قِفُواhalt! قلناwe said فيin ربعِthe dwelling of ليلىLayla مَواقفُstopping-places
قِفُوا قلنا في ربعِ ليلى مَواقفُ
فإنيfor I وإنand even if باينتمونيyou part from me لواقفُsurely remaining
فإني وإن باينتموني لواقفُ
“Halt,” we said; in Layla’s dwelling are places to linger.
Stop, we said, in the ruins of Layla's dwellings,
For I shall surely stay, even if you part from me.
Though you have parted from me, I am still standing.
فإنso if كانis دينيmy creed دينكمyour creed عرِّجُواturn aside بنَاwith us
فإن كان ديني دينكم عرِّجُوا بنَا
وعرجواand turn aside علىat أطْلالهاher ruins لاdo not تخالِفُواdisobey
وعرجوا على أطْلالها لا تخالِفُوا
If my creed is your creed, turn aside with us,
If my religion is your religion, then join me,
And pause at her ruins; do not refuse.
And join me in visiting her abodes, do not differ.
فإِنso if لمhave not تَعُرجُواyou turn aside ساعِدُونيhelp me علىwith البُكاweeping
فإِن لم تَعُرجُوا ساعِدُوني على البُكا
فإنfor indeed البكاweeping للهمِّof care والحزنِand sorrow كاشفُa dispeller
فإن البكا للهمِّ والحزنِ كاشفُ
If you will not pause, help me weep,
If you do not join me, then help me in weeping,
For weeping dispels care and sorrow.
For weeping alleviates grief and sorrow.
دعونيlet me أُرحْrelieve قلبيmy heart منof الهمَّcare والأسَىand grief
دعوني أُرحْ قلبي من الهمَّ والأسَى
فقلبيfor my heart منfrom التفريقseparation والهجْرand abandonment واجفُtrembling
فقلبي من التفريق والهجْر واجفُ
Let me ease my heart of care and grief,
Let me relieve my heart of worries and pain,
For separation and abandonment make my heart tremble.
For my heart is afflicted by separation and estrangement.
ولاand do not تكثرواincrease لومىblaming me كفانيit is enough for me لأننيbecause I
ولا تكثروا لومى كفاني لأنني
بدأنيwith my ailment (likely intended) وأسبابِand the causes of المودةaffection عارفُacquainted
بدأني وأسبابِ المودة عارفُ
Do not heap blame upon me; I have enough, for I
And do not blame me much, for it is enough that
Know my ailment and the causes of affection.
I know the causes of affection and love.
سلوٌّforgetfulness وحبٌّand love راحلٌdeparting ومخيمٌand encamped
سلوٌّ وحبٌّ راحلٌ ومخيمٌ
وصبرٌand patience وسقمٌand sickness بأئنٌdeparted (likely intended) ومؤالفُand companionable
وصبرٌ وسقمٌ بأئنٌ ومؤالفُ
Forgetfulness and love—one departing, the other encamped;
Night and love are departed, and camp,
And patience and sickness—one gone, the other a companion;
Patience and illness, moaning and harmony.
ودمعٌand tears وعقلٌand reason حائرٌpooled ومباينٌand departed
ودمعٌ وعقلٌ حائرٌ ومباينٌ
وقلبٌand a heart وحبٌّand love طائعٌobedient ومخالفُand defiant
وقلبٌ وحبٌّ طائعٌ ومخالفُ
And tears and reason—one pooled, the other departed;
Tears and confused mind, and aversion,
And heart and love—one obedient, the other defiant.
And a heart, and obedient and differing love.
ولاand no غَرْوwonder إِنif أسلبتI let flow (likely intended) فيin الربْعthe dwelling أدْمعيmy tears
ولا غَرْو إِن أسلبت في الربْع أدْمعي
فلىfor I have فيin حمىthe protected grounds of لبلَىLayla (likely intended) ليالٍnights سوالفُbygone
فلى في حمى لبلَى ليالٍ سوالفُ
No wonder if I let my tears stream in the dwelling,
Do not wonder if I shed my tears at night in the ruins,
For I have bygone nights in Layla’s protected grounds.
For I have tearful nights that are intimate friends.
سقَىmay water ربعَهاher dwelling نوءُstar-season rain السِّماكينthe two Simak stars هامعٌpouring
سقَى ربعَها نوءُ السِّماكين هامعٌ
منfrom المزْنِrainclouds هطّالُpouring copiously المدامعِtears واكفُdripping steadily
من المزْنِ هطّالُ المدامعِ واكفُ
May the pouring rain of the two Simaks water her dwelling,
The rain of the Two Simaakin Stars has watered its dwellings,
From rainclouds shedding tears in steady streams,
Dripping copious tears from the clouds.
