوباً فيعقوبُ قبلنا
بكىwept for يوسفاًJoseph حتىuntil أضرّharmed بهhim الممَاanguish (unclear form)
بكى يوسفاً حتى أضرّ به الممَا
And if I weep for a loved one, Jacob before us
And if I cry for a beloved, Jacob before us
wept for Joseph until anguish harmed him.
Cried for Joseph until it harmed him
ولماand when رأيتُI saw العقلreason والقلبَand the heart أجمعَاboth agreed
ولما رأيتُ العقل والقلبَ أجمعَا
علىon حربwar against أضدادٍopponents وللهِand to God سلّماthey both submitted
على حرب أضدادٍ وللهِ سلّما
When I saw that reason and heart had agreed
And when I saw the mind and heart unite
to wage war on foes and had submitted to God,
Against the enemies of steadfastness and to God I submitted
نبذتُI cast off الونَىlanguor والعجزand helplessness عنfrom فتىa young man وقدand indeed
نبذتُ الونَى والعجز عن فتى وقد
جعلتُI made جميلَgraceful الصبرpatience والفوزand triumph سلمّاa ladder
جعلتُ جميلَ الصبر والفوز سلمّا
I cast languor and helplessness away from this youth, and
I discarded weakness and inability as a man, and I
made graceful patience and triumph my ladder.
Made good patience and success a ladder
عَزَمتُI resolved فجيَّشْناso we mustered جيوشاًarmies منfrom الأسَىsorrow
عَزَمتُ فجيَّشْنا جيوشاً من الأسَى
هَزمْناwe defeated بهاwith them جيشthe army of الهمومworries تَجَشُّمَاwith strenuous effort
هَزمْنا بها جيش الهموم تَجَشُّمَا
I resolved, and we mustered armies from sorrow;
I determined and we mobilized armies of sorrow
with them we routed the army of worries through strenuous effort.
We defeated with them the army of worries being stubborn
فمنso whoever كانَis عندwith اللهِGod فاللّهُthen God عندَهis with him
فمن كانَ عند اللهِ فاللّهُ عندَه
وفازَand he attained بماwhat يرجُوهhe hopes for فوزاًa triumph معظمَاmighty
وفازَ بما يرجُوه فوزاً معظمَا
Whoever is with God, God is with him,
So whoever is with God, God is with him
and he wins what he hopes for in a mighty triumph.
And succeeded in what he hopes, a great success
ظفرناwe triumphed وأُبْناand we returned سَالمِينunharmed بعونهwith His help
ظفرنا وأُبْنا سَالمِين بعونه
بنصرٍwith a victory عزيزٍmighty قدalready رجوناهُwe hoped for it قبلbefore مَاemphatic particle
بنصرٍ عزيزٍ قد رجوناهُ قبل مَا
We prevailed and returned unharmed by His aid,
We won and emerged safe by His help
with a mighty victory we had hoped for beforehand.
With mighty victory we hoped for before
ومنand whoever يتقِfears الرحمنَthe Most Merciful يجعلHe makes لهfor him حمىًa refuge
ومن يتقِ الرحمنَ يجعل له حمىً
منيعاًimpregnable ويرزقهand He grants him التقىpiety والتنعُّمَاand bliss
منيعاً ويرزقه التقى والتنعُّمَا
Whoever fears the Most Merciful, He grants him a refuge
And whoever fears the Merciful, He will make for him
impregnable, and provides him with piety and bliss,
An impenetrable refuge and provide him piety and bliss
معَwith الحورِthe houris والولدانand young attendants فيin روضthe garden of جنةParadise
معَ الحورِ والولدان في روض جنة
مقيماdwelling بهاthere يُسقَىis given to drink الرحيقnectar المختّماsealed
مقيما بها يُسقَى الرحيق المختّما
among the houris and young attendants in a garden of Paradise,
With the wide-eyed maidens in the Garden of Paradise
dwelling there, offered sealed nectar to drink.
Dwelling therein, given to drink sealed nectar
وإنand if يَعْصِهhe disobeys Him عمداًdeliberately جَهاراًopenly ولمand not يتبrepents
وإن يَعْصِه عمداً جَهاراً ولم يتب
وماتand dies مصرّاًpersisting in sin يَصْلَhe burns in نارthe fire of جهنماHell
ومات مصرّاً يَصْلَ نار جهنما
But whoever deliberately disobeys Him openly and does not repent,
But if he disobeys Him intentionally and openly and does not repent
and dies persisting in sin, shall burn in Hell's fire.
And dies insisting, he will reach the fire of Hell
يعذبُhe is tormented فيهاin it دائماًcontinually أبداًforever ولمand not
يعذبُ فيها دائماً أبداً ولم
يجدْhe finds وَزَراًa refuge يأوىhe shelters إليهin it فَيَسْلَماand thus is safe
يجدْ وَزَراً يأوى إليه فَيَسْلَما
He will be tormented there continually, forever, and will not
Wherein he is tormented forever and ever and finds not
find a refuge where he may shelter and be safe.
