سمعاًوطوعاًhearing and obedience للإماto the Imam (start)
سمعاًوطوعاً للإما
مِImam (end) اليعربىthe Yaʿrubi المقتدرْthe mighty
مِ اليعربى المقتدرْ
Hearing and obedience to the Imam,
In compliance and obedience to the imam
the mighty Yaʿrubi,
The eminent Arab, the mighty
سيفSayf بنson of سلطانSultan بنson of
سيف بن سلطان بن
سيفٍSayf ذِىpossessor of المعالِىlofty honors والقُدَرْand powers
سيفٍ ذِى المعالِى والقُدَرْ
Sayf, son of Sultan, son of
Sword of Sultan bin
Sayf, possessor of lofty honors and power.
Seif, the virtuous and dignified
فهُوَfor he الإمامthe Imam ابنson of الإماthe Imam (start)
فهُوَ الإمام ابن الإما
مImam (end) ابنson of الهمامِthe noble hero المنتصِرْthe victorious
م ابن الهمامِ المنتصِرْ
For he is the Imam, son of the Imam,
He is the imam, son of the imam
son of the victorious noble hero,
The victorious hero
وابنُand son of الجحاجحةِthe great chiefs الذwho (start)
وابنُ الجحاجحةِ الذ
ينwho (end) وجوههمtheir faces مثلُlike الغررْwhite forehead-blazes
ين وجوههم مثلُ الغررْ
and son of the great chiefs whose
And son of the brave
faces are like white forehead-blazes;
Whose faces shine like gems
أهلُmen of الفضائلvirtues والوساand means (start)
أهلُ الفضائل والوسا
ئلmeans (end) والرسائلand letters والسيَرْand histories
ئل والرسائل والسيَرْ
men of virtues and means,
The people of merits, means
of letters and histories;
And messages, conducts and moons
وذوُوand possessors of الموائدbanquets والفواand benefits (start)
وذوُو الموائد والفوا
ئدbenefits (end) والفرائدand rare gems والبِدَرْand purses of money
ئد والفرائد والبِدَرْ
and possessors of banquets and benefits,
The owners of banquets, benefits
of rare gems and purses of money.
And unique pearls
وهمُand they الغطارفةُthe noble lords الأُلىwho
وهمُ الغطارفةُ الأُلى
سادُواruled بِسَيْبٍwith generosity مُنهمرْpouring forth
سادُوا بِسَيْبٍ مُنهمرْ
They are the noble lords who
They are the lofty chiefs
ruled through overflowing generosity.
Who conquered with pouring swords
هذاthis الإمامُthe Imam إمامُan Imam of عدjustice (start)
هذا الإمامُ إمامُ عد
لjustice (end) بالمآثرfor glorious deeds يشتهرْis renowned
ل بالمآثر يشتهرْ
This Imam is an Imam of justice,
This imam, the imam of justice
renowned for glorious deeds.
Famed for his glories
لاnot يستبدُّacts autocratically برأْيهwith his opinion
لا يستبدُّ برأْيه
فهوfor he الحليمُthe forbearing أخوpossessor of بَصرْinsight
فهو الحليمُ أخو بَصرْ
He does not insist on his own opinion;
He does not impose his opinion
for he is forbearing, a man of insight.
For he is calm, wise and discerning
وإذاand when أرادَhe intends إرادةًan intention
وإذا أرادَ إرادةً
فيconcerning الخلقthe people شاورَhe consulted منwhoever حضَرْwas present
في الخلق شاورَ من حضَرْ
And when he forms an intention
When he decides on something
concerning the people, he consults those present.
He consults those present
قدindeed بثَّhe spread عدلَjustice اللَّهِof God فيthroughout
قد بثَّ عدلَ اللَّهِ في
الآفاقِthe horizons طرَّاall فاشتهرْand became renowned
الآفاقِ طرَّا فاشتهرْ
He has spread God's justice throughout
He has spread God's justice
all the horizons, and become renowned.