كمَاjust as قدalready سقتهwatered it بكرةًin the morning وعشيةًand in the evening
كمَا قد سقته بكرةً وعشيةً
غداةًon the morning of النوَىparting منىfrom me الدموعُthe tears الذوارفُstreaming
غداةً النوَى منى الدموعُ الذوارفُ
As it was watered at morning and evening
Just as it watered it at dawn and evening,
By my streaming tears, on the morning of parting.
Tomorrow the rain from me are pouring tears.
ألاtake heed! فاعْكفُواso linger إنif كنتمُyou are ليto me حبائباًdear ones
ألا فاعْكفُوا إن كنتمُ لي حبائباً
عَلَىat مَرْبعthe spring encampment of الأجبابِthe beloved ones (likely intended) إنيindeed I لعاكفُsurely remaining
عَلَى مَرْبع الأجبابِ إني لعاكفُ
Come, linger, if you are dear to me,
Oh, stand if you are truly my beloved,
At the beloved ones’ spring encampment; I shall surely stay.
At the ruins of the curved encampment, I am standing.
علىat مَرْبعan encampment بالمنحنيat the bend قدalready تغاورتْraided in turn
على مَرْبع بالمنحني قد تغاورتْ
عليهagainst it منfrom الريحthe wind الشمالthe north عواصفُstorms
عليه من الريح الشمال عواصفُ
At an encampment by the bend, assailed in turn
At the ruins of the curved one, upon which
By storms of the north wind.
The north winds have exchanged conversations.
عفَاwas effaced بعدafter سكانٍresidents وأهلٍand families وجيزةٍand neighbors (likely intended)
عفَا بعد سكانٍ وأهلٍ وجيزةٍ
بحيثُwhere ثِقالُheavy masses of المزنِrainclouds فيهin it عَوَاكِفُlingering
بحيثُ ثِقالُ المزنِ فيه عَوَاكِفُ
It lies effaced, its dwellers, families, and neighbors gone,
After inhabitants and people and spaciousness vanished,
Where heavy rainclouds linger over it.
Where the downpour of clouds lingers.
وَقَفْتُI stood أحييهI greet it وتنهلُّand stream أدمُعيmy tears
وَقَفْتُ أحييه وتنهلُّ أدمُعي
لأنّbecause شفاءَthe healing of القلبthe heart تلكthose المواقفُstopping-places
لأنّ شفاءَ القلب تلك المواقفُ
I stood greeting it, my tears streaming,
I stood to greet it and my tears flowed,
For those stopping-places are the heart’s cure.
For visiting ruins heals the heart.
أسائِلهI question it عنهمabout them وأنَّيand how يجيبنيit answers me
أسائِله عنهم وأنَّي يجيبني
رسومٌvestiges تعفْتَهاeffaced them الرياحُthe winds العواصِفُtempestuous
رسومٌ تعفْتَها الرياحُ العواصِفُ
I ask it about them; how could I be answered
I ask about them but the winds answer me,
By vestiges effaced by tempestuous winds?
With traces erased by the stormy winds.
فأمستْand so became ظباءُgazelles of الوحشthe wild فيهاin it رواتعاًgrazing
فأمستْ ظباءُ الوحش فيها رواتعاً
وكانand there were بهاin it البيضُfair-skinned women الحسانُbeautiful العفَائفُchaste
وكان بها البيضُ الحسانُ العفَائفُ
So wild gazelles now graze there,
So the beasts of the wild now rest in it,
Where once dwelt fair, beautiful, chaste women.
Where the beautiful white antelopes once frolicked.
وعَهديand my recollection بهاof it والعيشand life أغْيدُsupple ناعمٌsoft
وعَهدي بها والعيش أغْيدُ ناعمٌ
وظِلِّىand my shade بهاتيكin those المرابعspring encampments وَارِفُspreading widely
وظِلِّى بهاتيك المرابع وَارِفُ
And I remember it when life was supple and soft,
And I remember it when life was blissful,
And my shade in those encampments spread wide.
With its shadows and ruins enveloping me.