A patron to whom he can flee and be safe
فمنso whoever آثرchooses العصيانَdisobedience هذاthis جزاؤهُis his recompense
فمن آثر العصيانَ هذا جزاؤهُ
وكلُّand every امرئٍperson يجزيis recompensed بماfor what هوhe قَدَّمَاsent ahead
وكلُّ امرئٍ يجزي بما هو قَدَّمَا
For whoever chooses disobedience, this is his recompense;
So whoever prefers disobedience, this is his recompense
everyone is repaid for what he has sent ahead.
And every person is recompensed for what he forwarded
أعوذُI seek refuge بكin You اللهمَّO God منfrom شرِّthe evil of ماردٍa rebellious one
أعوذُ بك اللهمَّ من شرِّ ماردٍ
غوىٍّwayward يرىsees إنif مسَّناtouches us الضرharm مَغْنَماa gain
غوىٍّ يرى إن مسَّنا الضر مَغْنَما
I seek refuge in You, O God, from the evil of a rebellious one,
I seek refuge in You, O God, from the evil of an obstinate demon
a wayward one who sees gain if harm touches us,
Misguided, who sees harm as gain if it touches us
ومنand from شرِّthe evil of وسواسٍa whisper ألمِّthat assails بخاطرِيmy thoughts
ومن شرِّ وسواسٍ ألمِّ بخاطرِي
ومنand from همزاتِpromptings للشياطينِof devils كلَّماwhenever
ومن همزاتِ للشياطينِ كلَّما
and from the evil of a whisper that assails my thoughts,
And from the evil of delusional whisperings that come to my mind
and from devils' promptings at every turn.
And from the promptations of devils whenever
وعفواًand pardon لعبدٍfor a servant قدindeed أقرَّhas confessed بذَنْبهِto his sin
وعفواً لعبدٍ قد أقرَّ بذَنْبهِ
وإنّكand indeed You غفارُthe Forgiver of الذنوبِsins تكرُّمَاout of generosity
وإنّك غفارُ الذنوبِ تكرُّمَا
And grant pardon to a servant who has confessed his sin;
And pardon for a servant who admitted his sin
You are the Forgiver of sins, in Your generosity.
For You are Forgiver of sins, Most Generous
وإنكُand indeed You ذُوpossessing عفوٍpardon وصفحٍand forgiveness عنtoward الذيthe one who
وإنكُ ذُو عفوٍ وصفحٍ عن الذي
أقرَّconfessed اعترافاًin acknowledgment بعدafter ماtemporal particle كانhe had أجرماsinned
أقرَّ اعترافاً بعد ما كان أجرما
You possess pardon and forgiveness for him who
You are of great pardon and forbearance towards one
confesses in acknowledgment after having sinned.
Who confessed openly after having sinned
ودونَكمُand take this منfrom ذِيone with ودادٍaffection بصحبةٍin companionship
ودونَكمُ من ذِي ودادٍ بصحبةٍ
حكتit resembled فيon حواشيthe margins of الطِّرْسِthe page درّاًpearls منظماstrung together
حكت في حواشي الطِّرْسِ درّاً منظما
Receive this from one bound to you by affectionate companionship:
And after you, who of loving companionship
on the margins of the page it resembles strung pearls.
Wrote in the margins of parchment a strung pearl
هيَit الشهدُhoney بلْrather أحلىsweeter علىto كلevery سامعlistener
هيَ الشهدُ بلْ أحلى على كل سامع
واشهىand more desirable منthan الماءwater الزلالِlimpid علamid الظمَاthirst
واشهى من الماء الزلالِ عل الظمَا
It is honey—indeed, sweeter to every listener,
It is honey, nay sweeter to every listener
and more desirable than limpid water in thirst.
And more delicious than fresh water to the thirsty
تسلِّىit consoles قلوبthe hearts of الفاقدينthose who have lost أحبّةloved ones
تسلِّى قلوب الفاقدين أحبّة
وتنسىand makes forget الوليدthe child الوالدthe father المكرِّمَاwho cherishes
وتنسى الوليد الوالد المكرِّمَا
It consoles the hearts of those who have lost loved ones,
It comforts the hearts of those who lost loved ones
and makes a child forget the father who cherished him.
And makes the newborn forget the honourable elder
علىbesides أنهاit being تطهيرُa cleansing of كلevery نجاسةٍimpurity
على أنها تطهيرُ كل نجاسةٍ
وتنفىand it removes عنfrom القلبthe heart القذَىmotes والتوهُّمَاand delusion
وتنفى عن القلب القذَى والتوهُّمَا
Moreover, it is a cleansing of every impurity,
For it cleanses all filth
and clears the heart of motes and delusion.