Everywhere, becoming well-known
عمَّencompassed البسيطةَthe earth عدلُهhis justice
عمَّ البسيطةَ عدلُه
كالشمسlike the sun نوراًin light والقسرْand compulsion
كالشمس نوراً والقسرْ
His justice has embraced the whole earth,
His justice covered the plains
like the sun in radiance and force.
With light like the sun and force
كمْhow often قدindeed عفاhe pardoned عمّنwhoever جنَىcommitted
كمْ قد عفا عمّن جنَى
الذنبَthe sin العظيمَthe grievous وكمand how often غفرْhe forgave
الذنبَ العظيمَ وكم غفرْ
How often he has pardoned one who committed
How much he forgave those
a grievous sin; how often he has forgiven!
Who committed a grave sin, and pardoned
ياO أيُّهاyou الرجلُman ابتدِرْhasten
يا أيُّها الرجلُ ابتدِرْ
واسمعْand listen نصيحةَthe counsel of معْتبرْone who takes heed
واسمعْ نصيحةَ معْتبرْ
O man, hasten,
O you man, take heed
and hear the counsel of one who takes heed.
And listen to beneficial advice
أوصيكمُI counsel you لاdo not تركبُواembark upon
أوصيكمُ لا تركبُوا
عصيانَdisobedience to سيدِناour lord الأبرُّthe most righteous
عصيانَ سيدِنا الأبرُّ
I counsel you: do not embark upon
I advise you not to commit
disobedience to our most righteous lord.
Disobedience of our most pious master
منُwhoever كانis يعقلُreasons فليُصِخْthen let him listen
منُ كان يعقلُ فليُصِخْ
لنصيحتىto my counsel كىْso that يَعْتبرْhe may take heed
لنصيحتى كىْ يَعْتبرْ
Whoever has reason, let him listen
Whoever is reasonable should heed
to my counsel, that he may take heed,
My advice and learn
ويَعُدُّand count عصيانَdisobedience to الإمامِthe Imam
ويَعُدُّ عصيانَ الإمامِ
البرّthe righteous منamong إحْدىone of الكبرْthe gravest sins
البرّ من إحْدى الكبرْ
and count disobedience to the Imam—
And consider disobeying the imam
the righteous—as one of the gravest sins.
The dutiful one of the greatest sins
ذاكthat one ابنُson of سلطانSultan بنson of سيفSayf
ذاك ابنُ سلطان بن سيف
منwhoever عصاهُdisobeyed him لقدindeed كَفَرْhas disbelieved
من عصاهُ لقد كَفَرْ
That is the son of Sultan ibn Sayf;
That son of Sultan bin Saif
whoever disobeys him has indeed disbelieved.
Whoever disobeys him has blasphemed
إنindeed الذيthe one who يعصىdisobeys الإماthe Imam (start)
إن الذي يعصى الإما
مImam (end) فقدthen indeed أتىhas committed شيئاa thing نُكُرْmonstrous
م فقد أتى شيئا نُكُرْ
Indeed, whoever disobeys the Imam
Whoever disobeys the imam
has committed a monstrous thing.
Has done something abhorrent
هذاthis الذىthe one whom قدindeed غرَّهdeceived him
هذا الذى قد غرَّه
منof دَهْرِهhis lifetime ماwhat قدalready غبرْhas passed
من دَهْرِه ما قد غبرْ
This is the man deceived
Misguided by his time
by what has passed of his lifetime.
Deceived by what has passed
فليعتبرْthen let him take heed مَنwhoever كانis ذَاpossessed of
فليعتبرْ مَن كان ذَا
عقلٍreason يقيسُweighs matters وذَاand possesses بصرْinsight
عقلٍ يقيسُ وذَا بصرْ
Let anyone take heed who possesses
So let the reasonable one contemplate
a reasoning mind and insight.
And see, the insightful and observant one
كنbe عاقلاrational ومميزاًand discerning
كن عاقلا ومميزاً
ذَاpossessed of فطنةٍacumen وأخَاand possessed of فِكَرْthoughts
ذَا فطنةٍ وأخَا فِكَرْ
Be rational and discerning,
Be sensible and perceptive
possessed of acumen and reflection.