سقىmay water ربعthe dwelling of ليلىLayla كلُّevery غادٍcoming in the morning ورائحٍand coming in the evening
سقى ربع ليلى كلُّ غادٍ ورائحٍ
وإنand even if طافَpassed around بيaround me منfrom شوقهاlonging for her اليومtoday طائِفُa passing visitation
وإن طافَ بي من شوقها اليوم طائِفُ
May every morning and evening cloud water Layla’s dwelling,
The ruins of Layla's dwellings watered every visitor and traveller,
Though a visitation of longing for her has come upon me today.
And though yearning for it circles me today.
فتاةٌa maiden لهاshe has كالشمسlike the sun وجهٌa face وكالدجىand like the dark night
فتاةٌ لها كالشمس وجهٌ وكالدجى
أثيثٌluxuriant وكالبِلَّوْرِand like crystal خَدٌّa cheek وسَالفُand a side of the neck
أثيثٌ وكالبِلَّوْرِ خَدٌّ وسَالفُ
A maiden with a face like the sun, and, like the dark night,
A maiden whose face is like the sun and whose night is furnishings,
Luxuriant hair, and cheek and neck like crystal.
And whose cheek is like crystal, elegant and intimate.
إذاwhen قعدتshe sits تجرىshe flows علىover الأرضthe earth رقةًfrom delicacy
إذا قعدت تجرى على الأرض رقةً
وإمَّاand whenever مشتshe walks تهتزنsway منهاof hers الرَّوادِفُthe buttocks
وإمَّا مشت تهتزن منها الرَّوادِفُ
When she sits, she flows over the earth from sheer delicacy,
When she sits she flows with tenderness over the ground,
And when she walks, her buttocks sway.
And when she walks, pillars tremble from her gait.
وإنand if قابلتshe confronts يدرthe full moon (likely intended) السماءof the sky بوجههاwith her face
وإن قابلت يدر السماء بوجهها
يخرit falls لهاbefore her منfrom سمكهits height وهوwhile it is كاسفeclipsed
يخر لها من سمكه وهو كاسف
If she meets the sky’s full moon with her face,
And if she faces you, the sky rains with her face,
It falls before her from its height, eclipsed.
And the fish in the sea bow down abashed before her.
وتخجلُand puts to shame نورَthe light of الشمسthe sun غرةُthe radiance of وجههاher face
وتخجلُ نورَ الشمس غرةُ وجهها
وتفضحُand puts to shame خُوطَa slender shoot of البانthe bān tree منهاof hers المعَاطِفُthe body’s curves
وتفضحُ خُوطَ البان منها المعَاطِفُ
The radiance of her face puts the sunlight to shame,
The radiance of her glowing cheek shames the sunlight,
And her curves shame the bān’s slender shoot.
And the threads of her cloak expose the dresses.
تؤثِّرleaves marks فِيon جثمانهاher body وشىُthe embroidery of بُردِهاher mantle
تؤثِّر فِي جثمانها وشىُ بُردِها
فتؤلمهاso they hurt her أثوابُهاher garments والمطَارِفُand bordered cloaks
فتؤلمها أثوابُها والمطَارِفُ
The embroidery of her mantle marks her body,
She prefers in her body the touch of its coldness,
So her garments and bordered cloaks cause her pain.
So her clothes and scarves pain her.
يشفُّshines through سَناهاher radiance مِنfrom وراءbehind لِحَافِهاher covering
يشفُّ سَناها مِن وراء لِحَافِها
فليسso not تُوارِىconceal صَفحتَيهاher two cheeks الملاحِفُthe wraps
فليس تُوارِى صَفحتَيها الملاحِفُ
Her radiance shines through from beneath her covering,
Her brilliance gleams through her wrappings,
So wraps cannot conceal her two cheeks.
Which cannot conceal her radiant cheeks.
تعوَّدbecame accustomed to قتلَkilling العاشقينthe lovers كأنّهas though it were
تعوَّد قتلَ العاشقين كأنّه
مليكٌa king علىto قتلkilling الأنامِhumankind محالِفُsworn
مليكٌ على قتل الأنامِ محالِفُ
It has grown accustomed to slaying lovers, as though it were
She is accustomed to killing lovers, as if
A king sworn to slay humankind.
Slaughtering people is an act allied with her kingdom.
تعودbecame accustomed to بذلgiving الحاءgifts (likely intended) سلطانSultan سيفناour sword
تعود بذل الحاء سلطان سيفنا
لهhe has منfrom علاهhis eminence فيamong البراياcreated beings لطائفgracious kindnesses
له من علاه في البرايا لطائف
Sultan, our sword, is accustomed to giving gifts;
She is accustomed to bestowing death, the sultan of our swords,
In his eminence, he shows gracious kindnesses to humankind.