And removes resentment and delusions from the heart
وسميتهاand I named it للقلبِfor the heart والعينand the eye سلوةsolace
وسميتها للقلبِ والعين سلوة
وتقويةand strengthening عندamid المصائبِcalamities عندمَاwhenever
وتقوية عند المصائبِ عندمَا
I have named it solace for the heart and eye,
I named it the heart’s and eye’s solace
and strength in times of calamity, whenever they come.
And empowerment during afflictions when they come
وماand not قلتI said عنهاof it منof قوىًstrength وتشجعand courage
وما قلت عنها من قوىً وتشجع
وتزكيةand purification للنفسِof the soul إلاonly تفهَّمَاunderstanding (unclear vocalization)
وتزكية للنفسِ إلا تفهَّمَا
I have spoken of its strength and courage,
I did not say of it power and encouragement
and its purification of the soul, only for understanding.
And purification of the self except with understanding
وماand not نيتيmy intention إلاexcept رضَىthe pleasure of اللّهِGod وحْدَهHim alone
وما نيتي إلا رضَى اللّهِ وحْدَه
وسلوةand solace for عبدٍa servant للغُمومِwith sorrows تَجشَّماwho bore hardship
وسلوة عبدٍ للغُمومِ تَجشَّما
My intention is only God's pleasure alone,
My intention is only the pleasure of God alone
and solace for a servant who has borne the burden of sorrows.
And the solace of a servant who endured worries
ألاindeed فادرسُوهاso study it كلَّevery حينٍmoment فإنهاfor indeed it
ألا فادرسُوها كلَّ حينٍ فإنها
تصيرbecomes تعاويذاًprotective charms وللقلبِand for the heart مَرْهَماa salve
تصير تعاويذاً وللقلبِ مَرْهَما
So study it at every moment, for it
Say: study it at all times, for it
becomes protective charms and a salve for the heart.
Becomes incantations and a remedy for the heart
تؤرثُit instills فيin قلبthe heart of الجبانِthe coward تشَجعاcourage
تؤرثُ في قلب الجبانِ تشَجعا
ويزدادُand grows قلبُthe heart of الشخصthe person منهاthrough it تَعَلُّمَاin learning
ويزدادُ قلبُ الشخص منها تَعَلُّمَا
It instills courage in the coward's heart,
It bequeaths in the coward’s heart courage
and through it a person's heart grows in learning.
And the person’s heart increases from it learning
فَمْنso whoever كانَis ذَاpossessed of عقلٍreason وإنeven if كانَhe is جاهِلاًignorant
فَمْن كانَ ذَا عقلٍ وإن كانَ جاهِلاً
يصيرُbecomes إذاwhen استولىhe gains mastery عليهاover it مُعَلّماa teacher
يصيرُ إذا استولى عليها مُعَلّما
Whoever has reason, even if ignorant,
Whoever has intellect, even if ignorant
becomes a teacher when he masters it.
Will become, when he masters it, learned
لهاit has قصيباتlittle reeds السبقِof victory فيin كلِّevery حليةٍadornment
لها قصيبات السبقِ في كلِّ حليةٍ
إذاwhen حضرتْit appears فاقتit surpasses كُميتاًa bay steed وأَدْهَمَاand a black steed
إذا حضرتْ فاقت كُميتاً وأَدْهَمَا
The little reeds of victory are hers in every adornment;
It has preceded everything virtuous
when she appears, she outstrips bay and black steeds.
When present, it surpassed all hidden and apparent
إذاif خلتهاyou imagined it يوماًone day توهمتَyou would imagine أنهاthat it is
إذا خلتها يوماً توهمتَ أنها
ملاءةa mantle of نورٍlight قدalready توافتhas arrived منfrom السَّمَاheaven
ملاءة نورٍ قد توافت من السَّمَا
If you pictured it one day, you would imagine it
If you miss it one day, you would think it
a mantle of light that had arrived from heaven,
The radiance of light arrived in unison from the sky
أوor الحورthe houris منfrom جناتِthe gardens of عدنٍEden تنزلتdescended
أو الحور من جناتِ عدنٍ تنزلت
جزاؤُكمyour reward مِنfor فعلِdoing خيرٍa good deed تقدّمَاthat came before
جزاؤُكم مِن فعلِ خيرٍ تقدّمَا
or houris descended from the Gardens of Eden,
Or the wide-eyed maidens from the Gardens of Eden descended
your reward for a good deed done before.
Your reward for deeds of good you forwarded
وصلِّand bless إلهَO God of العرشِthe Throne ماas long as هبَّتblows الصَّبَاthe east wind
وصلِّ إلهَ العرشِ ما هبَّت الصَّبَا
علىupon أحمدٍAhmad خيرِthe best of الأنامِall creation وسلِّماand grant peace
على أحمدٍ خيرِ الأنامِ وسلِّما
And, O God of the Throne, bless, as long as the east wind blows,
And send prayers upon the God of the Throne as long as
Ahmad, the best of all creation, and grant him peace.
The morning breeze blew upon Ahmad, best of people, and peace.