Of intelligence, a brother of thought
والعقلُand reason يردعُrestrains أهلَهits possessors
والعقلُ يردعُ أهلَه
وذوُوand possessors of الجنونmadness علىin خَطرْdanger
وذوُو الجنون على خَطرْ
And reason restrains its possessors,
Reason restrains its people
while the mad are in danger.
While the foolish are in danger
هذاthis الإمامُthe Imam لكمْfor you نَذa warner (start)
هذا الإمامُ لكمْ نَذ
يرٌwarner (end) مِنfrom عذابٍtorment مستعِرْblazing
يرٌ مِن عذابٍ مستعِرْ
This Imam is a warner to you
This imam is like a warning
against blazing torment.
Of intense, blazing punishment for you
فارجُوهso hope in him واستمِعُواand listen لهto him
فارجُوه واستمِعُوا له
فيماin what نَهاكُمْhe forbade you أوor أمرْcommanded
فيما نَهاكُمْ أو أمرْ
So place your hopes in him and listen to him
So have hope in him and listen
in what he has forbidden you or commanded.
To what he has forbidden or ordered
فهوfor he النذيرُthe warner لكمْfor you فَعُواso understand
فهو النذيرُ لكمْ فَعُوا
وأظنهاand I think it تغنىrenders unnecessary النذرْthe warnings
وأظنها تغنى النذرْ
He is your warner, so understand;
He is the warner for you, so obey
and I think it renders warnings unnecessary.
And I think warning suffices
أوand (question) لمdid not يروهمthey see them يَجْمعُوthey gather (start)
أو لم يروهم يَجْمعُو
نthey gather (end) مِنfrom البوادِىthe deserts والحضَرْand the towns
ن مِن البوادِى والحضَرْ
And have they not seen them gathering
Or have you not seen them gathering
from the deserts and the towns?
From the deserts and settlements
حضرُواthey assembled جميعاًall فيon ذُرَىthe heights of
حضرُوا جميعاً في ذُرَى
نَزْوىNizwa وكلٌّand each مُنتِظرwaiting
نَزْوى وكلٌّ مُنتِظر
They all assembled upon the heights of
All assembled in Zawya
Nizwa, each one waiting,
Anxiously waiting
فيin مَوقفa place ضنكِconstricted in المسالِكpaths
في مَوقف ضنكِ المسالِك
عبرةٌa lesson للمزْدَجَرfor one who takes warning
عبرةٌ للمزْدَجَر
in a place with constricted paths—
In a distressing stance
a lesson for one who takes warning.
A lesson for the cautious
فتحيَّرواso they were bewildered طرّاًall إلىuntil
فتحيَّروا طرّاً إلى
أَنْthat قيلit was said كَلاَّno indeed لاَno وَزَرْrefuge
أَنْ قيل كَلاَّ لاَ وَزَرْ
They were all bewildered until
Bewildered, till it was said
it was said, 'No indeed! There is no refuge.'
No burden or sin
وتراهُمُand you see them فيin جَمعهمtheir gathering
وتراهُمُ في جَمعهم
مثلَlike الجرادِlocusts المُنتِشرْscattered
مثلَ الجرادِ المُنتِشرْ
And you see them in their gathering
You see them gathered
like scattered locusts.
Like scattered locusts
هُمْthey مُهْطِعُونَhurrying إلىtoward المليكِthe king
هُمْ مُهْطِعُونَ إلى المليكِ
السيدthe lord البطلthe hero الأبرّْthe most righteous
السيد البطل الأبرّْ
They hasten toward the king,
Bowing down to the king
the lord, the hero, the most righteous.
The master, hero, most pious
يتخافتُونthey whisper كأنهمas though they
يتخافتُون كأنهم
يتسابقُونrace one another إلىtoward الصدَرْthe forefront
يتسابقُون إلى الصدَرْ
They whisper among themselves, as though
Whispering to each other as if
racing to the forefront.