Which for her glory has allies in the wilderness.
حليمٌforbearing يُجَازِىhe requites المذنبينwrongdoers بِعفْوهwith his pardon
حليمٌ يُجَازِى المذنبين بِعفْوه
فماso not زالceased يعفوhe forgives عنهمthem وهوwhile he is لاطِفُgentle
فما زال يعفو عنهم وهو لاطِفُ
Forbearing, he requites wrongdoers with his pardon,
Clement, who forgives the sinful with his pardon,
And never ceases to forgive them, ever gentle.
So he continues to forgive them as he is gentle.
أبَاO! (likely intended) مَعشرcommunity of الإسلامIslam إنّindeed إمامكمyour imam
أبَا مَعشر الإسلام إنّ إمامكم
إِمامan imam تقىof piety لاnot تَعْتريهassail him الرواجفُupheavals
إِمام تقى لا تَعْتريه الرواجفُ
O community of Islam, your imam is indeed
O community of Islam, your imam
A pious imam whom no upheavals assail.
Is a pious imam, whom tremors do not rock.
فلاso do not تيأسُواdespair إِمَّاif اجترحتمْyou committed حريمُةa crime (likely intended)
فلا تيأسُوا إِمَّا اجترحتمْ حريمُة
لهhe has منfrom سجاياهُhis character traits عليكمtoward you عواطفُsympathies
له من سجاياهُ عليكم عواطفُ
Do not despair if you have committed a crime;
So do not despair, whatever sacrilege you commit,
His character inclines him to compassion toward you.
For his noble character has compassion for you.
ولولاهُand were it not for him لانهدَّwould surely have collapsed الهدىguidance وتضعضعتand would have tottered
ولولاهُ لانهدَّ الهدى وتضعضعت
جبالِّmountains of حُلومٍwisdom واشْرأَبَّand would have reared his head المُخالِفُthe adversary
جبالِّ حُلومٍ واشْرأَبَّ المُخالِفُ
Without him, guidance would have collapsed, and there would have tottered
Were it not for him, guidance would collapse and
Mountains of wisdom; the adversary would have reared his head.
The mountains of virtues crumble and dissenters gloat.
وحلتْand would have descended بدنياكُمْupon your world رواجفُupheavals of أعصرٍages
وحلتْ بدنياكُمْ رواجفُ أعصرٍ
وعمقكمُand engulfed you (likely intended) بالذلin humiliation تلكَthose الرواجفُupheavals
وعمقكمُ بالذل تلكَ الرواجفُ
And the upheavals of the ages would have descended upon your world,
And your world would be afflicted with the tremors of an era,
And those upheavals would have engulfed you in humiliation.
And those tremors would bury you deeply in humiliation.
وزعزعَand would have been shaken ركنُthe pillar of الدينِreligion وانهّدand would have collapsed سُورهُits rampart
وزعزعَ ركنُ الدينِ وانهّد سُورهُ
وعطّلand would have been neglected آثارُthe practices of التقىpiety والمصاحِفُand Qur’an copies
وعطّل آثارُ التقى والمصاحِفُ
Religion’s pillar would have been shaken, its rampart collapsed,
The pillar of the faith would be shaken and its wall collapse,
And piety’s practices and Qur’an copies would have been neglected.
And the traces of piety and scriptures vanish.
وإنand indeed الفَتىthe young man سُلطانَSultan ليثٌa lion غضنفرٌa mighty lion
وإن الفَتى سُلطانَ ليثٌ غضنفرٌ
تخرّfall down لهُbefore him طَوْعَwillingly submitting to القيادِthe reins الخَلائِفُthe caliphs
تخرّ لهُ طَوْعَ القيادِ الخَلائِفُ
Indeed, the young man Sultan is a lion, a mighty lion,
But the prince is a fierce lion, a warrior,
Before whom caliphs fall, willingly yielding the reins.
Before whom the caliphs' armies submit.
مليكٌa king لهto whom الدنياthe world تدينsubmits مخافةًout of fear
مليكٌ له الدنيا تدين مخافةً
وتعنُوand bow لهto him أمْلاكُهاits kings والطوائفُand communities
وتعنُو له أمْلاكُها والطوائفُ
A king to whom the world submits in fear,
A king who possesses the world, which fears him,
And its kings and peoples bow before him.
And its dominions and tribes obey him.