Competing to the feast
ويقولُand says أَوْسطهمthe most moderate of them مَتىwhen
ويقولُ أَوْسطهم مَتى
يقضَىis fulfilled لناfor us هذاthis الوَطَرwish
يقضَى لنا هذا الوَطَر
The most moderate of them says, 'When
The one in the middle asking
will this wish of ours be fulfilled?'
When will this distress end?
يَدْعونthey call upon ربهمُtheir Lord كثيراًoften
يَدْعون ربهمُ كثيراً
بالأصائِلin the late afternoons والبُكَرand early mornings
بالأصائِل والبُكَر
They call upon their Lord often,
They pray a lot to their Lord
in the late afternoons and early mornings.
In the darkness and dawn
فكأنهمso it is as though they يومon the Day of القياthe Resurrection (start)
فكأنهم يوم القيا
مةِResurrection (end) لاno نجاةَsalvation ولاand no مفَرّْescape
مةِ لا نجاةَ ولا مفَرّْ
It is as though they were on the Day of Resurrection,
As if it were Judgement Day
with neither salvation nor escape.
No escape or refuge
كلٌّeach يرَىthinks أنthat ليسis not يسbe spared (start)
كلٌّ يرَى أن ليس يس
تبقَىbe spared (end) وينتظرُand awaits الخبَرthe news
تبقَى وينتظرُ الخبَر
Each thinks that he will not
Each one sees he cannot remain
be spared, and awaits the news.
And awaits the news
لَنْwill not يدفعُواthey ward off عنfrom بعِضهمsome of them
لَنْ يدفعُوا عن بعِضهم
شيئاًanything إذاif أمرٌa matter عسَرْbecomes difficult
شيئاً إذا أمرٌ عسَرْ
They will not ward off from one another
They will not defend each other
anything, if a matter becomes difficult.
When matters get difficult
لاdo not تنكرُواdisapprove منهof him إذاwhen
لا تنكرُوا منه إذا
جمعhe gathered الخلائقthe people وانتظَرْand waited
جمع الخلائق وانتظَرْ
Do not disapprove of him when
Do not deny him when
he gathers the people and waits.
He gathers people and waits
ياO أيُّهاyou العقلاءُrational men لاَdo not
يا أيُّها العقلاءُ لاَ
تَعْصُوهdisobey him فيماin what قدindeed أمَرhe commanded
تَعْصُوه فيما قد أمَر
O rational men, do not
O you wise ones, do not
disobey him in what he has commanded.
Disobey him in what he ordered
ومنand as part of النصيحةِsincere counsel أخلِصُواpurify
ومن النصيحةِ أخلِصُوا
نِيَّاتكمyour intentions فيماconcerning what جَبَرْhe imposed
نِيَّاتكم فيما جَبَرْ
And as a matter of sincere counsel, purify
And sincerely purify
your intentions concerning what he has imposed.
Your intentions in what you are compelled to do
وتغَيرتْand changed خُلقthe dispositions of الرجاthe men (start)
وتغَيرتْ خُلق الرجا
لِmen (end) وكلُّand every خلقcreature قدindeed أُمِرْhas been commanded
لِ وكلُّ خلق قد أُمِرْ
And the dispositions of men have changed,
The people's manners have changed
and every creature has been commanded.
And every manner was ordered
وتلوَّنتْand changed color ألوانهمtheir colors
وتلوَّنتْ ألوانهم
وَأُرٍيقand was poured فيinto الصفْوِclarity الكدَرmurk
وَأُرٍيق في الصفْوِ الكدَر
Their colors have shifted,
Their colors varied
and murk has been poured into clarity.
And turbidity was poured into purity
واشتدّand grew severe ظُلمoppression الظالمينَof the oppressors
واشتدّ ظُلم الظالمينَ
علىagainst البريّةِthe people واشْتهرand became notorious
على البريّةِ واشْتهر
The oppressors' oppression grew severe
And the injustice of the unjust increased
against the people, and became notorious.
Upon the innocent and spread
فتدارَكso came to the aid of الخلقَthe people الإماthe Imam (start)
فتدارَك الخلقَ الإما
مُImam (end) بعونwith the help of ربa Lord مُقْتَدِرalmighty
مُ بعون رب مُقْتَدِر
Then the Imam came to the people's aid,
So the imam came to the rescue
with help from an almighty Lord.
With the help of the Able Lord
نَجَّاهُمhe saved them منfrom وَرْطَةٍa predicament
نَجَّاهُم من وَرْطَةٍ
وَوَقاهُمُand protected them مِنfrom كلِّevery شرّevil
وَوَقاهُمُ مِن كلِّ شرّ
He saved them from a predicament
Saving them from a predicament
and protected them from every evil.
And protecting them from all evil
تَاهَتْgloried عمانُOman بهin him فعدْso justice (start)
تَاهَتْ عمانُ به فعدْ
لُjustice (end) اللَّهِof God فيon الأرضthe earth انتشَرspread
لُ اللَّهِ في الأرض انتشَر
Oman gloried in him; thus the justice
Oman was lost without him
of God spread across the earth.
God's justice spread in the land
فهوfor he الحسامthe cutting sword المُعتضَىthe unsheathed
فهو الحسام المُعتضَى
وهوand he الشجاعthe valiant المُبتدَرthe one rushed upon
وهو الشجاع المُبتدَر
For he is the unsheathed cutting sword,
He is the drawn sword
and he is the valiant one they rush to confront,
The brave, daring one
مثلlike الشهابa shooting star إذاwhen انْبرَىhe springs forth
مثل الشهاب إذا انْبرَى
أوor كالحريقlike a fire المستعِرblazing
أو كالحريق المستعِر
like a shooting star when he springs forth,
Like a shooting star when it sets out
or like a blazing fire.
Or a blazing fire
كيفhow الخلاصُescape إذاwhen بَداhe appears
كيف الخلاصُ إذا بَدا
أوor هزّbrandishes صارِمَهhis cutting sword الذَّكَرhard-tempered
أو هزّ صارِمَه الذَّكَر
How can one escape when he appears,
Who can be saved if he appears
or brandishes his hard-tempered blade?
Or brandishes his sharp sword?
أوor مَنwho يعيبُfinds fault بجهلهthrough his ignorance
أو مَن يعيبُ بجهله
سلطانa ruler of عدلjustice إنif قَهرْhe subdues
سلطان عدل إن قَهرْ
Or who, in his ignorance, faults
Who can fault in ignorance
a ruler of justice when he subdues,
The sultan of justice if he conquers?
إلاexcept قليلone of little العقلreason مِنamong
إلا قليل العقل مِن
هذىthese الخلائقcreated beings والبشَرand humankind
هذى الخلائق والبشَر
except one of little reason among
Except the few foolish
these created beings and humankind?
Of mankind and humanity
فافتحْso open جُفونَكyour eyelids ياO فتًىyoung man
فافتحْ جُفونَك يا فتًى
وَدَعand leave الحماقةfolly واعْتبرْand take heed
وَدَع الحماقة واعْتبرْ
So open your eyelids, young man,
So open your eyes, o youth
leave folly behind, and take heed.
Leave nonsense and take heed
ستراهُمُyou will see them عماafter قليلٍa short while
ستراهُمُ عما قليلٍ
فيin المضيقthe narrow place المُحتقَرthe despised
في المضيق المُحتقَر
Before long you will see them
You will see them soon
in a cramped, despised place.
In dire tightness and disgrace
دَعْنىlet me أطيلُprolong مَدائحىmy praises
دَعْنى أطيلُ مَدائحى
فيهof him وصوبٌand right مَنْwhoever عَذَرexcuses
فيه وصوبٌ مَنْ عَذَر
Let me prolong my praises
Let me prolong praising him
of him; whoever excuses me is right.
Rightfully, and excuse me
فالجيدُfor the neck يَزْهُوis splendid بالقلاwith necklaces (start)
فالجيدُ يَزْهُو بالقلا
ئِدnecklaces (end) واللآلىand pearls والدرَرand precious pearls
ئِد واللآلى والدرَر
For the neck is splendid with necklaces,
Only the excellent flourishes
pearls, and precious pearls.
With garlands, rubies and pearls
مدحُpraise of الإمامthe Imam شفاعةٌan intercession
مدحُ الإمام شفاعةٌ
تُرْجَىis hoped for ليومٍfor a day لاno مَفرescape
تُرْجَى ليومٍ لا مَفر
Praise of the Imam is an intercession
Praising the imam intercedes
hoped for on a day with no escape.
On a day with no escape
قالsaid النبىّthe Prophet تعلّمواlearn
قال النبىّ تعلّموا
الشعرَpoetry السنىَّsplendid المُزدَهِرflourishing
الشعرَ السنىَّ المُزدَهِر
The Prophet said, 'Learn
The Prophet said: "Learn
splendid, flourishing poetry.'
Proper, flourishing poetry"
فالشعرُfor poetry فيهin it حكمةٌwisdom
فالشعرُ فيه حكمةٌ
وفصاحةٌand eloquence لِمنfor whoever اعتبرْtakes heed
وفصاحةٌ لِمن اعتبرْ
For poetry contains wisdom
For in poetry is wisdom
and eloquence for whoever takes heed.
And eloquence for the heedful
دُمْremain ياO إمامَImam of المسلمينَthe Muslims
دُمْ يا إمامَ المسلمينَ
موفقاًgranted success طولthroughout العُمُرlife
موفقاً طول العُمُر
Remain, O Imam of the Muslims,
Last, o imam of Muslims
granted success throughout your life,
Always successful
ماas long as لاحَflashed برقٌlightning أَوْor هَمَىpoured down
ما لاحَ برقٌ أَوْ هَمَى
وَدْقُrain السحائبِof the clouds وانهمَرand poured down
وَدْقُ السحائبِ وانهمَر
as long as lightning flashes, or down pours
As long as lightning flashes or
the rain of clouds in torrents;
Clouds rumble and pour
أوor حنَّpined مُشتاقٌone who yearns إلىfor
أو حنَّ مُشتاقٌ إلى
الأوطانِthe homelands مِنfrom طولthe length of السفرtravel
الأوطانِ مِن طول السفر
or one who yearns pines for
Or a longing one parts from
homelands after long travel;
His homelands after long travel
أوor لاعبتْplayed with ريحُthe wind of the east wind (ṣabā) / the east wind (ṣabā) (construct phrase) / wind الصَّبَاthe east wind
أو لاعبتْ ريحُ الصَّبَا
غصنa branch of النقَاthe sand dune وقْتَat the time of السحرthe predawn
غصن النقَا وقْتَ السحر
or the east wind plays with
Or the morning breeze blows
a branch on the sand dune in the predawn hour;
Through the branch of the willow at dawn
أوor ناحَlamented طيرٌa bird بالضحىin the forenoon
أو ناحَ طيرٌ بالضحى
مِنfrom فوقabove أغصانِbranches of الشجرْthe trees
مِن فوق أغصانِ الشجرْ
or a bird laments in the forenoon
Or a bird cries out at daybreak
from above the branches of the trees;
From the tree branches
أوor تمَّbecame full بدرٌa full moon بالدجَىin the darkness
أو تمَّ بدرٌ بالدجَى
أوor لاحَappeared صبحٌdawn وانفْجَرand broke
أو لاحَ صبحٌ وانفْجَر
or a moon grows full in the darkness,
Or the full moon appears at night
or dawn appears and breaks.
Or dawn breaks and pours forth
هذاthis منfrom العَبْدِthe servant الذيwho
هذا من العَبْدِ الذي
بمديحِهthrough praising him كىso that يَفْتخرhe may take pride
بمديحِه كى يَفْتخر
This is from the servant who
This is from the slave who
through praising him, seeks to take pride,
Boasts with his praise
ماas long as لاحَflashed برقٌlightning بالدجىin the darkness
ما لاحَ برقٌ بالدجى
أوor نَاحَlamented طيرٌa bird بالشجرamong the trees
أو نَاحَ طيرٌ بالشجر
as long as lightning flashes in the darkness
As long as lightning flashes at night
or a bird laments among the trees.
Or a bird cries out on the tree